Festivus From the Best of Us

One would need to be a Scrooge indeed to begrudge those who deny Jesus the happiness they enjoy on the occasion of the celebration of His birth. Jesus is for those who rest in Him, but He has indeed blessed the whole world. That said, there comes a time in everyone’s life for the airing of grievances and I have a whopper of a grievance with the world. It is simply this- what business do you, who believe you came from the primordial ooze by accident, who believe you will go to the dust and no longer even exist, who believe the entirety of the universe is just a thing with no meaning, have celebrating anything?

If all there is in the universe is matter and energy there is no reason whatsoever to value one day over another, one person over another, one choice over another. There is no room for making decisions of any kind because we seek always to choose the better. If there is no good there can be no better. Our choices are both random and meaningless. This holiday season I’ve seen your sentimental bromides about hope and kindness. Trouble is, you have no hope of any kind. You have no reason to suggest that hope is better than despair, nor kindness better than cruelty.

The story is told of the scientist who boasted to God that he was His equal, and could also create a man. God accepted the challenge and the scientist began scooping together bits of ground until God said, “Whoa, wait a minute. Get your own dirt.” In like manner you cannot dunk on Christian holidays grounded in God’s goodness and then build your own out of… what? It even fails inside out. That is, if central to “Festivus,” that holiday the writers of Seinfeld created for the hip heathen, is the “airing of grievances” I’m left to ask “On what basis could anyone ever have a grievance?” If I stole your marble rye, or lost your immigration papers or laughter while you were being mugged you have no ground to complain if there is no transcendent moral standard. Karma is perpetually lost when there is no roadmap.

I get the distaste unbelievers have toward believers. Their grievances against us have no standing from where they are coming from, but often do from where we’re standing. That is, we fall short of God’s standard, which standard they deny exists. To reject Him because we fail to measure up is to reject the very concept of measurement and therefore of failure.

My goal, however, is not to simply scold unbelievers for their unauthorized borrowing of our blessings but to invite them to actually own them. He gives freely to all who seek Him. Knock and the door will be opened. Repent and believe on the Lord Jesus Christ and you will be saved. You will have something to celebrate and Someone to thank. Jesus Christ came into this world to save sinners, of which I am chief. By His perfect life, atoning death and vindicating resurrection I am redeemed and loved. Come and join the family.

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Blood in the Streets

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Why did God destroy Sodom?

There are, in our day, two principle competing views on how to answer this question. Because we live in a world where those committing sexual perversion have become a protected class, certain circles of the church have rushed to accommodate them. The up and coming theory, however anti-intuitive it might be is this- God destroyed Sodom not because it was a city given over to perversion, but because it was a city that failed to exercise hospitality. God’s wrath was poured out not because the men of Sodom, pounding on Lot’s door, wanted to sexually assault the angels, but because the angels were not treated with grace and compassion. It wasn’t what they wanted to take, but what they failed to give.

The more conservative wing of the church, of course, takes an older view, a more intuitive view. The narrative here goes like this- Sodom was a city where sexual perversion had taken such deep root, that when angels came to visit they were viewed as fresh meat. This grave evil that gave birth to this grave crime inspired God’s grave wrath.

While the second view, the more intuitive, the more historical view has more to go for it than the politically correct more modern view, I’m afraid they both seriously miss the point. Yes, the wrath of God is revealed against all unrighteousness. Yes, sexual perversity is both a result of God’s wrath and a provocation of God’s wrath. But a more careful look at the story tells us why Sodom was destroyed. It was destroyed not because of the evil of the unbelievers. It was destroyed because of a lack of a remnant. God destroyed Sodom because of the failure of the church, of the believers.

Remember Abraham’s careful conversation with God, his virtual negotiation for the city of Sodom. Would God spare the city if there were fifty righteous there? Forty-five? Forty? Finally God agrees that He will spare the city for ten. But Abraham could not find even ten. Don’t miss though what might have been. This dark and evil city would have been spared had there been but ten righteous people. Despite the perversion, despite the scope of the evil, the city would have been spared for just ten righteous.

We live in a dark and evil land, amongst a dark and evil people. We too, in ourselves, are dark and evil. But we, by His grace, have a righteousness that is not rightly our own. We have a perfect righteousness. And by that, we can be the very reason God might spare our nation, our culture. We plot and we worry about how to take back this institution and that. We strategize and we compromise, that we might earn a place at the world’s table, for the sake of the world. When what we are called to do is to seek first His righteousness and His kingdom. What we are called to do is the right thing.

