Fenced In: The Very Adult Business of Being a Child

It was an astonishing conclusion, though I don’t remember when it came to me. As I grew up I looked forward to the day when I’d be grown up. I assumed that I’d cross some clear, luminescent line when I’d turn into a grown up. For some years I worried that I was behind. Eventually the eureka moment came. Not when I became a grown up, but when I realized that moment would never come. I’m a grandparent more than a dozen times over yet I’m still the same kid who believed all was right with the world if I had a pocketful of bubblegum.

While we are called to mature, the wisdom of experience tells us that much of us, what was part of us from the start, stays with us all our days. Consider fencing. No, not sword play, but safe play. Experts tell us that little children crave the security that comes from limitations. Put a passel of tikes in a sandbox and their imaginations will take them around the world. Put those same wee ones in an open field and they become fearful. Even from birth babies are more at ease bound burrito-like in a blanket than let loose.

What if we never outgrow that? What if there will always be something comforting to us in limitations imposed on us? What if, from birth to death we flourish best when confined? What if the reason we never leave childhood and enter adulthood is because we are now and always will be His children? And what if our security is bound up in being bound up inside the fence of His good law?

Outside the fence we find destruction and death. What looks to us, in moments of temptation, as greener grass is the poison that drove our first parents, when they were still new, east of Eden. Outside the fence we forfeit the protection of our Father. Inside the fence we are ever under His protective watch.

As this year draws to a close we enter another season of resolutions. Some of us will resolve to lose the pounds that found us during our feasting. Others will resolve to shed this vice, and others to cultivate that virtue. There’s not a thing in the world wrong with that. The only trouble is when we spend our energy so focused on shoring up the south fence that we fail to see the fence has toppled to the north, east and west. That is, what we need is not merely to improve in this area or that.

What we need is to resolve to love and obey His law. All of it. We need to understand that God’s law isn’t Him capriciously spoiling all our fun, but is Him tenderly leading us in the safe paths of righteousness. His law is good, a gift, a blessing, a reflection of His glory.

Whether you are young or old, whether you, like me, have the aches and grey hairs of the aged with the uncertainty of childhood all in one package, as we enter together into a new year we get one year closer to home, one year closer to both the fullness of maturity and sitting in our heavenly Father’s lap. Give thanks.

For a book length consideration of our call to be like children I commend my book The Call to Wonder, available here.

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How can the church best bless future generations?

We must pass down strong churches. A friend once told me about his first day at seminary. All the young men were gathered together and the president of the institution came to address them. He began, as one might imagine, by extolling the virtues of the institution where he served. Then he took a dramatic turn. “A day is coming” the president said, “when you would be wise to disassociate yourself from this seminary.”

Here was a man well acquainted with problem of institutional entropy. Institutional entropy affirms that all institutions tend toward apostasy. Yale University was opened because of dissatisfaction with the turn Harvard was taking. Princeton followed soon on its heels. It stayed faithful for many generations, but eventually it too went the way of all flesh. Soon Westminster Seminary was formed. My friend’s seminary split off from Westminster. That’s just seminaries. We might also present as exhibit A the Roman Catholic church, circa 1517.

Jesus promised us that the gates of hell would not prevail against His church. He also, however, warned that some churches would have their lamp stands removed. He told us wolves would infiltrate many bodies. He warned that which was grafted onto to the one tree could in turn be cut off. The church cannot fail. Churches always do. Trouble is, when a church falls, too often she carries saints down with her. Entropy sets in, and we stay glued to our pews.

Our calling is then two-fold. We ensure our descendants do not find themselves in the mausoleums built to honor our honorable dreams. We must teach them not to stay in an unfaithful church because their parents were married there or buried there, because they were baptized there, and there came to the Lord’s Table. (Of course, we must also teach them to distinguish between sin common to all churches and gross, institutional infidelity.) We must give our descendents the same warning the seminary president gave to his young charges.

