Risk and Vulnerability

“It is one thing to confess that you’re a sinner; it is another thing altogether to confess your sins…People love it when preachers or Christian leaders say they are fallen just like the rest of us, until that preacher or Christian leader does something the rest of us fallen people do. When that happens, the love and admiration quickly turn to disgust, disillusionment, and, all too often, social exclusion.”

I made the decision to withhold the source of this nugget of wisdom until after you had read it because otherwise you might have missed the wisdom. These words appear in my book, Growing Up (With) RC, in the foreword I’d asked my friend, Tullian Tchividjian to write. Some have publicly complained that I chose Tullian to write the foreword, making his point and mine.

This problem, however goes beyond our sin problems to all our problems. We all grumble about the facades we feel we must put up as Christians. We bemoan our corporate lack of vulnerability, grumble about our superficiality, demand greater authenticity. Until someone answers the call by dropping something ugly in the middle of the living room floor of our a small group meeting. We want people to be open about their needs. We just don’t want to be troubled with thinking about them or dealing with them.

In my circumstance my past sin problems and current hardship problems are related. I’ve sought to be open about my most spectacular sin, the night nearly five years ago that I drove drunk with my sons in the car. I’ve been blessed with the utter inability to hide that sin by virtue of it becoming juicy news in the Christian world. I’ve sought, in taking every opportunity to celebrate God’s grace, to steward well my failure. It is a painful truth knowing that every time I am introduced the first thought that comes is DUI. It is my hope that the next thought is, “God saves sinners.”

It is sound enough that while our sins are forgiven in Christ, we do not always escape the temporal consequences that come with them. One of the consequences I have faced is the challenge of finding employment. I told my literary agent and precious friend Robert Wolgemuth, after my arrest, “The only things I know how to do are speak and write. And no one has any interest in listening to me or reading me.” I’ve been blessed with some opportunities to put my writing and editing skills to work. But not enough to support my family. I have been blessed with some opportunities to teach in the secular realm as an adjunct professor. But not enough to support my family. I have, for years, while seeking to grow Dunamis Fellowship and the Jesus Changes Everything podcast, sought out full-time work in the secular realm. Ironically, sometimes the problem is I’m overqualified. Other times it’s the DUI.

The result? The ugly, vulnerable, authentic truth is I am struggling to provide for my family. Then COVID hit not just the broader world but our own home. All four of us are recovering from COVID, including me coming back from pneumonia as a result. We have medical bills. We have car repairs. We have power bills. We have mortgage payments. We are behind. A dear friend, in the midst of our COVID battles, set up a gofundme to help us- gofundme. We are deeply grateful for those who have contributed.

Here is what I am asking. Would you please pray for us? Pray for me to find a job to provide for my family. Pray for our continued recovery from COVID. Pray that the body of Christ would come alongside us in this time of need. Would you also consider giving to the fund? And would you consider sharing a link to this piece and to the fund? These things are profoundly difficult for me to write. It is, however, all part of stewarding our failures well.

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This Little Piggy Went to Market

Sensitive Internal Memo

To: Adam Glom, Executive VP Reaching the World Marketing Corporation
From: Simon Magi, VP Mid-East Client Acquisitions RWMC
RE: Report on market potential for Joshua Davidson

Sir,

As requested I have been following the work of Joshua Davidson in anticipation that we might reach out to him as a potential client. Without our help, or presumably any other outside marketing, he has managed to amass quite a following. I’m not surprised given what I’ve seen and heard. This man has thousands eating right out of his hand. His followers actually follow him from place to place to hear his latest messages. People are being healed and there are even rumors one of his friends was raised from the dead. I confess I’m incredibly excited about the prospect of signing this man.

First, his skill set is like nothing I have ever seen. Second, his market awareness is utterly abysmal. When I think of how far we, I mean, how far he could go with just a few tweaks to his message and method, it’s staggering. It’s like he desperately needs us and the wisdom and insight we can bring to the table.

My suggestion, when you meet with him, is that in laying out the benefits we can offer him you provide him with some examples of improvements he could easily make. This man is no dummy. He’s got a cadre of a dozen close friends, none of whom are in our data base and with them, well, it’s just about all anyone here ever talks about. Remember that desert prophet who would have nothing to do with us? His visibility crashed and burned. Davidson is greater still.

He needs, however, to learn to appeal to the powerful. He has this amazing connection with the downtrodden. The power brokers, however, seem to always get his goat. If he could just get over this barrier there’s no telling how far he could go. He’ll need, as well, to choose his followers more carefully. Some of the people with the worst reputations in town have flocked to him, which of course turns others off. It’s weird that he seems unable to see how backwards he has things. I spoke with his family, off the record of course, and they said he’s always been a little out there.

Let him know that we would also want to adjust, just a smidge, his message a bit. He needs to learn to sell the sizzle and stop talking about the stake. His fundraising skills are abysmal. I watched when this deep pocketed young man approached seeking his counsel. First, Joshua insulted the man, and then for good measure, way over asked. The kid is green I tell you, but the raw talent is something to see. Then there was the time he blew the use of his loss leader. He’d been feeding these crowds with cheap bread, and all he had to do was pass the hat. Instead he started talking all weird about eating his flesh. The crowd, as you’d expect, left.

I’ll leave this in your hands. I’m sure you can close them. For all his foolishness he seems like he’s no dummy. With him by our side boss, I think we could change the world.

