Some Simple Counsel for a Joyous Christmas

It is, as the song goes, the most wonderful time of the year. I’m a deep aficionado of the advent season, but understand that it isn’t always sugarplums and flying reindeer. I wonder, however, if sometimes our less than ideal holidays miss the mark because we enter with the wrong attitude. Below are some thoughts that might be a help.

1. Remember the reason.

On the one hand Christmas is filled with celebratory distractions from that which we are celebrating. Our traditions have become so grand and sparkly that we forget what they are to point to. I’m in favor of trees, lights, hot cocoa, and Rudolph. But these will not, cannot, satisfy. We celebrate because God came to dwell among us. He came to suffer in our stead. He invaded this sin stricken world to begin the process of making all things right. That’s worth celebrating.

2. Lighten up.

Your schedule that is. Tension can squelch our Christmas spirit, and fewer things ratchet up tension like having too much to do. A smaller pile of presents not only saves time, but money. A smaller social calendar does the same. You are not a Grinch, a Scrooge nor a Krank if you turn down a few invitations. Some of the best holiday nights are spent by the fire, with nothing on the agenda.

3. Keep short accounts.

Tension may not be invited, but he will show up. Something will get broken. Someone will put his foot in his mouth. Someone will complain that the egg nog tastes a bit funny. When tensions flare up, quench them with the gospel. If you’re unkind, repent. If someone else is unkind, forgive. Jesus came for sinners. He endured much more than we ever will.

4. Get plenty of rest.

Few things will help with remembering the reason, lightening up and keeping short accounts than ensuring that ma in her ‘kerchief and pa in his cap each night settle down for a long winter’s nap.

5. Try to experience the season through the eyes of a child.

If you have a child present with you through the celebration, stick close. Their lack of cynicism, their capacity for wonder may just kindle the same fire in you. If you don’t have a child with you, remember your own childhood. Enter into it, remembering that you are indeed a child, and that your Father is indeed the all-knowing Giver of every good gift.

6. Go outside.

Whether it is too warm to feel like Christmas, or too cold for comfort, going outside will almost certainly be a help. Take in the neighbors’ decorations. Heck, take them a small gift, or serenade them with Christmas songs. We are celebrating joy to the world. It helps to go out in it, at least a little bit.

7. Back to lesson one- remember the reason.

The Son of God took on flesh, was born of a virgin. He lived a perfect life, and died, suffering for our sins. Death, however, could not hold Him and so on the third day He burst forth from His grave. He took His place, reigning at the right hand of the Father, where He ever delights to intercede for us. And He will come again. We are ever in advent, and we sing with joy to the world, “The Lord is come” and cry out in hope, “Maranatha, come, Lord Jesus.”

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Beating Mr. Bulver; The Spirit of Christmas Presents & More

This Week’s Encore Presentation of Jesus Changes Everything

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The Boy Behind the Curtain or, Silence of the Clams

It’s a simple rule really, but a powerful one, one I have found quite helpful to my peace of mind, making the best use of my time and my mental energy. I follow this rule- anyone speaking ill of another yet unwilling to say who they are gets none of my time or mental energy. If someone hides his or her identity before pontificating over this scandalous accusation, or even my own sins, real or purported, if he clam ups his mouth before announcing who he is, I will clam up my ears before listening to a word he has to say. I don’t care what the anonymous have to say about me, or about others.

Perjury Penalties
Our justice system gives the accused the right to face his accusers for a reason. Because otherwise the system is not just. The accuser finds gives himself everything to gain and nothing to lose. Biblical justice requires the same thing, but adds another element. A person convicted of perjury at the federal level would face five years in prison. A person convicted of perjury in the Bible would face whatever punishment the accused would have faced had he been convicted. Lie in a murder trial in Old Testament Israel and you would be put to death.

Opening with Dishonor
When we give ear to the anonymous accuser we give voice to those already committed to dishonesty and injustice by the sheer evil of their anonymous accusations. We empower, platform those whose character and voice reflect that of the Slanderer himself. In short, listening to the anonymous accuser, or those who hide behind pseudonyms, is like listening to the devil himself. Which is something I don’t need.

