
Tonight we continue our fall study. We’ll be unpacking Psalm 8, celebrating His condescending grace. All are welcome at our home at 7:00, or to tune in on Facebook Live at RC- Lisa Sproul. We hope you’ll join us.

Tonight we continue our fall study. We’ll be unpacking Psalm 8, celebrating His condescending grace. All are welcome at our home at 7:00, or to tune in on Facebook Live at RC- Lisa Sproul. We hope you’ll join us.

I posted some years ago, on social media, the following bit of wisdom- “Too often we train our children to make their way in the world. I want to train my children to make war on the world.” In the days that followed I was asked by several different people not what such training would look like, not how my children make war on the world, not what are the weapons of their warfare, but what do I mean by “the world.”
That expression, the world, is in fact used in different ways in the Bible. Sometimes it refers to the whole of the created order. Sometimes it refers to the whole of humanity, as in John 3:16. Other times, however, it refers clearly to the city of man, to the army of the serpent. When John warns us that “If anyone loves the world the love of the Father is not in him” (I John 2:15) he is not suggesting that God’s love for the world in John 3:16 means that the love of the Father is not in the Father. Here “world” refers to the world system, that realm of darkness out of which we have been called.
It is a sure sign of our worldliness that warring with the world is seen as somehow unspiritual, rather than the zenith of spiritual maturity. We have come to believe that we love the world in a John 3:16 sense by loving the world in a I John 2:15 sense, and the devil just laughs.
I understand the temptation. The very first time I broke open the Word publicly, when I was 9, I followed in the same path. At Bible camp I had been chosen by my cabin to be counselor for the day. My duties included leading evening devotions. My brilliant theme? What if, I wondered, the biblical account of creation, and the scientific theory of evolution could both be true?!?!? And so that evening I shared by insights with my little troop. My hope was that not only might I not offend anyone but I might help my charges not to offend others in the future.
CS Lewis, in his brilliant Screwtape Letters, warns us against the temptation of Christianity and… It doesn’t matter what we add. Vegetarianism, socialism, nudism, libertarianism, if added to the Christian faith will swallow the Christian faith. He was right.
But there is another danger, Christianity minus… We are always looking for ways to keep the faith, and lose its hard edges. Nowhere is this more so than our desire to hold on the faith, and jettison the truth that we will be hated by the world. Every generation we find new ways to try the same folly. Hipster Christianity is just a younger demographic of the same spirit that wafts through Willow Creek and Saddleback. Let us remove the offense, and keep, what exactly? Big Eva.
What the world hates about us isn’t our conservative politics. It isn’t our disapproval of their sexual escapades. It isn’t our insistence in disbelieving Darwin. What the world hates about us is Jesus in us. If they don’t hate us, John is telling us, Jesus isn’t in us. There is no safe, reasonable, palatable Christian faith. There is only faith and unbelief. If the world does not hate you, fear for your soul. If the world does hate you, blessed are you for great is your reward in heaven.

Drink deep from this week’s podcast- now available with pumpkin spice.

