Some Dance to Forget

It is a sure sign of the fall that we so egregiously miss what we lost. Jesus calls us to seek first the kingdom of God and His righteousness precisely because our priorities are all out of line. Even that for which we long — to get back to the garden — we long for in the wrong way. Eden, to be sure, was Edenic. It was a garden paradise. There were no weeds crowding their way in there. No bugs buzzed in ears, nor did they sting arms and legs. Adam and Eve had no need to fear that prowling lions would consume humble lambs or that cyclones would tear up their garden by the roots. Eden was a place of joyful, fulfilling work. Adam would never feel the pressure of too many deadlines. His laptop would never go on the fritz. Neither had he any reason to fear an industrial accident. And then Adam and Eve had each other. This was a love relationship that would stagger us in its glory, that would blow us away in its intensity, that would in turn calm us in its beauty.

And all of the above did not amount to a hill of beans compared to the real blessing. All of the above are but shadows of a far greater glory, icing on a far richer cake. The glory of the garden was this — they walked with God. What we lost was not just beholding but entering into the very glory of God. That is to say, it would have been enough just to have been allowed the privilege of watching Him walk by. That would have shrunk every other blessing down to size. But He did not merely walk by — He walked with. Adam and Eve drew near to Him. To get just a glimpse of what this must have been like, recall to mind how C.S. Lewis portrayed the joyful Aslan playfully wrestling with the Pevensie children. This, not luscious fruit and tropical breezes, is what we lost.

This loss, in turn, is what we are seeking so desperately to forget. We are haunted by Eden. Which may help us to understand the peculiar way in which our modern culture practices its folly. We are told by Paul in Romans 1 that all men know that God exists, but we suppress that truth in unrighteousness. Supposing ourselves to be wise we become fools and exchange the glory of the Creator for mere creatures. Our idolatry isn’t merely embracing the wrong religion. It is rejecting what we know so that we might bow down to what we have made.

In Paul’s day it seemed that on every street corner there was a temple to this goddess and a statue to that god. Modern Americans are different — or are we? We do not self-consciously bow down to gods of our own making. But if one were to step back, to set aside the normalcy of our idolatry, we might find it in the strangest places. I suspect that archeologists in future millennia, when they dig up our civilization, will suggest that we worshiped a nearly ubiquitous god named “Starbucks.” They would, of course, be missing the point. Starbucks is not our god, but a mere aid to our worship. We carry around cups of our drug of choice that will keep us awake and alert enough to attend to our gods — that we can distract our minds, and our hearts with our smart phones, our iPads, our satellite radios, our constant and perpetual influx of meaningless data. We are all aflutter taking in media of one sort or another so that we will not hear the deafening echo of our emptiness, so that we won’t feel the gnawing lack where we once walked with God.

The strangest thing of all, however, is not the frantic forgetfulness of those yet on the outside. No, the truly strange thing is that Jesus has for us restored paradise. We walk with God but will not listen because our earphones are piping us the latest new band. We will not see His glory because our eyes are captured by whatever is making the rounds today on Netflix. We will not even hold His palm-scarred hand because we’re busy texting someone with our phone. That is, we who walk in paradise, are too busy dancing with the Devil to notice.

The kingdom is here, and the kingdom is now. We need not, in one sense, seek it. For it has sought and found us. To seek what has already been found we do not work harder. Instead we stop. We listen. We see. We smell. We enter into the glory of His presence. We rejoice and give thanks that we are already seated with Him in the heavenly places. There is no cell service up there. Be still, and know that He is God.

In that stillness you will hear first the heavenly choirs of angels, as they cry out, “Holy, holy holy is the Lord of hosts; the whole earth is full of His glory.” Then you will hear the Master’s voice. Even now, even here on this side of the veil you will hear Him say, “Well done, good and faithful servant…. Enter into the joy of your Master” (Matt. 25:21). And you will rejoice that He is that exceedingly great reward. He walks with you now in the cool of the evening. For lo, He is with us always.

