Ask RC- What has changed in your thinking the past few years?

One would think that by now I’d be used to people telling me what I believe. For years I had people bundling me together with the Federal Vision crowd, despite my speaking publicly against it, and writing extensively against it. I’ve been accused of being a Democrat, oddly because I grumble that the Republicans aren’t near conservative enough for me. More recently I’ve been accused of leaving the Reformed tradition. I get that it makes for interesting reading if I veer away from the convictions my father taught me, the ones we both found in the Bible. I understand my public sins make me in the minds of many fair game for slander and suspicion. The boring truth is that my theological convictions remain essentially unchanged.

It is true that I have moved from being what I always called a leaky cessationist to what I would now describe as a cautious continuationist. That, however, is about as big a change as moving from being an optimistic amillenialist to a post-millenialist. It’s no seismic shift. In fact, it’s barely even noticeable.

That my theological convictions remain unchanged, however, doesn’t mean I have remained unchanged. My convictions haven’t moved. My roots, however, have dug deeper. I’ve always believed that the evangelical church is the visible church. Now I am learning that evangelicals are my brothers. I’ve always believed that theological precision is not an accurate measure of spiritual maturity. Now I am learning that people I disagree with theologically are often the people I look up to. I’ve always believed that our problem is that we have too low a view of our own ongoing sin issues. Now I am learning that I have too low a view of my own ongoing sin issues. I’ve always believed God is sovereign over all things. Now I am learning He is sovereign even over people who don’t understand that He is sovereign over all things. I’ve always believed the Proverbs, like all the Bible, are inerrant, infallible, true. Now I am learning that we are all eager to feast upon tasty morsels of gossip.

That said, the other day I received an encouraging note from a man I’ve had little contact with the past five years or so. Among other things he had this to say,

“when you came upon hard times, my heart was full of compassion for you. I cannot imagine what you have had to endure… the loss of position and title, the loss of respect and honor, the guilt and shame of bringing reproach on the names you bear (Sproul/Christ), and the tremendous weight of burden you may carry (I am speculating) for following in the footsteps of a great theologian and father. I don’t say this to dig up old wounds, but to say this: greater men would have caved and not repented or returned to the God they profess. Remaining in the shame and sin, unfortunately, may have been easier (sinners are always eager to welcome a fallen sheep into their fold. … seems to be well-received by the World). Instead, you have exemplified the True Christian walk to me and to all who remain with you. What is your oft repeated advice? ‘Repent and believe the Gospel.’ You have remained consistent, practicing what you preach.”
I believe in the solas of the Reformation, the doctrines of grace, in the sovereignty of God, in the victory of Jesus. I believe husbands are to lead their families, elders are to lead their churches. I believe the Bible is the Word of God, inerrant, infallible, sufficient. Above all, however, I believe this, that the Lord Jesus came into this world to save sinners, of which I am the chief.

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Today’s podcast- an interview with The Restoration Road’s Mitch Kruse and more…

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The Sole Soul of the Solas

It puzzles me deeply that so few are puzzled deeply by the paradox. We are so used to the befuddling language that we miss its befuddling nature. It ought to stop us in our tracks, arrest our attention, like those signs I see for Fifth Third Bank. Fifth Bank I could understand. Third Bank I could understand. I could understand them merging to become Fourth Bank. But Fifth Third Bank? What does that even mean?

In like manner, how is that our spiritual ancestors, our theological heroes, when they set about to tell us the one thing, ended up telling us five things? If I had lived in a cave for the last five hundred years and someone wanted to get me up to speed on the Reformation, and what it is I should believe and they said, “There are five things. The first one is sola–“ I would have to say, “Stop right there. If there are five, how can even one be called sola?”

It does, of course, in the end make perfect sense. The alones are not alone because they are talking, in a manner of speaking, on different axes. An infinite line is really infinite, but it doesn’t cover everything. An infinite plane is, in a manner of speaking, even more infinite that an infinite line, but it doesn’t cover everything. What sola Scriptura is seeking to keep out isn’t grace, or faith, or Christ or God’s glory. It’s trying to keep out tradition. Grace alone doesn’t exclude the Bible, or faith, or Christ or the glory of God.

In a very real sense, though they operate on different axes, these five are one. The Bible alone is God’s full revelation of His glory, in manifesting His grace in Christ, which becomes ours through the gift of faith. God’s grace is uniquely revealed in His Word, which manifests the work of Christ which becomes our by faith, all redounding to His glory. The solas are precise and potent affirmations of this truth, that it’s all about God. They remind us not just how we might have peace with God, but that peace with God is not the full and final end of all things. They remind us that the story of the Bible isn’t simply how we who are in dire straits can make it to safety, and how nice God is to play such an important role in making that happen. Instead they remind us that He is the end, and we are the means. The story is about Him and His glory more than us and our comfort.