We must also, however, be diligent to build faithful churches, not only for the sake of our own souls, but for the sake of the souls of those who come after us. We must build churches that, for whatever secondary distinctives they might hold to, are defined by their commitment to the gospel of Jesus Christ. We must hand down churches built for His glory, rather than our own. We must leave an inheritance of loving fidelity, and a disdain for the things of the world. We must, as we lead the church of today, think through the implications our choices have on the churches of tomorrow.

My father grew up in a neighborhood church. His father served as an elder there. But when my father returned home from college and told his pastor that the good news of Jesus Christ had found him, the pastor replied, “If you believe in the resurrection of Jesus, you’re a d@#^ fool.” The Spirit has left that church, and so has my family. May God be pleased to bless us with institutional churches that are faithful for generations, or descendents who will know when to shake the dust off their feet.

This is the twenty-sixth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday January 5 at 10:30 AM at our new location, at our beautiful farm at 112811 Garman Road, Spencerville, IN. Please come join us.

Posted in Ask RC, Biblical Doctrines, Big Eva, church, Devil's Arsenal, RC Sproul, RC Sproul JR, resurrection, scandal, wisdom | Tagged , , , , , , | Comments Off on How can the church best bless future generations?

What I Found Under the Tree This Christmas Morn

Eight years ago, just weeks before Christmas, through my own sin, I lost my reputation, my job, my income, my platform. Seven years ago, just days before Christmas I lost the one man who stood by me, who loved me loyally, my father. Christmas has not been easy. The only thing that keeps me going is what I have found every year under the tree. Every year I wake up early, eager to get a peek. Every year I receive gifts beyond measure. There, in a stack, loose papers under the tree. I don’t so much unwrap the gifts as read them.

The top paper comes with a lilting script that matches my beautiful wife. She has given me a note that says, “I love you. You are my joy.” Just beneath this one there are two more handwritten notes. Reilly has written that he loves me, gives thanks for me and prays for me. Donovan has written one just the same, with the same precise cursive his mom taught them.

Beneath that there is a more formal document, signed and sealed adoption papers. The Judge of all the earth signed in two places, both as the presiding judge and as the adopting father. The child adopted is me. Every year for Christmas I receive a reminder that I have been brought into my forever family, and that nothing can change that.

Below that paper is a receipt. It’s for a gift I’ve already received. God the Father has not only made me His son but gave me the indwelling of the Holy Spirit. God is with me, this day and every day. He is at work in me, this day and every day.

One layer down in the stack is another paper signed by the Judge of all the earth. It is my release form. It says that all my sins, past, present and future have already been fully paid for. It is a declaration of my innocence. This one comes complete with a seal, blood red, and marked by the signet ring of the King of Kings.

That same King gave me a copy of His declaration and promise, that He will never leave me nor forsake me, that He will wash away from me every blot and blemish, that He will carry to fruition that good work He has already begun in me, that on the day of my death I will be like Him, for I will see Him as He is.

The last paper is a promissory note. It too is signed by the King of Kings. He promises that He will not only wash my spirit clean but that He will remake my body at His return, that it will rise from its grave incorruptible, never to taste death or hardship again.

It has been another astonishing Christmas as our family gathered not under the evergreen that adorns our home but under the tree that covers it, upon which He was hung, cursed.

Merry Christmas to you all.

Posted in Advent, assurance, beauty, Biblical Doctrines, Doctrines of Grace, grace, Holy Spirit, kingdom, Kingdom Notes, Lisa Sproul, RC Sproul, RC Sproul JR, seasons, wonder | Tagged , , , , , , , , , , , , , , , | 1 Comment

Ask RC- Should the church celebrate Christmas?

You have heard it said, and rightly so, that it’s rather important to define our terms. Here is a case in point. There are at least three ways we use the phrase “celebrate Christmas.” The first is as the celebration Mass of the birth of Christ, that is, as Rome has celebrated it for centuries. Our fathers objected to this, and rightly so. If by celebrating Christmas we mean attending Roman Catholic mass, most assuredly we should not.

