Blessed Are the Rich in Spirit

There is real poverty in our world, more than we’d care to admit. Jesus, after all, told us that the poor would always be with us. But just as all Israel are not Israel, so all the poor are not truly poor. The true poor are those who on a given day face the real prospect of not being able to produce more calories than they consume. They are the truly hungry, the truly naked, the truly thirsty. They are not, on the other hand, those who buy store brand cereal, purchase their clothes at the local Goodwill store, or who can’t afford a daily sugar and bitter beans concoction from the local Starbucks.

The faux poor are those who merely feel poor. This feeling creeps upon us when we find a gap not between how many calories we consume and how many we burn, but between the lifestyle we believe is our due and the lifestyle our production allows. Or to put it more simply, feeling poor is the result of wanting more than we have more often than wanting more than we need. It matters not whether we measure our wages in thousands or billions. What matters is the gap.

The Christian, of course, ought never to go through this hardship. First, we are called to daily ask God for our bread. We are to ask confident that our Father will not give us a stone. We know that we have what we have not because of chance, but because our God reigns. More important still, even if we are not given sufficient calories to make it to the next day, we have been given the pearl of great price. Christians are the richest of all.

Jesus reminds us in the Sermon on the Mount to consider the lilies of the field. We are not to be anxious about what we will eat, what we will drink, or what we will wear. The Gentiles, Jesus tells us, seek after these things. But we are called to seek first the kingdom of God and His righteousness. And all these things will be added to us. The point here isn’t that the Gentiles get all the good stuff, while we have to learn to be satisfied with abstract things like the kingdom of God. Jesus is instead expressing the answer to Augustine’s problem: “Our hearts are restless, O Lord, until they find their rest in Thee.” Jesus is telling us to store treasure in heaven, which is the only treasure that satisfies.

In light of this, we ought not be surprised at the depression that weighs down the world around us. They are spiritually poor, rather than poor in spirit. That is, they have nothing of value. Their accumulated stuff amounts to striving after the wind. They miss that they deserve nothing. They miss that all that they have has been given through the common grace of God. (We simply have to find better language for this reality. It is true enough that this grace is given to all men, that He causes the rain to fall on the just and the unjust. It is true in turn that this grace isn’t as astonishing as the grace He gives to His elect. But it is still amazing grace. God is shockingly, not commonly, good to His enemies.) They look at the world as a random collision of time, space, and energy, and so see what they do have as an accident. They can no more give thanks for the food on their table than they can for the rain that falls. The bankruptcy of naturalism isn’t that it displaces the dignity of man, but that it destroys our ability to give thanks. Remember how Paul sums up the universal problem of the sinfulness of man: “For although they knew God, they did not honor Him as God or give thanks to Him” (Rom. 1:21).

What separates the seed of the woman and the seed of the serpent isn’t that the former receive the grace of God while the latter do not. The difference is that the former have been given this grace — the ability to give thanks to God for all that He has provided. This in turn directs us toward the cure for our own spiritual depression. We do not need to have our circumstances changed. We do not need another lecture on sound thinking. What we need is to give thanks.

This in turn is how we wage war against the seed of the serpent. The weapons of our warfare are not carnal, but spiritual. Is there anything more spiritual than a heart filled with gratitude to God? Is there anything more potent than joy? Is there anything greater than love? This is the day that the Lord has made. Let us rejoice and be glad in it. As we do so we will change our souls. As we do so we will change our families. As we do so we will change our churches. As we do so we will change the world. If we seek first the kingdom of God and His righteousness, the good news isn’t that all these things will be added to us. The good news is that we will find the kingdom of God and His righteousness. And having found this, we have found joy at His right hand forevermore.

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Why is the church so full of phonies? In the Beginning, Dust

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Ask RC- Fixing Fixing

I’ve come to embrace the biblical idea that children are a blessing from God. Earlier in my marriage I had surgery to avoid future blessings. Now what I to do?

It is a common temptation, when God blesses us with wisdom, for us to foolishly despair that we once lacked that wisdom. Discovering that we had been wrong should be an occasion for joy, rather than sorrow. That said, not every correction in our thinking allows for a corresponding immediate change in our circumstances. Prisons are full of men who have come to repentance, but still have time to do.

Another temptation which is less common in the world, but more common in our circles, is to, in remembering that children are a blessing from the hand of God, conclude that children are the only blessing from God’s hand. Worse still, some of us are prone to making the mirror image mistake that Job’s friends made. That is, just as they assumed Job must have behaved wickedly, since he was suffering so, some of us may think we are God’s special favorites because He gives us children. We may look upon the barren, or those with smaller families as somehow less holy.

