How should Christians to respond to persecution?

With a smile. For four very good reasons.

First, it frustrates the heck out of your persecutors. Fear is their only weapon and they become very afraid indeed when it doesn’t work. When we were children we were told to respond to our tormentors, “Sticks and stones may break my bones, but words can never hurt me.” It’s the same principle, though in this context we might respond, “Sticks and stones do break my bones but the Lord will ne’er desert me.” When we are able to withstand what our persecutors know they could not withstand, we communicate to them that we have something more important and more powerful in our life than they could imagine. This is one of the reasons that the blood of the martyrs in the seed of the church.

Second, it throws them off kilter. They have a script they imagine we will take part in. They inflict pain, whether social, financial or physical. We will squeal for relief. They will up the ante and we will sell out everything we hold dear. What though if the persecutors snuck into our homes in the middle of the night and took from us our presents, and trees, our hanging wreaths, our fluflingers, dazzlemaffins and our roast beast, and we still gather in a circle and sing for joy? Then what will they do? How can they respond when they discover our treasure is well beyond their reach?

Third, it is a deep honor and an effective means of grace. Jesus, in the Sermon on the Mount, gives us a list of callings, matched with a list of blessings, the beatitudes. At the end, however, He asserts twice that we are blessed when we are persecuted for His name’s sake. Who wouldn’t want that honor? Better still, the reality of the hardship (and smiling in the face of persecution doesn’t mean persecution isn’t hard) is good for what ails us, our remaining sin. As the song reminds us,

“When through fiery trials thy pathway shall lie
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume and thy gold to refine.”

Fourth, and most important of all, we smile because it brings honor to our Lord. We are His bride, called to be a reflection of His glory. He went as a lamb unto the slaughter, opening not His mouth. When we follow in those footsteps we not only show what He is, we show what He is making us to be. We demonstrate to the watching world that He is altogether worthy, and altogether trustworthy. The angels will praise Him. The souls of just men made perfect will praise Him. The saints who have no yet entered their rest will praise Him. And even the goats, however reluctantly, will praise Him. We don’t smile from vainglory. We smile for His glory.

Let us start while we are merely in the social stage, mocked by the broader culture for our convictions. And may we keep on smiling all the way through.

Posted in abortion, apologetics, beauty, Biblical Doctrines, church, Devil's Arsenal, evangelism, Heroes, kingdom, persecution, politics, RC Sproul JR, sexual confusion | Tagged , , , , , , , , , , | Comments Off on How should Christians to respond to persecution?

Sacred Marriage, The Gospel at Work; Bible in 5- Zephaniah

Today’s Jesus Changes Everything Podcast

Posted in Biblical Doctrines, Education, friends, friendship, Jesus Changes Everything, kingdom, Lisa Sproul, RC Sproul JR, Sacred Marriage | Tagged , , , , , , , , , , , , , | Comments Off on Sacred Marriage, The Gospel at Work; Bible in 5- Zephaniah

Spam, Wonderful Spam

I don’t want to get too technical with the fine points of economics, but it isn’t strictly true, despite what you may have heard, that time is money. It is not, however, that particular bit of misinformation I want to get at here. Rather it is this cousin of that nugget- knowledge is power. It too, despite being accepted wisdom, is unwise horse feathers. Truth be told, time is power and knowledge is used to wrap fish.

We live in the information age, in the comfortable suburbs right off the intersection of Vanity Fair and the information superhighway. There are wonders of efficiency that the computer has brought us, astonishing ideas at our fingertips through the web. What I’m wondering though, is where that information goes when we’re done with it. We are in an overload situation. For decades now technology has been busy about the business of bringing us more information. When the airwaves couldn’t deliver us enough television, we started laying cable. When that failed, we went with satellites. And what fills all those stations, but more information. We have phones that reach us virtually everywhere and equipped to take us virtually everywhere in cyberspace. Our bodies stay in one place, while our minds are all over an infinite map.

