What’s the difference between Pilgrims and Puritans?

Not much. Both groups had their roots in the Church of England. Both groups had a deep commitment to the doctrines of grace. Both groups were filled with men and women passionate about the gospel and the Lordship of Christ over all things. Both groups were deeply troubled by the broad latitude within the Church of England. The difference between them was how they dealt with their concerns with the Church of England.

The Reformation in England was a profoundly messy affair. It was sparked less by a recovery of the gospel, more by a king’s pursuit of a male heir. England then flipped from Protestant to Catholic to Protestant depending on who sat on the throne. In the end the church became, as it is to this day a wide tent, with room for Roman Catholic doctrine minus papal authority, strong Calvinists and others including, in our day, theological liberals who deny the deity of Christ and more.

Both Pilgrims and Puritans were among the strong Calvinists. The former took the view that the Church of England was beyond saving and left the established church while the latter took the view that the Church of England remained part of the true church but needed to rid itself of every remnant of Romish doctrine and practice. Pilgrims wandered from the established church while Puritans labored to purify it. Both groups wanted the same thing, a healthy, faithful and thriving church. They simply disagreed on the best way to get there.

The caricature of these faithful believers, that they were sour faced killjoys could not be further from the truth. They recognized their call to gratitude for all that God had done, to redeem them, provide for them, bless them. They, as Thanksgiving reminds us, loved to feast before the Lord. While they sought theological and biblical clarity, they were never an austere people.

The same commitments that marked these two groups, as well as the same differences, remain with us today, even outside the immediate context of the Church of England. For a modern look at how this played out in the 20th century I commend to you the inimitable Iain Murray’s amazing book, Evangelicalism Divided. I would consider this to be one of the ten most important books I’ve read in the past 25 years. Murray takes the occasion of Billy Graham’s London crusade and its decision to align with Roman Catholics and compares how three influential evangelicals in the United Kingdom responded to this. Martin Lloyd Jones represents a more Pilgrim like response, J.I. Packer a more Puritan response while John Stott fills to role of representing the established church. The book is published by Banner of Truth.

Pilgrims and Puritans together served as the driving force of the colonization of what is now the United States. They were men and women of courage and conviction, who in turn lived daily in light of their dependence on God’s grace in Christ.

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Of Mice and Men

To suggest that wisdom is always balanced seems to me to be a bit, well, unbalanced. Whoever first uttered the words of wisdom, “moderation in all things,” should, I believe, have healed himself. All things? Isn’t that a bit extreme? In like manner, wisdom is almost always balanced. We need to measure the wisdom of looking before we leap with the equally potent conviction that he who hesitates is lost. We need to remember, as we loudly affirm that we ought not answer a fool according to his folly lest we be like him, that we ought to answer a fool according to his folly lest he become wise in his own eyes (Prov. 26: 4–5).

Jesus, who is wisdom incarnate, wisely tells us that we must consider the cost. Only a fool would set about the business of building a tower without first determining if he had the resources to complete the job. Planning, according to Jesus, is good and proper. Out of this wisdom we have with all due wisdom extrapolated our calling to set goals before us, to look beyond today, to discern the times. This same Jesus, however, speaking through James His brother, says, “Come now, you who say, ‘Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit’ — yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’ As it is, you boast in your arrogance. All such boasting is evil” (James 4:13–16).

It is a great thing to plan, to lay down your hopes and aspirations. It is a great thing, in fact, not just to hope for a particular destination but to map out the steps that will get you there. It is, however, incumbent upon us to do this as creatures, as vapor. We must remember our frame. We must remember that we simply propose while God disposes. If the Lord wills, we will do this or that. If, however, the Lord wills differently, His plans will supersede our own. Not only ought we to pray, “nevertheless not my will but Thine be done,” but we ought also to pray knowing that His sovereign will, in fact, will be done.

If we would plan in accordance with God’s plan, we must first know what God’s plan is. He has not told us that we will go into such and such a city, buy and sell and make a profit. He has not told us that our five-year-old daughter will marry her eight-year-old neighbor, and the two of them will build their home on the back side of our property. He has not told us that our ten-year-old son will thrive in a particular line of work, and will, along with his own as yet unborn children, seize that whole industry for the kingdom of God. He has not told us that once we have seized this industry we will cooperate with the plan set in motion by Brother Jones fifty years ago so that we can together seize that other cultural doodad for Jesus. It is a shameful thing to be shortsighted. It is likewise an arrogant thing to boast that you can see far into the future.

