The We-ness of Us All

Humans are curious creatures. Just as we struggle to get our minds around both the one-ness and the three-ness of the godhead, so we struggle to understand ourselves. We are alone with our thoughts, alone in our skins. We will face the judgment seat one at a time. But man was not made to be alone. The woman came forth from the man, even as all men come forth from a woman. Husband and wife are made one flesh. Our connectedness, however, doesn’t end there. God’s good promise is that He puts the solitary into families (Psalm 68:6). He makes of us, in our local churches, one body, and in the universal church yet again one body.

All this is a mystery too wonderful to grasp. Our calling, however, is less to understand the mystery, more to enter into it, and to live in light of it. When we lose our identity to the larger group, when we think we are in the kingdom because we are close with those who are, when we forget that He not only calls us but loves us by name, one at a time, we have lost sight of the fact that we are discreet souls.

Our greater danger, however, is when we lose sight of our we-ness. When our places of worship become spectacles, theaters we go to to take in, whether it be frothy entertainment or heady information, we forget that it is we who gather to worship the Triune God. When we fail to mourn with those who mourn, and dance with those who dance, in our families, in our communities, in our churches, we are cut off from the we-ness that we are. When we leave the widow and the orphan in their trouble, thinking ourselves secure, we manifest our insecurity.

Years ago a friend and sheep in my flock asked to meet with me for lunch. Over our burgers and fries he asked me this about the liturgy of our church, “RC, why don’t you trust us to pray?” Truth be told, most of the time I am asked a question I less formulate, more find the answer. That is, there is a file in my head made up of the answers to questions I am asked. I search for the file, and give the answer. I had no file for this question- it was a rare first time for a question. All I could do was give a question in answer- “What do you mean? Why do you think I don’t trust you to pray?” “Well,” my friend explained, “so many of the prayers in our service are read prayers. You know, because you’re afraid we might pray wrong.”

I explained to my friend that a lack of trust had nothing to do with it. Rather, we pray together so that WE might pray TOGETHER. I want on to suggest not only are we praying together, the saints of that body, but the prayers we read are the ancient prayers of the church, and so the we extends beyond our local assembly, to the saints around the world, and even to the souls of just men made perfect. We are together one body, redeemed by one Lord.

It is a glorious gospel truth that each of us is being remade into the image of the Son. It is also a glorious gospel truth that we are being knit together into the body of the Son. I pray for my I-ness, that I would daily see more our we-ness, to live in light of it, to be fed by it, and to serve the body.

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The Gospel at Work, Jody Moore- Pastor and HR Executive

Today’s Jesus Changes Everything Podcast

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New Theses, New Reformation

Thesis 94 We Must Pray, Maranatha, Lord Jesus

I used to say “Last things last.” Eschatology was, I knew, not easy. I figured I, and others, should master the easier stuff before moving on. Eventually I came to understand that when God reveals something to us we have no business saying, “I’ll get to that later.” I came to understand that eschatology matters, that understanding both where we are and where we are going are necessary to know which way to go. I’ve never, however, lost sight of the first truth of eschatology, we ought to be praying for Jesus to come. Were Jesus to come today, in the twinkling of an eye my eschatology would change and my heart would rejoice.

Martin Luther was once asked what he would do today if he knew Jesus were coming tomorrow “Plant a tree” was his provocative response. I embrace the wisdom that says we must not pick a date, sell all we have and wait for Him, camping on a hill. As the exiles in Babylon were encouraged to put down roots, so are we as we await a better country. I also embrace, however, absolute confidence that when He comes everything not wood, hay or stubble will survive into the new heavens and the new earth (I Cor. 15).

All of which is why, as we labor diligently for the future of the church, as we seek to see her re-formed, washed with the water of the Word, we still pray with joy, fervency and hope, “Come, Lord Jesus.” Nothing will re-form the church more fully, more immutably, more gloriously than the consummation of the kingdom.

