Peace in the Valley

There is not just a valley but a deep chasm that separates what we know and what we feel. David, a soul so profoundly attuned to God’s own Spirit that God called him a man after His own heart, who penned that ode to peace in God’s grace, Psalm 23, is also the author of multiple Psalms overflowing with sorrow. The one who said he would fear no evil in the valley of the shadow of death despaired in a dry and thirsty land, wailed over the betrayal of his dear friend, soaked his bed with tears, struggled with a disquieted spirit within him. Did David need to meditate on his own Psalm 23? Yes.

It is so easy for us to fall off either side of the horse, to drive our emotional hot rods into the ditch on either side of the road. Sometimes we mistake the courage David took in knowing God was with him in the valley of the shadow of death as if David managed to be stoic, to keep a stiff upper lip. We confuse a steady faith with emotional distance. Or, we berate ourselves for failing to do so.

On the other hand, we can also come to those places where David is laying his heart bare and justify our lack of faith. We can enter so deeply into our hardships or our fears that we lose sight of His grace, His power and His compassion. We can cover our distrust of the Father with the flimsy bandage of “keeping it real.” We can echo the children of Israel and their grumbling against the Lord with the excuse that God will just have to accept our feelings.

Maturity is, in large part, that process by which we grow in our ability not just to have our feelings match our thoughts, but to have both match reality. We do not allow our feelings to run amok, to seize the reins, to paint our reality. Instead we instruct our wayward feelings with the truths of God’s Word. When I am afraid, I will call myself to trust in Him. I will recall to mind the innumerable deliverances by which He has rescued me and those who have gone before me. I will meditate on His promise that He loves me, that He will never leave me nor forsake me. I will sing of His grace flowing out of the side of my Redeemer. I will hide in the shadow of the wings of these truths- He is able and He is for me.

Maturity, however, isn’t something I have. It is something I work toward, something I mature into. It’s a process, not a destination. The fiery darts of the serpent come at us from all directions. Economic uncertainty, health scares, power grabs, relational strains, devious plots, besetting sins. To enter the fray, first I must be girded with the belt of truth. I must guard my heart with the breastplate of the righteousness of Christ. Then I will walk into the valley, into the darkness, into the battle, my feet shod in the gospel of peace. Then I will follow in His steps, for the Sower leads us.

Posted in assurance, Biblical Doctrines, church, communion, grace, kingdom, Kingdom Notes, prayer, RC Sproul JR, sovereignty, theology | Tagged , , , , , , , , , , , | Comments Off on Peace in the Valley

Aim Far, Miss Far, Giving Thanks and More…


Today’s Jesus Changes Everything Podcast

Posted in church, covid-19, Jesus Changes Everything, kingdom, prayer, RC Sproul JR | Tagged , , , , , , , | Comments Off on Aim Far, Miss Far, Giving Thanks and More…

Can We Sin in Heaven?


If “The Fall” was caused by just one sin from the very first humans and all humans since have sinned, what are our chances of remaining sinless in heaven? I assume we would still have our gift of free will, so surely someone would sin?

There is no chance whatsoever that we will, once we are in heaven, fall again into sin, for at least two important reasons. First, God has so promised. The picture we are given of the eternal blessing we receive in Christ includes our being utterly pure, white, without spot or blemish. That we will stay in this state will at least come to pass on the basis of God’s promise. Remember when God stood with Joshua looking out at the city of Jericho and its rather substantial wall. God said, “See, I have delivered the city into your hands.” God’s Word is so certain that what He has spoken, though it has not yet come to pass, that it can be spoken of as in the past tense. I call this tense, “God’s prophetic past.”

Secondly, and perhaps ironically, it is precisely our free will that will be the means by which God’s promise is brought to pass. All moral beings, men, angels and even God Himself are free to choose. All of them, however, in their freedom, always choose according to their nature. God, for instance, could sin, if He so desired. But He does not so desire, for He is altogether good. He is “free” to do evil in one sense, but not free in another sense. No one forces Him to do good, but He will always and only do good because such is all He can ever desire to do. He is not tame. But He is good.

When we enter into our reward, we will be fully and finally sanctified. That is, we will be fully and finally holy. There will be no more sin, no more desire for sin in us. We will have no more sin nature in us; we will be altogether good. We, like God Himself, will be free to do evil, were we so to desire, but we would never so desire because we will be altogether good. This is one of the greatest promises of eternity, that the struggle within ourselves between the old and the new man, between the Spirit and the flesh will be over. We will be at peace; we will enter into rest. Our warfare will have ended.

It is good and right for us to mourn the fall, to look deeply into all the destruction wrought by our parents’ first sin. But we must in turn look forward to the fullness of the promises of God. We will walk with Him in the garden again, unashamed and at peace. This is what Jesus has brought to pass for us, His beloved bride. We will be what we were made to be, and will stay so forevermore.

