Why shouldn’t women be in combat?

This question has to be right up there with “Why can’t two men get married?” and “Why can’t a woman decide she’s a man?” as questions no one would have foreseen anyone, let alone a Bible believing Christian, asking in their own lifetime even forty years ago. Foolishness, however, begets foolishness. When you push back against biology and God’s Word bad things happen. The denial of genuine, top-to-bottom, inside-to-outside essential differences between men and women is the bedrock of this lunacy.

When the Bible says, “So God created man in His own image; in the image of God He created him; male and female He created them” (Genesis 1:27) God is affirming not just that He is our Maker, not just that we are, male and female, made in His image, which is the source of our equal value and dignity, but that He created them male and female. The difference is not culturally conditioned, though some applications could be. Rather it is innate, God-made, true. It is deep-real.

One of those key differences is here- boys protect girls. This is not cultural, for it began at the beginning. Adam was called to protect his bride. That he failed to do so reminds us not only that the reality goes back to the beginning, but that denying that reality goes back to the beginning. That is, from the beginning boys were to protect girls. From the beginning the first boy and girl threw off their roles, and here we are in a fractured and distorted world.

Though the failure of boys to protect girls goes back to the garden, I can’t help but believe that we are reaching a new low. Because men and women are made in the image of God, for almost all of human history men went to battle to protect the women and children who did not. In Asia, in Africa, in Europe, in North and South America, in Australia, going back through recorded history this was the pattern. Of course, though perversion was surely around as well, no culture until decadent 21st century western culture has ever denied marriage was not possible for two men or two women. Nor has any affirmed that gender is a just social construct.

In the news of late this question has come up yet again. Conservatives are bemoaning the lowering of standards in the military to make room not just for women, but women carrying babies inside them. Conservatives also make a great deal of hay about how dangerous it is to send women off to war. Liberals on the other hand rejoice in this folly and refuse to acknowledge reality. How few, however, have rejected sending women off the war not because it’s not safe, not fair, not a place for social experimentation, but because it’s wrong? Complaining about PREGNANT women in combat is like complaining about unsanitary abortions. The issue isn’t the status of the women, but that they are women. And the issue isn’t the filth in the abortion mill but the murder of the babies. Men are made to protect women. Women are made to care for children.

Is there more? Of course there is, for both men and women. Can we imagine exigent circumstances? Of course we can, on both counts. Does that change reality? Not in the least. Men, protect the women in your life, not just from the perils of carnal warfare but in the midst of the perils of spiritual warfare. And train your men to be men.

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Victimized By Victims; Bible in 5 Minutes, Amos

Today’s Jesus Changes Everything Podcast

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Dear Peter Pan,

Are you having fun yet? It sure looked that way to me back when we first crossed paths. My mom took me to the movies, and there we met. I was rather like you, though perhaps not quite so daring and dashing. I was young, and quite pleased to be that way. My favorite thing to play was always pirates. My little friends and I would treat our little barn as a great ship. We would don our eye patches and cutlasses. We would peer through our spyglasses, and we would arrrrrgue about who got to be the captain. It was a delightful boyhood. One time the bigger kids in the area blessed us little by burying treasure for us, and providing us with a map. The treasure chest was a paper sack, the treasure itself a veritable trove of penny candy.

I don’t, I hope you see, begrudge children their childhood. I do not look at all upon my own youth as wasted. It is a delightful time chock full of blessings from the hand of God. It creates memories that we will carry with us into eternity. It even has its own set of virtues that are hard to hold onto as we age, wonder and trust, and peace. Our Lord enjoins us to hold onto these virtues as we age, that we would have faith as children.

I am writing, however, not to agree with you, but to challenge you, to invite you into the deep end of the pool, where the water is just fine. You are wise to rejoice in your youth, and a fool for wanting to never leave. I recognize both of these, because I have been there myself. When there is no Never Never Land on which one could land, when age comes inevitably, we make your mistake by flying to the island of nostalgia. We pine for what we have lost. We take our minds to a magical land where we are young again, remembering only the good, the bad buried within the belly of the alligator time.