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Election Results

That truism masquerading as tender wisdom from on high, that Jesus is not a Republican or a Democrat, likely conceals more than it reveals. As a truism, it is true. Jesus doesn’t check a party’s platform to see where He aligns Himself any more than He assesses the relative merits of the Hebrews and the Jericho-ites and picks a side. Jesus is for Jesus. His policy positions and priorities are perfect. Neither party perfectly matches Him.

That said, one either has to be wildly compromised by the world or utterly ignorant of God’s law, both revealed and natural to not be able to quickly and easily affirm that one major party is closer to the mark than the other major party. Closer, I said, not close. Both, I would affirm, are way yonder far off. But one less so than the other. To acknowledge this obvious truth is not to affirm that Jesus is a Republican. It isn’t to confuse the ethic of Gordon Gecko with that of our Redeemer. It isn’t to affirm the apotheosis of Donald Trump. One who makes such an accusation, on the other hand, likely thinks Jesus is a Democrat, confuses the ethic of Fidel Castro with that of our Redeemer, and affirms the apotheosis of Tony Campolo.

That said, now would be a great time to not hand fuel to that fire. It is one thing to encourage us, as we head for the polls, to hold our nose and vote for the war, surveillance, light socialism and duplicity party. It is another thing to dance in the streets when they win. I suspect that the Christians in Berlin as the Soviets swooped in the from the east and the Americans from west shared these convictions- better the Russians than the Nazis, better the Americans than the Russians, better Jesus than all three.

One friend, an astute commentator on elections, Steve Deace, forecast for these midterms a red tsunami. Such is not what we have been given. Even if we had been, people drown in tsumanis, and the red got there from the blood of the unborn mixed with the blood of soldiers whose lives were spent for mere empire. The angels have not swept into the swamp to clean it up. Has there been a red tsunami it would simply mean the slightly smaller, slightly tamer alligators have returned to the swamp. And it is more than likely that they will continue to swap possession of the swamp with the bigger more destructive alligators every two to four years.

Please, don’t believe and don’t spread the hype. Happy days are not here again. Republicans running the House and maybe getting a majority in the Senate doesn’t mean we have thrown off the yoke of Pharoah or King George III. We’re simply meeting the new boss, same as the old boss, only mildly less so. Instead let us believe this. Jesus is no more and no less enthroned than He was on Monday. His power and authority have neither increased nor decreased. The high places where the Ashtoreths and the Baals are worshipped still stand. Molech Centers are still open, practicing their grisly business. And we who serve Jesus still rebel against Him daily. We have more than enough work to do and more than enough to repent of.

Posted in 10 Commandments, abortion, church, kingdom, Kingdom Notes, politics, RC Sproul JR, repentance, scandal, sexual confusion | Tagged , , , , , , , , , , | Comments Off on Election Results

Lisa and I on Land; Diesel Fears; Backyard Football and More

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Posted in beauty, Biblical Doctrines, church, creation, cyberspace, Devil's Arsenal, Economics in This Lesson, In the Beginning, Jesus Changes Everything, Lisa Sproul, Nostalgia, politics, RC Sproul JR, Sacred Marriage | Tagged , , , , , , , , , | 2 Comments

The Children’s Crusade

We have a battle to win, a great enemy to destroy. We are called to an epic struggle that spans the epochs, from the garden of Eden to the Garden City of the New Jerusalem. We have a kingdom to build. When Jesus told His students, however, to seek first the kingdom of God He wasn’t dealing with the problem of complacency. He was not seeking to rouse a bunch of couch potatoes into action. Instead Jesus was calling on those who were caught up in worry and fear, to set those aside. Instead Jesus is seeking to calm anxious hearts and minds, to remind those who are His that they are the children of their Father in heaven. It is our Father’s good pleasure to give us the kingdom.

