Does the Bible allow the use of deadly force in protecting of our homes and families?

Indeed it does. It is to some a rather surprising admonition of our Lord, as He sent out His disciples, that they be certain to bring along a sword with them, that a sword was even more needful than a cloak (Luke 22: 36). One of the most frequent “arguments” we hear in favor of pacifism is this emotive nugget, “I just don’t see Jesus wielding an AK-47 and blowing someone away.” Here Jesus calls on His disciples to arm themselves, and that with the most deadly weapon available at the time, even as they are sent out. I don’t “see Jesus wielding an AK-47” either, anymore than I see Him using a smartphone. I can see Him using a sword, and writing in the dirt.

Moving from the lesser to the greater, it would seem on the surface that we ought also to have the liberty to defend ourselves in our own homes. That is, if Jesus suggests we may defend ourselves when out in public, how much more ought we to be free to defend our families while in the security of our own homes? At the very least this warning from Jesus in Luke’s gospel dispels the common myth that pacifism is, prima facie the right choice for the believer.

We are not left, however, with only an inference, no matter how sound such might be. The Bible, in fact, speaks to the issue of home defense. In Exodus 22, just two chapters after we are told “Thou shalt not kill,” thus demonstrating that we cannot either use the sixth commandment to defend pacifism, we read, “If the thief is found breaking in, and he is struck so that he dies, there shall be no guilt for his bloodshed” (verse 2). Notice a few things about this text. First, the conclusion isn’t merely that the guilt of the homeowner is mitigated by the intent of the intruder, but that there is no guilt at all. Second, note that the thief is struck. This isn’t an argument against tort liability, suggesting that we cannot be sued if an intruder slips in our home. Third, note that it is a thief who has broken in.

I have been in conversations with conservative, Bible believing Christians who have argued with my conviction here, suggesting incredulously, “You would kill a man just to protect your stereo, or your wife’s jewelry?” The truth of the matter is that when a man breaks into your house he does not do so carrying a neon sign saying, “I’m just here for your stuff. Your wife and children are of no interest to me.” We don’t know what the man breaking in is after. But even if we did know what he was after, even if we knew he was only a thief, as we do in this hypothetical given to us in the very law of God, we are free from guilt if we should defend our home.

The Bible is abundantly clear. Men are called to protect their wives and children. The police exist to apprehend and bring criminals to justice, not to catch them in the act. That is what responsible husbands and fathers are for. We ought not take a sadistic joy in this calling, but neither should we have a weak-kneed fear of it. We serve a King who goes forth with a sword, and who sent forth His disciples with a sword. We serve a King who loves and protects us- His bride, and His children. Surely we can see that we who are the heads of our own homes, are called to do the same.

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Agapism; Atin-Lay, Articulus Stantis et Cadentis Ecclesiae

Today’s Jesus Changes Everything Podcast

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Forgive Us Our Debts As We Forgive

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Never Mind

There is a reason that Saint Augustine is considered the greatest mind the church produced in the first millennia after the ascension of Christ. The man was flat out brilliant, blazing theological trails like Daniel Boone. His writings continue to instruct and inform the church to our day. Just a few weeks ago I finished a project writing curriculum for classical school students on The City of God, a classic in any era. What may demonstrate his greatest genius, however, was the one book he no doubt wished he didn’t have to write.

Late in his life Augustine looked over the corpus of his work and went on to publish his “Retractions.” Here he catalogued the things he believed at life’s end that he had gotten wrong earlier in his life. In so doing he demonstrated what he had gotten right, a biblical embracing of humility. We all know ourselves well enough to know that we make mistakes. Yet we all hide from ourselves how sinful we are, because we don’t realize how far we are willing to go to cover our mistakes.

When your writing is published, it can often haunt you. It remains out there for people to read, even when you wish they wouldn’t. A decade or so ago I wrote a horribly muddled and inaccurate brief piece on women blogging. And the women, along with not a few men, blogged about what a doofus I was. They were right, and I was wrong. My second essay, acknowledging that reality, did not, of course, get spread out as far and wide as the first one. This is a perfectly natural consequence of my failure.

Still, some go to great lengths to try to cover their tracks. They erase old websites. They seek to nuance their previous views, spinning them into their current views. Others, far more strangely, go heavily on the attack against what they once believed, believing perhaps if they yell loudly enough now, people will not hear them back then.

I once had a fan on the internet. It was his habit to quote from me extensively, to praise my wisdom, to encourage others to drink deeply of that wisdom. While he was saying all these nice things about me, however, he was saying some not so nice things about friends of mine. I then published a brief piece pointing out to this fan where we disagreed. Suddenly, though nothing of what I had believed had changed, I became an enemy. No, I became THE enemy. This gentlemen wrote tens of thousands of words articulating just which hell hole I had apparently crawled out from. All of which is fine by me. The issue we disagreed on was a biggie for him. What surprised me was that there was no acknowledgment by this writer that he had once been foolish enough to be a fan. There was no apologizing to the folks he had encouraged to look my way, for giving them a bum steer.

In the end, that great African bishop Augustine showed the greater wisdom. One way to see if your commitment is more to the doctrine of total depravity, or more to acknowledging our own desperately wicked hearts is to see whether we spend more time confessing our own sins, or pointing out the sins of others. I know which one I do- I point out the sins of others. For that, I need to repent.

