The Enemy of My Enemy is My Enemy

I was still a teenager, not terribly nuanced in my thinking, when Iraq and Iran went to war against each other. Thinking strictly in terms of geo-politics, and shamefully without a thought for families on either side my assessment was as simple as it was heartless, “Good, let them pummel each other to insignificance.” It was Bonaparte who sagely said, “Never interrupt your enemy when he is making a mistake.” When two of your enemies are making the same mistake, the sentiment is doubly true.

When, however, Iraq went to war with Kuwait suddenly we were supposed to paint Kuwait as the sainted heroes and Iraq the black hatted villains. Certainly I can see that Kuwait was more friendly to the United States than Iran was. What I can’t see is that they, Iraq, Iran or the US have ever been perfect. We all wear black hats to one degree or another.

Once again the world is in an upheaval as one larger country invades a smaller one. Once again we have determined that one side is the devil, while the other is nothing but sunshine and roses. I have half a complaint. One side is the devil. But so is the other. I can easily concede that Putin is a monster, that the Ukraine is being victimized by them. That doesn’t mean, contra the victimology hustlers, that Ukraine is a true friend of the Christian or even the United States. It doesn’t mean that the other side isn’t the devil.

There is, behind every human battle, the great battle between the seed of the woman and the seed of the serpent (Gen. 3:15). There are innumerable battle lines between these two armies. One seeks rebellion against God’s Word, the other submission to it. One is in the first Adam, the other in the last Adam. One seeks the glory of the serpent, the other the glory of the Seed of the Woman. There is, however, also this that separates them- one is indwelt by the Holy Spirit and united in Jesus. The other is indwelt by the spirit of death and is so corrupt that it is in union with no one.

The seed of the serpent may have an army vastly larger than the Seed of the Woman. The seed of the serpent may control far greater lands than the Seed of the Woman. While the Seed of the Woman faces one such powerful enemy, the seed of the serpent faces multiple enemies. First, it faces the Seed of the Woman. Second, it faces every one of its “allies” and fellow soldiers. They cannot fight together because every one of them has nothing but self inside them.

God didn’t, at Babel, send a conquering army to stop their project. He sent instead a spirit of confusion that broke up the alliance of evil into a billion individual pieces. Bonds may be forged, as when Germany and the USSR signed their early alliance. They cannot, however, hold. Our calling, however, isn’t merely to sit and watch while they destroy themselves but to call them to lay down their arms and join the army of One.

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Forever Friend, Steven Hoskins; A Fool for a Client

Today’s Jesus Changes Everything Podcast

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Revealing the Mystery

It is an old temptation, to construct images of Jesus out of celluloid. Christians have fought for and against it, and will likely do so for generations to come, until the next medium seeks to supplant the Word. We have not only debated whether such images should be made, but have argued over whether such images are true to life. Long before The Passion of the Christ became a cultural phenomenon, long before The Chosen became a streaming success there was The Last Temptation of Christ. This film became a financial success, albeit a minor one, precisely because of the furor of Christians over the film. When we charged the film company with producing blasphemy, the resulting hub-bub put the film on the map. We marched, we protested, and the evening news sold tickets. Hollywood has always known that controversy is on their side.

At the time of the movie’s release, however, the studio put up an actual defense of their film. The film suggested that Jesus, at some point in His ministry, among other hardships, struggled with the sin of lust. The defense of this was rather clear, and expected. The producer, Martin Scorsese, affirmed that while he believed in the divinity of Christ, he simply wanted the film to affirm with that His humanity. He actually claimed he was honoring Jesus in making the film.

The doctrine of the incarnation, from the beginning, has suffered from the weakness of the pendulum. The great christological creeds came to pass because one side or the other was missing the other side of the coin. That is, the trouble was never the affirmation of the deity of Christ, but the denial of the humanity. Or, from the other direction, the trouble wasn’t the affirmation of the humanity of Christ, but the denial of the deity. In our age, with the secular world all-too-willing to deny that Jesus could be God, sometimes we fall into the trap of denying His humanity.

Like The Last Temptation, much of the uproar over The Da Vinci Code centered not around the sundry plot twists, but the suggestion that Jesus married and had children. While the Bible teaches no such thing, as such, our reaction may have more in common with Islam than with Christianity. That is, Islam refuses to embrace the doctrine of the Trinity because they believe it beneath the dignity of God that He should have a son. And we think that Jesus marrying and having children somehow besmirches His purity. In a strange sort of irony, a novel steeped in gnostic notions and ancient Gnostic texts has brought to the surface the gnostic notions that still lurk in our own hearts.

The truth of the matter is that Jesus did take a bride. Better still, Jesus and His bride have begotten children. And I might as well admit it here —I’ve not only met with and know many others but meet with them regularly. You see, I am one of those children. My wife too is a part of this family. I know it’s shocking, but it’s true. And this is the good news. You are one of us too.