The trouble is, whether we are in the land of Nostalgia, or if we are in Never Never Land, in both cases we never land at home. We were made to be men. We were made to lead not other boys, but women. To put it bluntly, what you are missing is Wendy. And one step beyond that, you are missing boys that would be yours, that you would not merely lead, but raise. It is not enough that you should be a hero in battling Hook. It is far better that you should lead a woman, that you should defeat your foe, and that you should raise your children to defeat the children of your foes.

This is the offer that comes to you if you would but accept the call to grow up- you will be allowed to live bigger than yourself. You will multiply your life far beyond what you will have by merely extending your childhood. Stay young as long as you like, but eventually, one way or another, you will face what comes to all men, and all boys- death. If you would live forever, you will have to live not as a boy, but as a man, and through the lives of others. Peter, let me encourage you to put aside all the effort you expend to be a boy, and invite you again to be a man, and so to live forever.

To embrace adulthood isn’t, however, merely to embrace the future, but is to embrace the past. When I, for instance, take on the man’s job of standing in the pulpit to deliver the Word of God, I am not there alone. Now I am no longer the boy of my father, but the man my father has raised. Perhaps better still, I am a man in a long line of men. I get to be in the family portrait. I stand there with both my father, and my fathers. You may have heard, even where you live, of the Reformation. There men, not boys, stood not just with their earthly fathers, but with their heavenly Father. They did real work, and were real heroes, something a boy can never be. One of those heroes, John Knox, was forced to flee his native Scotland for his life, as Bloody Mary was breathing down his neck. He escaped to Geneva where he learned from and worked with John Calvin. When conditions allowed for his return, Knox went home to his native Scotland. There he was reported to have cried, as the gospel spread across the globe, “Give me Scotland, or I die.” That he might secure Scotland, that the light of the gospel might spread across that land, and outlast Knox, he set about establishing the church of Jesus Christ. He prepared other men, not boys, for the gospel ministry. And the first man he ordained there was my ancestor, Robert Campbell Sproul. As a man, and as a minister of that same gospel, I get to share in that calling, in that suffering, in that opportunity to be a hero.

You have fame. Decades after your story was first told, children still read your story. Children still line up to watch your story on the silver screen. But, and pardon me for my frankness, yours is a story of a boy winning a boy’s battle. You are bold and exciting, but you are, if only because you are a boy, less than a hero. Leave the land of Never Never, or you will never live forever. Leave the land of Never Never, or you will forever be a boy, exciting perhaps, but less than significant.

You have been a boy long enough. The time has come to be a man. The time has come to enter into the very purpose of your existence. The time has come to enter into your life in its fullness. Be a man.

In the King’s Service,

R.C. Sproul Jr.

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Why We Should Pay No Mind to Anonymous Accusers

or, Silence of the Clams

It’s a simple rule really, but a powerful one, one I have found quite helpful to my peace of mind, making the best use of my time and my mental energy. I follow this rule- anyone unwilling to say who they are gets none of my time or mental energy. If someone hides their identity before pontificating over this theological debate, that scandalous accusation, or even my own sins, real or purported, if they clam up their mouth before announcing who they are, I will clam up my ears before listening to a word they have to say. I don’t care what the anonymous have to say to me, about me, or about others.

Perjury Penalties

There is a reason our justice system gives the accused the right to face their accusers. Because without such the system is not just. The accuser has everything to gain and nothing to lose. Biblical justice requires the same thing, but adds another element. A person convicted of perjury at the federal level would face five years in prison. A person convicted of perjury in the Bible would face whatever punishment the accused would have faced had he been convicted. Lie in a murder trial in Old Testament Israel and you would be put to death.

Opening with Dishonor

When we give ear to the anonymous we give voice to those already committed to dishonesty and injustice by the sheer evil of their anonymity. We empower those whose character and voice reflect that of the Slanderer himself. In short, listening to the anonymous, or those who hide behind pseudonyms, is like listening to the devil himself. Which is something I don’t need.

Fellow Travelers

I have, over the years, been contacted by people who actually use their real names, who ask, gently and kindly, if I would give my side of things on this accusation or that, some accusations that have been made about me, others about people I’ve known and cared for. They’d read something ugly about me or my friends and wanted to give me the chance to rebut before reaching any conclusions. They too receive the same response. “Tell me who this accuser is, and I will be happy to reply. Otherwise, my counsel is that you stop giving ear to anonymous character assassins.”