The book of Revelation, whatever mysteries we still don’t understand, reveals parallels between the circumstances in the days in which it was written and our own days. The church was weak and compromised. The world was pressing hard on the church as persecutions began to ramp up. Into the midst of that situation the Spirit led John to reveal the glorious truth that Jesus was already on His throne ruling and that He would, in the end, bring all things under subjection. The saints receiving this message, then and now, are encouraged to be of good cheer, to move into the future with boldness. Just as the martyrdom of Stephen was a great victory for the kingdom, so is the death of every saint, precious in the sight of the Lord.

For the dead, there is no more dying. For the living when Christ returns, there is no more dying. For the dead, there is the unveiled presence of God. For the living when Christ returns, there is the unveiled presence of God. For the dead, there is rest. For the living when Christ returns, there is rest. For the dead in His presence, they cry out from beneath the altar, “Go, Lord Jesus.” For the living, we cry out from His footstool, “Come, Lord Jesus.” Together, the bride cries “Come.”

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Fatalism; Catechism 92; Catholicity not Ecumenicity

Today’s Jesus Changes Everything Podcast

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How can I encourage my pastor?

It’s a question I’ve answered before, but one that continues to need to be answered. First, because your pastor needs to be encouraged and second, because you need to be more grateful for your pastor. In just a few days October begins which is, among other things, Pastor Appreciation Month. It’s a made up thing I know, but like National Doughnut Day, just because it’s made up doesn’t mean we shouldn’t celebrate it.

Pastors in the best of times suffer often from burnout, depression and discouragement. In these days of wars over masks, vaccines, meeting, wokeness, ad nauseam it is even more difficult to serve with a sense of joy. One hardship pastors suffer under is the sense of a need to present himself as better than he is. That is wearying. It is also a trap from the devil. When we pretend to be better than we are in order to hold on to the approval of men we know, of course, that we are not approved of. Our facade is. You can help by making room for your pastor to be real, by showing him the very grace that he preaches every week.

Which brings us to one of the most important things you can do- avail yourself of the ministry work he is doing. Listen to his preaching, not as a critic but as a lamb eager to be fed. Be a Berean, of course. He wants that from you as well. But don’t be a critic. Attend the optional teaching opportunities he is putting on. No pastor wants to get in the way of your family time or your rest. No one one wants to put a burden on you. What he wants, however, is to serve you, to believe he is serving you and to believe that you believe he is serving you. That may mean reading, and giving feedback on his blog pieces, or tuning in to his podcast.

I contend, however, that the most important thing you can do is to be actually grateful. Yes, show that gratitude. But if you cultivate the actual feeling of gratitude you won’t be able to not communicate it and thus encourage your pastor. He is, of course, a flawed man, just like you. He is, however, a flawed man who has been given by God the calling to shepherd you and your family. That’s not a burden many are willing to take on. But he has. He’s done so knowing it almost certainly won’t make him wealthy. He’s done so knowing that it will make him a special target of the slings and arrows of the devil. He’s done so knowing his own weaknesses and frailties. He may look self-assured up in the pulpit, but he is weak and weary just like you are.

Gift cards? Of course. A weekend at a Bed and Breakfast? By all means. A fancy pen or a spiffy bowtie? Yes, or even a dozen doughnuts. Most of all pray not only for him but pray in gratitude for him. And then let him know.

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Biden and Reality; Bible in 5, II Timothy

Today’s Jesus Changes Everything Podcast

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Spirit of Rebellion

Though I haven’t the infernal wisdom that C.S. Lewis demonstrated in his classic work The Screwtape Letters, I think I know something about at least some of the devil’s stratagems. The Screwtape Letters, you remember, purported to be a series of letters written from senior demon Screwtape to junior demon Wormwood, explaining how best to assault his “patient,” the young man under his charge. Lewis’ insights were eerily uncanny, as if he really had been spying on the devil and his minions. I have no secret wiretap, I’m merely guessing.

First, the devil is, I’m sure, rather proud of his work in the culture at large as we ditch that old devil modernism for the devil in the new dress, postmodernism. How we Christians bravely fought to tear down the smug certainty of the scientific worldview, to drive the enlightenment into the shadows. We have destroyed Frankenstein’s monster. There are precious few people left who are convinced that the scientific method is the only pathway to truth. The devil’s success, however, is that there are likewise precious few people who are convinced that there is a pathway to truth. We no longer need to bow down to the mighty scientist as the grand arbiter of truth. Now we bow to the man in the mirror, as each of us has his own truth.

