Which of your father’s books is your favorite?

First, confession time. I am not 100% confident that I have read all his more than 100 books. Most of them to be sure, many of them when they were in manuscript form. Like most people I too delight over my father’s capacity to make complex things clear. I too find his style engaging. I too come away from all his books the better for it. Which doesn’t mean I don’t prefer some over others.

I typically divide my father’s books into two categories- those he couldn’t not write, and those his publishers persuaded him to write. They’re all good, but there is something special about a book that came out of his own internal zeal. Not A Chance, for instance, grew directly, though not exclusively, out of a Christmas present I helped my mother pick out for him. She gave him a telescope. The joy he took in that led to reading widely on the philosophy of science and, coupled with his pre-existent penchant for piercing logic, out came the book. It is among my favorites. Faith Alone was another that burned inside him and had to come out.

Among my favorites, certainly in my top 5, are two that are not as well known. If There’s a God, Why Are There Atheists? and The Soul’s Quest for God. The former was one of his earliest books, having been released in 1974 as The Psychology of Atheism. He was still developing both his voice and his ideas, and that’s part of the pleasure. You can see The Holiness of God in its larva stage in its pages. The Soul’s Quest for God I love for its subject matter. My father’s skill at explaining things is only a small part of his gift. He could also, when he wanted to, move us with what he informed us of. Too many look to my father as a source of good arguments for good theology. This book demonstrates he was a good goad to a closer walk with Jesus.

My favorite, however, may be the most obscure of all the books he wrote. It is the one I could not put down. It is the one I was most eager to share with others (which explains why I don’t even have a copy anymore.) It spent not very long in print, either as a hardback or a paperback. It’s original title, Johnny Come Home. In paperback it was Thy Brother’s Keeper. It’s a novel, a virtual roman a clef. It tells the story of two young men, best friends who encounter Jesus. One leaves Jesus behind, the other goes on to have a national ministry. And it is very good.

With this book my father let himself free as he wrote. The beauty that undergirds the gospel is its foundation. The characters are real and well-developed, the story-line compelling. What I love about it most, however, is all that it showed me about him. The façade of a novel opened the door for my father to reveal himself as he did nowhere else. It was, as I read it in manuscript form as a teenager, the first time I realized that my dad wasn’t perfect, that he wasn’t as self-assured as he seemed. It revealed also, however, that in his humanity he was a beautiful man, redeemed by a beautiful Savior. I miss him. Not the charming teacher of theology. Him.

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Ed Litton & the Quote We All Must Claim- Lord, Be Merciful; John in 5 Minutes

Today’s Special Jesus Changes Everything Podcast

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Blah, Blah, Blahg

My reputation is often savagely assaulted in the Devil’s great gossip tool, the world wide web. There’s plenty to talk about, since I not only have plenty of sin in my life, but some of my most spectacular sins are widely known. Entire websites have been created for the sole purpose of trumpeting my weaknesses, some real and some imagined. When my reputation is being mauled all over the internet, friends express their dismay and concern, wondering why, oh why I don’t answer my critics. The answer is simple enough- I believe the Bible says not to.

Proverbs tells us to answer a fool according to his folly, lest be become wise in his own eyes. It likewise enjoins us not to answer a fool according to his folly, lest we become like him. Wisdom is the ability to know when we are to do the one, and when the other. Here is one piece of evidence that it is better to not answer a fool in this case. Internet critics like nothing more than to be answered. They love being thrown into the Bre’r patch to dicker over arguments, and they are tarbabies that will not let go. The best way to silence these fools is to give them nothing to talk about. Soon enough, they’ll start arguing with each other.

But what if they’re right? David, while fleeing his own son, is harassed by Shimei. Shimei scurries along the cliffs while David and his men travel through the valley. He is exposing their position. He is throwing rocks and dirt upon the King. His tongue is wagging, rejoicing in the hardship of the one who took Saul’s throne. Abishai, one of David’s men, offers to silence this fool with his sword. But David sees the hand of God in this. “He is cursing because the Lord said to him, ‘Curse David.’… “Let him curse, for the Lord has told him to.” Nothing that has been written about me, whether it is true or false, has been written outside the will of God. Even when it is all lies, but especially when it is not, perhaps God might humble me under this barrage. That’s a good thing, not something to fight against.

