Nobody Told Me: Strange Days Indeed, Most Peculiar Mama

Though I confess it didn’t take a great deal of courage or insight to make the prediction, I did suggest when 2024 began that we all buckle up for a bumpy ride. One could argue so far I’ve been off. After all, in just this decade we’ve had a summer of violent riots in dozens of cities, a pandemic, a national lockdown, a stolen election, and scores of tourists locked up for months on end, charged with insurrection, perverts demanding to dance before children. Indeed this is one reason why my “prediction” was as far fetched as suggesting that with or without Caitlyn Clark, the US Olympic Women’s basketball team will win the gold in Paris.

This year there have been precious few if any riots. There hasn’t yet been an election. The stock market has broken records and Karen masks are as out of style as leisure suits. All quiet on the western front.

Well, except for all those phony indictments against the Republican candidate for president. Except for the Georgia Attorney General hiring her secret lover as special prosecutor. Except for the sitting white, male, US president claiming to be the first black woman to serve as vice-president. Except for that same US President stumbling through a presidential candidates debate like a dementia sufferer. Except for the former president getting shot in the keystone state while under the care of either the Keystone Kops or under orders of the deep state. Except for the sitting president stepping out of the race, on twitter, in a letter. Except for that same president being out of the public eye for days on end. Except for whatever happens next.

There are two wildly shocking things here. First are all the wildly shocking things here. Second is that it continues to feel like just another year, that no one seems to find this wildly shocking. Where are the protests? Where are the screeching prophets telling us the end is near? Our indifference, acceptance of what we’ve become is damning proof of what we’ve become.

I’m not a huge fan of superhero movies. One reason is that the ante has to always be raised. It’s not two swashbucklers with clashing swords. It’s not two cowboys at high noon. It’s not dogfights in the skies over Tokyo. It’s one superhero hurling whole galaxies at another superhero who is certainly stunned, but who gets up and throws galaxies back at the first guy. If a superhero can do anything, and take anything, well, it won’t be a super story.

We’ve reached this same point in our news cycle. Assassination attempt? Yawn. Coup against the president? Big deal. Wake me when the nukes start falling. I don’t know what the coming months will show. I do know that we are little more than spectators to the sinking of the USS US. I do know that we would be wise, while seeking to be faithful to the end, not to put our trust in princes. May the Lord find a remnant and spare us further the demise of this once great nation.

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Where Seldom is Heard; ERLC Waffle Fest; Truth and Time

This week’s Jesus Changes Everything Podcast

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Run Away, Run Away- The Wisdom of Fleeing Temptation

There’s a reason he’s called the rich, young fool. Though he was wise enough to ask the right person, Jesus, his question, “what must I do to inherit eternal life” he was fool enough to claim, after Jesus reminded him of the 10 Commandments, that he had kept them from his youth. There’s a smug pride in him, the same smug pride in us when we think we’d never say such a thing. Praying, “I thank you Lord that I am not like other men. I acknowledge the reality of sin and my need for forgiveness” is not that far from the Pharisee’s prayer.

We are, unlike that rich young fool, willing to admit that we are sinners. Are we, however, willing to admit that we have sinned? That we are sinning? That we will sin? Are we not so prideful that we see the warning of Jesus to flee temptation as something quaint and old-fashioned? Do we not presume upon the grace of God and see sin as something small? Do we not over-estimate our own strength by playing with fire and thinking we won’t get burned?

Sin is destructive. A little harmless flirting, a quick peek at those images on the internet, talking about our suspicions about our pastor, what’s the worst that could happen? Death. Broken homes and the broken children that come with them, church splits. Nobody sneaks up on those sins planning for everything to blow up. Nobody intends to fall into grievous sin. We just want to get look at it, to peer over the edge.

Reformation starts now, as it did then by putting aside our foolish plans for covering our sins and returning to the one plan, repenting and resting in the finished work of Christ alone. That means owning the cost of our redemption. This sin, the one drawing me in right now, doesn’t merely increase the number of coins Tetzel will demand of me. This sin is one more ounce of the poison cup the Prince of Peace had to drink for me. A casual “Put it on Jesus’ tab” is a good sign that we are not truly His friend.