A second definition would be more broadly cultural. Here what we mean by celebrating Christmas is decorations, Santa, the Grinch, eggnog, Rudolph, chestnuts roasting on open fires, Frosty, bells on bobtails, Charlie Brown, Texas death matches over the last Tickle-Me-Elmo, second mortgages for the latest game consol, Die Hard and everything Americans equate with the holiday. This may not be such a good idea either. I’m not saying all or even any of these things are sinful, but they can become a distraction from where our hearts ought to be.

What though, if we mean something else by “celebrating Christmas?” What if we ask the question this way- is it wrong to remember the incarnation? Is it a sin to devote some time to rejoicing over the coming of the Messiah? Can we in our celebration feast with our loved ones, even giving them gifts? Can we sing of that little town of Bethlehem? Can we preach on the glorious gospel truth that God took on flesh and dwelt among us?

Some would argue that doing this third thing wraps us up in doing the first or the second. Some suggest that God has already given us one glorious holiday, that comes not once a year, but fifty-two times a year. Some believe that we are not only entering into the sin of our modern culture, and entering into Romish heresy, but that we are entering into the pagan holy day of Saturnalia.

I’m sympathetic to these concerns. But I answer them this way- We do not re-crucify Christ at Christmas, nor do we re-advent Him. But we do remember our fathers’ longing, and we do long for His return. We do not have to buy ourselves into debt, or tell stories to our children about a jolly old elf. But we do feast, and bless our children because we are His blessed children. That He has given us 52 holidays a year does not mean that we cannot rejoice over His grace on Monday, and Tuesday, or any day- even December 25.

That others before us celebrated the same day as us, for wicked reasons cannot mean that we cannot do what we will do in eternity for godly reasons- rejoice over the coming of the Messiah. That others tell their children stories about Santa is no reason for us to not tell true stories to our children about Jesus, and to laugh with joy as we do so. May the church celebrate Christmas? Of course. Must the church celebrate Christmas? Of course not.

“One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. For none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s”(Romans 14: 5-6).

This is the twenty-fifth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday December 29 at 10:30 AM at our new location, at our beautiful farm at 112811 Garman Road, Spencerville, IN. Please come join us.

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Some Simple Counsel for a Joyous Christmas

It is, as the song goes, the most wonderful time of the year. I’m a deep aficionado of the advent season, but understand that it isn’t always sugarplums and flying reindeer. I wonder, however, if sometimes our less than ideal holidays miss the mark because we enter with the wrong attitude. Below are some thoughts that might be a help.

1. Remember the reason.

On the one hand Christmas is filled with celebratory distractions from that which we are celebrating. Our traditions have become so grand and sparkly that we forget what they are to point to. I’m in favor of trees, lights, hot cocoa, and Rudolph. But these will not, cannot, satisfy. We celebrate because God came to dwell among us. He came to suffer in our stead. He invaded this sin stricken world to begin the process of making all things right. That’s worth celebrating.

2. Lighten up.

Your schedule that is. Tension can squelch our Christmas spirit, and fewer things ratchet up tension like having too much to do. A smaller pile of presents not only saves time, but money. A smaller social calendar does the same. You are not a Grinch, a Scrooge nor a Krank if you turn down a few invitations. Some of the best holiday nights are spent by the fire, with nothing on the agenda.

3. Keep short accounts.

Tension may not be invited, but he will show up. Something will get broken. Someone will put his foot in his mouth. Someone will complain that the egg nog tastes a bit funny. When tensions flare up, quench them with the gospel. If you’re unkind, repent. If someone else is unkind, forgive. Jesus came for sinners. He endured much more than we ever will.

4. Get plenty of rest.

Few things will help with remembering the reason, lightening up and keeping short accounts than ensuring that ma in her ‘kerchief and pa in his cap each night settle down for a long winter’s nap.

5. Try to experience the season through the eyes of a child.

If you have a child present with you through the celebration, stick close. Their lack of cynicism, their capacity for wonder may just kindle the same fire in you. If you don’t have a child with you, remember your own childhood. Enter into it, remembering that you are indeed a child, and that your Father is indeed the all-knowing Giver of every good gift.