Fellow Travelers
Many people have, over the years, contacted me who actually use their real names, who ask, gently and kindly, if I would give my side of things on this accusation or that, some accusations that have been made about me, others about people I’ve known and cared for. They’d read something ugly about me or my friends and wanted to give me the chance to rebut before reaching any conclusions. Good for them for asking. I give them too, however, the same response. “Tell me who this accuser is, and I will be happy to reply. Otherwise, my counsel is that you stop giving ear to anonymous character assassins.”

Advocates for the Devil
Those who use their own names but protect those who will not, who pass themselves off as “protecting their sources” are not heroic journalists fighting the good fight. They are advocates of the devil, distorting justice, smearing names and refusing to take responsibility. And leading astray fools. The wise, on the other hand, build their house on the Word of God. They feast upon that Word, rather than the choice morsels of gossip offered by the devil.

Peace and Liberty
I’ve found peace. I’ve been given liberty. I can not only get my mind off my accusers, but more important still, get my mind off myself. Because they don’t matter, and neither do I. Leave the clams in the sandy banks they live in. Soon enough the water will wash them away, while what rests on the Rock stands firm.

Posted in 10 Commandments, Biblical Doctrines, Devil's Arsenal, ethics, kingdom, Kingdom Notes, RC Sproul JR, scandal | Tagged , , , , , , , , , | 1 Comment

What should I look for in finding a church?

A Church

First, that it be a church. The Reformers argued that there are three distinguishing marks of the church- the Word, sacraments and discipline. That means your campus ministry isn’t the church; your podcasts are not the church; your family sitting around the table is not the church. But it also means that those institutions claiming to be the church that lack these things are not the church. If a church refuses to exercise discipline, excommunicating the unrepentant of gross and heinous sins, it’s not a church.

Marked By Repentance

Second, that it be a body marked by repentance. If the marks of the church define its structure, repentance defines its heart. We are a people in need of God’s grace in Christ. We are not those who successfully found our way to God, but those whom He has rescued, those He continues to rescue. If sin is seen as something behind us, not a continuing struggle, we’re missing it. A local church should be a group of men, women and children acutely aware of their failures and weaknesses.

Joy

Third, that it be a body marked by joy. Given the above, the joy we speak of is the joy of our redemption, adoption, and the surety of the promises of God. Our joy isn’t in how good we’ve become, but in how fully we are forgiven, how infinitely and immutably we are loved. While there is certainly a place in the church for careful theological parsing, that parsing should never be a mere intellectual exercise. Instead it should be the font of our joy. Zeal without knowledge is dangerous indeed. But knowledge without zeal is a sure sign that pride is gumming up the works.

Seeking the Lost

Fourth, that it have a passion for those yet outside the kingdom. Too often when we are rescued, when the gates of paradise open for us, we are content to close the door behind us. The world is seen merely as either danger or wood, hay and stubble. Such once, however, were we. Insofar as we remember our rescue we ought be eager to see others rescued. If we aren’t telling other beggars where to find bread, we show that we think ourselves the master of the feast rather than undeserving guests. This doesn’t mean, of course, that we design our worship services for those outside. Worship could rightly be understood as the family meal, where He feeds His children.

Bound with the Found

Finally, that it be a body. Too many churches resemble more a movie theater than a family meal. We’re together, and are having something of the same experience, but we aren’t truly together. We fix our eye, our attention up front, and those around us do the same. A family meal, however, is something we all do together. We engage one another, indeed we delight in one another. This doesn’t mean, of course, that the first time you visit a given church you will feel immediately at home. But you should be welcomed, and you should be able to see the body sharing life together.

If you find this list disheartening, if you feel there is no such body near you, get to work. A good church is less something you find, more something you build.