Advocates for the Devil

Those who use their own names but protect those who will not, who pass themselves off as “protecting their sources” are not heroic journalists fighting the good fight. They are advocates of the devil, distorting justice, smearing names and refusing to take responsibility. And leading astray fools. The wise, on the other hand, build their house on the Word of God. They feast upon that Word, rather than the choice morsels of gossip offered by the devil.

Peace and Liberty

Oh the peace I’ve found. What liberty I’ve been given. I can not only get my mind off my accusers, but more important still, get my mind off myself. Because they don’t matter, and neither do I. Leave the clams in the sandy banks they live in. Soon enough the water will wash them away, while what rests on the Rock stands firm.

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1 and 99; CYML- In Defense of Movies; Losing Culture Wars

Today’s Jesus Changes Everything Podcast

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What should I look for in a church?


A Church

First, that it be a church. The Reformers argued that there are three distinguishing marks of the church- the Word, sacraments and discipline. That means your campus ministry isn’t the church; your podcasts are not the church; your family sitting around the table is not the church. But it also means that those institutions claiming to be the church that lack these things are not the church. If a church refuses to exercise discipline, excommunicating the unrepentant of gross and heinous sins, it’s not a church.

Marked By Repentance

Second, that it be a body marked by repentance. If the marks of the church define its structure, repentance defines its heart. We are a people in need of God’s grace in Christ. We are not those who successfully found our way to God, but those whom He has rescued, those He continues to rescue. If sin is seen as something behind us, not a continuing struggle, we’re missing it. A local church should be a group of men, women and children acutely aware of their failures and weaknesses.

And Joy

Third, that it be a body marked by joy. Given the above, the joy we speak of is the joy of our redemption, adoption, and the surety of the promises of God. Our joy isn’t in how good we’ve become, but in how fully we are forgiven, how infinitely and immutably we are loved. While there is certainly a place in the church for careful theological parsing, that parsing should never be a mere intellectual exercise. Instead it should be the font of our joy. Zeal without knowledge is dangerous indeed. But knowledge without zeal is a sure sign that pride is gumming up the works.

Seeking the Lost

Fourth, that it be a body with a passion for those yet outside the kingdom. Too often when we are rescued, when the gates of paradise open for us, we are content to close the door. The world is seen merely as either danger or wood, hay and stubble. Such once, however, were we. Insofar as we remember our rescue we ought be eager to see others rescued. If we aren’t telling other beggars where to find food, we show that we think ourselves the master of the feast rather than undeserving guests. This doesn’t mean, of course, that we design our worship services for those outside. Worship could rightly be understood as the family meal, where He feeds His children.

Bound with the Found

Finally, that it be a body. Too many churches resemble more a movie theater than a family meal. We’re together, and are having something of the same experience, but we aren’t truly together. Our eye, our attention is fixed up front, and those around us do the same. A family meal, however, is something we all do together. We engage one another, indeed we delight in one another. This doesn’t mean, of course, that the first time you visit a given church you will feel immediately at home. But you should be welcomed, and you should be able to see the body sharing life together.

If you find this list disheartening, if you feel there is no such body near you, get to work. A good church is less something you find, more something you build. And if you are nearby and looking, please join us, Sovereign Grace Fellowship, either Saturday evening at 6:30 or Sunday afternoon at 1:00. If you have questions, send them along either in the comments or to sovereigngracefellowship14@gmail.com.

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Atin-Lay, Imago Dei; Appeal

Today’s Jesus Changes Everything Podcast

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Believing the Invisible

We are all tempted to be practical deists. The deists were the poster children for god-of-the-gaps theology. Because they wanted the universe to make sense, but didn’t want to have to answer to the living God, they posited a creator god (for how else could we have gotten here?). He, however, after creating the universe, took a walk, never to return. God explains the universe, but is not active in it. If He’s watching at all, it is from a distance, and with a deep indifference.

Practical Deism

A practical deist isn’t someone affirming deism but who also is handy with tools. Rather it is someone who would never affirm such a doctrine but lives as if that doctrine were true. He is a deist in practice if not confession. And that’s where we come in. We who are Reformed confess with our fathers this- What are God’s works of providence? God’s works of providence are, His most holy, wise, and powerful preserving and governing all His creatures and all their actions (Westminster Shorter Catechism 11). But we act as though all His creatures, great and small, and all their actions are somehow outside His control. We too often treat answered prayer as a vaguely embarrassing pseudo-charismatic event. God, we seem to believe, may be Lord of space and time, but is an absentee Lord.