6. Go outside.

Whether it is too warm to feel like Christmas, or too cold for comfort, going outside will almost certainly be a help. Take in the neighbors’ decorations. Heck, take them a small gift, or serenade them with Christmas songs. We are celebrating joy to the world. It helps to go out in it, at least a little bit.

7. Back to lesson one- remember the reason.

The Son of God took on flesh, was born of a virgin. He lived a perfect life, and died, suffering for our sins. Death, however, could not hold Him and so on the third day He burst forth from His grave. He took His place, reigning at the right hand of the Father, where He ever delights to intercede for us. And He will come again. We are ever in advent, and we sing with joy to the world, “The Lord is come” and cry out in hope, “Maranatha, come, Lord Jesus.”

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Beating Mr. Bulver; The Spirit of Christmas Presents & More

This Week’s Encore Presentation of Jesus Changes Everything

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The Boy Behind the Curtain or, Silence of the Clams

It’s a simple rule really, but a powerful one, one I have found quite helpful to my peace of mind, making the best use of my time and my mental energy. I follow this rule- anyone speaking ill of another yet unwilling to say who they are gets none of my time or mental energy. If someone hides his or her identity before pontificating over this scandalous accusation, or even my own sins, real or purported, if he clam ups his mouth before announcing who he is, I will clam up my ears before listening to a word he has to say. I don’t care what the anonymous have to say about me, or about others.

Perjury Penalties
Our justice system gives the accused the right to face his accusers for a reason. Because otherwise the system is not just. The accuser finds gives himself everything to gain and nothing to lose. Biblical justice requires the same thing, but adds another element. A person convicted of perjury at the federal level would face five years in prison. A person convicted of perjury in the Bible would face whatever punishment the accused would have faced had he been convicted. Lie in a murder trial in Old Testament Israel and you would be put to death.

Opening with Dishonor
When we give ear to the anonymous accuser we give voice to those already committed to dishonesty and injustice by the sheer evil of their anonymous accusations. We empower, platform those whose character and voice reflect that of the Slanderer himself. In short, listening to the anonymous accuser, or those who hide behind pseudonyms, is like listening to the devil himself. Which is something I don’t need.

Fellow Travelers
Many people have, over the years, contacted me who actually use their real names, who ask, gently and kindly, if I would give my side of things on this accusation or that, some accusations that have been made about me, others about people I’ve known and cared for. They’d read something ugly about me or my friends and wanted to give me the chance to rebut before reaching any conclusions. Good for them for asking. I give them too, however, the same response. “Tell me who this accuser is, and I will be happy to reply. Otherwise, my counsel is that you stop giving ear to anonymous character assassins.”

Advocates for the Devil
Those who use their own names but protect those who will not, who pass themselves off as “protecting their sources” are not heroic journalists fighting the good fight. They are advocates of the devil, distorting justice, smearing names and refusing to take responsibility. And leading astray fools. The wise, on the other hand, build their house on the Word of God. They feast upon that Word, rather than the choice morsels of gossip offered by the devil.

Peace and Liberty
I’ve found peace. I’ve been given liberty. I can not only get my mind off my accusers, but more important still, get my mind off myself. Because they don’t matter, and neither do I. Leave the clams in the sandy banks they live in. Soon enough the water will wash them away, while what rests on the Rock stands firm.

Posted in 10 Commandments, Biblical Doctrines, Devil's Arsenal, ethics, kingdom, Kingdom Notes, RC Sproul JR, scandal | Tagged , , , , , , , , , | 1 Comment

What should I look for in finding a church?

A Church

First, that it be a church. The Reformers argued that there are three distinguishing marks of the church- the Word, sacraments and discipline. That means your campus ministry isn’t the church; your podcasts are not the church; your family sitting around the table is not the church. But it also means that those institutions claiming to be the church that lack these things are not the church. If a church refuses to exercise discipline, excommunicating the unrepentant of gross and heinous sins, it’s not a church.

Marked By Repentance

Second, that it be a body marked by repentance. If the marks of the church define its structure, repentance defines its heart. We are a people in need of God’s grace in Christ. We are not those who successfully found our way to God, but those whom He has rescued, those He continues to rescue. If sin is seen as something behind us, not a continuing struggle, we’re missing it. A local church should be a group of men, women and children acutely aware of their failures and weaknesses.