This is the twenty-fifth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday December 22 at 10:30 AM at our new location, at our beautiful farm at 112811 Garman Road, Spencerville, IN. Please come join us. Questions? Either ask in the comments or email me at hellorcjr@gmail.com

Posted in Ask RC, Biblical Doctrines, Big Eva, church, communion, evangelism, grace, RC Sproul JR, repentance, resurrection, worship | Tagged , , , , , | 5 Comments

Giving Honor To Our Fundamentalist Betters

It is no new insight to note that in America the evangelical church is worldly and anemic. We are so earthly minded that we are no heavenly good. The anemia comes from the worldliness. But whence comes the worldliness? Like any other sin, we have options for placing its advent. We could argue that it began with the latest fad to hit the church. Or we could go back to the beginning, to the garden. Both have their advantages. It might be more helpful, however, to see the beginning of this descent at the height of the fundamentalist-modernist controversy.

Fundamentalism is so named for a fundamental reason. It was a movement that affirmed, defended, and maintained the fundamentals of the faith. As a movement, it affirmed the authority of the Bible. It affirmed the accounts therein of creation, of miracles, of the virgin birth, of the death and resurrection of Jesus. It affirmed the necessity of conversion through faith in the finished work of Christ. It affirmed, in short, the defining issues of historical evangelicalism.

Why, then, isn’t the controversy called “the evangelical-modernist” controversy? To get at that answer we must ask another. What is it that distinguishes evangelicals and fundamentalists? Suddenly our problem becomes clear. An evangelical is a fundamentalist that wants the respect of modernists, and sells his soul to get it.

The difference between a fundamentalist and an evangelical isn’t the content of their beliefs, but the way those beliefs are held. Fundamentalists, to their credit, clung to the fundamentals like a pit bull on a t-bone. There was nothing attractive or sophisticated about it, but you’d never tear the two apart. The evangelical, on the other hand, sought to find a middle ground. Yes, we believe in the authority of the Bible, but we believe it for nice, professional, academic reasons. Indeed, all that we believe we believe for nice, professional, academic reasons.

What separates evangelicals from fundamentalists is that we evangelicals don’t breathe fire, and we have fancy degrees hanging in our studies, instead of pictures of Billy Sunday. We evangelicals are they who cut this deal with the modernists, “We will call you brother, if you will call us scholar.”

The point isn’t that the right way to believe in the fundamentals is to be stupid. The right way to believe in the fundamentals is with a holy indifference to what others think about us. Anything less leads us where we are. Any movement that begins with a fear of those it is seeking to win has already been won by those that are feared. We thought we were defending the fundamentals, but were giving away the store. Weakness disguised as compromise compromised our convictions, and exposed our weakness. Because we were too worldly to not care, we have become too worldly to matter.

We still follow that same path today. For fear of offending the lost, we will not tell them they are lost. For fear of looking narrow and close-minded, we have made peace not just with the deadly secularism of modernism, but with the doubly deadly folly of postmodernism. There the culture itself reflects our uncertainty, refusing to make affirmations, just like us. In our pride we have embraced a humility that won’t stand for anything.

Our Shepherd calls us to a different path. Having those outside the faith revile us for our faith is to be sought, not avoided. Those experiencing the world’s disdain for His name’s sake are blessed. The fundamentalists were scorned. For that they earned the praise of Jesus. May we find the courage not only to affirm the fundamentals, but may we be given a double portion of the spirit of the fundamentalists. They fought the good fight, while we collaborated. They kept the faith, while we merely kept our positions in our communities. May we learn to fear no man, and to fear God. For such is the beginning of wisdom.

Posted in Big Eva, Heroes, inerrancy, kingdom, Kingdom Notes, persecution, post-modernism, RC Sproul JR | Tagged , , , , , , , | Leave a comment

Oh No!!!!!!!! Giving Mr. Bill His Due

I would never suggest that poverty is not real. I regularly suggest that it’s not quite as real, or rather quite as widespread as many seem to think. There is no question that the sundry follies of both parties over the past decades have damaged deeply our once mighty economy, especially the past four years. Inflation is real, destructive and its fault lies at the feet of our federal overlords. It creates genuine damage, real hardship.