How seriously did Jesus take the dangers of sin? In His Sermon on the Mount He had this to say,

If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. And if your right hand causes you to sin, cut it off and cast It from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell (Matthew 5:29, 30).

Sin comes to us as a furry kitten, leaves us behind as a roaring lion. Boasting that we are beyond temptation is nothing but an invitation. Humbly fleeing, on the other hand, closes the door. No one of us has ever brought good out of sin. Better that we get out while the getting is good.

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Why does the church meet together? Questions on the Church

When the Bible commands of us that we not forsake the gathering together of the saints (Hebrew 10:25) it tells us that we are required to attend regular services. While I may attend to the question of why God commands such (remembering, of course, that He has no obligation to reveal to us the “why”) this is not the question I’m considering here. Rather I am attempting to understand the function or purpose of our weekly meetings. What is the goal of gathering together?

The church is called to equip the saints. That requires time together. The church is called to fellowship together. That requires time together. The church is called to pray together. That requires time together. The church is called to proclaim the good news of the substitutionary death, the burial, resurrection and ascension of our Lord. That requires time together.

The church, at least in our day, finds itself competing for the time and attention of its members. Children’s sports leagues now schedule games on Sunday mornings. In the summer there’s usually plenty of room at church, while the local lakes tend to be crowded. And of course the waitlist at your favorite restaurant waits for no one. In an understandable, though I’d argue misguided, attempt to deal with this competition, many churches seek to cram as much of the above biblical callings of the church into as brief a time as possible.

What we end up with is a rushed at most hour and a half of praise music, announcements and a practical homily designed to avoid alienating any unbelievers in the audience. All of which misses the point as to why we gather. We gather to worship the living God. There is an audience when we gather, but He is one.

It is a cliché, and like many cliches it has become one because it has truth in it. We do not come to get but to give. And we find that when we give we receive. The worship is the giving. The blessing is the receiving. The point, to finish the circle, is the giving.

Can unbelievers be brought into the kingdom while we are giving worship? Of course. But they are not the reason for the gathering. Can believers be instructed and edified while we are giving worship? Of course, but even that is not the reason for the gathering. Can believers experience the unity of the body and encourage one another when we gather? Of course, but that is not the reason for the gathering.

Marva Dawn put it well when she called worship, “a royal waste of time.” It is royal because we meet with the king. It is a “waste” of time because it serves no other purpose. Worship is the end of the end, our reason for being just as much as our reason for meeting.

When we seek first His kingdom and His righteousness, all these things will be added to us. When we honor Him, worship Him in Spirit and in truth, all these things will be added to us. All these things, evangelism, edification, encouragement are good gifts, and inadequate in comparison to the worship of the living God. He is why we gather, our Maker, Redeemer and Friend.

This is the sixth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more.

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The Spirit of Rebellion in His Church

Though I haven’t the infernal wisdom that C.S. Lewis demonstrated in his classic work The Screwtape Letters, I think I know something about at least some of the devil’s stratagems. The Screwtape Letters, you remember, purported to be a series of letters written from senior demon Screwtape to junior demon Wormwood, explaining how best to assault his “patient,” the young man under his charge. Lewis’ insights were uncanny, as if he really had been spying on the devil and his minions. I have no secret wiretap, I’m merely guessing.

First, the devil is, I’m sure, rather proud of his work in the culture at large as we ditch that old devil modernism for the devil in the new dress, postmodernism. How we Christians bravely fought to tear down the smug certainty of the scientific worldview, to drive the enlightenment into the shadows. We have destroyed Frankenstein’s monster.

Precious few people today are convinced that the scientific method is the only pathway to truth. The devil’s success, however, is that there are likewise precious few people who are convinced that there is a pathway to truth. We no longer need to bow down to the mighty scientist as the grand arbiter of truth. Now we bow to the man in the mirror, as each of us has his own truth.

