Be Careful Little Children What You Hear

There is a steep penalty to pay for our steeply declining level of discourse. As a culture we have grown radically more emotive and radically less thoughtful. We communicate in 280 characters, through memes, with the broad brushed strokes of the hurried and the harried. Nobody has time to listen. Check that, nobody takes the time to listen. We disparage nuance and then wonder why everything feels as well formed as a boulder.

Here are just a few examples I’ve had to live through in the past few weeks. I wrote, “It’s possible that X.” I got angry pushback saying, “How dare you say X.” I didn’t dare. I didn’t say X. I said X was possible. If, when I say “It’s possible that X” I should expect people to hear me say “X” then communication is virtually impossible. I know it’s possible for me to miss-speak, miss-write, miscommunicate. But I also know it’s possible for me to miss-listen, miss-read, miscommunicate.

Second, I wrote, “X is like Y in that both demonstrate Z.” I got angry pushback saying, “How dare you say X and Y are the same.” I didn’t dare. I didn’t say X and Y are the same. I said that have this in common, they both demonstrate Z. To draw a parallel is not to equate two differing things. I’m sorry I have to say that. That is, it saddens me that people don’t know this. That, however, is where we are. We think words, if they have any shape at all, are hopelessly muddy and amorphous, that they can be shaped into anything at all.

I’m perfectly willing to concede that words are not as laser focused and precise as numbers. But they do have meaning. Think I’m wrong? If they don’t, a. you can’t even know what it is you’re disagreeing with and b. you can’t even communicate your disagreement. We’ve all heard the old saw, when appealing to the Bible in an argument, “Well, you can make the Bible say anything you want it to.” No, you can’t. You can misunderstand the Bible in an infinite number of ways. You can only understand it rightly in one.

There are rules for how we understand words. These rules involve definitions and grammar. That schools no longer teach these things, either because they’re too boring and difficult or because such is too western and “white” doesn’t make it not so. Grammar doesn’t go away when you ignore it. Instead it turns conversation into the wild, wild west.

Postmodernism holds that all language is about wielding power. There is, however, no greater power than imposing what we want to hear over what was actually said. If I can make you mean whatever I wish I can make you say whatever I wish, and in turn, blame you for what I wished you to mean. And there’s not a thing you can do, or say about it.

In our day we must not only guard our tongues but our ears.

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Preach the Kingdom; The Shepherd’s College; Forever Friend, Brian Drevets

Today’s Jesus Changes Everything Podcast

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Where are we evangelicals “wrong” on the Bible?

The evangelical position on the Bible, that it is inspired, inerrant, and infallible, true in all that it teaches is true, from top to bottom. Our orthodoxy (right doctrine) on the Bible is orthodox. It is our orthopraxy (right practice) where we fail. Here then are several ways we in this camp tend to practice wrongly what we rightly confess.

First, we tend to believe the whole Bible is not for us. The great bulk of evangelicals are haunted by the spirit of Marcion. Marcion was an ancient heretic who wanted to excise from the Bible the mean and nasty God of the Old Testament. We, thankfully, do not go that far. We simply ignore the Old Testament, seeing it as a helpful collection of religious stories that, when it embarrasses us, can be safely swept away.

Second, we tend to see the Bible as a religious book from which we should glean our religious convictions. We miss that the Bible gives us true history. We might stand firm on Adam and Eve, on the flood (or we might not) but we miss that Adam and Eve were real human beings, just like you and me. That Abraham woke up grumpy some mornings, and might have had bad breath. We look at the people in the Bible as characters in a story that matters to us, rather than our ancestors, our actual family.

Third, we tend to see the law of God as simply sage counsel on how to be more nice to people. “Be nice” is the cardinal law to the evangelical. Our sermons thus reduce down to- “Here’s a story from the Bible. Here’s a story I found in a sermon illustration book. Here’s your application- don’t be the mean person, be the nice person.” Now I’m all in favor of being nice, when we’re supposed to be nice. But God’s law is so much broader, richer, even so much more nuanced than “Be nice.”

Fourth, we tend to see the Bible as a map to heaven. The Bible most assuredly tells us how to have peace with God. We are to repent of our sins and trust in the finished work of Christ on our behalf. It’s a good thing, a vital thing to grasp that He died for us, our sins imputed to Him on Calvary, and that He lived for us, His righteousness imputed to us. But we are not the center of the story. He is. The Bible is the story of Jesus Christ, the second Adam, bringing all things under subjection, and must be understood that way. The Bible is not just a mine from which we pull out proof texts for our systematic theologies. It is the true story of the victory of our King.

Finally, we tend to see the Bible as an aid to our piety. It is that, to be certain. But it is not a devotional. It is that by which we, His bride, are washed and purified. It is the message from the Maker of heaven and earth. It is not just to be affirmed but cherished, fed upon, breathed in, and lived out. May He give us the grace to do so.