That said, I’m pretty sure we all have a sense of entitlement and lack a simple understanding of economics. Consider the way we speak of our economic challenges, “I can’t make my bills.” “A person can’t live on that income.” “The price of a house is out of reach.”

That first one, “I can’t make my bills” assumes that bills are like weeds. They just crop up, without our doing anything. The truth is bills are what we owe for the goods and services we have determined to purchase. Mind you, when I say, “determined to purchase” I don’t mean, “Given careful and sober thought to.” I mean, “Signed on the dotted line for, thinking said good or service is my due, what’s owed to me.” When we enter the marketplace we enter like kings. When the bills come in the mail, suddenly we’re paupers.

The same principle drives this other expression, “A person can’t live on that income.” We do not ever ask, “Live how?” We think there is a set of givens everyone has a right to expect, either a home or an apartment, for family only. Not long ago frugal people rented rooms, taking their meals in boarding houses. We think we’re owed not merely affordable transportation, but a dependable car. My parents did not have a second car until they were in their forties. We think that not only must we have a cell phone but it must be an up-to-date smart phone. Along with high speed internet, several streaming services, on a smart flat screen 4000K TV.

People all across the globe manage to live without these things. We think they are the bare minimum for a decent life. It is much the same with respect to homes. Fifty years ago the average size of a home was roughly 1500 square feet. Ten years ago is was 2400 square feet. Fifty years ago that amounted to 478 square feet per person; ten years ago it was 924 square feet per person. The problem isn’t the price of things as much as it is our appetites.

As bad as monetary inflation is, expectation inflation is far more destructive. As bad as federal debt is, consumer debt is more likely to destroy us. In the end, “I can’t make my bills” usually equates to “I don’t earn enough to meet the obligations I’ve taken on myself.” There may be perfectly understandable reasons for this, reasons that may not be the fault of the one struggling. But, more often than not, the problem is found in a mirror.

The key to contentment is not getting yourself into a situation you think will make you content. We must give thanks to the One who puts us in whatever position we find ourselves in. He always gives us better than we deserve. He has given us the Pearl of Great Price, who loves us and cares for us. Loving the Shepherd more will likely help us better keep the wolves from the door.

Posted in 10 Commandments, Devil's Arsenal, Economics in This Lesson, ethics, kingdom, Kingdom Notes, politics, RC Sproul JR, work | Tagged , , , , , , , , , | Leave a comment

Encore Edition; Limited Atonement, Pastor Pinhead & More

This week’s Jesus Changes Everything Podcast

Posted in Biblical Doctrines, Big Eva, church, Doctrines of Grace, Education, Heroes, Jesus Changes Everything, prayer, RC Sproul JR, theology | Tagged , , , , , , | Leave a comment

The Worst Thing I’ve Ever Done; And You Did Too

My friend and co-author Paul Derry said it, and I’ll never forget it. We were talking about working together on a book, that book which became Call Me Barabbas. I was concerned my battered reputation might hurt his chances to tell his story. He listened patiently as I told him about my grievous sins that led to my “cancellation.” But then he asked me this, “RC, have you ever killed a man? Because I think I’ve got you beat.” I knew then I was dealing with a man who understands grace.

The truth is, however, that I have killed a man. That said, Paul is still ahead of me, because he’s killed two. The one we killed together, however, is far worse than the one he killed without me. The difference between the two victims was this- one was a drug-dealing, hit making, woman abusing Hell’s Angel. The other was much worse. He was a killer. He was an adulterer, idolater, liar, thief. He spewed forth the vilest curses and falsely accused others. The worst thing He ever did was kill an innocent man, Him.

The second victim was Jesus, who died under the curse of every sin I ever committed, that Paul ever committed, that the Apostle Paul ever committed, that David ever committed, that Abraham ever committed, that you ever committed. He was those horrible things because our sin was imputed to Him, and we are those horrible things. In Himself, He was innocent. Paul, and I, and you if you are His, crucified the Lord of Glory. None of the innumerable other wrongs I’ve ever done are worthy to be compared.