Last, I won’t fight back on the internet for this simple reason- I don’t want to get in God’s way. My response should be prayer and more prayer, each time affirming, “Nevertheless, not my will but Thine be done.” If God wants to protect my reputation among my friends, He will do so. If He wants to restore my reputation among former friends, He will do so. If He wants to bring judgment against those who spread gossip and calumnies, He will do so. If He does none of these things, yet will I praise Him. Naked I came into this world, and naked I will return. Blessed be the name of God.

One wise man told me many times, “Never let your critics set your agenda.” So far, God has given me work to do. He has given me friends to teach, to exhort and to encourage. He has given me friends who are willing and able to work beside me. I intend to so serve Him as long as He will allow.

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The Science of Laughter and the Laughter of Science

I know they do this. In a world where a new crop of dissertations is needed every year and research grants can make or break a university I’m sure there have been extensive scientific studies into laughter. Without so much as a quick google search, however, I’m equally sure that they missed the joke. Laughter is precisely the kind of thing that will always confound scientists because it is so intensely human. It is that which bubbles up to the surface from the parts of us too deep to fit in a test tube. To put it another way, you can’t get there from here.

Which is why it’s so funny, and telling, that they try. One of the most common forms of humor is when the prideful take a fall. The Emperor’s, shall we say, exposure, comes from this fertile field. How much more ridiculously prideful can man be then when he thinks he can come to a fundamental understanding of man? How can we not laugh when one of us takes another of us and earnestly tries to squeeze us under a microscope? And when our bellies begin to shake, instead of joining in the fun, the fool scientist sits down to take notes.

The Bible says we are fearfully and wonderfully made. I’m enormously grateful for those who make careful study of our bodies, who develop skills in healing and making well. I have nothing but admiration for scientists who seek to think God’s thoughts after Him. Trying to grasp laughter, however, isn’t seeking to think God’s thoughts after Him but seeking to think himself god. It is a baby dressed in a business suit, an ant driving a car.

God, in His glory, has done something glorious with us. He has made us so complex, so grand in bearing His image, that every one of us that seeks to diminish us by claiming to master us, sits on a whoopee cushion. Anyone who claims humans are simple enough to understand doesn’t understand that humans are too simple to have that understanding. Anyone who rightly professes that we are too complex to understand shows himself a fool when he claims to understand.

This is not just true of laughter, but all that we are. The behaviorists who insist we can shape people by shaping their environment first must confess that the only reason they believe that is because they’re conditioned to. The people in favor of big government, on the grounds that people are so terrible, seem to forget that big government is led by terrible people. Those who insist that our denial of our racism is proof of our racism find themselves hoisted on the same petard. People are people and what’s sauce for the geese is sauce for all the other geese. It’s funny, you know?

One last thing. Don’t know if you’ve heard, but Buzz Lightyear recently got engaged. He and his fiancee’s bridal registry is at Bed, Bath… AND BEYOND.

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Curating Movies, The Love Punch; Appeal; Another Good Friday

Today’s Jesus Changes Everything Podcast

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How should churches help singles feel valued as members of the congregation?

By calling them, along with the marrieds, to repent and believe the gospel. I don’t want to diminish the hardship that can come with being single, nor to diminish the calling of churches to minister to people in all stations of life. I do, however, want to suggest that such questions mean little to the work and calling of the church.

The church has a call to deal with people as people. Each of us, parent and child, married and single, man and woman, tall and short, do not have our final identity in those distinctions, but in Christ. What I needed as a single person is what I need as a husband is what I needed as a boy- the Word. The problem the church is called to help me with wasn’t my singleness but my sanctification, not my aloneness but my growth in grace.

That is not to say, of course, that the church has no calling relative to different life circumstances. Widows in certain circumstances are to be cared for. Both the elders and the deacons have a calling to serve faithfully those who are not blessed with husbands. Younger men are to be taught by older, younger women by older. Certainly a church vibrant with family life can lose sight of these specific callings, and ought not to do so. The danger, however, on the other side of the horse, is dividing our congregations into different demographics with different programs. Isn’t it ironic that the one place the Bible speaks of older and younger men, older and younger women, it speaks of bringing them together rather than keeping them apart (Titus 2)?

For those who feel that awkwardness, my best counsel is that we get over it. We may not feel like we have much in common with whatever the majority demographic is of our church. But we have in common all the things that matter most- we have been reborn, redeemed. We are being remade, and will all one day be like Him, seeing Him as He is.