It is possible to retreat from the battle, and excuse our fear as pursuing personal righteousness. We call this folly pietism. I fear, however, that we are falling off the other side of the horse. Here piety is called pietism, and worldliness called being missional. The mission, however, is piety. Rescue your neighborhood. Rescue your city. Rescue your nation. Rescue those who are caught up in perversion. Rescue the Lots of the church. Do it by seeking His righteousness. Remnants save cities.

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What Happened on January 6? Plus, Forever Friend, Billy Parks

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Net Losses

A given culture’s depravity isn’t measured simply by the percentage of Christians in that culture. Vital to the equation are two other factors. First, and most important, is how spiritually mature those Christians are. Corinth remained a sewer not because there weren’t enough Christians there, but because the Christians there weren’t Christian enough. But there is another important part of the calculus, the common grace of God in the lives of the lost. God sometimes gives over not only people but cultures to the depravity of their minds. Other times chastity, fidelity, and love are given a fighting chance.

It was, I believe, Ruth Graham who first said that if God doesn’t judge these United States, He will have to apologize to Sodom and Gomorrah. We are in the midst of a radical sea change over our understanding of marriage, especially as it relates to homosexuals. There was a time, not too long ago, that this didn’t much worry me. I figured, culturally speaking, that the homosexual agenda would get nowhere because there existed a grand coalition that wouldn’t budge. The allies were the church, which would stand with the Word of God and roundly condemn perversion as perversion, and the rest of the straight world that had enough common grace to recognize perversion when they saw it. Both fronts are in rapid retreat.

The church is retreating because the world has fired its biggest cannon against us, suggesting that we aren’t nice. We in turn have responded as we always do, loving the sinner, and quietly hoping the sin will go away. Now the only thing left in the closet is our prophet’s mantle.

The retreat of the straight world, however, is driven by a whole other cultural phenomenon, the internet. A curious combination of fiber optics and silicon has given us a technology that has carpet bombed the last great defense against sexual perversion, shame. The reason for the explosion of online pornography is simple enough. The Internet is the first pornography delivery system that doesn’t require any interaction with a live human being. The only thing standing between millions of people and oceans of pornography thirty years ago was the public shame of consuming it. That public shame is now gone. There is no longer a convenience store clerk, or video store clerk, or bouncer at the “Gentleman’s Club.”

Culturally speaking, we are treading the same path. We are slouching toward Gomorrah. Once, for instance, homosexuality was considered a gross perversion. Then it became an illness. Thirty years ago, when the psychiatric profession removed homosexuality from its list of mental illnesses, the Christians howled in anger. Better we should have howled when it was first called an illness. Now homosexuality has gone mainstream, and homosexuals have become a protected class.

It will only get worse. We are culturally treading that path because we are individually treading that path. As more and more men get tangled in this web, we will more and more define deviancy downward. As homosexuals enjoy their moment in the sun, pedophiles wait impatiently in the wings, knowing that their time is coming. They are building momentum, as more and more men visit more and more websites, and sink lower and lower. If we were to empty every prison in America tomorrow, and then arrest every man consuming child pornography, there wouldn’t be enough room for them.

There is never a good time for the church to be worldly. But the least bad times are those when the world is at its most churchy. It is safer to mimic the mores of a decent culture than a decadent one. Which means in turn that it is all the more important to be set apart when the world is at its worst. Our standards are not their standards. We don’t define deviancy by the culture, but by the Word of God.

Now more than ever, we as a body must manifest chastity and fidelity. Now more than ever we must encourage one another onto righteousness. Now more than ever we must be a body that calls sin “sin,” and grace “grace.” Now more than ever we must believe the promises of God, who has told us not only that if we confess our sins He is faithful and just to forgive us our sins, but that He will cleanse us from all unrighteousness. Now more than ever we must eschew not only the filth that passes for normal all around us, but the despair that it will ever be like this. He can change men, and He can change cultures. He can and will make all His enemies a footstool. The darkness hates the light, but the light has already come into the world. Indeed we must be of good cheer, for that Light has already overcome the world.

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Shorter Catechism 98, on Prayer; Atin-Lay, Exsurge Domine

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Diagnosing Diagnostics

When you have a hammer, everything begins to look like a nail. In like manner, when you have a wrench everything looks like a bolt. Any given tool empowers us and tempts us. It makes easier the task for which the tool was designed, while tempting us to think that every problem will be solved by it, every question answered by it.