Some, even professing Christians, bristle under this accusation. They want to throw their guilt on the Pharisees or the Romans. They’re willing to cop to their own lesser sins, to admit they fall short of perfection. But this? Do we really have to admit our responsibility for His death? Can’t we be better than those who really are guilty? No, no we can’t.

In His coming to die for our lesser sins we are the cause of the great sin. We crucified the Lord of Glory. He came to rescue us by name, one by one. And as the saying goes, He would have gone to the cross were I, or you the only one. Had we not sinned He would not have needed to suffer in our place. Which places His suffering on our rap sheet.

I honestly don’t understand why anyone would be reluctant to own this sin, of crucifying the Lord of Glory. What are we afraid of? Do we think it’s too awful a sin to be forgiven? Ah, there’s the beauty of the gospel. It is precisely because it’s such a horror, the suffering of the innocent Christ for us, that the suffering of the innocent Christ for us atones for our sins, all of them.

I crucified the Lord of glory. He laid down His life for me, murderer of an Innocent Man though I am. Death, however, could not hold Him and the third day He rose again from the dead, vindicating Himself, and me, His crucifier, with Him. Hallelujah, what a savior.

Posted in 10 Commandments, Biblical Doctrines, Call Me Barabbas, church, communion, grace, justification, kingdom, Kingdom Notes, RC Sproul JR, resurrection, scandal, theology | Tagged , , , , , , , , , | 3 Comments

What’s wrong with expositional preaching?

Not much. Here is yet another place where we ought both to define our terms and to put the question in context. The majority of pulpits in this nation are filled with people sharing their own personal thoughts, with sprinklings from the Bible that they think will support their thoughts. Expositional preaching is a vast improvement over such “preaching.” If the question is, “Should we preach from the Bible or from our imaginations?” the answer is easy. When, however, the question is, should we preach the ingredients or the meal, we’re getting closer still.

Another defining quality of expositional preaching is that it goes verse by verse through books of the Bible. Instead of choosing a “topic” the preacher preaches what’s next. This too is a good thing. It serves as a hedge against the first problem. It doesn’t allow the pastor to simply avoid preaching texts he’s not enamored with. I’m not suggesting there is never a reason to preach a topical sermon. I’ve preached many an advent, Reformation Day, Resurrection Day, Ascension Day sermon in my day. Generally though, I go through books of the Bible.

What then is the problem with expositional preaching? It’s not that it’s very expositional. It’s that it’s not very preaching. It is like lining up all the ingredients of a great meal and confusing that with feasting on the meal. Expositing is an important first part of a sermon.
It can, however, become all tree and no forest. It is vital, in understanding a text, to understand its grammatical structure, and its historical context. Before we can know what a text is saying to us we first must know what the original author was seeking to tell the original audience.

What the text says to us is intimately tied to what it said to the original audience. We, however, live in a particular spot in history, between His ascension and return. We can’t understand any text in the Bible until we understand what it tells us about Jesus. Every text exists to exegete the life, death, resurrection, ascension and return of Jesus.

To exposit any text we need not only to understand what it tells us about Jesus, but what it tells us about ourselves and our relationship with the living God. Which is why it is my practice to preach from the text to the table.

The Lord’s Supper is infused with the life, death, resurrection, ascension and return of Jesus. It reminds each of us of our horrific guilt, that we crucified the Lord of Glory. But it is also a celebration not only of our forgiveness, but our adoption as we sit at our Father’s table, His children in whom He is pleased.

The life and richness of His grace shines through our preaching when we are not merely sharing the good exegetical work that goes into preparing a sermon. We taste and see that He is good, rather than look at all the ingredients. Every sermon should unpack the text and remind us, down to our toes, that we are great sinners, redeemed by a great Savior and beloved of the Father. Because such is what every text teaches us. The application is, believe these truths more fully. This is fertilizer for the Spirit’s fruit.