It cost the devil nothing to get us to buy this latest lie. He promised that if we would but embrace relativism, we would enjoy peace. No longer would my understanding of truth war against yours, because even when they contradict, we can both be right. Now we can all get along.

Except for this. If, in your reality, you have the right-of-way, and in my reality I have the right-of-way, all our smiling confidence that we can both be right won’t keep our fenders from trading paint. To Hitler, he had done nothing wrong. To the Allies he had. And soon millions of men, women, and children were dead. But we should have known. The devil never gives what he promises when he makes us a deal.

This success, however, is really small potatoes. The devil may take a sadistic joy in muddying up the world around us. But it is not the strategic ground he so desperately seeks. Victory for him isn’t confusing the world; it’s seducing the church. Like any good strategist, he is thinking several moves ahead. Relativism exists, in the devil’s game plan, not for the folly of the world, but as a tool to assault the church.

But how could relativism make any headway into the church of Christ? We are the people of the book. We are defined by creeds, affirmations of objective truths, that are true for everyone. Surely we must be immune from the folly of relativism. Sadly, we are not only not immune, but are not, in truth, people of the Word. The thin spiritual veneer that the devil drapes over his poison is simple enough — it is the Holy Spirit. The only thing that can trump God’s Word, is God Himself. It is ordinary and pedestrian to take our cues from the Bible. It’s so much more exciting and pious to hear direct from the Author. Thus relativism gallops into the church.

This problem is by no means restricted to the more flamboyant pentecostals. Otherwise austere Presbyterians have been known to baptize their sin with this bilge. Adultery may be wrong for you, some have reasoned, but to me it’s okay, because the Holy Spirit has granted me peace about the matter. The command to obey may be okay for you, but the Holy Spirit has given me a spirit of freedom. We enlist the Spirit to justify not our souls, but our sins.

This is the spirit of our age. The driving force behind the culture’s embrace of relativism is the intense desire to justify away our own sins. Remove the objective standard of the law, and you remove the accountability that comes with it. It works the same with the Holy Spirit. Remove the objective standard of the Word, and you remove the accountability that comes with it.

The devil likewise delights that we in the church are faithfully about the business of trying to remove the speck in the world’s eye, while blissfully ignoring the mote in our own. The foolishness of relativism is indeed laughable. But it is also understandable. They are, after all, fools. Folly is what they do. But we have been given a spirit of wisdom, and we still succumb to the folly.

We must never forget that for all our worldliness, the world follows the church. They do the silly things they do because we do the silly things that we do. Which means, in turn, that the fastest way to rid the world of its folly is to remove it from the church. Do we want courts that treat the Constitution as the law of the land, rather than a quaint relic? More important than letter-writing campaigns, or rallies around the flag, is for us to begin treating the Bible as our law.

The spirit of wisdom is the Spirit of Wisdom. He is indeed speaking to us, telling all of us that there is but one truth, telling us to feed upon the Word of God, for therein is life, and life abundant. He is calling us to submit to Him, by submitting to His Word, the very words of life. If He whispers anything, it is only to go to where He speaks with clarity to all of us. May He grant us the ears to hear Him where He speaks.

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The Cost of Conviction, or, Guarding our Garbage

Peer pressure, though we may consign it to teenagers and temptations toward teenage sins, is real and impacts all of us. It rarely comes complete with all the accoutrements, the insistent pleas from our friends, “Come on, everyone’s doing it” or the fake chicken squawks from the crowd. The social cost is more subtle. We’re simply judged to be outside the circle.

It’s because those accoutrements are missing that we miss we’re still susceptible to peer pressure. We come to the questions of the day and often look more at the price tag than we do at the evidence. It’s not at all unlike President Trump lurching left on life. Babies in the first trimester are no less babies than babies in their first three years. But to act on that truth carries a political cost.