But let’s remember our principles. Time isn’t money; it’s power. Each one of us wakes up each morning with twenty-four hours. That we speak of “spending” time suggests that we’ve already killed it. Time is what we invest, because the days are evil. When we miss out on a conversation with our children, because we just had to check our twitter, we aren’t investing, we’re spending. When we can’t seem to find the time to read our Bibles, but can find the time to keep up with our thousands of Facebook friends, then we aren’t investing, we are spending. If we want to worry about the sufferings wrought by sin, we probably don’t need to see which tragedy is boosting Fox’s ratings during sweeps month. It might be better to see how you can help those with whom you have covenanted in the church, or to visit a lonely neighbor.

It’s true enough that the Bible doesn’t say you can’t listen to talk radio. It doesn’t say you can’t read or write blogs. It doesn’t say you can’t keep up with friends on Facebook. And as such, I’m not saying it either. But the issue isn’t whether you’re allowed to drink in this or that from the broader culture. The question is, are there better things to do with our time? And by that I don’t merely mean more work-y kind of things. I mean more joyful kind of things. I mean the kinds of things that will not merely be forever embedded in the asphalt of the information superhighway but that will be ever etched into our own cherished memories.

Here’s another axiom for you, a fundamental economic reality. At the end of the day, as you weigh this good and that, it’s people that matter, flesh and blood, three-dimensional people. Time is power. People are forever. Invest it wisely; invest in them joyfully.

Posted in apologetics, Biblical Doctrines, creation, cyberspace, Devil's Arsenal, friends, kingdom, Kingdom Notes, RC Sproul JR | Tagged , , , , , , , | Comments Off on Spam, Wonderful Spam

Kingdom Now, Kingdom Here

For some years now I’ve been publishing blog pieces three times a week under the heading of “Kingdom Notes.” I also publish two weekly columns under the heading of “Ask RC.” Feel free to send any questions you’d like me to take a crack at, either in the comments here or via email at hellorcjr@gmail.com. Also I publish a weekly thesis, under the headline “New Theses, New Reformation.” Why? Because I believe Christians have at best a shallow, thin, emaciated view of the kingdom of God and at worst have no view at all. Rightly remembering that Jesus told Pilate that His kingdom is not of this world, we have wrongly concluded that it lives in the invisible realm of our hearts. We divide our lives between the sacred and the secular, the sacred staying within the bounds of the ethereal amorphous, the secular taking up the whole of the natural realm.

No Bounds

No. When Jesus told Pilate His kingdom is not of this world He told him as well, how His kingdom was not of this world- “or else my servants would fight.” The difference between the kingdom of Jesus and the kingdoms of this world isn’t found in geography but in weaponry. His kingdom is here and now, as He, as He has been since His ascension, about the business of bringing all things under subjection (I Corinthians 15:27). He is breaking the knees of every earthly leader that will not acknowledge Him (Psalm 2). He is tearing down strongholds and every lofty thing that exalts itself against the knowledge of God (II Corinthians 10:5). Jesus, in short, changes everything.

Betraying Our King

When, however, we miss this, when we are blind to the battle between the seed of the woman and the seed of the serpent, we move through this world as if it were somehow neutral territory, spiritual Switzerland. Which all too often makes of us unknowing soldiers on the wrong side of the battle. We fail to press the crown rights of King Jesus, betraying Him, betraying our own double-mindedness. We become worldly ourselves, our salt losing its savor. When we hide our light under a bushel we do not protect the flame, but protect the darkness.

Bruised Toes

I write not to scold, but to document my ongoing battle, my own journey out. These weaknesses, this refusal to live in light of the antithesis, is part of the worldliness in me that I am, by His grace, seeking to put to death. That may mean, from time to time, stepping on toes. When I do so, rest assured my own toes are bruised as well. Joshua, after the conquest of Canaan, asked God’s people to choose this day whom they would serve. So we all choose, every day. Let’s choose together.

