Silencing the Devil

How easily, because of his craftiness, we confuse Satan and Santa. Their names are indeed anagrams of each other, and they both were obviously told by someone, somewhere along the way that they look good in red. We tend to think, however, that just as Santa carries about a giant bag of goodies, so the devil carries around a giant bag of temptations, that his principle weapon is to tempt us toward illicit pleasures. Truth be told Satan’s name is derived from the word for Accuser. He is far more interested in pointing out our past failures than he is enticing us to new ones.

Several years ago I went through a rather unpleasant humiliation, the bitter fruit of my own sin. God, however, is not given to waste anything, even my sins. I found myself needing to repent for my sins. That’s a good thing. It hurt at first, but God forgives sinners like me because Jesus died for sinners like me. Though I have miles to go before I sleep, humiliation can be a difficult but potent means to the glorious end producing the fruit of humility.

One bad fruit, however, was that my remaining pride pushed me to an unhealthy silence. I found myself reluctant to speak up virtually anywhere on the world wide web for fear that my critics would show up, and parade my dirty laundry for all to see. Sometimes disgrace, or fear thereof, rather than discretion, is the better part of valor. I sat on the sidelines, thinking every point I would make would sooner or later be rebutted with, “Don’t listen to him. Don’t you know what he did?”

In God’s grace most of my critics eventually grew weary of beating the dead horse that is my reputation, and moved on to fresh game. Slowly I have begun to come out of my shell. Every now and again, however, someone still shows up to accuse. And therein comes the second reason for the devil’s stratagem- discouragement. Every time there is another comment I sigh, shake my head, and wonder if, no, fear that these things will never be behind me. Like Pilgrim before me I once again feel the weight on my back, slowing me down on my journey to the Celestial City. I once again feel myself sinking into the Slough of Despond.

Which is a good thing. The Good News, of course, is that Jesus has already overcome the devil. I need not be silent as a teacher and writer, because He is not silent before the Father, but rather calls me His own. I need not either despair, because He has removed my sins as far from me as the east is from the west. There is only one perspective on me that matters in the least, and His says of me today and every day, “You are My son. I love you and will never forsake you.” The pangs that come with the accusations of the devil and his minions are more than salved by the balm of Gilead. They instead become the very savor, the very joy of my salvation. “This is a faithful saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief” (I Timothy 1:15).

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Investing Versus Gambling, Writing with Pace and How To Glorify God


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We must stop the psychological equivalent of selling indulgences.

Tetzel, the seller of indulgences that first got Dr. Luther’s goat, was known for a rather crass sales pitch. “As soon as the coin in the coffer rings, the soul from Purgatory springs.” This practice is what sparked the Reformation. Intent on raising funds for refurbishing the church at Rome, the Pontiff offered to use his powers to hasten the day that people could be set free from purgatory. All it took was a sufficiently sizable donation. Write a check, and grandma can skip the torment of having her sins purged, and skip right to heaven itself.

We, of course, because we are moderns, believe ourselves to be past all that. The Reformation happened, and now even Rome wouldn’t practice such flim-flammery. And we, because we are moderns, act like hopeless fools that just fell off the turnip truck. The devil doesn’t give up easily on successful stratagems. On those rare occasions that we figure him out, he simply repackages the same old snake-oil, and we rush to buy it.

Here is how it works in our day. First, we buy into the world’s therapeutic revolution. We believe, like our unbelieving neighbors, that the good life is one of psychological wholeness. We believe, like our unbelieving neighbors, that the purpose in life is self-actualization. We believe, unlike our unbelieving neighbors, that the right church, or church program, or church guru, will get us there. We believe that the church will give us our best life now.

The church offers to help us feel better about ourselves. It promises programs and premium coffee. It presents feel good talks delivered by some charming guy in a sweater, the Christian equivalent of Dr. Feel-Good. And all it asks in return is that we drop a check in the plate, that we purchase the program, that we donate to the guru. These will drive our guilty feelings far from us, and we will be purged of all that makes us feel utterly unlovely. That is how the program is supposed to work, and now we, heirs of the Reformation, build cathedrals to our own glory.

Luther did not have as his goal psychological wholeness. His beef wasn’t that indulgences didn’t deliver the emotional goods. Neither was his goal the recovery of an abstract doctrine. He wanted instead to recover the very work of Christ. He wanted people to not jettison their feelings of guilt, but to have their guilt taken away.

The church is that place where we must be told the truth. We must be told the ugly truth that we are in ourselves nothing but ugly, a poisonous blending of dust and rebellion. We must be told the ugly truth that our sins drove Christ to the cross, that we crucified Him. We must be told the shocking truth that because God brought this to pass, we now, if we are His, have peace with God, that we have been adopted into His family.