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Atin-Lay, Credo ut intelligam; Appeal; Parable of the Fig Tree

Today’s Jesus Changes Everything Podcast

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The Institute for the Obvious

If you find yourself in a grand quandary, chances are you are missing the obvious. No, I don’t mean that all difficult questions come equipped with easy answers. The point isn’t that every complex question can only be reached through muddling up simple questions. Instead what I mean is that most of the time we spend on real brain teasers would be better spent on kid’s play. Children, as a rule, don’t feel the need to understand the reasoning behind a rule. They only need to know the authority of the one making the rule. We are His children, and His reasoning is always perfect.

Consider the Christian and the homosexual lobby. We feel flummoxed, off-balance, precisely because it seems as if embracing what the Bible says on this issue will mean that the broader culture will hate us, be mean to us. It will mean being seen as hopelessly ignorant, behind the times and mean. Surely, we reason, there must be a way to look at this issue that will allow us to affirm our commitment to God’s authority while steering clear of the hatred of the world. I mean, how are we supposed to win the world to Christ if they hate us?

The reason we find the issue complicated is because we’ve already rejected the wisdom of God. He told us, over and over again, that loyalty to Him will mean the hatred of the world. He told us, not once, not ever, that the way to win the world to Him is to be sure we’re liked by the world. He told us, over and over again, that His Word is not only true but clear. He told us, not once, not ever, that God’s judgment on perversion is a thing of the past. To put it another way, when it comes to faithfully following Jesus, the hatred of the world is not a bug but a feature.

My point here isn’t to make yet another argument against the homosexual lobby. Rather my point is about we believers and our propensity to miss that which is clear and simple because we carry unbiblical and selfish presuppositions along for the ride. We deny the perversion of perversion because we’ve already perversely denied that we’re to be hated by the world.

If you’re thinking too hard, you’re trying too hard. Go back to the beginning and do the simple things. Not only is Jesus’ yoke easy and His burden light, but you don’t need a Ph.D. to know how to carry it. It is light because we don’t carry the burden of figuring it all out. It is easy because it calls us to simply trust Him, the one trustworthy being in all the universe. Trust Him. Give up on the dream of being loved by the world. Rejoice and give thanks when you are hated for His name’s sake. It’s simple.

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The Gospel at Work, Robert Wolgemuth

Today’s Jesus Changes Everything Podcast

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U is for Unconditional Election

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New Theses, New Reformation

Thesis 82 We must expect to be changed.

It is such a common take to have become a cliché. Many clichés, however, reach that status by virtue of being true. How many times have you heard a preacher say, “The indicative drives the imperative”? Well, maybe not that way exactly, but something like that. Throughout the New Testament we believers are told that we have been declared just, and so should live just lives, that we’ve been declared holy, and so should live holy lives, that we have been made the children of God and so should live as His children. What we are told, when it is true, should change not only what we do but what we are.

Which is where the preaching of God’s Word comes in. Our perspective on it has taken a significant tumble. We think the sermon is where the pastor, or someone he has chosen, shares their thoughts. We can find them informative, entertaining, inspiring. Or not. We sit in our pews assessing a performance before delivering our verdict.

A sermon, however, is no mere message. It is grounded in God’s Word, grounded in His authority and given with authority. It is that God ordained means by which we are increasingly changed into the image of Jesus. It tells us what He has said that we might be what He has called us. Understanding this not only ought to change how we prepare and how we bring a sermon but how we prepare for and how we listen to a sermon.

Consider it this way. I receive, from time to time, feedback on the things I write. I want to listen because it will likely help me in the future. But, however much I might give an ear, a reader has no authority over me as a writer. An editor, on the other hand, does. The reader may be wiser, have more insight but the editor has authority. I expect to be changed by the editorial remarks, even though the editor is far from infallible.

There’s a third ingredient in my writing. I may read books on writing. In fact, I have. Some of those books have even been written by professional editors. But those book writers were not my editors. They, again, even if they have far more credentials than my editor, are not my editor. I don’t expect them to make my writing better. I don’t give them authority, even though they might have that authority over writers they work with. So it is with the preaching of other pastors. They have authority over the sheep God placed under their care. The rest of us may benefit from their wisdom, but they are not the ones who will give an account for us.

We must then come as the sheep that are eager to be fed by the under-shepherd that the Great Shepherd has placed over us. We must come expecting to be changed by the authoritative preaching of His Word. The church will reform as we are re-formed by the ordinary means of grace and their extraordinary power.

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Animism; Purpose Driven Wife, Walking Hard Places; Credible Profession

Today’s Jesus Changes Everything Podcast

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ABC’s of Theology Study Tonight

Tonight, 7 eastern, we continue our ABCs of Theology Study, looking at U is for Unconditional Election. All are welcome in our home or on FB live, RC-Lisa Sproul. We pray you’ll join us.

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