Posted in Ask RC, assurance, Biblical Doctrines, church, kingdom, RC Sproul JR | Tagged , , , , , , , , | 1 Comment

In Which I Defend God’s “Unholiness”


Today’s Jesus Changes Everything

Posted in Biblical Doctrines, church, creation, grace, Heroes, Jesus Changes Everything, kingdom, RC Sproul JR, special edition, theology, wonder | Tagged , , , , , , , , , | 1 Comment

Google All the Way- Using Technology for Good

Al Gore says he invented it. Microsoft Explorer discovered it. AOL mailed it in. But Google gave the internet legs. It serves as the road map that makes the information superhighway navigable. Google helps you find stuff, which means, sadly, that it also gives directions to the dark side of town. Whether it’s porn or gossip, google knows where to go. Internet assassins can overcome their virtual invisibility by tying their star to someone more recognizable, and then lynching them. I know it’s shocking, but it can be done. Trust me. Google then invites the curious in and we’re all given a tin horn that reads Deputy Vigilante.

Despite that hard reality, it can be used for good. Google enabled me to track down a dear old friend that I have now been praying for for years. It has found for me sundry youtube tutorials that taught me how to unstick my 4-wheel drive, and how to clean the inside of my vent-less fireplace. Google has also been good enough to track down important information, like what the final score was of the first college football game I ever went to. (For those of you who care, Pitt beat Temple 35-24, with sophomore Tony Dorsett rushing for over 100 yards.)

Which got me to thinking about people it would have been impossible to reach pre-google. Not long ago I used this handy tool to track down a classmate of mine from junior high school. This particular classmate, I’m sorry to say, was teased quite a bit. I’m even more sorry to say that not only did I not stick up for him, but I participated in the cruelty. Google helped me track him down. He is a highly respected attorney, and he had an email address. I wrote him an apology, repenting for the ways in which I had wronged him, and he, nearly thirty years later, graciously forgave me.

In like manner, as I started working on my book The Call to Wonder, largely inspired by GK Chesterton, I remembered that one of my college professors had taught during a Fantasy Lit class, that both Tolkien and Lewis were driven by a profound sense of wonder, a sense I believed they may have learned at the feet of Chesterton. During the class I had no idea what my professor was talking about. Twenty years later it started making sense to me. I thought he might be encouraged to know that the wisdom he planted twenty years ago was bearing fruit not only in my life, but in the lives of those who were reading my book. That professor, Dr. James Dixon, was acknowledged in the book, but google enabled me to let him actually know that. Google helped me track down another influential professor in my life to thank her, Kathy Van Til. She passed on to His reward a few days ago. I am blessed to know that I was able to thank her before her homegoing.

So here’s a suggestion. Use google for good. Find someone that you have lost, that either is owed an apology or a thanks. Better yet, do both. Be as specific as you can, both as you repent and as you give thanks. You may heal old wounds. You make put wind under someone’s wings. You will bless someone else. I’m guessing you’ll be glad you did, and so bless yourself. And then, do it again.

Posted in cyberspace, Devil's Arsenal, grace, Kingdom Notes, RC Sproul JR | Tagged , , , , , , , , | Comments Off on Google All the Way- Using Technology for Good

The Prophet, Keller’s Prodigal God & More

Today’s Jesus Changes Everything Podcast

Posted in 10 Commandments, Biblical Doctrines, church, grace, Jesus Changes Everything, kingdom, prayer, RC Sproul JR, Westminster Shorter Catechism | Tagged , , , , , , , , , , , , | Comments Off on The Prophet, Keller’s Prodigal God & More

We Believe Study- Conceived by the Holy Ghost

Posted in Apostles' Creed, Bible Study, Biblical Doctrines, RC Sproul JR, theology | Tagged , , , | 2 Comments

New Theses, New Reformation

Thesis 25 We must practice catholicity, not ecumenicity.

The prayer of a righteous man avails much, the Scripture tells us (James 5:16). We know in turn that Jesus was the only righteous man. If we want to know what will come to pass, it would seem, we would be wise to see exactly what Jesus prayed for. In what has come to be known as Jesus’ high priestly prayer, Jesus prays that we who are His would be one, even as He and the Father are one (John 17:11). How are we doing?

While it may be appropriate for us to hang our heads over our petty squabbles and power struggles, we need to reach the right conclusion from our syllogism. That is, we do not affirm that because Jesus is righteous, and He prayed for unity but there is no unity, that therefore the promise that the prayers of a righteous man avail much is a false promise. Instead we affirm that because Jesus is righteous, and because the prayers of a righteous man avail much, that therefore the people of God do in fact enjoy the unity that Christ prayed for. We need to learn to distinguish between institutional unity and spiritual unity. There may be many churches, but the church is one.