This is the twenty-fourth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday December 15 at 10:30 AM at our new location, at our beautiful farm at 112811 Garman Road, Spencerville, IN. Please come join us.

Posted in Ask RC, beauty, Big Eva, church, communion, grace, preaching, RC Sproul JR, worship | Tagged , , | Leave a comment

The God of Space and Time in Space and Time

We are all by nature Pelagians. Like the heretical monk Pelagius, we like to think we are basically good. Help in fighting this temptation is one of the great blessings that comes from embracing Reformed theology. Now we understand not only that we are in ourselves only evil, but God is sovereign over all things.

However, this shift in our thinking, itself another gift from God, doesn’t send the devil scurrying for cover. Embracing Reformed theology doesn’t make one immune to sin. Indeed, when we embrace sound, biblical thinking with respect to God’s sovereignty, we find ourselves walking a peculiar tightrope. It is a short but dangerous step from, “God ordained whatsoever comes to pass” to “I know why.”

I once read a sermon from a Puritan that was a classic example of this error. The parson came into the meeting house and found the tattered remains of the Book of Common Prayer. This was the very symbol of the Romish tendencies the Puritans wanted to purify out of the church. It seems a mouse had gotten to the book, and he chewed it to pieces.

The pastor, rightly, expounded at great length on how God’s sovereignty descends down to such details. God, from all eternity, determined that that mouse would find that book on that day, and that the mouse would tear it to shreds. So far so good. Then the pastor went on to explain that God brought this to pass to show us how evil the Book of Common Prayer is.

Had I been there that Sunday I would have loved to ask the pastor: “Isn’t it possible, pastor, that God had this happen so we might learn that even the mice are sensible enough to feed upon the wisdom in the Book of Common Prayer?” We need, when trying to interpret history, to remember the wisdom of Calvin who said, “When the Almighty has determined to close his holy lips, I will desist from inquiry.”

There is, however, an equal and opposite temptation. We rightly affirm that God not only controls all things, but that He planned whatsoever comes to pass from before the beginning of time. God’s celestial plan, down to the color of my socks, was down in stone before God even said, “Let there be light.” Again, so far so good. The error is when we take one small step from affirming that it’s all decided to affirming, at least in our hearts, if not with our lips, that God doesn’t act in history.

Too many Reformed people are practical deists. We rightly believe that God is the ultimate cause of all things, and then wrongly believe that He is the proximate cause of no things. God did indeed write the grand screenplay that is history. But He likewise wrote a rather large role therein for Himself.

The history books of the Bible, thankfully, practice exactly the right balance here. God is not passively watching, while man determines the future, as the Pelagians would have us believe. Neither is He providing easy-to-read captions beneath each of His actions so that we might know what it means. And neither still is He passively watching because He did the hard work of setting up the dominoes long ago. God is actively bringing to pass that which He planned from the beginning. Sometimes He tells us how, and sometimes He doesn’t.

Decades ago Tonga was assaulted with a tsunami, something insurance adjusters wisely call “an act of God.” Why there? Why now? That He hasn’t told us. We ought to shy away from speaking for Him. We honor Him better as we confess we simply don’t know.

What we know is this. God has three great goals as He acts in history. There are three certainties that have been planned from the beginning. First, He will gather a bride for His Son. There are precious few acts of God in space and time more precious than when He gives life to the living dead, when His Spirit quickens those chosen before all time.

Second, He will destroy all His enemies. Psalm 110 tells us that Jesus sits at the right hand of the Father until all His enemies are made a footstool. We serve a God of vengeance and destruction, to the praise of His name. He destroyed the Canaanites, and He still destroys His enemies. And third (of this we can be sure), He is about the business of purifying His bride. He acts in history so that history can reach its end, the marriage feast of the Lamb, when we will appear, without blot or blemish, and we, because we will see Him as He is, will be like Him.

Posted in Biblical Doctrines, Books, creation, Doctrines of Grace, hermeneutics, kingdom, Kingdom Notes, RC Sproul JR, sovereignty, theology | Tagged , , , , , | Leave a comment