Must we boycott those who support bad causes?

No. Christians, of course disagree on this. And when we disagree we can usually expect someone to trot out the whole “meat offered to idols” and weaker brother texts discussion in I Corinthians and Romans respectively. Neither of these texts, however, were given to us to squelch discussion nor to leave us blind to moral absolutes. There are things that the Bible forbids. There are things the Bible doesn’t forbid. And there are things that fall into neither category. The key is wisdom to discern what goes in which category. If you say, “Adultery is a sin” and I say, “Whoa there. I think in certain circumstances adultery can actually be a good thing” I cannot accuse you of being a legalist. Neither can we agree to disagree by considering adultery a meat offered to idols issue, wrong for you, but fine for me. In like manner, if I say, “It’s a sin to read any Bible translation other than the King James version” and you say, “There are other acceptable translations” I cannot accuse you of being an antinomian. Neither can we agree to disagree by considering the ESV to be meat offered to idols. What the Bible calls sin is sin, whatever others might say. What it allows it allows, whatever others might say.

So where do boycotts fit in? Rightly they belong right in the middle of the meat offered to idol category. There are two objections that might come up for eating meat offered to idols. The first is that it might be bad for you, spiritually speaking. It might have demon cooties, so to speak. Paul rejects this out of hand. The mature, he argues, know that “an idol is nothing in the world” (I Corinthians 8:4). Meat is meat and foolish incantations spoken over it won’t change that.

The second objection might be this- am I not supporting the work of idolaters by buying meat from them? And here is where we get to the issue of boycotts. Paul, however, still has no objection to buying the meat offered for sale by idolaters. Why? Because we are buying meat, not idolatry. We are not guilty for what they do with the money we give them. When we trade our money for meat, the meat is ours and the money is not. In like manner, if the Home Store supports gay causes, or Red Crawfish restaurant supports Planned Parenthood, I am not guilty of supporting either if I buy some plywood, or a steamed lobster. I am buying wood and seafood.

May you boycott such companies? Of course you may. Feel free. The trouble is, however, that boycotts are most effective when they are widely practiced. Which will likely give you the temptation to move from “may” to “must.” You will be tempted to accuse your brother of sin for not joining you in your boycott, which is just like accusing your brother of sin if he buys meat that had been offered to idols, which Paul says you must not do. Buy from whomever you please. Sell to whomever you please. Or boycott whomever you please. But always remember- “Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand” Romans 14:4.

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Joe Gilliam, Hero; Appeal; WSC 49

Today’s Jesus Changes Everything

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Lisa, RC, Paul Derry and Call Me Barabbas

Today’s Jesus Changes Everything Podcast

You can order the book here

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Wet Fish

You would have thought that I had just belched my way through a “Hail Mary” the way the woman looked at me. I was a guest at the pastor’s house, having just recently preached in that far off shore. It was, I was told, the most Reformed, most conservative church on the whole of the island. We were conversing about something I thought perfectly innocuous. And in the course of the conversation I made some point with this illustration- “Well, when I, already owning a 9 millimeter semi-automatic rifle, wanted to buy an AR-15, I had explained to a friend why- ‘The AR-15 shoots bad guys, farther away.’” The pastor’s wife nearly choked on her mutton, the pastor turned red, and I followed suit. I had run, amongst English speaking, Westminster Confession affirming, middle class friends, smack into a cultural disconnect.

I tried to be loyal to my convictions, while remaining open to the possibility that I was the one wearing cultural blinders. To them guns were something only wicked people owned. To me, they were normal. Was it possible the disconnect was not grounded in their having been raised in soft socialism, but my having been raised in cowboy America? I turned the conversation away from guns to cultural disconnects. “Huh,” I said, “isn’t it interesting that despite all we have in common each of us have convictions that seem so natural, even so biblical to us, but that contradict? Big world, isn’t it?”

I made it out alive, but I suspect only because they weren’t armed. But I have never forgotten that feeling. Just how blinded are we to our own unexamined presuppositions? Is there a way out? Do we have any hope? There must be. It is, of course, the Word of God that is best equipped to pierce our presuppositions. If it can separate soul and spirit, surely it can separate me from the water in which I swim. It helps, of course, if by His grace I come to the Bible expecting to be confronted in my sin, to have my rationalizations exposed, my prejudices buffeted. I can misuse the Bible as a mirror to reflect my convictions, or rightly use it as a mirror to expose my flaws.