While it may be wise to seek to expand institutional unity (remembering that those local bodies that remain independent for the sake of avoiding the “divisiveness” of denominations have simply created one more very small denomination) we do so so that the unity that we now enjoy would be made more visible. We believe, if we confess the faith once for all delivered to the saints, in one, holy, and catholic church. While it certainly may make the unity of the church more visible when we are all a part of one institution, we would be wrong to equate the two. To put it another way, church mergers may be a good thing, and church splits a bad thing, but where two or three are gathered together in His name, not only is He there, but we are all there, because we are one together, and we are one with Him.

What this means in practice is expanding our vision. Our tendency, certainly in Reformed circles, is to begrudgingly acknowledge that there are believers outside the Reformed circles, but to treat those other believers as so weakened as to be insignificant. Yes, we seem to reason, there are Baptists who will be in heaven, Lutherans will make it, but we are the front and center, the part of the church that really counts. The charismatics and the African Methodist Episcopals may have fire in their bellies, but if they were more sanctified like us, they would be more staid and calm.

Catholicity means affirming not only that God is at work in places far from our homes, but that we are one with those in far away places. When the church in the Sudan is being persecuted, we are being persecuted. When the church in China is going through revival, we are going through revival. Recognizing that we are one body means much more than being nice to your neighbor in the pew. It means identifying with your neighbor in the church in Pago Pago.

Posted in Apostles' Creed, Biblical Doctrines, church, communion, kingdom, prayer, RC Sproul JR, theology, Theses | Tagged , , , , , , , , | Comments Off on New Theses, New Reformation

Anarchism, Demons, Giants & Compromise

Today’s Jesus Changes Everything Podcast

Posted in abortion, apologetics, ism, Jesus Changes Everything, kingdom, RC Sproul JR | Tagged , , , , , , | Comments Off on Anarchism, Demons, Giants & Compromise

Does God hear everyone’s prayers?

Of course He does. God not only hears everyone’s prayers, He knows them before they are even spoken (Psalm 139:4). There is nothing God does not hear. We will one day give an account for every idle word (Matthew 12:36). How much more so will we have to answer for every less than idle word, the words we use to address our Maker?

Hear here, however, means simply, “Is aware of.” There are, of course, different ways we use the word. Often we have a more focused understanding, denoting a more focused understanding of whatever was spoken. I do not need to discern if I was an actual believer or not when I was seven years old and prayed that God would give the Pittsburgh Steelers victory over the Oakland Raiders to know both that God was quite aware of what I was asking, and likely relatively indifferent to my heart’s desire.

When, however, I come before my heavenly Father, acknowledging my dependence on His grace, resting in the finished work of Christ, and plead with Him that He would remove from me a sin or a sickness, I know He hears me in the more intimate sense, even if I continue to wrestle with the sin, or fall deeper into the sickness. He hears me as a father hears a son. He is attentive, concerned, joyful that I would bring my troubles before Him. He is eager to bless me, to respond with only love.

Which is not at all how God hears the prayers of those who are outside of Christ. These prayers He hears as an affront, an insult, spitting on His holiness. The issue is not what the unbeliever is asking for. The unbeliever could come before the throne of the living God and ask that He would remove from him a sin or a sickness, and God’s response would still be to take offense. Why? Because to come before His presence without acknowledging our offenses against Him is a grievous offense against Him. It is to see Him as the means to the end of our well-being. It is to minimize our sins against Him.

This truth gets at the reason we end our prayers, “In Jesus’ name, amen.” This is not just some Elizabethan sign off, a pious “Over and out.” It is instead our affirmation that we recognize that we could not even come into our Father’s presence were we not covered in the blood of Christ. We are reminding our Father that we know we are not in ourselves worthy of anything but His wrath. We are reminding Him, however, that that wrath was spent on Calvary. It is because of His suffering for us that we are able to have our prayers not be merely heard, in the sense that the Father is aware of them, but heard in the sense that our Father listens with compassion, concern and a zeal for our well-being.

What though of the prayer of the unbeliever professing His faith? What about when the unbeliever comes to the end of his rope and cries out, “Lord be merciful to me, a sinner”? That, friends, is the prayer of a believer. The prodigal father “heard” the prodigal son’s speech, but paid it no mind as he was too busy embracing his beloved. The same is true of our Father in heaven.

Posted in Ask RC, assurance, Biblical Doctrines, church, grace, kingdom, prayer, RC Sproul JR, theology | Tagged , , , , , , | Comments Off on Does God hear everyone’s prayers?