God’s secret plan is just that — secret. We don’t know His strategy, how He will move in this coming year, decade, or century. God’s revealed plan is, well, that which has been revealed. He has told us what is required of us — that we do justice, love mercy, and walk humbly with Him (Mic. 6:8). He has told us the sum of the matter — that we should fear Him and obey all that He commands (Eccl. 12:13). He has called us to go into all the nations, baptizing them, teaching them to obey all that He has commanded (Matt. 28:19–20). He has told us that we ought not worry about what we will eat or about what our great grandchildren will eat. The Gentiles worry about such things. No, our calling is to seek first the kingdom of God and His righteousness (Matt. 6:33). My prayer and my plan is that every day I would grow more faithful in this calling.

This, we highly resolve — that we would seek first His kingdom and His righteousness. If we would but keep this one resolution, we would witness worldwide revolution. Better yet, we would enjoy a new reformation. May God give us the grace to be extremists where we ought to be, that we would always seek out wisdom and rest in His finished work.

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Giving Offense

When the world embraces as truth the postmodern notion that all truth claims are a hidden exercise of power we ought not to be surprised when counter-offensives come in the form of self-victimization. OK, let me try that again. When you think everyone else is a wicked tyrant it is rather easy to see yourself as a helpless hero. And to use that “helplessness” as the cudgel by which you seize power.

Here’s how it works. First, you decide that language is inherently abusive. Second, you decide that you have been abused. All the snowflake yammering about “safe spaces,” “micro-aggressions,” and “triggering language” is just so much soccer style flopping. It is Dennis the Peasant whining about the violence inherent in the system. A decent person, of course, has no desire to hurt another person. When said other person squeals in pain our first instinct is to apologize. We’re embarrassed, like our tongue just stepped on someone’s toes. So we retreat. We redouble our efforts to be extra special winsome and gentle. We even join the protests against those troglodytes who won’t get with the program. In short, we surrender.

It is certainly possible to give unnecessary offense. In a normal world the likelihood of doing so is roughly equal to the likelihood of taking unnecessary offense. We’re not in a normal world anymore, Toto. The Christian needs to learn three important truths in this blunderful world of ow’s. First, we must remember that the message that we carry is an offense. The Bible tells us this, over and over. To seek to bring that message while avoiding the offense is like trying to go downstairs while staying upstairs. Our message begins with the very truth that unbelievers, as we did when we were still dead in our sins, labor so diligently to suppress, that there is a God and that we fall short of all He requires of us.

Second, they will insist the offense is precisely where it isn’t so as not to have to think about where it is. When he/him starts screeching at us because we tell she/her that she must repent and believe on the Lord Jesus Christ we’re doing it right. We don’t mock her dysphoria, neither do we enter into it. She wants to live in a pretend world where she can be a he and need not fear God’s wrath. Our message to her is that she must be a she and can be free of God’s wrath through Jesus.

Third, we need to remember that our calling is to joyfully receive the hatred of the world for loving them. We are the ones who are willing to be falsely accused of giving offense because we care about those who accuse us. We are the ones who are willing to be thought fools because we know well and good, as anyone can see, that the Emperor is an Empress. We are the ones who are willing to be actually victimized by the ones crying “victim” because our lives and our treasures are secure in Christ in heaven. We are the ones who rejoice when all men revile us for His name’s sake.

Posted in 10 Commandments, abortion, apologetics, Biblical Doctrines, Big Eva, church, ethics, kingdom, Kingdom Notes, persecution, philosophy, politics, post-modernism, RC Sproul JR, sexual confusion | Tagged , , , , , , , , , , | Comments Off on Giving Offense

This week’s Jesus Changes Everything Podcast

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Casting Mountains Into Seas, a Bible Study

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We’re So Vain

Some things we never quite leave behind this side of the veil. Try as we might to mature and to grow beyond this peculiar brand of foolishness, I’m afraid that at heart we are still junior high girls. Our problem isn’t, I trust, that we talk on the telephone too long, or that we go through life still having a crush on David Cassidy or some Back Street Boy. No, our problem is we think ourselves masters of motives. You remember either saying, or hearing someone say, “I was at the mall, and Susie was walking the other way. So then I smiled and waved and said, ‘Hey Susie,’ and she wouldn’t even look at me. She just walked on by. She is just so stuck-up.” We, I hope, wouldn’t say this anymore, but we still practice the same kind of foolishness.