Reading widely and wisely outside the Bible can also help. CS Lewis, in his brilliant and brief essay, On the Reading of Old Books (found both in the collection of essays, God in the Dock and as the introduction to Athanasius’ On the Incarnation), argues that by reading books from other eras than our own we will likely be surprised to find the prejudices of that age, but happily may discover our own blind spots as well. Reading an occasional book from those who don’t share our core convictions may likewise have the same effect. That is not to say we should bury ourselves in the propaganda of the enemies of our Lord.

It all begins, however, with a proper humility and a proper boldness. We err, just like those with whom we disagree. We are, after all, the those with whom they disagree. We ought to not only acknowledge the possibility of error in our thinking, but its reality, and so ought to be actively seeking it out. Proper boldness, however, means we do not compromise nor negotiate the Word of God. It is true that all men are liars. But let God be true. Let’s pray that God would make us a more deliberate people, willing to examine what we have built, but resting in the foundation He has laid.

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New Theses, New Reformation

Thesis 48 We must remember from whence we came, giving thanks for God’s grace in our lives.

It is our perennial weakness that we are prone to forget. We are creatures of the now. We do not often think of where we are going. Even less frequently do we remember from whence we came. Wherever we are becomes our default position, what is normal for us. But we have come a long way.

Or better still, we have been led a long way. We are growing in grace because of the grace of God in our lives. Even if we have been blessed with an unremembered and undramatic conversion experience, we were all once by nature children of wrath. We once all walked in darkness. We were all conceived in iniquity. If, however, we are in Christ, then we have been born twice. We have been given a new nature. We are now bearing fruit.

To be sure, none of us are where we want to be. We long for the day when sin will be behind us, when we will walk with God unashamed. That shame, however, must never cause us this greater shame, that we would forget to give thanks for how we’ve progressed. The right response to God’s grace in our lives is ever and always thanksgiving, gratitude. We were, after all, dead in our trespasses and sins, but He made us alive. We were once His enemies, but now we are His friends. We were once the children of our father the devil. Now see how much our heavenly Father loves us, that He allows us to be called His children. It is all too easy to forget these blessings, to take His grace for granted.

We must learn, as well, to look for the grace of God in our lives. We should, of course, be alert for our failures. We are called to confess our sins. Being aware of our failures will remind us of His forgiving grace. But we ought also to be on the lookout for our improvements. We ought to expect the Spirit to be at work in us, and we ought to be able to discern the fruit which He is bringing forth from us. And when we see this, we ought to respond with joy and grateful hearts. Remember, this is His work in us. He has promised us not only to forgive us our sins, but to cleanse us from all unrighteousness. It is His grace.

When we have given thanks, we ought to again give thanks. For even this is His work. As we remember from whence we came, as we respond to His grace with gratitude, we do so because of His grace. Even our gratitude is a gift, one worth giving thanks for. God is at work in us. He is at work in the lives of our brothers and sisters in the pews. He is making us into a spotless bride. The gleaming smile upon that bride is one of gratitude. Give thanks, and give thanks again. He is at work in us. Aslan, to borrow a metaphor, is on the prowl.

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Authoritarianism; Love Is; 2nd World War

Today’s Jesus Changes Everything Podcast

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Ask RC- Where is the church weakest today?

This question was, and perhaps still, is a staple during Q and A’s at our biggest conferences. When I found myself on the platform my answer surprised me in not surprising everyone. My father would, and he was a plenty smart man, always say that it is our abominable Christology. We don’t know who Jesus is. Nothing could be more important.

Not wanting to simply add “What he said” to my father’s wisdom, I typically answered this way- “Our greatest weakness is our weak ecclesiology.” I expected jaws to drop, or at the very least, half the audience to cock their heads to one side like confused dogs. Ecclesiology? Who cares about that?