It cost the devil nothing to get us to buy this latest lie. He promised that if we would but embrace relativism, we would enjoy peace. No longer would my understanding of truth war against yours, because even when they contradict, we can both be right. Now we can all get along. Except for this. If, in your reality, you have the right-of-way, and in my reality I have the right-of-way, all our smiling confidence that we can both be right won’t keep our fenders from trading paint. To Saddam, he had done nothing wrong. To Bush he had. And soon 50,000 men, women, and children were dead. But we should have known. The devil never gives what he promises when he makes us a deal.

This success, however, is really small potatoes. The devil may take a sadistic joy in muddying up the world around us. But it is not the strategic ground he so desperately seeks. Victory for him isn’t confusing the world; it’s seducing the church. I believe that, like any good strategist, he is thinking several moves ahead. Relativism exists, in the devil’s game plan, not for the folly of the world, but as a tool to assault the church.

But how, we ought to ask, could relativism make any headway into the church of Christ? We are the people of the book. We are defined by creeds, affirmations of objective truths, that are true for everyone. Surely we must be immune from the folly of relativism. Sadly, we are not only not immune, but are not, in truth, people of the Word. The thin spiritual veneer that the devil drapes over his poison is simple enough — it is the Holy Spirit. The only thing that can trump God’s Word, is God Himself. It is ordinary and pedestrian to take our cues from the Bible. It’s so much more exciting and pious to hear direct from the author. Thus relativism gallops into the church.

This problem is by no means restricted to the more flamboyant pentecostals. Otherwise austere Presbyterians have been known to baptize their sin with this bilge. Adultery may be wrong for you, some have reasoned, but to me it’s okay, because the Holy Spirit has granted me peace about the matter. The command to obey may be okay for you, but the Holy Spirit has given me a spirit of freedom. We enlist the Spirit to justify not our souls, but our sins.

This is the spirit of our age. The driving force behind the culture’s embrace of relativism is the intense desire to justify away our own sins. Remove the objective standard of the law, and you remove the accountability that comes with it. It works the same with the Holy Spirit. Remove the objective standard of the Word, and you remove the accountability that comes with it. The devil likewise delights that we in the church are faithfully about the business of trying to remove the speck in the world’s eye, while blissfully ignoring the mote in our own. The foolishness of relativism is indeed laughable. But it is also understandable. They are, after all, fools. Folly is what they do. But we have been given a spirit of wisdom, and we still succumb to the folly. We must never forget that for all our worldliness, the world follows the church. They do the silly things they do because we do the silly things that we do. Which means, in turn, that the fastest way to rid the world of its folly is to remove it from the church. Do we want courts that treat the Constitution as the law of the land, rather than a quaint relic? More important than letter-writing campaigns, or rallies around the flag, is for us to begin treating the Bible as our law.

The spirit of wisdom is the Spirit of Wisdom. He is indeed speaking to us, telling all of us that there is but one truth. He is speaking to us, telling us to feed upon the Word of God, for therein is life, and life abundant. He is calling us to submit to Him, by submitting to His Word, the very words of life. If He whispers anything, it is only to go to where He speaks with clarity to all of us. May He grant us the ears to hear Him where He speaks.

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Legends of the Fall

I not only love the season of Autumn but love to contemplate the reasons why. Why am I thrilled by the chill in the air? Why are my spirits lifted by falling leaves? Why does my face light up at the thought of the dawning of the dark? I used to think it was simple nostalgia. In my youth fall represented a glorious season of festivals and celebrations, as well as a glorious season of glorious seasons for my Pittsburgh Steelers. Who wouldn’t love to be reminded by every pumpkin, every red, orange and yellow leaf, of the blessings of childhood? Who wouldn’t follow the fecund scent of rotting leaves all the way back to the hundred acre woods?