Let Not Your Heart Be Troubled

The proof is in the worry. Don’t get me wrong- the doctrine of God’s providence doesn’t mean that unpleasant, or horrific events will not come to pass. Worry, however, isn’t the understandable fear that something terrible might happen. It is the foolish fear that things outside His sovereign plan might happen. Worry is the implicit denial of the promise of God in Romans 8:28, that all things, all things, work together for good for those who love the Lord, who are called according to His purpose.

Living By Faith

The solution is to cease living by sight. All that we see is real enough. The actions of wicked men, at the abortion mill, in the middle east, the ravages of disease, are all real as well, having genuine causal power. They bring things to pass. But each of them is but a secondary cause, a tool in the hand of the One who governs all the creatures and all their actions. He is sovereign over men and over disease, and always brings His sovereign will to pass. Indeed such is how we have been saved. He brought to pass the greatest evil ever, and by it redeemed our souls. See Acts 2:23.

Author and Star

But even here we can still be stuck in our deism. His sovereignty doesn’t merely mean He is the one who wrote the full story of history, who numbered our days before there were days, who planned the descent of every hair falling from my head and then sat back to watch it play out. The glorious, though invisible truth is that He wrote Himself into the story. He who created space and time, who is above space and time also enters into space and time.

Take Comfort

The king’s heart is in His hand. And so is mine. Great and small, the good Lord is at work in them all. He is here and He is not inactive. Be of good cheer. For though He is risen, though He is seated at the right hand of the Father, though He is exalted, having received all authority in heaven and on earth, lo He is with us always. Whether we see it, sense it, feel it, believe it, or not.

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Hospitality; Catechism 66, Forever Friend, Tim O’Brien

Today’s Jesus Changes Everything Podcast

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New Theses, New Reformation

Thesis 66- We must pass down strong churches.

A friend once told me about his first day at seminary. All the young men were gathered together and the president of the institution came to address them. He began, as one might imagine, by extolling the virtues of the institution where he served. Then he took a dramatic turn. “A day is coming” the president said, “when you would be wise to disassociate yourself from this seminary.” Here was a man well acquainted with problem of institutional entropy. Institutional entropy affirms that all institutions tend toward apostasy. Yale University was opened because of dissatisfaction with the turn Harvard was taking. Princeton followed soon on its heels. It stayed faithful for many generations, but eventually it took went the way of all flesh, and Westminster Seminary was formed. My friend’s seminary split off from Westminster. That’s just seminaries. We might also present as exhibit A the Roman Catholic church, circa 1517.

Jesus promised us that the gates of hell would not prevail against His church. He also, however, warned that some churches would have their lamp stands removed, that wolves would infiltrate many bodies, that that which was grafted onto to the one tree could in turn be cut off. The church cannot fail. Churches always do. Trouble is, when a church falls, too often she carries saints down with her. Entropy sets in, and we stay glued to our pews.

Our calling is then two-fold. We must labor to be certain that our descendents do not find themselves stuck in the mausoleums built to honor our honorable dreams. We must teach them not to stay in an unfaithful church because their parents were married there or buried there, because they were baptized there, and there came to the Lord’s Table. (Of course, we must also teach them to distinguish between sin common to all churches and gross, institutional infidelity.) We must give our descendents the same warning the seminary president gave to his young charges.

We must also, however, be diligent to build faithful churches, not only for the sake of our own souls, but for the sake of the souls of those who come after us. We must build churches that, for whatever secondary distinctives they might hold to, are defined by their commitment to the gospel of Jesus Christ. We must hand down churches built for His glory, rather than our own. We must leave an inheritance of loving fidelity, and a disdain for the things of the world. We must, as we lead the church of today, think through the implications our choices have on the churches of tomorrow.

My father grew up in a neighborhood church. His father served as an elder there. But when my father returned home from college and told his pastor that the good news of Jesus Christ had found him, the pastor replied, “If you believe in the resurrection of Jesus, you’re a d@#^ fool.” The Spirit has left that church, and so has my family. May God be pleased to bless us with institutional churches that are faithful for generations, or descendents who will know when to shake the dust off their feet.

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