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Forever Friend, Randy Winton; Appeal; Peace in the Valley


Today’s Jesus Changes Everything Podcast

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Psalm 6; Atin-Lay, Servum Arbitrium; Curating Books, Sherlock Holmes

Today’s Jesus Changes Everything Podcast

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The Other Scandal of the Evangelical Mind

It is true enough that by and large the evangelical church is not known for intellectual rigor. We’re not considered the sharpest knives in the drawer. It is true as well that we are called to love God with all of our minds, that we of all people have the blessing of studying not just the wonders of the cosmos, but the wonders of the One who spoke the cosmos into existence. We are called to make diligent use of every gift He has given us that we might more clearly see and delight in the Giver of those gifts. That said, there is within the evangelical church, usually found in the Reformed corner, a cadre of soldiers fighting the good fight for robust doctrine, careful thought, theological precision. For that I give thanks, and a warning.

When I was a younger man I struggled with my ambition. Jesus warned us that the first would be last, that we ought not to be jockeying for position. I brought my struggle to a wise man, my father, and he told me, “Son, it is not a bad thing to want to do great things for the kingdom.” As per usual, he was right. The danger, however, is that there is the thinnest and faintest of lines between wanting to do great things for the kingdom and wanting to be great in the kingdom. In like manner there is a rather thin line between wanting to think great thoughts and being thought great.

There are multiple scandals of the evangelical mind. First, we are intellectually lazy. But second, we long to be thought intellectually respectable. To the outside world we are considered troglodytes, to mix a metaphor, knuckle dragging intellectual backwaters. Because of our pride, that stings. We then, rather than embracing the scandal of the cross, which is at the root of our reputation with the world, seek to cover the scandal, and recoup our reputations. We baptize our pride by reasoning that in order to have a hearing for the gospel we must first attain standing, establish our intellectual bona fides.

It is, according to the Word of God, however, the unbelieving world that is populated by fools (Psalm 14:1). They have built a fantasy world on a fantasy foundation that begins with the denial of the world and its foundation. Their holy creed, their most sacred truth is that there is no truth. They may reign, but they are naked. And we are fools if we think we will gain a hearing by taking off our own clothes. The cross is foolishness to the Greeks. What fools we are to think we can jettison our reputation for folly while holding on to the cross.

The gospel requires of us that we sacrifice our reputations, both moral and intellectual. We enter in confessing we were so wicked, and so foolish that we were dead. He made us alive. His Spirit gave us sight. We brought nothing to the table except our own cadavers. Having been made alive, we return to death when we boast of our attainments. The great scandal of the evangelical mind isn’t that we aren’t smart. The great scandal is that we think being thought smart matters a lick. We began in humility, not about His truth, but about ourselves. So let us continue.

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The Gospel at Work, Charles Ratcliff Jr.

Today’s Jesus Changes Everything Podcast

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No study tonight friends.

We’re unable to start our new study Lord, Teach Us to Pray tonight. We’ll keep you apprised about next week. Thank you.

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Old Thesis, New Reformation

“When our Lord and Master Jesus Christ said, ‘Repent’ (Mt 4:17), he willed the entire life of believers to be one of repentance.”

So Luther, October 31, 1517 began the Reformation, with the first of his 95 Theses. So we end this series, acknowledging this same wisdom for our day. God gives grace to the humble.

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Absurdism; Catechism 93; Sin, in Heaven?

Today’s Jesus Changes Everything Podcast

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What is the “mind of Christ?”

Paul encourages us in his letter to the Philippians, “Let this mind be in you which was also in Christ Jesus.” As Ben Gutierrez argues in his book The Mind of Christ, the antecedent “this” points backward to what Paul was describing more than forward to what he would describe, how Christ Himself exhibited these qualities. That is, Christ making Himself of no reputation is the example; being of one mind, being humble and self-less is the thing itself, the mindset we are called to.

Like so much of the practical side of living the Christian faith, our challenge is less understanding what we are called to, more doing what we clearly know. Our eyes run over these qualities, ascertain quickly that they are easy to understand and then assume that as such we needn’t pay them much mind. As if Adam and Eve’s problem was they couldn’t quite grasp what God meant when He said, “That tree right there- don’t eat its fruit.”

What defines the mind of Christ is not its level of intelligence. Paul is not calling us here to aspire to grow ever closer to omniscience. A high IQ is not next to godliness. Instead the mind of Christ is defined by its focus away from itself. It was, I believe, Lewis of Chesterton (it usually is either Lewis or Chesterton) who said “Humility isn’t thinking less of yourself. It is thinking of yourself less.” It is, for instance, a shocking enough thing that the Lord of Glory would stoop so low as to wash the feet of the disciples. How much more that He would do so on the very night in which He was betrayed, the night His passion began.

We, however, are ever much like our first parents. Jesus Himself, the very one we turn to for our salvation told us that if we would gain our lives we must lose them. That’s about as clear as the very first command. We too don’t trust our Lord. Who, we wonder, will look after our needs, our wants, if we are focusing on the needs of others? How will we get the accolades that mean so much to us if we don’t at the least let others know what we’re up to? How will my interests be protected if not by me?

If we want the mind of Christ we must pursue the heart of Christ. Jesus is a man who trusts His heavenly Father, who believes every word from His lips. He is a man who knows that His heavenly Father will look after His needs. He is a man who trusts His heavenly Father to glorify Him. He is a man who trusts His heavenly Father to protect Him. All we have to do to have this is to die. Last, when we die we will see Him as He is and be like Him. First, as we die to self in the here and now the better we reflect what we will be in the then and there.

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