Joy

Third, that it be a body marked by joy. Given the above, the joy we speak of is the joy of our redemption, adoption, and the surety of the promises of God. Our joy isn’t in how good we’ve become, but in how fully we are forgiven, how infinitely and immutably we are loved. While there is certainly a place in the church for careful theological parsing, that parsing should never be a mere intellectual exercise. Instead it should be the font of our joy. Zeal without knowledge is dangerous indeed. But knowledge without zeal is a sure sign that pride is gumming up the works.

Seeking the Lost

Fourth, that it have a passion for those yet outside the kingdom. Too often when we are rescued, when the gates of paradise open for us, we are content to close the door behind us. The world is seen merely as either danger or wood, hay and stubble. Such once, however, were we. Insofar as we remember our rescue we ought be eager to see others rescued. If we aren’t telling other beggars where to find bread, we show that we think ourselves the master of the feast rather than undeserving guests. This doesn’t mean, of course, that we design our worship services for those outside. Worship could rightly be understood as the family meal, where He feeds His children.

Bound with the Found

Finally, that it be a body. Too many churches resemble more a movie theater than a family meal. We’re together, and are having something of the same experience, but we aren’t truly together. We fix our eye, our attention up front, and those around us do the same. A family meal, however, is something we all do together. We engage one another, indeed we delight in one another. This doesn’t mean, of course, that the first time you visit a given church you will feel immediately at home. But you should be welcomed, and you should be able to see the body sharing life together.

If you find this list disheartening, if you feel there is no such body near you, get to work. A good church is less something you find, more something you build.

This is the twenty-fifth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday December 22 at 10:30 AM at our new location, at our beautiful farm at 112811 Garman Road, Spencerville, IN. Please come join us. Questions? Either ask in the comments or email me at hellorcjr@gmail.com

Posted in Ask RC, Biblical Doctrines, Big Eva, church, communion, evangelism, grace, RC Sproul JR, repentance, resurrection, worship | Tagged , , , , , | 5 Comments

Giving Honor To Our Fundamentalist Betters

It is no new insight to note that in America the evangelical church is worldly and anemic. We are so earthly minded that we are no heavenly good. The anemia comes from the worldliness. But whence comes the worldliness? Like any other sin, we have options for placing its advent. We could argue that it began with the latest fad to hit the church. Or we could go back to the beginning, to the garden. Both have their advantages. It might be more helpful, however, to see the beginning of this descent at the height of the fundamentalist-modernist controversy.

Fundamentalism is so named for a fundamental reason. It was a movement that affirmed, defended, and maintained the fundamentals of the faith. As a movement, it affirmed the authority of the Bible. It affirmed the accounts therein of creation, of miracles, of the virgin birth, of the death and resurrection of Jesus. It affirmed the necessity of conversion through faith in the finished work of Christ. It affirmed, in short, the defining issues of historical evangelicalism.

Why, then, isn’t the controversy called “the evangelical-modernist” controversy? To get at that answer we must ask another. What is it that distinguishes evangelicals and fundamentalists? Suddenly our problem becomes clear. An evangelical is a fundamentalist that wants the respect of modernists, and sells his soul to get it.

The difference between a fundamentalist and an evangelical isn’t the content of their beliefs, but the way those beliefs are held. Fundamentalists, to their credit, clung to the fundamentals like a pit bull on a t-bone. There was nothing attractive or sophisticated about it, but you’d never tear the two apart. The evangelical, on the other hand, sought to find a middle ground. Yes, we believe in the authority of the Bible, but we believe it for nice, professional, academic reasons. Indeed, all that we believe we believe for nice, professional, academic reasons.

What separates evangelicals from fundamentalists is that we evangelicals don’t breathe fire, and we have fancy degrees hanging in our studies, instead of pictures of Billy Sunday. We evangelicals are they who cut this deal with the modernists, “We will call you brother, if you will call us scholar.”