The church is a family of families. It is one family together, and thus no member therein is without family. Families, however, don’t need programs. They merely need to love and welcome one another, to practice hospitality. They need to sacrifice one for another, and encourage one another on to righteousness. But the “they” I’m speaking of is all the members of the church. Singles need to not merely ask of the church, “What are you doing for me?” but also, “How can I serve this body?” Every family member participates in the work of the family. Those called to lead the church lead the church to do the work of the church:

And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; (Ephesians 4:11-13).

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Atin-Lay, Fabricum Idolarum; Forever Friend, Steve Fogerty; and more…

Today’s Jesus Changes Everything Podcast

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The Fifth Empire

As we, citizens of the American Empire, prepare to celebrate once again, if our overlords permit, our great heritage it would be wise if we, citizens of the kingdom of God consider a right view of history itself. I think it fitting to begin by looking at Daniel’s interpretation of Nebuchadnezzer’s dream of the great statue. There Daniel gave the king of Babylon roughly a thousand years of world history, before it happened. He foretold the fall of the Babylonian empire to the Medo-Persian empire. He saw that next would come on the scene a nation that would conquer all the known world, as Alexander the Great would do for Greece. He saw that Rome would follow on the heels of the Greek empire, and in turn that it would be divided.

We need to, in the midst of our celebrations, to remember, as Daniel so powerfully made known, that our God controls all of history, that our God reigns. That reign is certainly not restricted to “spiritual” matters. Nor is His rule restricted to Palestine, or other “special” lands, as some see America or England. Instead, all that comes to pass, from the fall of the Roman Empire to the drop in the bitcoin today, to the tomatoes and peppers reaching toward the sun this afternoon in my back yard, all of this happens by God’s sovereign, efficacious decree. He brings it all to pass.

Daniel tells us why these four empires came and went when he gets to the fifth empire, “As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay and broke them in pieces. Then the iron, the clay, the bronze and the gold all together were broken in pieces, and became like chaff of the summer threshing floors; and the wind carried them away, so that not one trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth” (2:34-35). Nations rise and fall for the same reason rivers rise and fall, for the same reason that death follows life, for the glory of the King of that last, and eternal kingdom.

We live in the midst of a fairy tale that has been rightly summarized, “Kill the dragon; get the girl. History then is the study not merely of God’s providence, as if He were managing a machine. It is instead the story of the King. It begins “In the beginning” and it ends, “And they all lived happily ever after. And in between, therein lies the tale. The dream is certain, and its interpretation is sure.

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Curating Books, Broken Faith; Parable of the Rich Fool; Free Speech?

Today’s Jesus Changes Everything Podcast

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New Thesis, New Reformation

Thesis 81- We must stop passing judgment on one another.

It is all too easy, when the culture is veering wildly to the left to think the solution is to veer wildly to the right. The world has planted its flag on its intentionally obtuse misunderstanding of Matthew 7:1, “Judge not, lest you be judged” and taken the view that the only sin left is to call something sin. Much of the church has drunk deep of this heady wine as well.

That this perspective is wildly off, however, doesn’t mean our calling is to “Judge all the time, as much as you can, as vehemently as you can.” There are times we are to take up the prophetic mantle and speak against evil in the world. There are times as well when we are to gently correct a brother, and to receive such corrections. There are other times, however, when we are not to do so.

Paul writes the church at Rome about what he calls “doubtful things,” which are often those places where we are most apt to pronounce judgment. He judges us for doing so,

“Receive one who is weak in the faith, but not to disputes over doubtful things. For one believes he may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand (Romans 14:1-4).

This is not the only time Paul addresses this problem, doing so also in his first letter to the Corinthians. Which ought to tell us that we are prone to this problem. One problem, of course, in avoiding this problem, is that we don’t always know what the “doubtful things” are. We should push back against anyone arguing, “For one believes he may kill the unborn, but he who is weak would not do so.” In our own day we have increasing numbers of professing Christians, desperate to curry favor with the world, negotiating the clear teaching of God’s Word on homosexuality, foolishly trying to drag it into the realm of doubtful things. Let it not be so.

There are, however, doubtful things, things we ought not to judge our brothers and sisters over. Romans 14 covers not just issues of food and drink, but days and holy days. How we sing praises to God is likely another “doubtful thing” over which we war within the church. If we would have a Reformation, however, we need to get past these petty squabbles. If we would stand together against an increasingly aggressive onslaught from the world, we need to stand together. If the world would know that we belong to Him, we need to learn to love one another (John 17).

Reformation comes when our focus and energy is poured into those things we must not find doubtful- that we are sinners, that Jesus died for us, that our Father loves us.

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