Children, according to the Bible are a blessing from God’s hand, a gracious blessing. We do not earn children, but receive them as a gracious gift from our Father who loves us. If, however, He closes the womb, this does not mean that we have fallen under disfavor with our Father.

If we find ourselves in this condition via a surgery we now regret, there are any number of options available. These conditions can be reversed surgically. This is typically an expensive ordeal, but many have gone this route. After this corrective surgery, the odds remain long, though we must remember we are talking about God’s typical patterns here. He, not a surgeon, opens and closes wombs. I’ve been blessed to know many children that God sent after reversal surgery.

Another option is adoption. This too is a profound blessing, to the parents, any siblings, and to the child who is adopted. The process is expensive, intrusive, and suffused with bureaucracy, and in the end you receive a blessing from the hand of God.

A third option is to embrace some of the other blessings that come from God’s hand. Though I believe Paul was dealing with particular circumstances in space and time, during the “present distress” in which he wrote (I Corinthians 7:26) and not providing a general rule, some of the same blessings apply. Paul writes, “He who is unmarried cares for the things that belong to the Lord” (verse 32). We enjoy greater freedom, greater opportunity to serve when we have less on our plate with respect to caring for our own children. While I would never encourage a family to pursue this blessing through using birth control, to note this blessing, to enjoy this blessing isn’t to deny that children are a blessing. Ministering the gospel while in prison doesn’t mean one believes it was a godly thing to commit the crime that put one in prison.

Our calling is to flourish where we are planted, even if we were planted where we are through our own sins. The same God who opens and closes the womb likewise opens and closes doors of opportunity. Our calling is to be faithful in all circumstances. As Paul reminds us, “But each one has his own gift from God, one in this manner and another in that” (verse 7).

It is okay to mourn our sins, for a time. Then we are called to rejoice in His grace. He forgives us all our sins, and blesses us according to His infinite riches and wisdom. Trust that He has forgiven, and that He is about the business of blessing.

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Good News, Flight to Egypt; Cataclysm


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Worse Than We Thought

The Bible is right. It tells us that the serpent was more crafty than any of the beasts of the field. He still is crafty, and we still just fell off the rutabaga wagon. A case could be made that all we seek to do at Dunamis Fellowship, in encouraging people to be more biblical in how they live their lives, is expose the games of the devil. He sells pride, and we celebrate humility. He sells autonomy, and we enjoin submission. His craftiness, however, isn’t always fought best through reaction. If the devil says, somehow with a straight face, impersonal non-forces unintentionally collided and out came life, and we look to Genesis 1 and 2 simply as the antidote to this folly, we have already lost the battle. Genesis 1 and 2 is the true story of creation, because it is the story of God. If we miss God in defense of creation, we’ve missed the point.

The devil also likes to mock us. We are told by the serpent, often through his respectable mouthpieces, men like Marx and Freud, that religion is a superstitious reaction to forces beyond our control, an opiate. We are told that Jesus is a crutch, and that religion is for the weak. The devil wins best, however, not when we concede the point, but when we fight it. We beat our chest, and become macho for Jesus, showing ourselves again to be fools. We whip out our strength credentials, and the devil laughs.

Jesus isn’t a crutch for me, not because of my strength, but because of my weakness. A crutch is no help to a dead man. Jesus is more than a crutch, more than a wheelchair, more than a cure for cancer. He is life. Not only is He necessary to give my life meaning, but only in Him does meaning have life. Is He a means to help me face up to the harshness of this world? Yes indeed, but far more than that, He makes me able to face the harshness of the next world. It isn’t that He makes this world bearable, but that, because He bore my sins, He allows me to miss an unbearable eternity of anguish.

We are the fellowship of the weak, who rejoice in our weakness, for once we were fully dead. We were dead, and now we merely stumble. We are the ones who can’t face reality, the reality of His wrath. Because of Him, we won’t have to. We who once dwelled in darkness now live in light. And we who were once fools, are fools still.

When the devil accuses us, of weakness, of fear, of hypocrisy, of selfishness, let us speak with boldness that it is all true. We’re guilty as charged. But it is not true of Jesus.

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Psalm 31; Rejoice


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What good does reading books do?

When we learn to read we don’t, in contrast to any number of math skills, grumble, “When will I ever use this is real life?” The inability to read must be a serious handicap for any adult in any mildly advanced culture. That doesn’t mean, however, that we can’t make better use of that skill set. Here are five benefits one receives when reading well chosen books.

1. An education. The very core of learning comes from receiving wisdom from those who have gone before. Reading opens up centuries full of such wisdom. Of course we can read blog pieces, magazine articles, cereal boxes, but books are written by those who think they have something important enough to offer that it takes some time to take it in. The right books live up to that belief. Want to understand better limited atonement? John Owen is there to help. Want to understand the trajectory of evangelicalism? Ian Murray is there to help. Want a better grasp of the modern west? Paul Johnson is there to help.