The point isn’t that the right way to believe in the fundamentals is to be stupid. The right way to believe in the fundamentals is with a holy indifference to what others think about us. Anything less leads us where we are. Any movement that begins with a fear of those it is seeking to win has already been won by those that are feared. We thought we were defending the fundamentals, but were giving away the store. Weakness disguised as compromise compromised our convictions, and exposed our weakness. Because we were too worldly to not care, we have become too worldly to matter.

We still follow that same path today. For fear of offending the lost, we will not tell them they are lost. For fear of looking narrow and close-minded, we have made peace not just with the deadly secularism of modernism, but with the doubly deadly folly of postmodernism. There the culture itself reflects our uncertainty, refusing to make affirmations, just like us. In our pride we have embraced a humility that won’t stand for anything.

Our Shepherd calls us to a different path. Having those outside the faith revile us for our faith is to be sought, not avoided. Those experiencing the world’s disdain for His name’s sake are blessed. The fundamentalists were scorned. For that they earned the praise of Jesus. May we find the courage not only to affirm the fundamentals, but may we be given a double portion of the spirit of the fundamentalists. They fought the good fight, while we collaborated. They kept the faith, while we merely kept our positions in our communities. May we learn to fear no man, and to fear God. For such is the beginning of wisdom.

Posted in Big Eva, Heroes, inerrancy, kingdom, Kingdom Notes, persecution, post-modernism, RC Sproul JR | Tagged , , , , , , , | Comments Off on Giving Honor To Our Fundamentalist Betters

Oh No!!!!!!!! Giving Mr. Bill His Due

I would never suggest that poverty is not real. I regularly suggest that it’s not quite as real, or rather quite as widespread as many seem to think. There is no question that the sundry follies of both parties over the past decades have damaged deeply our once mighty economy, especially the past four years. Inflation is real, destructive and its fault lies at the feet of our federal overlords. It creates genuine damage, real hardship.

That said, I’m pretty sure we all have a sense of entitlement and lack a simple understanding of economics. Consider the way we speak of our economic challenges, “I can’t make my bills.” “A person can’t live on that income.” “The price of a house is out of reach.”

That first one, “I can’t make my bills” assumes that bills are like weeds. They just crop up, without our doing anything. The truth is bills are what we owe for the goods and services we have determined to purchase. Mind you, when I say, “determined to purchase” I don’t mean, “Given careful and sober thought to.” I mean, “Signed on the dotted line for, thinking said good or service is my due, what’s owed to me.” When we enter the marketplace we enter like kings. When the bills come in the mail, suddenly we’re paupers.

The same principle drives this other expression, “A person can’t live on that income.” We do not ever ask, “Live how?” We think there is a set of givens everyone has a right to expect, either a home or an apartment, for family only. Not long ago frugal people rented rooms, taking their meals in boarding houses. We think we’re owed not merely affordable transportation, but a dependable car. My parents did not have a second car until they were in their forties. We think that not only must we have a cell phone but it must be an up-to-date smart phone. Along with high speed internet, several streaming services, on a smart flat screen 4000K TV.

People all across the globe manage to live without these things. We think they are the bare minimum for a decent life. It is much the same with respect to homes. Fifty years ago the average size of a home was roughly 1500 square feet. Ten years ago is was 2400 square feet. Fifty years ago that amounted to 478 square feet per person; ten years ago it was 924 square feet per person. The problem isn’t the price of things as much as it is our appetites.

As bad as monetary inflation is, expectation inflation is far more destructive. As bad as federal debt is, consumer debt is more likely to destroy us. In the end, “I can’t make my bills” usually equates to “I don’t earn enough to meet the obligations I’ve taken on myself.” There may be perfectly understandable reasons for this, reasons that may not be the fault of the one struggling. But, more often than not, the problem is found in a mirror.

The key to contentment is not getting yourself into a situation you think will make you content. We must give thanks to the One who puts us in whatever position we find ourselves in. He always gives us better than we deserve. He has given us the Pearl of Great Price, who loves us and cares for us. Loving the Shepherd more will likely help us better keep the wolves from the door.

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