Jesus makes much the same point in the gospel of Mark. We are all too familiar with the story. Jesus is in Judea, and the multitudes gathered around Him as He taught them. Many among the crowd brought their little children to Jesus, but the disciples rebuked them. Jesus seeing this, we are told, was greatly displeased. Then He uttered these potent words, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God” (Luke 10:14). We’ve all seen pictures of this glorious event. We see the children gazing up at the Lord with trust in their eyes. We see the joy and delight in the shining face of Jesus. We walk away, our hearts warmed by the tender love of Jesus toward the little children, and once again, completely miss the point. As touching as this scene is, as moved as we might be by the love of Jesus for the children that were there that day, and toward our own children, what we miss is the reason for all this. We miss the wisdom of Jesus who says, “Assuredly I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it” (verse 15).

Jesus’ words present both a stern warning and a delightful invitation. The warning is clear enough. If we will not come as children, we will not come at all. There will be those in the end with their dignity intact, their maturity assured, and their eternity spent on weeping and teeth gnashing. Jesus does not say that if we do not come as children we will be least in the kingdom. He does not say that if we do not come as children we will miss out on joy. He does not say that if we do not come as children then we will lose some degree of fellowship with our Father. He says we will not come at all. We will, by no means, enter into the kingdom.

But there is invitation here as well. We enter into the kingdom as helpless as babies. We enter into the kingdom as needy as babies. We enter into the kingdom as ignorant as babies. We enter into the kingdom as worthless as babies. We enter into the kingdom with nothing in our hands, not even a pacifier. We have no contribution to make, and no agenda to follow. We come trusting like a baby, resting like a baby, and laughing like a baby. We enter into the kingdom with eyes wide with wonder.
We were taught to pray by Jesus, to our heavenly Father, that His kingdom would come as His will is done on earth as it is in heaven. We will enter into heaven as children. We bring heaven down to earth as we live our lives as children. We bring heaven down by living now as we will then. In the upside-down economy of the kingdom of God, the call to Christian maturity is the call to by young. As we age, as we acquire wisdom, we learn more and more that we know less and less. When we are born, we begin the process of aging, growing closer to death. When we are born again, we begin the process of getting younger, growing closer to life.

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What about women preachers?

The first great theological battle my father fought was over the question of women’s ordination. He was originally ordained in the United Presbyterian Church, until the Pittsburgh presbytery determined not only that women could be ordained but that those who disagreed could either leave or face discipline. My father also was perfectly happy to have women speak to thousands, men and women at Ligonier conferences. There was a time when all teaching series offered by Ligonier were either by my father, his mentor John Gerstner, or Elizabeth Elliott. What gives?

What gives is that central to our confusion on the issue of women preachers is a foundational weakness on the question of preaching. It is not a too high view of women that leads to women preachers but a too low view of preaching. Preaching is what happens when a man with authority speaks from the Word to the congregation under his care. His authority in that context is, however nuanced, profoundly distinct from any “authority” carried in the context of a conference or a book or a teaching series. Like apocryphal literature, what we take in from those not ordained as elders may be quite useful pious wisdom. It cannot be preaching with authority.

The one and only time I had to serve detention as a school student was my last year of high school. I skipped mandatory chapel. I arrived on time. I took my seat. And when Mrs. Bunny Hill, a delightful woman and teacher, stood up to speak I stood up and walked out. I was wrong to have done so. Addressing a chapel meeting at a high school, if the speaker was Mrs. Hill, my father or the Archbishop of Canterbury isn’t preaching and lacks the authority of preaching. My concern then, when Beth Moore stands behind the pulpit on Mother’s Day morning, or the women’s group leader at my local church isn’t that there is a woman preaching. My concern is that the church is gathering without the Word being preached.

Many years ago, before I had ever been ordained, I was invited to speak at a Reformation Celebration put on by Reformed churches in the San Francisco Bay area. A pastor who had served in that difficult world for decades, a genuine hero to me, drove me to the airport after I spoke. My heart soared when he said to me, “That was an outstanding talk that you gave.” And all the air went out of the balloon when he continued, “It would have been even better if you were ordained.”