Here we stand. We can do no other. God help us.

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J Is for Jesus, Rookmaaker’s Modern Art and No One to Thank

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Arianism, Testimonies, Chickens, Eggs and Roman Authority

Tuesday’s Jesus Changes Everything podcast

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Ask RC- Should Christians obey the Old Testament law?

Of course. Well, wait, it’s complicated. Most Christians agree that we are not to obey what Bible scholars call “the ceremonial law.” The notion that a believer must be circumcised was a critical battle while the New Testament was being written. And the apostles were clear that such was not only not required, but that those who did require it preached another gospel. Paul even wished that those who taught that view would emasculate themselves (Galatians 5:12). Christians disagree about the responsibility of the state to enforce the civil law that God gave to His people Israel. This is that portion of the law that called for the state to punish evil-doers.

What then, of the moral law? There are moral laws in the Old Testament that were neither ceremonial (part of the sacrificial system) nor civil. When, for instance, God forbids coveting our neighbors’ goods, there is no ceremonial instruction as to what should be done with those who do covet. Neither is there given a punishment from the state. Coveters were not, in Old Testament Israel, subject to jail, fines or flogging under the local sheriff.

All Christians are indeed required by God to obey His moral law, even that which He gave in the Old Testament. Some Christians, however, object. They say we are under grace, not law. That Christ, not Moses, is our law-giver. They argue that the law is a school teacher that drives us to Christ. To which I heartily concur. As long as we are careful. We are under grace, and not under law. That is, our Father is pleased with us already, because His Son lived a righteous life for us, and suffered the wrath of His Father in our place. The law can no longer condemn us. But, we do not in turn sin all the more that grace may abound (Romans 6:1). Christ is, likewise, indeed our law-giver, and as our lawgiver He tells us that not one jot or tittle of the law shall pass away until the heaven and earth pass first (Matthew 5:18).

And finally the law is, as stated, a school-teacher. It powerfully exposes our own inability to please God. It reveals our sin. It is the mark that we so dreadfully miss. How this truth, however, could lead us to believe that we therefore don’t have to obey the law dumbfounds me. If we have no obligation to keep the law, how does the law drive us to Christ? If it shows us our failure, are we then not called to succeed? Not only do I not understand why someone would feel the need to toss one use of the law (telling us what God requires of us) in order to protect a second use (showing us our need for Christ) but I don’t see how one can even be preserved without the other.

Of course the Old Testament doesn’t come color-coded, with ceremonial laws highlighted in red, civil laws in blue and moral in yellow. As I said, it can be complicated. But as we wrestle with these issues, let’s guard against our own antinomian temptations as zealously as we guard against our Pelagian temptations. Let us ever and always confess that we do not obey His law, and that we ought to.

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David as a Type of Christ, Lisa and I on Life in the Blender and The Lord’s Table

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Driving Them Out

As the book of Joshua ends things are looking up. God has delivered the enemies of Israel into their hand. The war for the land is over in principle. All that is left is a little mopping up. The Canaanite power had been broken. As the book of Judges begins the children of Israel look out over the Promised Land as lords of all they survey. And what they see is a land teeming with now docile, defeated, and frightened enemies. Those enemies had cried out for mercy, and Israel showed them mercy, in defiance of the very God of mercy who had brought the victory.

That generation that followed Joshua failed to follow his faith. Joshua believed God, even when God told him that a little marching and a little shouting would bring down the wall of Jericho. Joshua had believed God when He removed the stain of Achan from the camp. Joshua believed God when God told him, “See, I have delivered the land into your hand.” The next generation did not believe God when He told them to drive their enemies fully from the land. They were wiser than He. Why, wouldn’t it be better, now that they had the upper hand, to seek to influence the heathens? Wouldn’t it be more prudent to use their labor for building the kingdom? Why bother risking the blood of their compatriots when the land was already theirs in principle? Surely God could see the wisdom in making peace when Israel held all the cards.

Judges is a curious book, a seemingly endless cycle of disobedience-oppression-repentance-deliverance-disobedience. The cycle rolls, however, because of the path laid out here in the opening verses of the book. The disobedience began with the failure to drive out the Canaanites. And every oppression that the children of Israel experienced was at the hands of the very people they failed to drive out. God will not be mocked, nor will His wisdom be shown to be foolish.