No. The god they worship is, in reality, a demon. In terms of their own theology, however, he is a single person, transcendent. The God we worship, on the other hand, is the maker of heaven and earth. He is one being and transcendent, who exists in three persons, which are also immanent. Neither the one-ness nor the three-ness of God are tangential attributes. They are instead essential attributes; they define who He is. Move away from that definition and you move away from the true and living God.
That same God has spoken in His Word, the Bible. He has not spoken again in the Koran. The God we worship did not send his most important prophet hundreds of years after the ascension of Jesus. The differences are too many to list. The overlap is here- in both instances we have a creator, a unity, a judge, one who transcends, who gives law, who is called “God.” (Allah is not a distinct name for God, but is simply the Arabic word for “God.”) To suggest that they are the same would be like arguing that since my friend and I were both born in Pittsburgh, have Irish ancestors, root for the Steelers and graduated from Grove City College that we are in fact the same person.
The better question is this- given the obvious and yawning gap between who God actually is and what Islam says their god is, why would anyone try to pretend that they are the same? It could be for the sake of earthly peace. At least some people in both faith groups are weary of all the killing. If our killing of each other, which includes ongoing wars in the middle east, ongoing attacks on our own soil, all the way back to the Crusades, is grounded in different views of who God is, and if we can agree we’re both right, then we can all lay down our arms.
Or it could be a ruse in the ongoing battle. If Islam can get the Christians to lay down their arms, they can win more victories. If Christians can get Muslims to relax, maybe we’ll be able to tell them about Jesus. We build bridges for evangelism. They build bridges to attack. My suspicion is that we, on the Christian side, affirm such nonsense for a very simple reason- we don’t believe. This kind of nonsense is not the result of succumbing to Islam, but on both sides, succumbing to the unbelieving spirit of our post-modern age.
The Bible teaches clearly that those who do not trust in the finished work of Christ alone will spend eternity in torment. To deny Jesus, His incarnation, His perfect life, His atoning suffering and death, His resurrection and ascension to the right hand of the Father is to be damned. Islam does just that. Islam not only does not look to the work of Christ for atonement for sins, they have no doctrine of grace at all. One cannot worship the true and living God while denying His Son. If the Bible’s message here is true, it is false that we worship the same God. And we are in grave danger to suggest otherwise. Islam is a false religion, created by a false prophet who gave the world a false book. The Christian faith is true, because Jesus is the Word, and His Word is true.

We Protestants tend to have something of a love/hate relationship with Thomas Aquinas. On the one hand, as Protestants, at least we who are Reformed, we value theological brilliance. We admire deeply the mind of Thomas, perhaps even dreaming that had he lived in our day, he surely would have been one of us. On the other hand, as Protestants we, well, protest. That is to say, that brilliant mind was likewise noticed and put to use by Rome. Thomas was a brilliant theologian for the Church of Rome. Brilliant we love— Church of Rome, not so much.
We could spend some time arguing about how good or how bad Thomas’ theology was. Decades ago in the pages of Tabletalk magazine, the equally brilliant Dr. John Gerstner, at my request, argued that Thomas’ theology was essentially Protestant. Perhaps so. I love and admire the man (or rather men, for the same principle applies to our good Dr. Gerstner) for an altogether better reason. It is because we are a proud people that we rejoice in brilliant minds. What truly commends Thomas, however, was not his brilliant mind but his humble heart.
That heart is brought front and center in one legendary story about Thomas during his student days. The story begins with Thomas entering a classroom. The professor is not yet there, but most of the students are. They are all, however, by the window, craning their necks with excitement. Thomas asks what they are looking at so intently. “Thomas, come quickly,” the students respond, “there are pigs— FLYING!” Thomas rushes to the window, only to be met by the uproarious laughter of his fellow students. As the laughter dies down, Thomas gently but potently exposes their sin by saying simply, “I would rather believe that pigs could fly than that my friends would lie to me.”
We can, if we are imbued with the spirit of the age, mock such a trusting attitude. We can scorn such credulity. We can even baptize our cynicism with supporting biblical texts. “Come on now, Thomas. Don’t you know we’re to be harmless as doves, but as wise as serpents?” (Matt. 10:16).
Or, we can see it for what it is— an expression of that godly character which made Thomas a great man. We can see it as that which we should be most zealous to emulate in his life.
Another great and brilliant man of God taught me this when I was a young student. I was a sophomore in high school and deeply and profoundly sophomoric. That is, I thought myself wise, and invested time and energy in cultivating that image. I dressed in black. I listened to ponderous lyrics from esoteric rock bands. I wrote morbid poetry about walls and masks and worms. My father gave me in one fell swoop a rebuke and a challenge. He said to me, “Son, the cheapest way to develop the reputation as an intellectual is to adopt the posture of a cynic.”
What I want is not a reputation as either an intellectual or a cynic. What I want is a reputation for following our Lord Jesus. What I want is a simplicity that cares not a whit about reputation at all. What I want is a guilelessness in my own heart that is so grounded that I expect nothing but guilelessness in my fellow believers. What I want is not to be known as a great theologian and a great man of God, but to be known by God as a humble child of His. All of which means, in short, that what I want is to seek first the kingdom of God, and His righteousness.
In the end, our battles for reputation are battles to build and to expand our own kingdoms. We want to be the smartest guy in the room. Then we want to be the smartest guy in the church. Then we want to be the smartest guy we know. We want to be king of Smart-avia. Even if we don’t worry about what we will eat, or what we will wear, as those to whom Jesus spoke did, we do worry about what people will think, or worse—that they won’t think of us at all.
The world tells us this is how our life will have meaning. This is how we can have significance. The world tells us that pigs are ever and always earthbound. But Jesus calls us to believe Him. He tells us that if we will seek first His kingdom and His righteousness, then we will receive all we could ever want or need. He tells us that if we will delight ourselves in Him, He will give us the desires of our heart. The question isn’t whether we are smart enough to understand what He has said. The question is whether we are humble enough to submit to what He has said.
I suspect that when Thomas went on to his reward, he did not cast before the Lord that crown that was his reputation for theological and apologetic brilliance. I suspect that he threw that out long before He got there. Instead the crown he cast before that glassy sea was something valuable, the glory of his humility.