Forever

The King reigns. The King is victorious. The King commands us to rejoice, knowing that He has already overcome the world. The King demands our absolute and total fealty. The King is semper fi, ever faithful. And His kingdom is forever.

Posted in abortion, apologetics, Apostles' Creed, Biblical Doctrines, church, creation, kingdom, Kingdom Notes, politics, RC Sproul JR, sovereignty | Tagged , , , , , , , , | Comments Off on Kingdom Now, Kingdom Here

Traditions; Myth Became Fact

Today’s Jesus Changes Everything Podcast

Posted in apologetics, assurance, Biblical Doctrines, creation, Jesus Changes Everything, kingdom, RC Sproul JR, wonder | Tagged , , , , , | Comments Off on Traditions; Myth Became Fact

Should we vote in church?

There are, at base, three forms of government. The first is rule by one. The second is rule by a few, the third rule by all. In civil government this would essentially be monarchy, republic and democracy, broadly speaking. In church government it would be episcopacy, presbyterianism, and congregationalism, broadly speaking. Rightly understood then the church, whatever denomination, if it is indeed a part of the church, is an episcopacy. Just as Jesus reigns over the nations, so He reigns over the church. His vicar, however, is not the bishop of Rome, but the Holy Spirit.

Men of Good Will Differ

The Holy Spirit has given us the Word of God. That Word, true in all that it teaches, does not come equipped with a Book of Church Order. Good men, good Reformed men, over the course of church history have argued that under Christ’s reign the church should function as an episcopacy. Other good Reformed men argue for presbyterianism, and finally good Reformed men have spoken in defense of congregationalism.

A Plurality of Elders

This Reformed man, while acknowledging that this isn’t the clearest thing in the Bible, sides with the presbyterians. The church should be ruled by a plurality of elders. Even if I am right, however, this doesn’t settle fully the question of whether or not we should vote in church. It does, however, set some boundaries.

“Voting” Allowed

First, if the church is to be ruled by elders it cannot simultaneously be ruled by the congregation. Congregational votes at the very least cannot overrule the will of the session, at least without devolving down to congregationalism. This still, however, doesn’t outlaw all votes by the congregation. One might, for instance, take a poll of the congregation. Insofar as such a poll would be non-binding, it is no denial of presbyterian church government. Suppose the elders are curious to know how many of its member families would be interested in a mid-week Bible study, or even if Tuesday or Wednesday would be a better evening for such a study. By all means take a poll. The elders, however, would have to decide.

Approving Elders

Second, there is value in having the congregation “vote” on who should be their elders. Here again I would argue we have to be careful not to let the congregation wrest rule from the session. That is, I don’t believe the congregation can impose an elder on the session. I argue that the approval of elders should be two-fold. Certainly the session needs to approve potential session members. But when the congregation votes on potential elders they are doing something other than ruling in the church. They are acknowledging the rule over them. That is, they are agreeing to have the elders be in authority over them.

No Stockholders

Typically these issues do not become difficult in themselves. That is, it is rare for a church to find itself in trouble, or in battle mode, over competing classes of members. That said, there are often subtle dangers in not thinking through these issues well. To say, for instance, that the elders rule in the church is not to suggest that the members are just spectators, that they are not full members of the body. Much less should it communicate differing levels of spiritual standing. Elders are sinners saved by grace. Laymen are sinners saved by grace. We are all called to do the work of the ministry. On the other side of the coin, when congregations do vote, or even meet together in discussion, it is important to not import the wrong categories into the meeting. The church is not a business, and the members are not stockholders. And it most certainly is not a democracy.

No Perfect Earthly Government

There is no church government that will eliminate sin. Things go wrong in all kinds of churches. It is tempting in the midst of dealing with sin to think the grass must be greener on the other side. It is especially tempting to believe, “Things would be so much better if only I had more power to bring it to pass.” But we all bring sin with us wherever we go. One man ruling is dangerous. All men ruling is dangerous. A few men ruling is dangerous, but, I would argue, less dangerous than the first two. Which is why God gives us elders and gives elders the authority to rule in the church.