Well, truth be told, the shocking thing is that it is not so shocking. We have grown accustomed to His grace. We are appalled by the notion of a few powerful men and women who are descended from Jesus’ line, who strive to rule over all the world. But that is not only what we are, but what we are called to do. Jesus, the second Adam, took as His bride, the second Eve, the church. Husband and wife have, ever since, been busy being fruitful and multiplying. They are, together, in fulfillment of the dominion mandate, filling the earth and subduing it. They are bringing all things into subjection for the glory of the Father. The conspiracy is that we didn’t even know we were part of a conspiracy. We have forgotten that our endgame is total world domination. Indeed, we have been promised that we not only will judge the world, but the angels themselves.

We haven’t believed God’s outrageous facts, given to us in His Word. We haven’t believed the good news, that our heavenly Father loves us so much that He allows us to be called His children, that He has seated us in the heavenly places with Christ Jesus. Our problem is that we won’t believe that God took on flesh and dwelt among us, precisely so that He could win a bride, and that He might be given a kingdom. Our problem is that we have missed that in Him we too are more than conquerors.

I never read The Da Vinci Code. I don’t intend to. I wouldn’t encourage anyone to do so. Instead, what I need is the courage to read the Bible as it is written. We will seek first the kingdom of God only when we realize that His kingdom has come, that His kingdom is forever, and that we reign with Him, kings and queens now and forever. May our Husband be pleased to purify us such that we might believe in the prodigality of His love, and the fullness of His promises.

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Made You Think; Ask RC, Must We Forgive Those Who Don’t Repent?

Today’s Jesus Changes Everything Podcast

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My pastor’s daughter is in the military. What do I do?

One of the great unknown keys of test taking is learning how to morph the question asked into one for which you know the answer. While I think your greater concern here is the issue of women in the military, my greater concern is learning how to love our neighbor. I agree with you wholeheartedly on women in the military. The only thing you need to do on that issue is encourage daughter to not sign up.

The more challenging question is how we should deal with those in our local body whom we perceive to be to the left of us on this issue or that. Here’s what we do. We tell the children, “In that family, according to their understanding of the Bible, they believe they ought to do, or at least are free to do x. In our family, according to our understanding of the Bible, we do not believe that. Your obligation is to follow our family here. Your other obligation is to go on loving and respecting those with whom we disagree on these issues.” You explain that while this issue is an important one, the world is full of important issues over which Christians disagree. You explain that there are surely issues your family is wrong on. Some of these issues will make no difference at all in our relationships. Others might mean that we cannot be in the same church, or the same denomination. What we all agree on, however, is that we cannot insist on having relationships only with people who agree with us here. What we all agree on is that an important part of our spiritual maturity is learning to get along with people with whom we disagree.

We have to face these twin facts. First, spending time with other Christians carries with it the very real possibility that we will be influenced in an unhealthy way. Second, spending time with other Christians carries with it the near certainty that we will influence other Christians in an unhealthy way. Of course you know this. But we still need to be reminded.

How then do you approach your pastoral leadership about this issue? What you do is rather a lot like deer hunting. Sit, be quiet, and wait to see if they come to you. If they do, that’s when it stops being like deer hunting. Don’t let them have it. Instead, gently and graciously talk to them about the issue, Bibles and hearts open. Communicate as clearly as you can your love for them, and your confidence in them. And then explain that the only reason you’re explaining your convictions on the issue is because they asked you to. If they don’t come to you, go home happy that no one got hurt. You have no obligation to correct your leadership on this issue. They are responsible for their own families, just as you are for yours. God will hold them accountable. I suspect that He already has. That is, if sending your daughter off to war is a sin, it is a sin that Jesus died for. Such a failure by those in leadership in your church has already been covered by the blood of the Lamb, just like all your and my failures.

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Atin-Lay, Bene Esse; Bible in 5, Revelation

Today’s Jesus Changes Everything Podcast

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10 Lies of the Devil About Boys and Girls

The devil is resourceful, hard working. There is no temptation he will not use, no stratagem too tiny to try us with. He does, however, have a few areas he specializes in. He is called Satan because he is an expert at making accusations. He delights to accuse us when we are innocent, and when we are guilty. He is also a murderer and has been from the beginning. Those who hate Him, we are told, love death (Proverbs 8:36). He is also not just a liar, but the father of lies (John 8:44). When we hear a lie we ought to smell sulfur. Every lie has his hoof prints on it. Of late the broader culture has been rather frantic in telling and believing lies with respect to boys and girls, and we Christians too often face the temptation to believe them. Here are ten we must never give in to:

10. Boys can become girls. Girls can become boys. No. Chemicals, surgery or clothes do not change boys into girls or girls into boys.

9. Gender is a social construct that can be chosen at will. No. From the beginning He has made us man and woman.

8. If our feelings don’t match reality, reality will have to change. I don’t dispute that the gender dysphoric feel like what they are not. But what needs to change is the wish to be other, not the immutable reality the dysphoric find themselves in.