Jesus does. Deeply, profoundly. Now I can grow frustrated when people grumble and complain about big theological words. We all ought to be able to distinguish imputation from infusion. Distinctions and subtleties matter. That said, sometimes big theological words obscure rather than clarify. Sanctification, for instance, is a perfectly fitting word, until its sophistication and grandeur obscures the truth that we are seeking to become more like Jesus. Nothing complicated about that.

So it is with ecclesiology. Ecclesiology is the doctrine of the church. It shows up rather late in our systematic theologies. There have been precious few titanic struggles in the history of the church over the nature of the church. Ecclesiology smells obscure, pedantic, impractical, even dusty.

Why then do I affirm that Jesus not only cares about ecclesiology, but does so deeply and profoundly? One could even say He loves ecclesiology, loves it so much that He married her. Which answers the “why.” The church is not just a doctrine we ought to get right. She is the beloved of our Lord. It is not just a section of our systematics, but she is the apple of His eye. It is she that He came for, lived for, died for, suffered the wrath of the Father for. It was for her that He was vindicated in His resurrection. She is the queen who sits beside Him as He sits enthroned at the right hand of the Father. She is the focus of His ongoing work as He washes us, cleanses us that we might be spotless. She is the joy that was set before Him. And she will be the one with whom He will dance and feast at the end of all things, at the marriage feast of the Lamb.

Don’t you think we should spend more time contemplating the one that He loves? Should we not labor to honor her, the true Queen of the Universe? And shouldn’t we not only acknowledge that she is us, but rejoice over that glory? He loves us, is at work in us, has secured us, washes us, intercedes for us, dwells with us with understanding, protects us, and delights in us.

Our ecclesiology is woefully low. His is joyfully high. Lord, help us to submit to You and to see us as You do.

Tonight, at 7:00 eastern we begin on Facebook Live a new study on the church, titled, The Second Eve. All are welcome to join us at RC-Lisa Sproul.

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Uncertain Times; Bi5M, Ezra

Losing hope in light of the election? Here’s help in remembering the Hope that is in you.

Today’s Jesus Changes Everything Podcast

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Let My People Go

There are at least three different ways to despise the state, two of which are flat wrong. The first, I would guess, represents none of you. There are, nevertheless, in this world, people who hate the government precisely because from time to time they manage to be a terror to evil. That is, sometimes the state arrests thieves and murderers, and thieves and murderers don’t take too kindly to it. Commiserating with this crowd about the evils of the state probably isn’t the wisest thing to do.

The second group is by far the largest. These are the folks who hate the state because it all too often is a terror to good. Our service to others is hindered by their roadblocks, while our own comfort is hampered as well. When my move-in date to my new house is delayed because some building inspector determines that, in case of fire, I need to be able to turn off the electricity to my house from the outside (and who, pray tell, gave us this legislation, the State Association of Cat Burglars?) I get frustrated and angry. When I must pay this tax and that, rent on my own property, I get frustrated and angry. When the state seizes my wealth, hinders my travel, and gums up the operation of my life, I get frustrated and angry. When I am traveling down the road only to be stopped that I might show the state my “papers,” I get frustrated and angry. I’m not suggesting that the beefs aren’t legitimate. They are indeed. The problem with them, however legitimate they may be in themselves, is that they are selfish. God did not put me on this earth with this instruction, “Now, make sure, whatever else you do, that you keep 70% of your income.” Neither did He tell me not to pay Caesar when Caesar mistakes my land for his. Their foolishness is a real burden to me, about the equivalent of walking a mile or two.

The rarest group of state haters, however, have an altogether different motive. One such man prayed this way, “You shall break them with a rod of iron; you shall dash them to pieces like a potter’s vessel.” Here he speaks to God, about the state. That’s a rather more potent complaint than grumbling under your breath while writing a check to Internal Revenue. What drives this kind of righteous rage? A righteous complaint- “Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together against the Lord and against His Anointed, saying, ‘Let us break Their bonds in pieces and cast away Their cords from us.’”

The psalmist’s complaint isn’t that the state has done wrong to the psalmist. Rather he objects to the state’s rebellion against God and His lawful authority. What ought to concern us isn’t getting our toes stepped on, but seeing God dishonored. If we were consumed with God’s glory, and indifferent to our comfort, we would always get this right. To put it another way, the problem with the state isn’t so much what it does, but what it thinks it is. The evil thing about the state is that it seeks to sit upon God’s throne.