2. Better communication skills. We all not only learn things but at some level wish to teach things. That requires communicating well what we have learned. When we read the right books we not only are in a position to study the skills of others but to subsume them. Communicating with effective communicators makes of us better communicators. Want to hold your friends’ attention while sharing a bit of wisdom? GK Chesterton is your guy. Want to learn the pacing of a good story? What ho but Mr. Wodehouse has the goods old bean. Want to share with your family the extraordinary in the ordinary? Reading Professor Lewis will fill your sails.

3. A better pace for your own thinking and doing. Reading a book takes time. It’s not something you do between checking social media, or at a stoplight. It requires commitment, but rewards it as well. Keep in mind, the excuse, “I’d love to read more books but I just don’t have the time” is rightly translated, “I don’t like reading books more than I like the other stuff I do with my time.”

4. Deeply related to the above, reading books provides deep and rewarding pleasure. Not only is there nothing wrong with reading for pleasure, there’s something wrong with not reading for pleasure. Someone who thinks their ideas are too important to be communicated in an engaging way should share their ideas with someone who values them enough to share them in an engaging way. Anything worth learning is worth learning in a pleasing way. Learning, however, need not be your sole objective. You need not feel guilty for reading books that are not in the canon. Arthur Conan Doyle is no Joyce, but is a much better read. John Grisham isn’t Faulkner but is a much better read.

5. A better capacity to understand the Bible. The Bible as a whole is a storybook, a true storybook, complete with all the elements, arcs, foreshadowings, motifs and characters that make up story. To understand it, an understanding of the elements of story comes in handy. And comes from reading stories.

There are many books far superior to my own. But mine, I think, wouldn’t be a bad place to start. You can read about some and link to them here.

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Do Unto Others- Mosques, Muslims and the Messiah

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Rough Edge, or Point of the Spear?

There’s been a lot of conversation of late on winsomeness, and how to interact with the lost in light of the demise of Roe v. Wade. The Gospel Coalition published a piece on how to look at those seeking abortions with compassion. Others have encouraged muted celebrations of the court’s decision. All of which is grounded in a PR perspective that is bad for us, for Jesus and for those outside the kingdom.

Consider the root of the abortion issue. A judgment of charity suggests that Christians at least believe abortion is morally wrong. And that they are willing to say so. Abortion, however, more often than not, becomes an issue because of adultery and fornication. One would be hard pressed, based on current standards, to affirm that Christians believe adultery and fornication are wrong. Long before we had the phenomenon of celebrity evangelicals jumping on the LGBTQ bandwagon we had evangelical churches welcoming into church membership couples that were shacking up. I don’t know the statistics but chances are, if there is an evangelical church in your town with over 500 members that it has such couples on its rolls and those in leadership know it.

The sexual revolution has led us to the place where the world believes anything goes. And the church somehow thinks that evangelizing such people means keeping quiet about these sins. We don’t want to look judge-y. So we hide from the lost the obvious, biblical truth that God Himself is judge-y. We become His handlers, smoothing those rough edges away. The result begins when we start sleeping around. We start believing our own spin. And bring God’s judgment on ourselves. We also make Jesus look like a fool. He, after all, promises God’s judgment comes on those who practice such things.

And we lead the blind right into the pit. God’s law on sexual morality isn’t some uptight, stingy, because He’s mean and hates us thing. It reflects who He is, and who we are, as we are made in His image. The problem with sex outside the marriage bond is not that your reputation might be damaged, you might get an STD, you might get pregnant, you might be tempted to kill your unborn child. The problem is you are having sex outside of marriage, harming, immediately, everyone involved and many who are not. Which is precisely what everyone needs to know.

The notion that we mustn’t speak against sex outside of marriage because if we do unbelievers won’t come to church is answered thus- if we don’t speak the whole counsel of God, including those parts the world finds preposterous, there is no reason for the unbeliever to be there. There is no more important message for the unbeliever to hear than “You are under God’s wrath for your sins.” There is no place you are more likely to hit on an actual sin than sex outside of marriage. They need to know their guilt feelings are there because they are guilty. They need to know that they need the atoning death of Jesus. They need to know that when we confess and turn from our sin, we are embraced by our loving Father. They need to know there is a better way.

If we tell the truth from the pulpit, people will get mad. If we do not, people will go to hell. If we tell the truth from the pulpit, those gathering to worship will get mad. If we do not, the One we gather to worship will get mad. Tell the whole truth.

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That 70s Kid, Novelty Songs; Homage

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