We conclude, for instance, that such and such a family never comes to pot-luck suppers because they think they’re better than us. We conclude that this other family bought a new car because the husband works too hard or charges too much for the work he does. We think the pastor preached the sermon he preached because he has assumed the worst about us, when he doesn’t even really know our situation.

The root of this isn’t simply immaturity, but pride. The pride has at least two conduits through which it flows. First, we think ourselves far too clever. What we actually know is that family A doesn’t come to pot-luck suppers, family B has a new car and pastor C preached a sermon. There are equally plausible explanations for each of these events. Perhaps family A has one child with horrible food allergies, another child who will fall into a tailspin if he doesn’t get a nap, and a third child that doesn’t need an excuse to fall into a tailspin. Maybe family A, rather than thinking they are better than others, is actually ashamed of their family’s behavior in this kind of setting. Maybe they don’t come because they don’t think they measure up. Perhaps family B was given the new car by friends or family. Perhaps it’s a company car. Perhaps some other business cheated them, and with the settlement money they bought a car. Perhaps, and don’t let this shock you, God has prospered family B, and they bought a new car. As for the pastor, maybe he was preaching the next text, and in God’s providence it hit a sin you think others might perceive in you.

There is a second way this folly flows from pride. Not only are these sinless explanations plausible, but it is likewise probable that these plausible answers have nothing to do with you. That is, we fall for junior high girl syndrome only when we begin to think the world revolves around us. We’re so vain, I bet we think this post is about us, don’t we, don’t we?

God, though He might very well be surprised by the existence of junior high schools, is not surprised by the existence of junior high girls. He has given us the antidote. The antidote is love. Love, God tells us, suffers long and is kind. It does not envy, nor does it parade itself. It is not puffed up, and does not behave rudely. Now these are all great things about love. But they are only tangentially related to our concern. But then comes these three- love does not seek its own, is not provoked, and thinks no evil. This first, does not seek its own, is rather more sophisticated than not wrestling for the television remote. It means spending less time thinking on how our loved ones have hurt us, and more time thinking through how we might help our loved one. “Is not provoked” doesn’t mean that we take our emotions and clamp them down to avoid a reaction. We do not, because so far we haven’t said anything about the record of wrongs we are keeping, pat ourselves on the back. We instead keep no record at all. We avoid being provoked simply by following the next injunction, thinking no evil. That is, if we practice a judgment of charity, which is rather easy to do once we have died to self, then it takes no effort to keep cool.

It’s true enough that we are to be wise as serpents. There are bad guys out there who want our money, and will cheat to get it, who want to borrow our reputation, and will manipulate to get it. But it may just be that the path to getting beyond junior high girls is to become elementary school girls. What we need is an innocence that simply believes that others love us, and want what’s best for us. What we need is an innocent trust that God will protect us and take care of us. May He give us the grace to grow younger as we grow closer.

Posted in 10 Commandments, Biblical Doctrines, church, communion, cyberspace, Devil's Arsenal, ethics, friends, friendship, grace, kingdom, Kingdom Notes, RC Sproul JR | Tagged , , , , , , , , , | 2 Comments

Bible Study Tonight, 7 est on Facebook Live, RC-Lisa Sproul.

We will once again be sharing our home Bible study through Facebook Live (RC-Lisa Sproul) this evening, 7 eastern. Those who’d like to meet face to face, you’re also invited for dinner at our home at 6:15. Tonight we consider throwing mountains into the sea, and our calling to believe Matthew 21:21.

Join us, one way or the other, and we pray your faith will be strengthened.

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Why are so many wealthy people pushing for socialism?

It seems there is not a left-wing cause that isn’t supported by billionaires George Soros, Bill Gates, or others of their ilk. It seems as well that such a position would be counter-intuitive. The rich, we tend to think, want to hold on to their wealth while socialism wants to take it away. This anomaly is profoundly telling, revealing the ugly truth about socialism.