7. Having our desires “met” will make us happy. No, repenting and believing on the Lord Jesus Christ will make us joyful. The One who designed us gives us His law not to make us miserable, but to show us the way of life. His law is always and everywhere an invitation to joy, not a burden to be carried. If it feels like a burden to us, we must change, not it.

6. Failing to celebrate the mutilation of bodies, and failure to affirm the lie that boys can become girls and girls boys is mean-spirited, narrow and cruel. No, sin is never something to be celebrated, and to be against something is no more narrow-minded than to be for something.

5. Determining to live trans is no one’s business but his or her own. No, public decisions have public consequences. It’s true enough that we have plenty of our own sins to worry about. It’s true enough that Christians have no need to hunt down hidden sexual perversion to shout it down. I am honestly not interested in what people wear in the privacy of their own homes. But living trans is a decidedly public decision when we are expected to call he’s her and she’s he.

4. Non-Christians are bad people who do this kind of thing and Christians are good people. No, apart from the grace of God in our own lives we’d find ourselves in the same mess or worse as anyone else. Even with his grace we yet struggle against and fall into sin.

3. Homosexuality is the same as any other sin. No, not all sins are the same. All sins are rebellion against the living God and are due His eternal wrath. But that doesn’t make them all equally rebellious or equally evil.

2. Homosexuals just want to be left alone to do their own thing in private. No, homosexuals insist that the rest of the world approve of their sin. And many are more than willing to use the force of the state to make it happen, whether through indoctrination at the government’s schools, or intimidation through its courts.

1. God will be mocked. No, God will not be mocked. The unsurpassed swift embrace of sexual perversion in the broader culture isn’t a surprise to Jesus. Rather, even as He ordained the rise of Pharaoh and Nebuchadnezzar for our good and His glory, so He has ordained even this. He will use it for His purposes.

We must guard our minds against the devil’s lies. And we must not lose heart. Jesus always wins.

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Favoritism; Believing He Loves Us

Today’s Jesus Changes Everything Podcast

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“Meeting Jesus” Meets Tonight

Dunamis Fellowship and Sovereign Grace Fellowship continue our weekly Bible study at 7 eastern. Meeting Jesus consider our Lord’s Passion. All are welcome to attend. Come early (6:15) and we’ll feed you. You can also watch on Facebook Live, RC-Lisa Sproul. We hope you join us .

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Should Christians be involved in political issues?

Of course. Who could say anything different? Many do. Just a few days ago I posted a piece arguing that the United States government had no jurisdiction over the horror taking place in Ukraine. I can already anticipate that while many will insist my take is wrong, a few will insist that I shouldn’t have a take at all, that I have veered away from my calling in even posting such a piece. Christians, some argue, should steer clear of political issues.

If that’s you, may I ask a few questions? Does the Bible speak to political issues? Does it speak to the proper role and limits of government? Finally, did Jesus command us to disciple the nations, teaching them to obey whatsoever He commanded? That, I trust, should settle the matter.

I understand that some who believe Christians should be involved in political issues may push the envelope on those matters we should consider to be things the Bible speaks of. While I may prefer the roughed grouse to the cardinal as the state bird, I can’t imagine trying to enlist the Bible on my side, thundering from the pulpit against the evil cardinal party. Push back against that kind of political activism all you like. I’d be right with you. To reject this, however, isn’t to reject Christians’ involvement in politics. It is to reject Christians’ involvement in petty squabbles.

The killing of the unborn is and is not a “political issue.” It is not in that whether it is legal or not, such a deed is perverse and evil. It is in that it is the biblical responsibility of the state to protect the innocent from those that would seek to harm them. It is in that the law impacts the behavior. The Christian should most assuredly be involved in this issue.

What about propagating the Christian faith in the state school systems? Outside of politics it is a wonderful thing to propagate the Christian faith, part and parcel of the same Great Commission we are considering. The state schools, however, are not outside of politics. They are run by the state, financed by taxes taken from Christians and non-Christians alike. The Christian’s involvement politically here would be to actually fight against propagating the Christian faith in government schools, in submission to the Bible’s command to do unto others as we would have them do unto us. Of course, the same issue applies in reverse. Christians should oppose the propagation of Islam, eastern religion, atheism or any other religion in the state schools, for the same reason. Which means we should be calling for the separation of school and state.

It is a mistake to see everything as political. It is equally a mistake to see nothing as political. It likewise a mistake to see anything as outside the reign of Jesus Christ. Jesus changes everything, because He reigns over all things. As Abraham Kuyper wisely said, “There is not one square inch in all of reality over which Jesus does not cry out, ‘MINE!’” Our calling is to make visible His reign, to labor that He would fulfill the promise of Psalm 2, that every knee, of every President, Potentate, Plutocrat and Prime Minister would bow and all tongues confess that He is Lord.

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