The same is true theologically. Embrace six day creation and no one will call you names, “Fundamentalist” or “know-nothing.” They’ll just treat you like one. Reject presuppositionalism and no one will call you a modernist. They’ll just treat you like one.

The same goes for politics, and the issues of the day. Failure to salute the rainbow flag will earn you the sobriquets of homophobe, Nazi, closeted queer. And just maybe bricks through your window. Which is why we watch the stampede of evangelicals racing toward a middle ground that just doesn’t exist. An evangelical, after all, is little more than a fundamentalist that desperately wants to be accepted.

Some seek to skip out on the bill of the social costs of their convictions by holding them secretly and loudly. Secretly and loudly? Yes, which is why the great bulk of purveyors of white identity politics spew their bile from the safety of anonymity.

So what do we do? How do we pay these bills? Simple enough. No one collects payments from a dead person. I have no need to protect my reputation if I’m dead. Sticks and stones can break my bones but neither they nor names hurt those beyond the grave. Every believer is seated with Christ in the heavenly places. Our treasure is beyond the reach of His and our enemies. We’ve already confessed to be horrible people. We have no pride to protect.

Whether its left-wing Karens demanding we believe the science, main stream media telling us to believe the Dementia-Patient-in-Chief is sharp as a tack, or the whole mad world telling us to believe that boys can be girls, we are impervious. Only though if we know we are dead. Only if we have forsaken our standing in this world. Only if we have joyfully embraced His shame, as He embraces ours.

Negative world brings with it a cornucopia of negatives. But it allows us to receive the honor of being persecuted for His name’s sake, which He tells us is a blessing. Which we are to rejoice over. The reward overpowers the cost into nothingness.

Do remember this though. What the world hates is less our convictions, more our courage. That is, if they can cow you into hiding your convictions, they’re good. If, however, their fear tactics leave you unmoved, then the rage comes. And it’s coming.

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Encouragement; Shot in the Dark; Satanic Folly & More

This week’s Jesus Changes Everything Podcast

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The Madness of the Method, or Losing the Lost

“You can’t turn back time.” “There’s no stopping progress.” It’s interesting the way we manipulate words. It’s certainly true, I suppose, that you can’t turn back time, and that there’s no stopping progress. But somehow these truisms have come to mean something other than what they say. We know the words add up, but the sentiments are patently false. To consider that perhaps the older ways are better than the newer is not to turn back time. Rather it is to honor it. And no one I know is interested in stopping progress. But if we’re wise we’ll labor to stop regress. That is that you cannot tell if you’re making progress unless you know where you came from, where you are, and where you want to go.

Only a fool comforts himself while he’s lost by considering what great time he is making. These arguments are tricks the liberals play on us. They begin with the assumption that we’re moving toward their vision of the good life, and that we will inevitably get there. And so to suggest that we’re going down the wrong hill is to be accused of the folly of Sisyphus. They don’t own the future, we do. And progress is not measured by the number of Gs in your wireless network, the growth of government, or the eroding of what’s left of our moral foundation. Progress is moving toward a greater understanding of His grace, toward the consummation of His Kingdom, and toward greater obedience to His law.

But still there is the question of methods. The evangelical church has for decades been all abuzz with the great insight that we can reach the lost if only we can learn to take the morally neutral tools of the world and apply them to the spreading of the gospel. That’s how we got Christian television, Christian rock music, Christian movies, Christian enneagram books, Christian yoga, and a host of other knock-offs. I too once dreamed of having my cake and eating it to, of writing the great American novel that would spawn the third great awakening. Fame and fortune would be mine, and all for the glory of God. Who says you can’t serve God and mammon?

The trouble is in the assumption that mediums are morally neutral. Our understanding of the law of God has become so blunted that we’ve lost the capacity to see sin unless it wears a neon sign announcing its nature. We’ve forgotten that there are more carnal weapons out there than cannons and fighter planes. We’ve accepted the propaganda that propaganda is an acceptable means of winning the lost. We’ve bought the lie that marketing truth is okay. There’s a madness to our modern methods.