Worse than women in pulpits, I would argue, is that we have sheep in pews who recognize no authority in their shepherds whatsoever. We have shepherds who likewise either don’t recognize their own authority or who don’t find authoritative preaching to be necessary. I’m enormously grateful for the impact of many wise women in my life, especially my precious wife. I, in turn, see the Word preached as something radically more compelling than a message shared.

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Conquering the World

Thomas Aquinas was a great gift to the church. He stands among the greatest minds the world has ever known. This doesn’t mean, of course, that he did not have his flaws, one of which goes to the heart of his intellectual labors. He saw it as his goal to synthesize the wisdom of Aristotle with the wisdom of the Bible. Now, Aristotle was no intellectual slouch either. That said, Thomas’ goal ought to immediately raise flags for us. Even a dummy like me can see: why would anyone want to synthesize the Bible with anything? What does the Bible lack that Aristotle brought to the table? The Bible is sufficient to tell us that the Bible is sufficient. We don’t need Aristotle — or Aquinas — to remind us that at the end of the day we don’t need Aristotle or Aquinas. What we need is the Bible.

This propensity for mixing the Bible with our own wisdom did not die with Thomas. Because we are inveterate syncretists, we are inveterate synthesizers. We want to combine our philosophy with the Bible. We want to combine our political theories with the Bible. We want to combine our psychology with the Bible. We want to combine our economics with the Bible. And we want to combine our understanding of the business world with the Bible. Of course, we all ought to believe what the Bible says about each of these things. The trouble isn’t bringing the Bible to bear on questions of wisdom. The trouble isn’t asking what the Bible tells us the state is called to do, nor asking what the Bible tells us about the human soul. The problem is taking a body of “knowledge” built on an unbiblical worldview and then trying to mesh that with the Bible.

Consider, for a moment, how little Scripture and how much psychology we have in the field of business. Consultants there are eager to tell us of the vital importance of developing a “vision,” of putting together a “mission statement.” While it is always good to know where we are going, it is always better to go back to the Bible. There we are told to meditate on the Word of God. We are told to seek out the wisdom therein. What we are not told is to have a “mission statement.” If anything, we are given a mission statement — seek first the kingdom of God and His righteousness.

This is not merely Jesus’ mission statement. It is not merely my mission statement. It states the mission for all of us, which means in turn that it states the mission of missions. This is what the church is to be about in every corner of the world. And when the church in one corner reaches out to aid the church in another, this is where that aid ought to be moving.

Paul reminds us in 1 Corinthians that the body of Christ is made up of different members. We all have different callings under our one, grand calling. His caution, however, is that too often we confuse our specific calling with God’s general calling. That is, we are seeking to build our own little kingdoms rather than seeking His. When our peculiar mission is driven by our peculiarities rather than His one grand mission, we are upside down and likely in the way. When we seek to syncretize our end with His, we miss our true mission.

Each Lord’s Day we do not worship alone. Instead, we are lifted up into the true and eternal Mount Zion where we meet with the souls of just men made perfect (Heb. 12:22–24). The church across the globe gathers together there. The Lord’s Day is like a celestial “wave” whereby as the earth spins on its axis the saints of God rise up to give Him praise.

We are not united, of course, by a common tongue. We do not share the exact same history (though we all have Abraham for our father). We are not of the same skin color. What unites us is our common faith. We confess the same Lord. We have the same mission. Together we are called to seek first the kingdom of God and His righteousness. And together is the only way this will come to pass.

God has indeed given each of us a part to play, a little mission that works toward the single grand mission. The serpent, however, delights in our confusing the part with the whole. Our glory, however, isn’t found in building up our little corner of the kingdom. Instead, our glory grows only insofar as His kingdom grows. We must decrease, but He must increase. And as we die, so we live. In other words, when we seek first the kingdom and His righteousness, all these things will be added to us. His kingdom is not only forever, but it is for everywhere. May He be pleased to give us eyes to see that “Jesus shall reign where’er the sun does His successive journeys run.” May we see “His kingdom stretch from shore to shore, till moons shall wax and wane no more.”