The problem with Pharaoh, in a manner of speaking then, wasn’t that he enslaved the children of Israel, but that he remembered not Joseph, nor in turn the God of Joseph. God, speaking through His servant Moses speaks what may be the most stirring words in all the Old Testament, “Let My people go.” Pharaoh’s response seals his doom, “Who is the Lord, that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.” Here is the great evil, that he would not submit to the Word of God, and thereby would not submit to God Himself.

Moses shared the psalmist’s line of thinking. He stood before Pharaoh; he succeeded in his calling, precisely because his beef was neither personal nor earthly. This is what separates heroes who stand up to tyrants, and rebels who bring destruction on themselves. This is why, as the exodus drew to a close, that Joshua asked the wrong question of the captain of the Lord’s hosts. You remember as Joshua contemplates the challenge set before him, as he walks alone outside the city, only to discover he wasn’t alone. He approaches the warrior and asks, “Are You for us or for our adversaries?” Jesus answered rightly saying, “No, but as the Commander of the army of the Lord I have now come.” Our warrior king reminds His soldier whose war they are about to fight. The problem, as Achan forgot, wasn’t that the people of Jericho were sitting in the city that belonged to Israel. They were sitting on God’s city, the city He consumed first in defeating it, and then consumed again as a whole burnt offering. Those who aligned themselves with either Egypt or Jericho were destroyed. Those who fought for themselves were likewise destroyed. Those, however, who enrolled in the Lord’s army, tasted the victory.

Nothing has changed. There is but one safe haven, one safe loyalty, and that is to Christ and His kingdom. All others are the broad path to destruction. It is not just kings but all of us who must learn to be wise, to be instructed, to serve the Lord with fear and rejoice with trembling. We too must kiss the Son, lest He be angry and we perish in the way, when His wrath is kindled but a little. Blessed are those who put their trust in Him.

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Election Blues?

Ask RC- How have you been sleeping since Election Night?

Somewhere between a person who tosses and turns from a heart filled with fears and a person who sleeps the sleep of the dead from a heart filled with peace. The latter person is the one I seek to become. The battle between these two people, the me filled with fear and the me whose trust in the Lord is not mere lip service but a defining quality is far more important than the battle between the two men most likely to be elected president.

This doesn’t, of course, mean that the outcome of the election is unimportant. Of course it is. Ray Ortland recently tweeted this:

CS Lewis was asked what his final thought would be if he saw an atomic bomb falling straight toward him. He said he’d look up, stick out his tongue at it and say, “Poo! You’re only a bomb. I am an immortal soul.” Is it a big deal when an atomic bomb falls? No question. Each of us, however, is a bigger deal.

It is absolutely true that politics matter. Politics is among those things, which by the way, are all things, over which Jesus declares, “Mine!” He is about the business of bringing all things under submission. Every political leader has a solemn obligation to acknowledge His sovereign authority, to kiss the Son, lest He become angry (Psalm 2). When the day comes that every knee bows and every tongue confesses that Jesus Christ is Lord it will be red knees and blue knees, red tongues and blue tongues. Jesus, the Last Adam, goes outside the Garden of Eden to gardenize the whole of reality.

The first Adam, however, was not just called to turn jungle into garden, but to guard, keep and protect the garden he had been given. In the same way, Jesus the mighty warrior is also Jesus the tender husband whose central garden, whose greatest calling is the washing of the Bride, the church. When I am more worried about a political election than I am about making my own calling and election sure my worries are out of whack.

When I go to sleep I, even though I realize that God has specifically assigned this authority and power to this specific man, I am fearful of what he will do with that power. Will he rule his domain in accordance with the law of God? Or will he (mis) use his power for his own gain? Will he guard and protect those who have been placed under him, or will he treat them as a means to his own ends? The specific man is me. The authority assigned to me is that of husband and father. No matter who wins the political election, the one person who is the greatest danger to those whom I love is me.

Tonight and every night when you go to bed, ask for God’s mercy. Ask for His mercy on our political leaders, for His mercy on our nation. Then plead with Him to forgive your sins and to restrain your sins. By all means pray for the peace of Babylon. But be sure to pray for the peace of your household.

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