All Quiet On the Western Front

It probably says more about what defines our moments, the television, than the moments themselves, that we keep multiplying defining moments. For my parents’ generation, it was the death of John F. Kennedy. Everyone remembers where they first heard, or more likely saw, the news. Since that time we have added a moon landing or three, two shuttle disasters, and 9/11. We no longer can be certain what will follow, “Do you remember where you were when you first heard…” I was not yet among the living when JFK died, and was barely four when Neil Armstrong took his small step. But the rest of them I remember not only the events, but where I was for each of them.

Each of these events, however, was more startling than shocking. That is, while we weren’t expecting these things to happen, neither were we thinking, “It will never happen.” Presidents have been killed before, and technological marvels, and failures, are virtually a staple of American life. What truly shocked me, on the other hand, was the collapse of the Berlin Wall, and all that it symbolized, the collapse of the Soviet Union. There we had the curious marriage of both bang and whimper. The speed was bang-like. The events themselves were but a whimper.

Because we are such an a-historical people, we tend to forget that empires come and go. Greece and Rome, because they were both so long ago, and so long lasting, are given virtual immortal status. Because we can still find Greece and Rome on a map, we think they’re still with us. The Ottoman Empire, along with the sundry dynasties of China, are just too far east to really count. What we are left with then is the Soviet Empire, and the American Empire. As a child of the Cold War, this was the very air that I breathed, the very water in which I was swimming. Until we woke up one day to discover that the evil empire was no more. We watched the hammer and sickle brought down as hammers and chisels chipped away at that wall. And like the good Americans we are we thought, “Wow, I wonder what those little pieces of the wall will sell for?”

We tend to make one of two mistakes in contemplating our corporate cultural future. For a small few of us, being hip to the rickety nature of our economy, and understanding something of the destructive power of the state, and perhaps even hoping that those who reject the wisdom we have to offer will get their comeuppance, and who ironically have an optimistic view of the long term future, we lean toward Chicken Little. In the 1970’s we were certain that inflation would destroy us. In the 1980’s, we learned to fear AIDS. Then in the 1990’s we feared a far more deadly virus, the millennium bug. In the 2000’s we were waiting for the Muslims to overrun us. And now reset, Covid and a see of make believe money.

When Chicken Little meets an ostrich it never takes long for the ostrich to ask, “Don’t you believe in the sovereignty of God?” The unspoken assumption is the same one that messes us up individually. God is in control. Everything is supposed to be comfortable for me. Therefore nothing bad will happen. Well, there is a difference. It is true for the Christian that God is in control, and that nothing bad will happen to the Christian, understanding that “Bad” should be defined as anything that isn’t helpful in the believer’s sanctification. Comfortable is another matter altogether. But when it comes to this nation, things are different. God is in control still. But everything isn’t supposed to be comfortable for this nation. And of course bad things can happen here.

With both of these mistakes, however, comes a third mistake. Whether you are waiting for judgment, or are sure it will never come, in both circumstances what you have missed is the judgment that has come and continues to come every day. What might cultural judgment look like? Would it look like growing sexual insanity as described in Romans 1? Would it look like a culture where thousands of people each year are murdered by their neighbors? Would a culture under judgment be one where tens of thousands of people each year take their own lives? Would it look like a culture where nearly a million moms and dads murder nearly a million babies every year? We keep waiting for God to judge us for these things, and miss the obvious truth, that these things are His judgment against us.

That the economy continues to teeter along, that foreign powers do not rule, at least openly, within our borders, that you may have the president’s permission to enjoy a fine cook-out with a few friends four months from now in turn isn’t a mitigating of the judgment, but an exacerbating of the judgment. Because He has not yet chosen to topple our idols we are fooled into thinking we’ve avoided His judgment, and so we continue down the path of destruction. We miss the opportunity to repent, and that is judgment at its most severe.

When He was but a boy, Jesus performed the first anti-exodus. God’s people had sinned so deeply, that the only safe place for the boy was in the nation of Egypt. Then He returned, and over the next sixty years or so systematically drove out the children of Israel, just as they once drove out the Canaanites. The world was turned upside down. In like manner, not long after the demise of the evil Soviet empire, where do we find ourselves, but at home and at peace in the evil empire? We now impose our will not over a few satellite nations in eastern Europe, but over the whole of the middle east. We now impose our own cultural decadence on nations that haven’t bowed the knee to our particular utopian scheme. They spread communism, while we spread consumerism. Which is more dangerous to the soul?

Judgment has come. Judgment is here. And judgment will come. The only escape is repentance, recognizing that we are Egypt, a stubborn and foolish nation of hardened hearts. We wait for judgment while missing the judgment all around us. We are judged but do not learn repentance. In due time our feet shall slide.

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Adopted By Big Brother

How Bethany Christian Services Became Bethany Services

I don’t pretend to understand how this is all supposed to work. How the government got in the business of adoption and fostering I’ll never understand. But there they are, they of the increasingly hostile stance toward the Bible and its teaching. Christians, of course, have a history of caring for the downtrodden, for widows and orphans all the way back to the beginning. Caring for them is not something new and innovative but part and parcel of the very meaning of true Christianity, according to James (1:27). The church and the state working together worked reasonably well for a while, but two things conspired together to change everything.