This cycle does not end with the book of Judges. It continues through the history of Israel, and through the history of the church. And we keep committing the very same sin; we fail to believe God. We are too easily satisfied. God delivers us, and we grow content and at ease. We let our guard down, thinking ourselves unassailable, until we are over-run by assailants. We reach positions of power, and cut deals with those over whom we rule, only to discover that too soon our positions have switched. We keep our enemies around to tote our water, and soon we find ourselves with that burden.

When the evangelical church fought the good fight for the inerrancy of Scripture, it did well. They drove out those who would deny that God had spoken. Outside the mainline churches one would be hard pressed to find any pastor who would deny the inerrancy of the Word. But the battle is far from over; there are still those who would say that the Bible is without error, and that it teaches that God does not know the future. There are those who can speak of the inerrancy of Scripture on the one hand, and yet write off huge portions of it as being culturally bound. There are those who claim to believe the Bible is the Word of God, and that the Bible teaches we need only name it and claim it to get what we wish for. There are those who insist that the Bible is without error, and that their corporate understanding of it is likewise without error. There are those who affirm that the Bible is God breathed, and who deny that God breathed the breath of life into Adam on the sixth day.

Our calling is not only to believe the Bible is the Word of God, but to believe the Bible. We ought not to be satisfied with our own spiritual growth because we think the new man has the upper hand. We cannot conclude that since we have reached an understanding of the Reformed faith that we have arrived, that the battle for our own sanctification has come to an end. We need to drive out every wrong conviction, every wicked habit, every wayward affection. We need to stop being so easily satisfied, else we will soon find ourselves on the wrong end of the power struggle.

Such is a call to battle, a call to take every thought captive to the obedience of Christ. It does matter what we believe about how God controls the future, what His law yet requires of us, how He is to be worshipped, how sufficient His Word is, how He uses His church, and how He made His world. Every error in our thinking and in our doing is a potential oppressor that needs to be expelled from our lives.

But all along the way, throughout the battle, we must likewise believe this- that the battle belongs to the Lord. He will deliver us from our own evil, just as surely as He has delivered us from His avenging wrath. We must rest in His wisdom, in His power. Our great judge is not a Nazerite, but a Nazerene. Our great judge did not drink with his hand at Mount Gilead, but drank the bitterest cup at Golgotha. Our great judge has redeemed us not for a time, until we grow at ease in Babylon, but forever, until we rest eternally in the New Jerusalem.

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Ask RC- Is it a sin to celebrate Christmas?

You have heard it said, and rightly so, that it’s rather important to define our terms. Here is a case in point. There are at least three ways we use the phrase “celebrate Christmas.” The first is as the celebration Mass of the birth of Christ, that is, as Rome has celebrated it for centuries. Our fathers objected to this, and rightly so. If by celebrating Christmas we mean attending Roman Catholic mass, most assuredly we should not.

A second definition would be more broadly cultural. Here what we mean by celebrating Christmas is decorations, Santa, the Grinch, eggnog, Rudolph, chestnuts roasting on open fires, Frosty, bells on bob tails, Charlie Brown, Texas death matches over the last Tickle-Me-Elmo, second mortgages for the latest game consol, Die Hard and everything Americans equate with the holiday. This may not be such a good idea either. I’m not saying all or even any of these things are sinful, but they can become a distraction from where our hearts ought to be.

What though, if we mean something else by “celebrating Christmas?” What if we ask the question this way- is it wrong to remember the incarnation? Is it a sin to devote some time to rejoicing over the coming of the Messiah? Can we in our celebration feast with our loved ones, even giving them gifts? Can we sing of that little town of Bethlehem? Can we preach on the glorious gospel truth that God took on flesh and dwelt among us?

Some would argue that doing this third thing wraps us up in doing the first or the second. Some suggest that God has already given us one glorious holiday, that comes not once a year, but fifty-two times a year. Some believe that we are not only entering into the sin of our modern culture, and entering into Romish heresy, but that we are entering into the pagan holy day of Saturnalia. I’m sympathetic to these concerns. But I answer them this way- We do not re-crucify Christ at Christmas, nor do we re-advent Him. But we do remember our fathers’ longing, and we do long for His return. We do not have to buy ourselves into debt, or tell stories to our children about a jolly old elf. But we do feast, and bless our children because we are His blessed children.

That He has given us 52 holidays a year does not mean that we cannot rejoice over His grace on Monday, and Tuesday, or any day- even December 25. That others before us celebrated the same day as us, for wicked reasons cannot mean that we cannot do what we will do in eternity for godly reasons- rejoice over the coming of the Messiah. That others tell their children stories about Santa is no reason for us to not tell true stories to our children about Jesus, and to laugh with joy as we do so. May Christians celebrate Christmas? “One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. For none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s” ).

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Superstition, We’re So Vain and Thank You for Being a Friend

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