Me Not Me

I’m not the man I used to be. Neither am I the man I will one day be. And yet, I am the man I used to be, and will forever be that man. The passage of time experienced by us is a great mystery, an entering into the mystery of being and becoming. We have, all of us, a continuity of consciousness. My memories are mine, though they sometimes star a me with a full head of hair and a 32 inch waist. I don’t have those two things anymore, but somehow I’m the same guy as the one who did have them.

Continuity and discontinuity are part and parcel of where not only we are headed, but the whole of the universe. The resurrection promises not that our old bodies will be banished to history’s ash heap when we get sparkly new ones. No, the promise is that our bodies, these bodies will be raised again, only now, raised incorruptible. The same is true of our planet. It will not be decimated, with a fresh new earth waiting in the wings. Instead, like us, it will be remade, renewed, redeemed, reborn.

Can you imagine a world that is utterly untouched by the ravages of sin? Not according to the Word of God. It tells us that eye has not seen nor ear heard, nor has it entered into the mind of man the things which God had prepared for those who love Him (I Corinthians 2: 9). Still harder for me is to imagine me without sin. The wonder of it all is not just that I will be without sin, but that I will be me. I will be, in fact, more me than I have ever been. Real me, true me, me the way I was meant to be. If you are in Christ, the same promise is true of you.

Each Sunday morning I am blessed to teach at the church I belong to, Pine Hills Church in Fort Wayne a class titled “Discovering Jesus.” My job is to speak to the assembled about the person and work of Jesus. I’m grateful for the opportunity to teach on such lofty matters. My goal, however, is that each of us would walk away not just knowing more but loving more, trusting more, rejoicing more. I want us to all be bowled over by the glorious truth that we are the children of God. When we pick ourselves up and dust ourselves off, I want us to be knocked down a second time to consider the next promise, that we will be like Him (I John 3:1-3).

Long trips can prove wearisome. We often feel like we’ll never arrive. Our new selves seem so distant that we can’t imagine it will still be us when we get there. But it will. He has promised. He has assured us that having begun a good work in us, that He will carry it through to the day of Christ Jesus. I’m not the man I used to be. Neither am I the man I will one day be. And yet the man I once was, and the man I will be, that’s me. Better still, it’s Him. Then I will be, for the first time ever, fully me.

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Today’s podcast considers a biblical view of the poor, the Puritanism of secularism and more…

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Everything Old Is New

It’s not always easy to grasp the relationship between the Old and New Testaments. The temptation among those who take a more covenantal approach is to de-emphasize the differences. My dispensational friends are wont to drive a wedge between the Old and New Testaments. My covenantal friends are wont to tear out the pages that separate them. Make the first mistake and you denigrate the work of God prior to the advent of Christ, and reduce your Bible by more than half. Make the second mistake and you denigrate the greatness of the work of Christ.

The solution, of course, is to agree with all the Bible, which affirms both that God was at work well prior to the announcement to Zacharias, and that John, along with Jesus, came with a radical message. The difference- the kingdom of God was at hand. John the Forerunner certainly knew that things had changed. For centuries up to that point baptism was a ritual by which those who entered into the people of God from outside Abraham’s descendents came in. Now, however, John was proclaiming that even the Jews must be baptized. Why? Because the kingdom was hand. The ax was being laid to the root of the tree. The winnowing fan was in hand.

Jesus, in turn, preached the same. The first account we have of Jesus preaching recounts how He read this promise of a new age to come- “The Spirit of the Lord is upon me,
 because he has anointed me to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
 to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor” (Luke 4:18-19.) Reading the promise wasn’t the great watershed however, but what He said after, “Today this Scripture is fulfilled in your hearing” (verse 21).

In the old covenant people came to have peace with God the same way we have peace with God. That is, they trusted in the future work of Christ that was to come. They, not knowing exactly how God would bring it to pass, cried out, “Lord, be merciful to me, a sinner.” In our context it is the same faith in the same object. We have peace with God by trusting in the once for all finished work of Christ. It is, of course, a great and glorious change in the new covenant that this event has come to pass in space and time. It is likewise a great thing that in the new covenant we have so much more understanding and revelation of the how by which God redeems us. I can’t imagine how much more difficult it must have been to live in a world of types and shadows. Which means we must give thanks for living in light of light.

There is, of course, yet another great change- the giving of the Spirit in power to all those who have been blessed to believe. That power, and its purpose, however, relates deeply to the great change. With the fall of man in the garden, what God had designed was swept into chaos and decay. The perfect world, which just days before God Himself has declared “Good,” and the stewards over the creation, were now corrupted. Sin opened a Pandora’s box of entropy- physical, spiritual, cosmological. For all the grace of God in the Old Covenant- the covering of Adam and Eve, the deliverance of Noah and family, the calling of Abraham out of Ur of the Chaldees, the rescuing of His people from the boot of Pharaoh, the judges, the godly kings, every moment of grace was given in a context of fits and starts, each designed to fall short, and to point to what was to come.

The kingdom we now seek is His kingdom, which shall have no end. We need have no fear that our King has feet of clay. We need not despair that His strong right arm will come up short of the task. When Jesus walked out of His tomb as the first born of the new creation, that downward spiral came to an end. His resurrection did not merely signal a counter-attack. It was not just the establishment of a beachhead. It was not just a signal success in a war whose outcome is still up in the air. It was victory. To be sure we have much yet to mop up. He is still bringing all things under subjection. But in principle, we are of good cheer, for He has already overcome the world. Seek this kingdom, because it has come. Seek this kingdom because it is covering the world as the water covers the sea. He is risen. That changes everything.