First, the state not only brought its power to enforce the law to the question of caring for orphans but eventually they brought out their checkbook. Of course I use the word “their” loosely since all their deposits come right out of the paychecks of the people. It seemed to many at the time like the ideal situation. The government, bad cop, could enforce the law, even removing children from deeply troubled families, while using its muscle to finance the whole thing. Christians, in the meantime, as good cop, placed these needy children in loving homes. Everybody wins.

When, however, you dine with the devil, you’d better use a long spoon. That money, entering into your coffers, free from the constant burden of having to ask others to give, having Uncle Sam as your chief fundraiser is something any of us can easily get used to. Just like, it seems, Bethany XXXXXXXX Services did. The largest evangelical adoption and fostering ministry in the country in January, with a unanimous vote from their board of directors, determined to provide their services for the openly and unrepentantly sexually immoral.

If Bethany had chosen otherwise it is almost certain that within a year’s time there would be no more of that sweet government money. I’m sure it’s pure coincidence that their board got on board the good ship HMS Woke just when Uncle Sam started to put his checkbook away. Bethany’s president, Chris Pulasky, acknowledged that they will lose some donors because of this, but noted that Goliath was much much bigger and fiercer than any of the children of Israel. He said, ““We will now offer services with the love and compassion of Jesus to the many types of families who exist in our world today.” He gallantly refused the offer from the Little Sisters of the Poor to take down Goliath, suggesting that he, for one, welcomes our new Philistine overlords.

I recognize that I’ve never been in Mr. Pulasky’s shoes. I’ve never had a massive payroll to meet, nor thousands of children to help. I don’t want to be sniping from the sidelines. I do, however, want to point out the obvious- when we allow ourselves to become dependent upon Rome to do the work of the Lord, we’ve already lost. You can’t give a cup of water in Jesus’ name if it was paid for by Caesar. Those strings attached to those coins soon enough bind us. Jesus, however, offers freedom. Bethany chose poorly. Pray we all learn from it.

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Lisa & I on Unknown; Co-Creators

Today’s Jesus Changes Everything Podcast

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Ask RC- Forgotten Wisdom

What are 7 things our fathers remembered, that we’ve forgotten?

Every generation has not just its blind spots, but its amnesiac moments, truths once held, even honored, that the rising generation let go of. One might call these things Slipping Off the Shoulders of Giants. Here are seven truths our fathers in the faith grasped that we have forgotten.

1. It’s not about me. One of the reasons the greatest generation earned their title is because they sacrificed for others. In our day, because we engage in distant wars for hazy reasons, our soldiers are left fighting for mere geo-political interests. We have an army of armies of one.

2. Doing is better than watching. There was a time when sports were something you competed in, music something you made, stories something you told. Now all three have essentially become things we watch, or listen to. Worse still, the same is true of our worship. Our parents went to worship the living God. We go to watch the worship team. They went to be changed by the preaching of the Word. We go to be challenged by the sharing of the leader.

3. Older is better than newer. We have come to embrace the inevitability of progress and have thus become suspicious of that which has been tried and found to be true. Innovation is valued more highly than fidelity. This problem bears the fruit of still more problems. To borrow from Huxley, ending becomes better than mending. Conspicuous consumption becomes a social virtue. Indeed the whole economy is inverted, wherein the good is supposedly served best by wanting rather than by making. It is consumer demand we demand. Our fathers demanded quality and embraced frugality.

4. Formality demonstrates respect for the transcendent. In our day formality, in speech, in dress, in just about any sphere has become equated with insincerity. Not surprisingly, sloppiness now looks like honesty to our generation.

5. Maturity matters. We not only chase after slovenliness, but youthfulness as well. We are a generation that gives no thought for tomorrow, Generation YOLO. Our fathers knew well that you don’t only live once. You live at least three times. You live your life here on earth. You live in eternity. And you live in and through the generations that follow you. They made sacrifices for us, and we in turn demanded still more for ourselves, and leave our children bereft. To be mature is to have the will to delay gratification, to harness and restrain our own appetites. We want what we want and we want it now, future be damned.

6. Focus matters. We are a sensate people. We want our senses fed, at all times. Which may explain why we eat too much, why we watch too much, why we listen too much, even why we feel too much. We are always in a tizzy of incoming stimuli. Our parents, on the other hand, knew the value of focus. When they read, they read. When they listened to music, they really listened. And when they worked, they really worked. We, on the other hand, have forgotten.

7. That we have to remember. It may well be that all of the above come together in this one thing we have forgotten- that we need to remember. It was TS Elliott who lamented in Choruses from the Rock, “Where is the knowledge we have lost in the information?” We, like no generation before us, are buried in information, all of which is just a few key strokes away. Our fathers, on the other hand, cherished and protected all that they learned, storing not just knowledge in their brains, but wisdom in their hearts. We are helpless without our cyber-lifelines. Which makes us rather helpless even with our cyber-lifelines. What we remember is what we cherish, what defines us, and what we will pass on to our children. Sadly for too many of us, what we will leave them is little more than the password for the wifi.