Jesus makes much the same point in the Sermon on the Mount. He recognizes our weaknesses. We are self-centered, concerned with ourselves, and what we perceive our needs to be. So we worry about what we will eat and what we will wear. We fret about our provision and our status. What Jesus doesn’t tell us however, is, “Now, look, you have no need to worry about these things because you have someone on your side. Other people might need to worry but you don’t, because my Father in heaven is for you. You can pursue these things with confidence, knowing that you have the supreme advantage of having the supreme being on your side.”

What He told us instead was surprising. He told us to set aside our petty concerns and to set our minds on, well, depending on how you look at it, one, or two things. He said, “Seek first the kingdom of God and His righteousness.” Do we now have seven solas? Ought we to add the kingdom and His righteousness to the alones? By no means. These are all still together the one thing. There is an organic unity not only between the kingdom and the righteousness, but among these two and the five of the Reformation. We are not failing to pursue the kingdom of God when we are seeking after His righteousness. We are not failing to pursue His righteousness when we are seeking after His kingdom. We are pursuing one thing, one way, to honor and serve our Maker and Redeemer by affirming our dependence on Him and His preeminence in all things.

The God we serve is one. As such He calls us to follow one path. His commands are never and can never be pitted against each other. His wisdom is never and can never be pitted against itself. His grace is never and can never be pitted against His character. When we find ourselves torn, confused, pulled in different directions it isn’t because we are faithfully following Him, but because we are not. It isn’t because we are faithfully heeding His voice, but because we are not.

The two, His kingdom and His righteousness are one, as the five, the solas of the Reformation are one, as the Three, Father, Son and Holy Spirit are One. And these three groups are one as well. For in the end, they are all about the beginning. From the beginning they have always been about the end. For our lives are and always will be bound up together in the Alpha and the Omega.

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Ask RC- What does it take to write well?


Though it is most often attributed to the great sports writer Red Smith, no one knows for sure who first bled this great insight- “Writing is easy. You just open a vein and bleed.” Like all great metaphors, this one invites us to slow down and examine its many facets.

First, writing hurts. It hurts in part because you are giving up for public view that which courses through your veins. Though we likely all do it to one degree or another in whatever line of work we do, precious few lines of work have such a clear and immediate connection between the product and the producer. It is my own life-blood, and when it is rejected or despised, I am rejected and despised.

Second, it’s just me. Sure it may in involve paper and ink, or cyber-paper and ink, but no one reads for either the paper or the ink. The raw material is me. I am the one manipulating the raw material. I am the one polishing the raw material. It all starts with a blank page and the writer. The page doesn’t bring much to the table.

That said, there is raw material that feeds the raw material. I like to think of myself, in terms of my writing, as a pig. (No doubt I have plenty of critics who would agree.) What I mean is this. A pig takes in copious amounts of stuff, some of it fairly expensive and fine, like pig feed, much of it cheap and base, like scraps from the family table. In God’s good providence, the pig then turns that stuff into something profoundly treasured and dear- bacon. But it takes more than just the consuming to get that done. The pig has to die. In like manner I consume copious amounts of stuff. I read fancy books written by theological giants, and I read blog posts and magazine articles by acerbic wits. But I also take in my surroundings and my circumstance. I am always watching or reading (consuming) or mulling (digesting) or bleeding (giving up the bacon.)

We are often told to write what we know. I would add that writing as bleeding requires that we write what we care about. We can’t expect our readers to invest in that which we are ourselves only mildly interested in. When we describe our favorite sports team we affirm, “I bleed black and gold.” (Everyone’s favorite teams wear black and gold, right?) When we write we need to be pouring out of us what matters most to us.

Finally, bleeding, or the circulatory system, comes naturally to us. In like manner we should write as we speak. You don’t need to “discover your voice.” You need to understand that your voice is “your voice.” The scary thing about writing is it’s just you. The easy thing is it’s just you. Fake you, affected you, no matter how charming, can never be as good as real you. Use your rhythms, your vocabulary, your diction, your blood.

OK, finally finally. The moment your blood stops flowing you die. With writing it is the same. Write as often as blood is flowing through you. Or to be more clear- write always. On the other hand, know when to stop.

For more help on writing well, check out my Jesus Changes Everything podcast which often includes a segment on writing.

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Today’s podcast- Economics in this Lesson, Faithful Preaching and More…

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#JesusToo

We are all rather quick to lay claim to the title “victim.” The truth is we are all victims. Every mother’s son of us has, at one time or another, been the victim of someone else’s sins against us. It happens to all of us, however, because it happens by all of us. Every mother’s son of us has, at one time or another, victimized someone else with our sins. This, please understand, does not flatten out all sins. Neither does it excuse any sins. I cannot escape my guilt for victimizing others by pointing to my having been victimized by others. I’m not suggesting either that when we are victimized our calling is ever and always to pretend it never happened.