Posted in 10 Commandments, Ask RC, Biblical Doctrines, church, communion, RC Sproul JR | Tagged , , , , , , | Comments Off on Should we vote in church?

Curating Books- Recursion; Appeal; Forever Friend, Hans Terwilliger

Today’s Jesus Changes Everything Podcast

Posted in appeal, Books, friends, friendship, Jesus Changes Everything, kingdom, RC Sproul JR | Tagged , , , , , | Comments Off on Curating Books- Recursion; Appeal; Forever Friend, Hans Terwilliger

Growing Weary in Doing Good

Joshua has always intrigued me. First, I loved his passion and commitment, not just for himself, but for God’s glory. When the ten were timid, he and Caleb were ready to go, confident and trusting. What has also impressed me, however, is Joshua’s stamina. Here was a man who not only fought the good fight, but who finished the race and finished well.

Genesis recounts for us some rather titanic shifts for humanity. Creation itself, moving from non-being to being is there. The fall, moving from perfection to depravity is there. The deluge, moving from a world of peoples to just one family is there. At the same time, however, there is this change- the shift from life spans measured in the hundreds of years to life spans much more like ours. Moses, of course, had a rather productive old age, leading the nation of Israel from the time he was 80 to his death at 120. Leading a nation through the wilderness for forty years would be tough on anyone, but beginning when you were 80?

Joshua most likely was at least sixty years old when Israel entered into the Promised Land under his leadership. His calling, however, wasn’t merely to lead the people on a long journey. He was called to lead the conquest of the land, to lead them into battle. He wasn’t just a statesman, but an active soldier. And when the land was essentially conquered, when all that remained was resistance on the frontiers, off he went to the frontier, to fight for the land God had promised him. There was no easing into retirement as a precursor to easing into the afterlife. He went out with his boots on.

In God’s good providence I am not called to wage physical war with the enemies of God. I am, however, called to wage spiritual war with the enemies of God. That calling does not end at my retirement, but when I am called home. And it makes me weary. The fiercest enemy of God that I fight, of course, is the old man yet within me. Him I am to be continually putting to death. He, however, never takes a rest. In addition to mortifying my own flesh, I am likewise called to take on the world and the devil. Neither takes a rest.

Which is one reason we are so apt to grow weary. Our journey is immeasurably long, our enemies immeasurably tenacious. I want to fight as faithfully as Joshua, and for as many years as Joshua. But I have something he could only look forward to, the rest that Christ won. My enemies fight against me 24/7. But because of my Friend, because of my Hero and Champion, I fight 24/6. The rest, however, is for the valiant. Refuse the call to the battle and I miss the invitation to rest.

Our Lord’s Day rest is a foretaste of our eternal rest, eternity piercing our every day. Lord teach me to rest that I might go and fight. And teach me to fight that I might be blessed with rest.

Posted in Biblical Doctrines, kingdom, Kingdom Notes, RC Sproul JR | Tagged , , , , , , , | Comments Off on Growing Weary in Doing Good

Catechism 72; Sovereign Grace Update; Atin-Lay, Assensus

Today’s Jesus Changes Everything Podcast

Posted in 10 Commandments, Atin-Lay, Biblical Doctrines, church, Jesus Changes Everything, kingdom, Latin Theological Terms, prayer, preaching, RC Sproul JR, Westminster Shorter Catechism | Tagged , , , , | Comments Off on Catechism 72; Sovereign Grace Update; Atin-Lay, Assensus

L is for Law

Posted in 10 Commandments, ABCs of Theology, apologetics, Bible Study, Biblical Doctrines, church, kingdom, RC Sproul JR, theology | Tagged , , , , , , , , , | Comments Off on L is for Law