Posted in 10 Commandments, Biblical Doctrines, church, creation, eschatology, kingdom, Kingdom Notes, philosophy, politics, RC Sproul JR, sovereignty, worship | Tagged , , , , , , , , | 2 Comments

Idols for Distraction

I’m old, old enough to remember party lines, person-to-person long distance calls and rotary phones. I remember when cordless phones were new and exciting. I’m old enough to remember being called to a ministry wide meeting wherein we were all informed of the soon coming of the world wide web, and just what had Al Gore wrought. I’m old enough to remember dial-up, free AOL floppy discs. I’m old enough to remember brick sized cell phones, the first clam shells and the first cameras.

Today it is not enough that we should have phones that can call anyone in the country. It is not enough that our phones contain cameras more precise than professionals used only a decade ago. It is not enough that our web connections have done away with inch-by-inch page changes and now stream HD videos without breaking a sweat. No, the real revolution is here- that now we can do all this virtually anywhere. We no longer have to wait until we can get wired in, nor even until we can tie into wifi. With 5G everything the internet has to offer can be sourced wherever we go.

What do we do with these capabilities? Post pictures of our lunch. Create videos wherein we dance and lip sync to the latest hits or our skateboard entries into the Darwin awards. Read tribal gossip and engage in verbal warfare with other tribes. Check our fantasy football rosters. There is nothing inherently evil in engaging in theological discussion with strangers, or dancing or photography or fantasy football. There’s certainly nothing wrong with lunch. Perhaps the real problem is simply the distraction. What does it say about the state of our souls that we invest so many hours in things that, even if they are not morally objectionable, are utterly insignificant?

I suspect that what it reveals is that we do not want to have revealed to us the hard truths about what we are. I suspect that these idols for distraction are just another Romans 1 suppression engine. Paul there tells us that we all know, through the created order, that there is a Creator and that we fall short of His demands. Rather than repenting we seek to suppress these unpleasant truths, to keep them out of our consciousness. Our consciences, in a word, cannot bear being conscious. And thus was born Candy Crush.

It is all too easy, especially for me, to respond to contemporary tech with all the gentle manners of a curmudgeon. Such is not my goal. Nor am I merely scolding smart phones. Rather, I’m preaching to myself the importance of meditating on God’s Word. I’m confessing my own propensity to pursue mental baubles. What does it say about believers, like me, who have every reason to enter fully into the joy of the Good News are just as likely to drown out God’s message as those still hearing only bad news? What is says is we need to repent and believe the gospel.

Posted in 10 Commandments, apologetics, Biblical Doctrines, cyberspace, Devil's Arsenal, kingdom, Kingdom Notes, RC Sproul JR | Tagged , , , , , | 1 Comment

Sacred Marriage; Election Advice; An Ode to Autumn and More

This week’s podcast.

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Made This Way

No one should be surprised, though of course it makes no sense, when unbelievers complain about God’s judgment. Romans 1 tells us that they know God is, they know He is almighty, and they know they are in for it. It’s the last two that grates at them. If He’s so powerful, and He is, then why does He still find fault? And He does. Paul’s non-answer in Romans 9 is familiar to us, “Shall the clay say to the Potter, why have You made me thus?” God is God, and we are not.

The surprise comes when I find that I, a believer, complain about God’s pottering of me. Unlike the unbeliever, by His grace He is making me a vessel for mercy. That, most assuredly is not where my complaints lie. To get at my beef we need to perform a smidge of grammar. I promise this won’t hurt.
“Made this way” has two distinct, albeit related meanings. So far we have considered one of those meanings. We are asking why we are being made into the things we are being made into. When the unbeliever asks, “Why have You made me thus?” he is asking God why the unbeliever is being formed into a vessel fit for destruction. When the believer is not complaining, we are thanking God that His end design for us is to be vessels of mercy. “Made this way,” however, can also refer not just to the end, but to the means. I’m delighted God is making me a vessel for mercy. What I hate is the way He is doing it.