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Today’s Podcast- Sonship Theology, Browns Fans and More

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The Emperor’s Girl Clothes

Quick- who was the villain in the classic story of the emperor’s new clothes? It’s not such an easy question. You could argue that all this folly could be set at the vain unshod feet of the emperor himself. You could certainly make the case that the tailors are the root of the problem, that their brazen con is the root of it all. You could, in turn, point your finger at all those citizens who went along for the ride, who desperately feared that others would think them unwise if they didn’t get on board with the ruse. Truth be told, in this story everyone but the little boy has much to be ashamed of. I would add one other group to the villain list however- all those who, having read the story, learn nothing from it.

We may think this story has nothing to teach us. We, after all, don’t have emperors, just presidents, and they, for no more than eight years each. We know there’s no such thing as magic clothes. We know that how we react to the clothes of others says nothing at all about our own wisdom or folly. Except, of course, that we think just the opposite. How we react to the clothes of others exposes our nakedness.

We live in a world where boys heed the counsel of others who tell them that they are girls, and that any who refuse to recognize such, whether by choosing the wrong pronoun, or by refusing to allow them to compete against girls in sports are fools of the first degree. We live in a world where the world, like the citizens of the mythical empire in the story, fall all over themselves affirming the gender “decisions” of the petulant and deeply troubled. They do it for exactly the same reason as the emperor’s sycophants- to secure reputation and standing with those in power.

Our calling is perfectly clear- we are to exhibit the courage of the little boy who couldn’t be fooled by pettifoggery by not being fooled by petticoats. We need to practice sufficient Christian clear-mindedness and compassion for fools to refuse to call girls boys and boys girls. To do otherwise is to call evil good and good evil.

We will have such courage and compassion insofar as we believe, from head to toe, that we are dressed in the true Emperor’s clothes, that we have no need for the approval of the world because we wear the righteousness of the King of Kings and Lord of Lords. We are prepared, with Him, to be considered fools by fools, that we might show forth the wisdom of Wisdom. I pray that I will be afraid not of being thought a fool, but instead be afraid of foolish thought. I pray that God would bless me with the courage, the horse sense, and the deep indifference to the opinions of others that that little boy was blessed with. Boys are boys. Girls are girls. And those who can’t, or won’t, tell the difference, are fools.

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Peacemakers, Chesterton’s Orthodoxy and more on today’s Jesus Changes Everything Podcast

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Theological Liberalism, Walter Mitty and More on Today’s Jesus Changes Everything Podcast

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Bible Study Facebook Live September 16 Spirit of the Fruit Conclusion

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Mirror, Mirror

We are all such moral monsters that we find it rather easy to other-ize other moral monsters. That is, because our sin blinds us to our sin, while making the sins of others bright as a thousand blazing suns, we see ourselves, and perhaps our friends and family on one side of a great moral divide, with Hitler, Jezebel and whoever is annoying us at the moment on the other. Which is one of the benefits of a vigorous practice of the RC Sproul Jr. Principle of Hermeneutics. It helps us learn to recognize ourselves in the grotesque moral darkness of others.

Consider Lot. Not one of our favorite characters in the Bible. We credit him with seeking to rescue the angels from the deviant sexual appetites of his neighbors. But then, he seems to offer up his daughters in their stead. Not a man we want to emulate. But he is the kind of man that shows us the kind of men we really are. Some years ago I remember driving by a forlorn group of teens whose carwash fundraiser was clearly a dud. They were raising money for a mission trip. Just down the road, however, was another carwash fundraiser, this one for the marching band of the local high school. Two worthy causes, one could argue. So why was the second one over-run with customers while the other had tumbleweeds blowing through? The latter advertised itself as a “Bikini Car Wash.” That’s right. The local high school and the parents approvingly sent out their underage girls to raise money through titillation. And the local community drove in in droves.

Consider the Nazis. There’s a culture so debased, so vile that they are the very poster child of evil. The principle reason for this? Because the Nazis systematically put to death roughly 6 million men, women and children for the crime of being Jewish. We, as Americans, may have our embarrassing moments, but at least we’re not like those Nazis. Except we are, only worse. Over the past 46 years we have seen mothers and fathers murder their own unborn children over 60,000,000 times, all for the crime of being unborn. And lest you want to other-ize all these on the basis that these mothers and fathers must be unbelievers, statistics suggest that 12,000,000 of those babies were the children of professing evangelical believers.

No, we’re not on one side of a great moral divide, with monsters on the other side. We are all the monsters. We are all on the same side. That doesn’t mean, of course, that all men are equally as bad as other men. It does mean that what separates the more wickedness from less wickedness is not found in us, but in the grace of God. If I’m less of a monster than Hitler, it’s not because of me. Which means that when I witness acts of moral degradation the moral response isn’t to look down my nose at those notorious sinners who are so beneath me, but to praise and thank the living God who is so above me. And to plead that He would not let me go, lest I should fall and do likewise.

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Today’s Podcast- Lisa joins me for “Life in a Blender;” keeping sabbath and more…

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