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Dragnet; WSC 65; Sovereign Grace

Today’s Jesus Changes Everything Podcast

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Reformed Jerks

It’s an irony that hits close to home, so it’s one I make note of regularly. We who confess to being Reformed, Calvinistic, embracing the doctrines of grace, begin our confession of our distinctives with the doctrine of total depravity. We affirm that sin impacts all that we are- our bodies, our emotions, our thoughts and our desires. We affirm that we are unable, unless God should change our nature first, to even want to be changed, much less embrace the work of Christ on our behalf. In short, we have a profoundly low, albeit biblical, view of man in our fallen state.

The irony is that if we were in the high school yearbook we embracers of the doctrines of grace would rightly be voted “Most likely to be arrogant.” We begin with a humbling doctrine, but we end as prideful jerks. What gives? It is because of our depravity that even an awareness of our depravity does little to diminish our foolish pride. To put it another way, what else would we expect from sinners such as us?

We grow our arrogance, I suspect, out of one truth, and one lie. We embrace the biblical truth that God chooses His own. We deny that we are chosen based on His foreknowledge of any choices we might have made. What we often feel, however, is that we were chosen precisely because we were so worthy. We’ve turned out so well, we reason in the dark corners of our hearts, it makes perfect sense that He chose us. Didn’t He choose well when He chose me?

The truth that leads us astray is that we are, when considering election, entering into some deep waters. Which, we are foolish enough to believe, makes us think we are rather accomplished swimmers. We are tempted to believe that because we not only look into such deep doctrines, but have the courage to embrace them, that such makes us a better class of believer than those who are neither as heady nor courageous as we-I thank you Lord that I am not like other men. I know the five points of Calvinism and know the difference between an Arminian and an Armenian.

The doctrine of election is true; it is biblical. As such we have a duty not just to affirm it and to teach it, but to believe it. That is, we need to believe it from our hearts, to believe it enough to put to death our pride. We need to believe in it enough to believe in His power to rescue and revive the dead. We need to believe it enough to know down to our core that the vilest criminal, the cruelest Muslim, the most heartless adulterer is just what we are by nature, that what sets us apart isn’t anything good in us save His grace at work in us. We need to believe it enough to cry out in gratitude at the amazing grace that saved such a wretch as me. We should not believe in election because we in our brilliant minds have managed to peek behind the curtain, to look into the secret things of God. We are to believe in it because it reveals the glorious truth that He has loved us, despite our being utterly unworthy, from the foundations of the world, that His grace isn’t a slight fix to a small problem, but is instead the victory of Jesus over death. We are to believe it because it, however slowly, puts to death our pride. Lord, be merciful to me, a sinner.

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Next 100 Years; Snow Long & More

Today’s Jesus Changes Everything Podcast

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G is for Grace, Means Of

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New Theses, New Reformation

Thesis 65- We must believe He will never let us go.

Fear can be a potent motivator, or conversely, a great de-motivator. Many of us have a deep fear of change. However disappointed we may be in ourselves, in our circumstances, in our walk with the Lord, in our church, we can always imagine it getting worse. We end up paralyzed, set in our ways, stuck.

When I find myself challenged in terms of my biblical understanding of something I find it important to distinguish between changing my mind about what the Bible teaches and changing my mind about the Bible. We all ought to be open to the reality that we might misunderstand the Bible. We all ought to be confident, on the other hand, that the Bible is right in all that it teaches. A disagreement about the meaning of a text between two people who share a commitment to the authority of the text means no one is slipping away from the Bible.

In the same way, when we seek Reformation, in our own lives, in the lives of our family, in the church itself, we aren’t letting go of our lives, our families or the church itself. How much less are we letting go of the living God? “We’ve been doing this wrong” doesn’t mean, “so God has rejected us.” It may well mean, “And our loving Father is gently correcting us, because He loves us.”

When Luther stood on the Word of God, when he could do no other, he understood this point. He was defying the power and authority of the whole of the western church. He was securely resting in the power and authority of the God of heaven and earth, and His Word. He not only, however, was securely resting there, he knew he was securely resting there. The first Reformation came because of a courage resting on a faith in the absolute trustworthiness of God.

Like the rest of us, Luther was prone to feeling God’s distance, if not absence. It happens to all of us. That we feel His absence, however, is no evidence whatever that we are experiencing His absence. In fact, we have His Word that such can never be. He has told us He will never leave us nor forsake us (Hebrews 13: 5). He has promised that He is with us, even unto the end of the age (Matthew 28:20). He has assured us that nothing can take us from His hand (John 10:28).

It is not the bold who go forth and do great things for the kingdom, for they depend upon their own strength. Rather it is those who embrace the gospel truth we learned as little children, “We are weak but He is strong.” It is not just those who come as little children who see the kingdom, who enter the kingdom, but who make manifest the invisible kingdom to the watching world. We are used for Reformation as we remember that He has you and me brother, in His hands.

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Mysticism; Lisa on Forget Not; Thanks

Today’s Jesus Changes Everything Podcast

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