The irony is that these pragmatic theories don’t work. When we use marketing techniques to win the lost we find, much to our surprise, that they have no more loyalty to Christ than they have for their cola of choice. We find that when we hide the cost of discipleship the “converts” aren’t willing to pay it when the bill comes due. We find that all our appeals to how new we are work only until something newer comes along.

History shows us what works. It provides the empirical data we need. When were the lost being found? When was the kingdom being built? We know of no other time like the age of the Puritans. We look and see how they proclaimed the fullness of the gospel and we find that they proclaimed it boldly, straightforwardly, and confidently. They told it boldly, refusing to hide from their audience the truths of God’s sovereignty, of the horror of Hell, of the wrath of the Father, of the cost of picking up the cross daily. They told it straightforwardly, leaving out all the bells and whistles, but instead gathering in simple buildings to hear the simple Word expounded simply.

These preachers knew nothing of the importance of illustrations, or humor, or charisma. They knew the power of the Word preached. And because they knew of the power, they preached confidently, believing the Gospel to be the power of God unto salvation. They understood that when you adorn the gospel with dainties, you present a dainty God. But when you let the pure Gospel loose, it goes forth like a lion.

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How often should we observe the Lord’s Supper?

Never. If, however, you want to know how often we ought to celebrate the Lord’s Supper, that’s a whole different matter. For which the answer is, weekly, at the very least. What’s the difference between observing and celebrating? The former is fulfilling a duty, the latter is entering into a feast.

At Sovereign Grace Fellowship, and every other church I’ve served in over the years, we celebrate the Lord’s Table weekly. Sometimes aspiring theology students ask me, “Where does the Bible say we have to do this every week?” My response? “I don’t know. I’ve never felt the need to ask that question.” The better question is how often are we allowed to do this? However many times we’re allowed, that’s how often I want to do it.

When we come to the Lord’s Table, we come to the Lord’s Table. It is a time of deep fellowship, a shared family meal, entrance into the Holy of Holies. Yes, we ought, while there, to remember that we are the ones who broke His body and spilled His blood. We must also remember, however, that through this we are brought near, bought and adopted. We receive a foretaste of the marriage feast of the Lamb.

The biggest objection to this practice is the fear that the Lord’s Table can become rote, a mere ritual. My answer is simple enough. The danger is real, but it is grounded not in the frequency of the celebration, but whether we believe what it is we’re celebrating. It is rote when we observe it. It is life when we celebrate it. Whether we do it every Lord’s Day or every quarter.

The best “argument” I can give in favor of weekly celebration is this. Imagine that Jesus said to you, “I’d like us to meet together every week. We’ll have a little bread, a little wine, and spend time together.” Can you possibly imagine responding to such an invitation, “That sounds great Lord. Trouble is, I might find myself taking it for granted. How about we make it every other month, You know, to keep it special?”

When our Lord offers us a gift, the right and wise thing to do is to accept it with great joy and gratitude. When He invites us to a feast, we ought to do the same. We are too clever by far if we think restricting the gift will help us appreciate it more.

Too often in the contemporary church we think the center of the service is our time of singing His praise. Of course such is a good and wonderful thing. It is not, however, feasting with Him. Others think the center of the service is when the pastor downloads the results of his exegetical research into the brains of the congregation. Of course the Word preached is a good and wonderful thing. It is not, however, feasting with Him.

Feasting with Him is feasting with Him. It may look like nibbling a dry cracker and drinking a thimble full of the fruit of the vine. That, however, is not what it is. It is drawing near. A deeper blessing I can’t imagine.

This is the fifth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more.

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What Love Is This? The World’s Hatred of the God of Love

The simplicity of God is a doctrine that provides a rather useful fence. The perfections of God are, of course, worthy of our excitement. Their infinity is, of course, staggering. But the simplicity of God is that place where these infinite perfections show themselves to be one where the glorious colors come together in a blinding white. Whatever else we delightfully affirm about God, we must affirm that He is one.