The grace of God is as overpowering to my sin as His sovereignty was over the nothing at the creation. His grace is the unstoppable force that makes my sin, which was once entrenched, anchored, tethered to the very foundations of the earth, skitter into the nothing like a hockey puck. It is His grace that removed my sins as far from me as the east is from the west. His grace is so potent, so broad, so forever, so condescending, so costly, so penetrating, so prodigal, that to call it amazing is to miss the boat.
We cannot even begin to fathom what it means that by His grace we are forgiven. Even that, however, is only part of the story. The promise of God is not only that we will be forgiven of all the filth that infests us to our core, but that we will be cleansed of it as well. The grace of God removes the stench, removes the guilt, removes the power, and in the end the glory of His grace is that we will be like Him, the giver of this grace.
I am, of course, merely stuttering. It is a task akin to cleaning the Aegean stables to try with inadequate words to capture the breadth of our sin. It is Herculean to try in turn to express the still more powerful reality of His grace. I am comforted in my failure here, however, in knowing that some realities are just too too to be communicated by words. Even the omnipotent Spirit of God at least once found words to fail Him. He said, speaking through the Apostle Paul, “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” (I Corinthians 2:9). The grace of God not only covers our sins, not only cleanses us from sins, but then rewards us beyond all imagination. The grace of God doesn’t merely rescue us from eternal torment, but delivers us into eternal, immeasurable blessing, being with Him. All this, for a wretch like me.
We will, for all eternity, climb further up and further in. We will grow in eternity, increasing in our capacity to take in His glory. We will see Him more clearly with each new day. We will start each day astonished again that there is still more, on into eternity.
To live a more full life is to seek to diminish the distractions that hide from us the important and eternal truths. If I simply remember to explore the scope and depth of my sin, and to swim in the greater depth and power of His grace, what more does my life need? Do I need to seek out other joys? Is there any reason to try to find drama? Must I work to find contentment? To live a fuller life is to adopt the wisdom of Mary, the sister of Martha. We choose the better portion when we simply sit at His feet, drink in His wisdom, and delight in His fellowship. It is to live a gospel life, to wallow in His grace. We have the Pearl of great price. We did not, however, sell everything we have. Instead it was given to us by the Pearl, the One who did sell everything He had.
As we aspire to live better lives, which certainly includes greater care and caution in the broader culture’s media that we take in, we are less concerned that this movie or that website or this other television program might tempt us to commit this worldly sin. The greater issue is that the world’s cultural baubles distract us from the simple things. That talk radio program about how awful the Democrats are, that makes it far too easy for me to forget how awful I am. That mindless pop song is less likely to We must not allow the world to set our agenda. While they desperately deny their sin, we humbly confess ours. While they despair of eternity, we long for it, because of His grace.
The devil, because he is more crafty than any of the beast of the field, delights to beguile us. He is the one who pulls us away from simplicity, from living in light of all that the Bible tells us. He wants us distracted. We fight him as we seek to focus our thoughts, rather than allowing them to be carried about by every wind of the culture. We, by His grace, meditate on His law, and thus see our sin. We, by His grace, meditate on His grace, and thus enjoy the peace that passes understanding. We are to see every complaint, whether spoken or merely felt, as a temptation away from grace, to see every boast, whether spoken or felt, as a cause for shame. We, by His grace, guard our minds, which in turn guards our hearts.
In the end, however, the glory of His grace answering our sin isn’t how wonderful things turn out for us. This is His story, not our own. His grace ultimately exists not for His sons but for His glory. Grace exists to the praise of His glory- it is who He is. His kingdom is built in this way. This is the good news of the kingdom of Jesus Christ, that He came to save sinners. He came to save a wretch like me. Because of His grace, when we’ve been there ten thousand years, bright shining as the sun, we’ve no less days to sing God’s praise than when we first begun.