Over the years I’ve been blessed to serve from time to time outside local killing centers. I go not to protest but to proclaim the gospel, to call on those about to murder their own child to repent and embrace the cross. I do so knowing that the powers of darkness actively proclaim their anti-gospel. One very simple argument I often make goes like this- there are people out here like me who are not paid to be here bringing you the message of Jesus. These people stand ready to help you in every way possible- clothes, diapers, counsel, rent, cribs, for free. The people inside that are trying to persuade you to go through with this are all here to get paid. The moment you tell them you have no money they will kick you right out of the door. Which group do you think is more trustworthy? Which group do you think has your best interests at heart?”

What then is in it for limousine liberals? Power. The ugly truth is that socialism isn’t about a more equitable redistribution of wealth, and never has been. It is always about increasing the power of those in positions of power. George Soros isn’t driven by a desire for more money. Bill Gates doesn’t go to work each day to earn another buck to buy another trinket. They seek greater power, more control over the lives and decisions of people like you and me. Socialism isn’t so much an economic system built on “from each according to his ability, to each according to his need” as it is a political system built on, “The state will decide what you do, what you have, where you go, how you live.” Or, to put it as the World Economic Forum, a hive of the hyper-wealthy, puts it, “You’ll own nothing and you’ll be happy.”

Truth be told there are some wealthy people, billionaires even, who labor to promote free market economics. These are people who believe that greater freedom would allow for greater wealth for themselves. They also believe it would allow for greater wealth for everyone. More important still, what they seek is less government making decisions for a free people. Free market proponents want people to be left alone to make their own decisions while socialism proponents want people to never be left alone nor allowed to make any decisions. The latter seek tyranny. The latter seek liberty. The former “prosper” by controlling what is not their own. The latter prosper by meeting the desires of the market.

Do not be fooled. Socialists are not seeking fairness, but raw power. As George Orwell put it, “If you want a vision of the future, imagine a boot stamping on a human face – forever.”

Posted in 10 Commandments, Ask RC, Devil's Arsenal, Economics in This Lesson, ethics, kingdom, politics, RC Sproul JR | Tagged , , , , , , , , | 1 Comment

Some Dance to Forget

It is a sure sign of the fall that we so egregiously miss what we lost. Jesus calls us to seek first the kingdom of God and His righteousness precisely because our priorities are all out of line. Even that for which we long — to get back to the garden — we long for in the wrong way. Eden, to be sure, was Edenic. It was a garden paradise. There were no weeds crowding their way in there. No bugs buzzed in ears, nor did they sting arms and legs. Adam and Eve had no need to fear that prowling lions would consume humble lambs or that cyclones would tear up their garden by the roots. Eden was a place of joyful, fulfilling work. Adam would never feel the pressure of too many deadlines. His laptop would never go on the fritz. Neither had he any reason to fear an industrial accident. And then Adam and Eve had each other. This was a love relationship that would stagger us in its glory, that would blow us away in its intensity, that would in turn calm us in its beauty.

And all of the above did not amount to a hill of beans compared to the real blessing. All of the above are but shadows of a far greater glory, icing on a far richer cake. The glory of the garden was this — they walked with God. What we lost was not just beholding but entering into the very glory of God. That is to say, it would have been enough just to have been allowed the privilege of watching Him walk by. That would have shrunk every other blessing down to size. But He did not merely walk by — He walked with. Adam and Eve drew near to Him. To get just a glimpse of what this must have been like, recall to mind how C.S. Lewis portrayed the joyful Aslan playfully wrestling with the Pevensie children. This, not luscious fruit and tropical breezes, is what we lost.

This loss, in turn, is what we are seeking so desperately to forget. We are haunted by Eden. Which may help us to understand the peculiar way in which our modern culture practices its folly. We are told by Paul in Romans 1 that all men know that God exists, but we suppress that truth in unrighteousness. Supposing ourselves to be wise we become fools and exchange the glory of the Creator for mere creatures. Our idolatry isn’t merely embracing the wrong religion. It is rejecting what we know so that we might bow down to what we have made.