It is the very point of the doctrine of simplicity, however, that we don’t diminish one attribute when we remember another. We have misunderstood simplicity if, as we wax rhapsodic over the love of God, we throw a wet blanket over the party by remembering, “Well, He is also a God of wrath, after all.” The wrath of God doesn’t restrain the love of God, nor does the love of God restrain His wrath. Rather, in a profound way, they are one and the same thing.

There are some fairly obvious ways that we see this. In Psalm 2 we see the wrath of God coming for a specific reason, because the kings of the earth will not kiss the Son. The love of the Son is what provokes the wrath of the Father. We see much the same thing on the road to Damascus, as Jesus accuses Saul, “Why dost thou persecute Me?” Christ’s loving union with the Bride brings wrath on Saul. And in turn, that wrath brings forth love as Saul becomes Paul, a part of the Bride.

Love is universally loved. We who belong to the King rightly celebrate His love for us. But those outside the camp do not stay outside the camp because of a self-conscious rejection of love. Those who think the lost are lost because they have trouble accepting love have been accepting too many foolish bromides from pop psychologists. The very creatures that the lost create, in their rejection of the Creator, are characterized by love. One can safely finish the idolater’s sentence, when he begins, “Well, my god is a god of … .”

It’s love, every time. Have you ever heard someone object, when we tell them to repent and believe on the Lord Jesus, “Well, I’m repulsed by your God that forgives the repentant. My god is a god of raging, irrational fury.” No. Everyone loves love.

But while love is not diminished by wrath, a love that excludes wrath is not a biblical love. The love clamored for by the lost is a wrathless love. But the love they crave is just unknown. While there is, rightly understood, a universal love of God that includes even those who will be damned, this love is a simple love, one that includes all that God is. There is no wrathless love that comes from God.

The Bible tells us that God causes the rain to fall on the just and the unjust. We find there what some theologians call “common grace.” God acts kindly to all men living. We all need to remember this. When we, or others, in trying to describe their particular anguish describe their situation as “a living hell,” they do not understand the patient love of God. Any suffering experienced on this earth, save for the passion of Christ, is a suffering mitigated by His love, a suffering that is less severe than what is due, a suffering less severe than hell.

But even the most wicked among us do not live their earthly lives exclusively in agony. Some unbelieving mothers genuinely rejoice when blessed with a child. Sometimes unbelievers win the Super Bowl and are genuinely happy about it. Even the heathen in the remotest, most desolate part of the world sometimes sit down to a favorite meal and feel real joy in eating it. Common love is common, love, and real.

Common love, or the universal love of God, however, cannot be separated from common wrath. Because God is one, a simple being, you cannot wrap your arms around His love and miss the wrath. The Lord our God, the Lord is One. For the wrath of God is revealed against all unrighteousness, including the unrighteousness of ingratitude.

The common love of God is connected with the common wrath of God right here, where Paul tells us of all natural men, “For although they knew God, they did not honor Him as God or give thanks to Him …” (Rom. 1:21a). Though the lost will receive the loving gifts of God, they will neither honor Him nor thank Him, and so they will earn His eternal wrath.

God’s love is not only inseparable from His wrath, but it is equally bound together with His sovereignty. That is, when God sends the rain to the unjust, He does so knowing that the unjust will not honor Him. But this doesn’t frustrate God. First, He planned it that way. And second, He planned it that way because of one more connection between love and wrath — God loves His wrath. He delights to manifest the infinite perfection of His wrath just as much as His love, because they are one thing.

This, in turn, must inform how we look at the world around us. The problem with the broader culture, that place where they love love, isn’t that they’ve embraced part of the truth, and that our job as sound Christians is to teach them the hard parts. Rather we have to understand that the love they love is no more love than the god they worship is God. They are wrong on all counts.

And unless they embrace the true and living God, the God of love that is wrath, of wrath that is love, of both that are manifest sovereignly, they will perish. Biblical love requires that we tell the world that their love of their love will earn them only His wrath.

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