My goal instead is to demonstrate the contrast between the ways of the world and the way of Jesus. To achieve the status of “victim” in our day is to win the prize. We seem to think that parading around the sins committed against us somehow atones for the sins we commit. We win sympathy, accolades, sometimes even fame and fortune. We are led to the front row, the head of the class and eventually, our face graces the cover of People magazine.

Jesus, we should remember, does identify with victims. When He confronted Saul on the road to Damascus He asked not why Saul was persecuting the church, but why he was persecuting Him. That’s solidarity. Jesus warns us that the persecution He experienced is precisely what we should expect from those around us, reminding us that the servant is not greater than the Master. We are, when persecuted for His name’s sake, united with Him.

That said, the true gospel glory is found in this- Jesus identifies with us, victimizers. It is in our sin that He finds us, that He is united to us, that He is punished instead of us. When we confess our sins, He is the one who cries out, “Me too.” He confesses not just before the watching world, but before His own Father- “I did that.” And what did He receive for identifying with us victimizers? Crucifixion. The outpouring on Him of the full wrath and fury of His Father. Shame, degradation, and death. All of which is what we are due.

Jeffrey Epstein, the cruel victimizer, having taken the innocence of so many, took his own life. Jesus of Nazareth, the gentle Lamb of God, having taken the guilt of so many, laid down His life. Both died of their own wills. One, however, did so to escape earthly judgment for his own sins. The Other did so to take on the heavenly judgment for the sins of others, for my sins and yours.

Identity politics is a stinking morass of self, defining ourselves by our victim group. Identity theology, wherein Jesus identifies with sinners like us is a sweet aroma of grace and life, of paradise. Because He identifies with victimizers He leads us, once dead, to victory. #metoo

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Today’s podcast looks at our call to hallow God’s name, at climate change and more…

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Lawless Law

The purported value of ethical relativism, the idea that there are no transcendent, binding rules for right and wrong that all humans are morally required to submit to, is that it allows us to live in peace. That is, if you have your ethics, and I have my ethics, well then there is no real need for us to fight over whose ethic wins. (So long, as, of course, our lives never actually cross.) The real value is far more sinister. We find ethical relativism appealing because we find our own guilt unappealing. Though we seek to suppress such knowledge, we all know that God is, that He is holy, that we are not, and that we are in trouble. Not the kind of pleasant thoughts one wants to go to sleep thinking on, so we suppress that truth. Do away with ethics and we do away with His holiness, our guilt, and therefore our trouble.

Trouble is, we don’t live in our own solipsistic bubbles. Our worlds do collide. Consider the case of Jason Collins, the NBA player who a few years back announced in Sports Illustrated, that he engages in sexual acts with men. On the one hand we are not supposed to judge him. After all, there is no transcendent standard that says men should only take their pants off with their wives. On the other hand, we are supposed to not judge him. Wait. How did that get in there? Sodomy is fine because there is no moral standard we all must meet. But we must all approve sodomy because there is a moral standard we all must meet. Says who? If there is no transcendent moral standard by which we must condemn sexual perversion, where did this transcendent moral standard come from, that insists we must not condemn sexual perversion? Somebody is imposing their own ethic here, and it’s not the Christians.

Jason Collins was the first male professional athlete to admit he mistreats men. For that he received magazine covers, applause from the entire Good Morning American television crew, congratulatory phone calls from the first lady, and a thumbs up from her husband. Where, I am left wondering, was all this for the first male professional athlete to admit he mistreats dogs? Where was the Michael Vick coming out party? I want to live in a world where dog fighters need no longer live in fear and shame. How many young dog fighters could have been set free from unspoken bigotry if the world had simply affirmed Michael when he bravely acknowledged his habits? It’s a cold world when a dog fighter can’t be affirmed in what he is.

That’s different? Why? Because dogs can’t give their consent, while Mr. Collins’ victim and victimizers can and do? So who made consent the magic word? (And is it really that magic? What about adult incest? Will we celebrate our diversity, and hand Jackie Robinson’s mantle to the first professional athlete to come out of the adult incest closet? ) Why does consent make all personal moral decisions now become transcendently sound moral decisions? Did God say consent is the key? Or was that just some men? And if other men disagree? Why is consent privileged, thereby making child molesters suddenly become evil? By what standard?

Ethical relativism is not merely absurd. It is instead that tool by which God’s judgments are not just banished, but judged as beyond the pale. The end game isn’t “Nobody gets to affirm right and wrong” but “You Christians may not affirm right and wrong.” Which is why sexual perverts do not merely ask for tolerance but demand affirmation. Their own worldview won’t allow it, but when has that ever stopped them?

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Today’s Podcast- A is for Atonement, The Book Thief and More…

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Bible Study Facebook Live Oct 14 Lord Teach Us to Pray- Our Daily Bread

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