In Paul’s day it seemed that on every street corner there was a temple to this goddess and a statue to that god. Modern Americans are different — or are we? We do not self-consciously bow down to gods of our own making. But if one were to step back, to set aside the normalcy of our idolatry, we might find it in the strangest places. I suspect that archeologists in future millennia, when they dig up our civilization, will suggest that we worshiped a nearly ubiquitous god named “Starbucks.” They would, of course, be missing the point. Starbucks is not our god, but a mere aid to our worship. We carry around cups of our drug of choice that will keep us awake and alert enough to attend to our gods — that we can distract our minds, and our hearts with our smart phones, our iPads, our satellite radios, our constant and perpetual influx of meaningless data. We are all aflutter taking in media of one sort or another so that we will not hear the deafening echo of our emptiness, so that we won’t feel the gnawing lack where we once walked with God.

The strangest thing of all, however, is not the frantic forgetfulness of those yet on the outside. No, the truly strange thing is that Jesus has for us restored paradise. We walk with God but will not listen because our earphones are piping us the latest new band. We will not see His glory because our eyes are captured by whatever is making the rounds today on Netflix. We will not even hold His palm-scarred hand because we’re busy texting someone with our phone. That is, we who walk in paradise, are too busy dancing with the Devil to notice.

The kingdom is here, and the kingdom is now. We need not, in one sense, seek it. For it has sought and found us. To seek what has already been found we do not work harder. Instead we stop. We listen. We see. We smell. We enter into the glory of His presence. We rejoice and give thanks that we are already seated with Him in the heavenly places. There is no cell service up there. Be still, and know that He is God.

In that stillness you will hear first the heavenly choirs of angels, as they cry out, “Holy, holy holy is the Lord of hosts; the whole earth is full of His glory.” Then you will hear the Master’s voice. Even now, even here on this side of the veil you will hear Him say, “Well done, good and faithful servant…. Enter into the joy of your Master” (Matt. 25:21). And you will rejoice that He is that exceedingly great reward. He walks with you now in the cool of the evening. For lo, He is with us always.

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Election Results

That truism masquerading as tender wisdom from on high, that Jesus is not a Republican or a Democrat, likely conceals more than it reveals. As a truism, it is true. Jesus doesn’t check a party’s platform to see where He aligns Himself any more than He assesses the relative merits of the Hebrews and the Jericho-ites and picks a side. Jesus is for Jesus. His policy positions and priorities are perfect. Neither party perfectly matches Him.

That said, one either has to be wildly compromised by the world or utterly ignorant of God’s law, both revealed and natural to not be able to quickly and easily affirm that one major party is closer to the mark than the other major party. Closer, I said, not close. Both, I would affirm, are way yonder far off. But one less so than the other. To acknowledge this obvious truth is not to affirm that Jesus is a Republican. It isn’t to confuse the ethic of Gordon Gecko with that of our Redeemer. It isn’t to affirm the apotheosis of Donald Trump. One who makes such an accusation, on the other hand, likely thinks Jesus is a Democrat, confuses the ethic of Fidel Castro with that of our Redeemer, and affirms the apotheosis of Tony Campolo.

That said, now would be a great time to not hand fuel to that fire. It is one thing to encourage us, as we head for the polls, to hold our nose and vote for the war, surveillance, light socialism and duplicity party. It is another thing to dance in the streets when they win. I suspect that the Christians in Berlin as the Soviets swooped in the from the east and the Americans from west shared these convictions- better the Russians than the Nazis, better the Americans than the Russians, better Jesus than all three.

One friend, an astute commentator on elections, Steve Deace, forecast for these midterms a red tsunami. Such is not what we have been given. Even if we had been, people drown in tsumanis, and the red got there from the blood of the unborn mixed with the blood of soldiers whose lives were spent for mere empire. The angels have not swept into the swamp to clean it up. Has there been a red tsunami it would simply mean the slightly smaller, slightly tamer alligators have returned to the swamp. And it is more than likely that they will continue to swap possession of the swamp with the bigger more destructive alligators every two to four years.

Please, don’t believe and don’t spread the hype. Happy days are not here again. Republicans running the House and maybe getting a majority in the Senate doesn’t mean we have thrown off the yoke of Pharoah or King George III. We’re simply meeting the new boss, same as the old boss, only mildly less so. Instead let us believe this. Jesus is no more and no less enthroned than He was on Monday. His power and authority have neither increased nor decreased. The high places where the Ashtoreths and the Baals are worshipped still stand. Molech Centers are still open, practicing their grisly business. And we who serve Jesus still rebel against Him daily. We have more than enough work to do and more than enough to repent of.

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