Tonight we continue our fall study. We’ll be unpacking Psalm 2, celebrating the reign of Christ and His victory. All are welcome at our home at 7:00, or to tune in on Facebook Live at RC- Lisa Sproul. We hope you’ll join us.

Last week we began our new study, exploring the glorious book of Psalms. We considered the nature of the Psalms before giving our attention to Psalm 1. A fruitful time was had by all. You can watch .

We find faith in the strangest places, because that’s exactly where God puts it. Check out and share today’s podcast to see how God works in mysterious, wonderful and gracious ways.

Yes there are. I know this because I am one. You, I pray, are one as well. Because there are only two kinds of genuine Christians, carnal ones and dead ones. It is important, as always, that we define our terms. When I affirm the existence of carnal Christians I’m affirming the truth that all living Christians are engaged in a constant battle between their own flesh and the Spirit, between the old man and new. Paul admonishes the ones he calls brothers, to whom he says God has given grace, who are the very children of God, that they are carnal (I Cor. 3:3). If the believers in Corinth are described by the Holy Spirit as carnal, well then, believers at the very least can be carnal.
Why then ask the question? Because there is no such thing as a “Carnal Christian” ™. Here we are not talking about believers who continue to battle against sin, but unbelievers who don’t battle against sin, while claiming to be believers. There was a time when well-respected evangelical scholars advocated for the notion that one could embrace Christ as one’s Redeemer while denying Him Lordship over one’s life. There was a time when the world’s largest para-church organization taught this noxious notion. Some have even gone so far as to suggest that were a person to cry out for God’s mercy in Christ, later repudiate that profession, embrace atheism or satanism, and live a life that makes Liberace, Hugh Hefner and Jeffrey Dahmer look like a Girl Scout troop, that said person would after his death be with Jesus forever.
Such a lifestyle, however, is not what keeps anyone out of heaven. Embracing atheism or Satanism will not keep anyone out of heaven. The only thing that keeps anyone out of heaven is any sin uncovered by the blood of Christ. And all who have so been covered, while they may battle this besetting sin or walk into some other moral failure, continue to battle, and by His grace and power walk out of their moral failure. The denial of the faith, whether in word or deed, is the evidence the faith was never there, not that the sins were too great for grace.
The only thing “Carnal Christianity” ™ is good for is to open wider the gate to the wide road to hell. It is the devil’s own patented false assurance machine. Getting jabbed with it will not keep you out of hell. It’ll just delude you into thinking you’ll never end up there, until you die and join the millions of other jabbed goats in eternal torment.
The grace of God is the balm of Gilead, the comfort to those beaten down by their sins. It is not an invitation to surrender to our sins. May God give us carnal Christians grace to fight the good fight and may “Carnal Christianity” ™ return to the pit from which it came, never to return.