I have come to believe, however, that my joy in fall is less due to days gone by, more looking forward to days of rest. Many, I’m sad to say, though I do understand, see in autumn only death. Barren corn stalks, the crunch of acorns underfoot, even the dying of the light all point like the Ghost of Christmas Future to our own graves. For we who believe, however, this is a good thing. Is it possible that I look back to the glories of fall because I look forward to the rest that awaits us?

There will be, in the new heavens and the new earth no more death. This, I suspect, doesn’t mean, however, that there will be no more cycles. Just as our weeks, even in the garden, moved from work to rest, so might our eons in the garden city of the New Jerusalem move from work to rest, to work and to rest. Because work existed in the garden before the fall, albeit free of pain, thorns and thistles, I believe it will exist in eternity. Because our world is so marred by sin, I confess I don’t know what it will look like.

Those of you who are sorry to see Summer pass, well, I don’t get it but I don’t suppose I need to. I would like to invite you to join us in the Fall Party. Pay no attention to the circadian rhythms of commerce, where July 5 is when they start displaying Halloween costumes and Thanksgiving gets swallowed by Christmas. No, wait for that first evening when you, before heading out on that errand, grab a jacket to push back the nip. Wait for the wafting odor not of hamburgers on a grill but leaves being sacrificed as an offering in some neighbor’s yard. Wait for the first time this year you burn your tongue on hot apple cider.

Then, give thanks. Then acknowledge that this is the season of our utter content. Bring in the harvest. Put up the yield. Raise your glasses and your voices in thanksgiving to the Lord of the Dance. And when winter comes, we’ll do it all again.

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Forever Friend, Mark Dove; Appeal; Does God hear everyone’s prayers?

Today’s Jesus Changes Everything Podcast

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What are some key idols evangelicals tend to struggle with?

If you were to explore the Old Testament seeking out what sin God’s people struggled with the most you might be surprised by what you find. We tend to focus on various sins of the flesh in our concerns about ourselves. And to be sure, our fathers in the faith fought those battles. But the most common problem was idolatry. We tend to think, because we are moderns not given to bowing down before statues, that we have that sin pretty well licked. The devil, after all, is more crafty than any beasts of the field.

A closer look at Israel’s idolatry reveals that most of the time it was more subtle than what we imagine. Your typical Israelite didn’t go to bed saying his prayers to Adonai, wake up the next morning and blithely transfer his allegiance to Baal. Rather the idolatry took the form of syncretism, the blending together the worship of the living God and the worship of the gods of the broader culture. That is precisely our problem.

Looking at the problem ideologically, it seems our propensity is to embrace our own confession, while also embracing the highest creed of the broader culture- the idea that there is no true truth, only true for me and true for you, epistemological relativism. Twenty years ago a poll was taken that demonstrated that more than half of all professing evangelicals agree with this statement- “There is no such thing as objective truth.” Strange I know, given that the defining quality of an evangelical is the conviction that the evangel, the good news of Jesus Christ is objectively true. But it should not surprise us- syncretism makes for strange bedfellows.

We embrace that ideological idol, however, because of the more practical idol we embrace- the god of personal peace and affluence. It was Francis Schaeffer who coined this term to describe the god of our age. We evangelicals share in our love for this idol, seeing the function and purpose of our lives as its pursuit. Living in a relativistic age, we find our peace is challenged if we challenge the relativistic creed. Believing relativism will at least give us leeway to hold on to our truth, if we confess it is merely our truth, and not the truth, we go along to get along.

What we think sets us apart from the world is that they are pursuing the god of personal peace and affluence, and we are pursuing personal peace and affluence, but that we make our pursuit while at least tipping our hat at God’s law. We want, we hunger for the idol, but at least we’d never do this, or refuse to do that, to get her. We, after all, have standards. Relativistic standards, to be sure, but at least they are our standards.

Joshua enjoined us to choose this day whom we would serve, to put away the gods of our fathers. Gideon tore down the high places. Elijah told us to no longer sway between two opinions. May He give us the grace, the strength, the courage to walk the via dolorosa, to take up our cross and follow the One who alone has the words of eternal life.

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