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Appeal; Follow Your Heart?

Today’s Jesus Changes Everything Podcast

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Tonight’s Study

Dunamis Fellowship and Sovereign Grace Fellowship continue tonight our weekly Bible study at 7 eastern. Tonight is part five of our look at the Lord’s Prayer, Lord, Teach Us to Pray. All are welcome to attend at our home. You can even come early (6:15) and we’ll feed you a meal. You can also watch on Facebook Live, RC-Lisa Sproul. We hope you join us as we consider together the Lord’s Prayer.

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Wouldn’t the world be a better place if we were all poorer?

No, not at all. One of the ways the ancient heresy of gnosticism continues to wreak havoc in our day is by encouraging us both to see the problem in things, and to see things as a problem. Consider greed. There is no question greed is a grievous sin, a sin to fear and to flee. The folly comes when we think greed grows in the fertile soil of having a lot. No, it grows out of the fertile soil of our own ingratitude. It may well be that a guy checking his Rolex watch driving a European sedan in his $3000 suit is greedy. It is just as likely, however, that the guy checking his Timex, riding the city bus in Goodwill sweats is greedy. By the way, most of us in between these two extremes, yeah, we’re greedy too.

We don’t, however, slay the evil beast greed by getting rid of stuff. The Timex, the bus pass and the hand-me-downs didn’t put a dent in the greed of the second guy. Greed is what happens when we live for the gifts rather than the Giver. It is the certain end of all those who seek their satisfaction in stuff.

The greedy, and remember that’s all of us to one damnable degree or another, are those who with parched throats race to the ocean’s shore and begin to drink. We can’t figure out why it won’t quench our thirst and determine to drink more. We gulp and we grasp, drowning ourselves in the very thing that is killing us. Stuff is never evil. Seeking satisfaction in stuff is always evil. What the stuff is doesn’t matter a bit.

The solution isn’t less stuff but more gratitude and more contentment. There is no virtue in either poverty or wealth. There is no need for shame or pride over what we have or what we don’t have. It’s true the Bible warns of the dangers that come with wealth. It’s also true it warns of the dangers that come with poverty. (Before you think you’re safe, you’d be wise to remember that taking in all the people across the globe and across time, you’re in the 1%.) It’s true the Bible reminds us that ultimately God is the owner of all things, and we are but stewards. It’s also true that that doesn’t mean everything belongs to the false god of the world, the state. It doesn’t mean I’m the steward of what He has placed under your care. Which does mean I should not sit in judgment. “If I had his money,” said every self-deluded person ever, “I’d spend it on the needs of others.”

Give thanks to Him for all He has placed under your care. Care for it. Always, however, find your peace, your joy, your contentment by looking through it to Him. Do not turn up your nose at His good gifts. Do not ever lose sight that He is the good gift.

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Sacred Marriage, Fruit of the Spirit

Today’s Jesus Changes Everything Podcast

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Taming Thunder Puppies

The internet draws all kinds. It is a democratic forum that gives anyone with an ip address opportunity to address anyone willing to listen. Some on the internet, however, use their access to it to scold others for presuming to hold forth without holding an advanced degree. They seem to reason, “Why would you listen to the cogent and careful arguments of this layman steeped in the Word of God when you could listen to the obtuse, jargon laden pontifications of me, a professional who speaks academ-ease with ease?”

That said, there are others on the internet who think their ISP is the same as an advanced degree, that this idea they got in their head last night is more cogent than the labors of the Westminster Divines. Or, that their understanding of the Westminster Divines is surely more accurate than the aged professor who wrote his dissertation on Westminster and has been lecturing on it for decades.

Both of these groups have a problem that they share with everyone who manages to be in neither of these two groups, pride. It’s everywhere. While you’re scanning the landscape in agreement with me, don’t forget the mirror. One of the places, however, that pride turns its klieg lights on itself is among the young, reckless and reformed. When a young man, and sometimes a young woman, comes to embrace the doctrines of grace it seems all too often that they first gave away the practice of grace. We call this the “cage-stage,” when the newly Reformed is so zealous, so obnoxious, so ungracious that the rest of the Reformed and the non-Reformed form an alliance to try to cage the beast until he calms down. If he never calms down, he has reached thunder puppy stage.

What’s a thunder puppy? Imagine a young hound dog, all ears and paws. He’s clumsy, weak, small, harmless. He barks, however, as if he were Cujo. The barking is the thunder. The rest is the puppy. With the advent of the internet, thunder puppies can add a megaphone to their bark without bothering to add any wisdom to their thought. They take up their cyber gavels and excommunicate their fathers and elder brothers in the faith. They drag out of context snippets of sermons and blog pieces to Jesus, demanding that He concede that the guilty should be stoned. They see themselves as Luther at the Diet of Worms, when they are more like Urkel eating a diet of worms.

How then do you tame them? Shame. We who embrace the sovereignty of God over all things can rest easy knowing that He will bless His own with humility one way or the other, either by the slow, steady process of maturation or the jarring train wreck of humiliation. Do not answer our brother fools in their folly. Speak gently and calmly. Do not show fear. It only encourages them. Offer your hand for them to sniff. And speak the truth in love, like a mature believer.

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Nice; Appeal

Today’s Jesus Changes Everything podcast

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