God’s way in shaping me is to squeeze me with His powerful hands. His way is to spin me dizzy on His wheel. His way is to soften me by burying me in water, and to harden me by baking me in the raging fire of the kiln. I want the mercy. I want to be made into a work of art, something beautiful and honorable. What I don’t want, what I don’t trust, is how He is getting me there. Every time I grumble against the Lord, in times of hardship I am joining the chorus of unbelievers in asking, “Why are You making me thus?” I’m accusing Him of being sloppy in His work, of not knowing the best path to get me where I am going.

This thing made should never say to the One who makes me, “Why?” My calling and duty is to trust, to rest, to believe that He is both, in the midst of all my hardships, making manifest His glory, and bringing to pass my good. His hand, no matter how heavy, is always a good hand. His fire, no matter how painful, is always a good fire. The Good Shepherd is the Good Potter. May He teach me to trust Him as I trust Him to teach me.

Posted in 10 Commandments, Biblical Doctrines, eschatology, grace, Holy Spirit, kingdom, Kingdom Notes, prayer, RC Sproul JR, sovereignty | Tagged , , , , , , , | 1 Comment

How should I vote?

Christians debate the morality of our voting at least every two years. Is voting for the lesser evil voting for evil? Should Christians seek politicians who will care for the poor with tax dollars? Isn’t abortion just a done deal that Republicans keep alive to keep Christians in the fold? These are legitimate questions that frankly have legitimate answers. More often than not, however, the questions are used for little more than rationalizing the decisions we already made before asking them. Add into the mix the strange story of a brash, crude, politically incorrect previous president who gave us justices that overturned Roe v. Wade and who may have sought to overturn the last election.

Without providing answers to the above questions I want to lay down a few simple suggestions to plug into your calculations. First, character always matters. Always. That doesn’t mean, of course, that we’re electing a pastor. It doesn’t mean any skeleton, no matter how old, should be fair game. It does mean that a man who lies about his marriage vows will certainly lie about his campaign promises. A man who cheats on his wife will cheat on his constituents.

Second, a sound worldview always matters. I’m willing to stipulate that President Carter was an honorable gentleman. He was, however, an honorable gentleman who was profoundly confused about the proper function and limits of the federal government. A man who comes on national TV in a sweater to tell us to keep our thermostats at 64 may be benevolent, but that doesn’t keep him from being a dictator. If Mr. Rogers thinks the neighborly thing to do is to rob Peter to pay Paul it will soon be a terrible day in the neighborhood. Don’t vote for a nice socialist.

Third, remembering no one is perfect, remember also that sometimes the best choice is “None of the above.” We ought to take our vote seriously enough to recognize that we can’t really pat ourselves on the back if our vote kept Stalin out of office by electing Hitler. If you find yourself in this position, however, let me suggest this- write to the slightly better guy’s party and let them know why you voted “no.”

Fourth, the legal murder of the unborn is no more an “issue” than the Nazi holocaust was an “issue.” It is the great evil of our age. Voting for any candidate who believes it is his duty to use his office to protect the murder of any unborn child is a vote for the devil himself. Don’t do it. Ever. For any reason. As with my earlier point, anyone who thinks it is a legitimate function of any government to protect the murder of the innocent has already demonstrated a clear lack of qualification for office. Voting for such a man demonstrates a clear lack of qualification to vote. To call this perspective partisanship is to side with Molech.

Finally, you should vote as a Christian, as one who knows that Jesus Christ reigns over all things. He has already decided who will win the election. Our job isn’t to change a fixed future. Our job is to be found faithful. When the votes are tallied and the challenges have been decided, you will have peace in your conscience, even if there is no peace in our time.

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