The computer is quite adept at, well, computing. The advent of the internet, while broadening radically how we use our computers, hasn’t changed its capacity for computing. Indeed some of the niftiest tricks our computers/web surfboards can do is compute our own surfing style, and the surfing habits of others. I suspect that blogs would never have taken off were it not for sundry attached diagnostic tools. Facebook, Twitter, ad nauseam likewise, are powered more by the like button, and the size of our friends list than what they actually communicate. What fun is sharing our thoughts with the world unless we can know how many hits, how many “likes” we have had, or where we rank in the polls down at WordPress? Are we prompted to get busy and save the world from errant teacher X through our Discernment Ministry blog when we see people are checking in from Montana, Monterey and Mozambique? Soon enough our message is being driven by the numbers, just like the message of that slick, worldly preacher we’re faithfully seeking to take down.

One need not, however, have the Grinch-sized heart of the attack blogger to fall into this fallacy. We are all tempted to measure our success by tangible numbers, both individually and corporately. Some years I read a headline that noted that Bible apps, in all their iterations, were being downloaded more frequently than Angry Birds. I’m sure that was a good thing. I’m just not sure how good a thing that was. It may well be that the best thing about it is that people finally got tired of Angry Birds. That the Bible topped it, however, means about as much as the certain truth more homes have Bibles in them than Cabbage Patch dolls. It does tell us something about our spiritual state. But I’m not sure it’s good news.

First, the giddy celebration that “we” beat Angry Birds betrayed a profoundly unhealthy and a-historical understanding of the church. We’re not in a race with any software, any technology, any fad. To even acknowledge such a “competition” is to lose. We celebrate the faith once delivered. Jesus isn’t the newest kid on the block, here to topple today’s pop star from his throne. He is the Ancient of Days.

Second, the progress of the kingdom, the progress of the sanctification of the church, of the nation, of my family or myself, cannot be measured electronically. Bible downloads isn’t a measure. Bible reading isn’t even a measure. The fruit of the Spirit, that’s the measure. Becoming more like Jesus, that’s the measure. Dying to self, that’s the measure. So far the geniuses down at Google have not come up with a string of algorithms to measure any of those.

Our desire is not that the Bible should topple Angry Birds. Our goal is not that our favorite rock star preacher would trend on twitter. Our hope is the sure and certain truth that our Lord is bringing all things under subjection, is conquering all His enemies, including all the folly that remains within His own. We don’t need diagnostics to know how the story ends- Jesus wins.

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Dogmatism; Husbands, Lead

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Is a free market economy the most biblical?

It is. When we look at the establishment of the nation of Israel, that nation that received its civil law directly from God, we find that that law left the citizens of Israel free to buy and sell as they wished. The only exception was with respect to the law by which God forbade His people to sell their inheritance in perpetuity. Otherwise, agreements were just that, agreements. If Abishai is willing to pay ten shekels for a bushel of olives and if Zunni is willing to sell a bushel of olives for ten shekels, the deal happens.

This, in the end, is precisely what we mean by free markets. It describes the freedom we ought to have to make our own decisions with respect to all that God has put under our care. As stewards we remember that He ultimately owns all things, we only proximately. He has not given the government the freedom to dictate the economic decisions of the citizens. When governments take it upon themselves to dictate those decisions they are no longer ministers of justice but injustice.

The new covenant teaches the exact same thing, though without the law of Jubilee. Where does it do so? Matthew 7:12, where we are commanded to do unto others as we would have them do unto us. What does that have to do with economics? Everything. Economics is nothing more nor less than the sum total of economic decisions made by individuals. Each of us wants the freedom to make our own decisions. We ought then to want our neighbors as well to be able to make their own decisions. Enjoining the state to force my neighbor to make economic decisions they would otherwise not wish to make is failing to love our neighbor.

All of us want to be able to enjoy goods and services at no cost to ourselves. All of us want to be able to sell the goods and services we have, including our labor, at infinite cost to our neighbors. Abishai wants olives for free. Zunni wants a cajillion shekels per olive. When an economy is free, we all seek to find the intersect between what we’re willing to pay and what we’d like, what we’re willing to sell for and what we’d like. If that intersect is found, the sale freely takes place. If that intersect isn’t found, the sale freely does not take place. In either instance each party is free. Each is choosing what they wish.

Doesn’t the Bible teach that people are bad? Indeed it does. Which is precisely why it’s not safe, wise or biblical to give bad people the power to make other bad people do what they don’t want to do. “But sin” isn’t an argument against free markets but an argument for them. God knows what He’s doing. We should do as He says.

If you’re interested in learning more about the moral issues embedded in questions of economics, I’d commend my series Economics for Everybody, and/or, as discussed last week on the Jesus Changes Everything podcast, The Law by Frederic Bastiat.

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Pandemic of Civic Ignorance

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