Belong, then believe, or, believe, then belong?

Will going to church eventually lead to conversion, or must one be born again and then desire to belong to the Boby of Christ?

Believe, then belong. However, it is certainly possible that one might attend, then believe, and then belong. That is to say, church membership is for those who have a credible profession of faith. By credible we do not mean after going through a long term exhaustive process by which your true spiritual status can be perfectly deserved. We just mean we have reason to believe it is true. The church is not a civic association, a country club, or any such thing. It is a local body of professing believers in the finished work of Christ.

Attendance is another thing altogether. While corporate Lord’s Day worship is designed to be the assembling together of the saints, and not an evangelistic event per se, at the same time the gospel is made known, or should be, when the saints gather. The Puritans wisely believed not that “going to church [will] eventually lead to conversion,” but that God the Holy Spirit is far more likely to give new life to a man sitting under gospel preaching than a man sitting on a bar stool Sunday morning. It is always a wise thing to sit under the faithful preaching of the Word of God. Faith, after all, comes by hearing.

If God has indeed given a man new life, his immediate obligation is to be baptized (if he has not already been baptized) and to come under the authority of a local body of believers. He ought not to wait for there to be the desire, but ought to be instructed that such is his calling. When we join a local church our faith is nurtured and fed, both in Word and sacrament. We are protected by the grace of church discipline. And we are given an opportunity to serve the body as the Spirit equips us for ministry.

One of the great successes of the serpent in our own day is that he has persuaded too many of us that joining a local church is unnecessary and superfluous. Many claim to be members of “the invisible church.” Others argue that church membership vows are not in the Bible. That is true enough. The Scriptures do, however, call us to submit to those in authority over us, even those who will give an answer for our souls (Hebrews 13). If you are willing to publicly acknowledge your obedience to that particular command, and name a particular body of elders, you have joined a church.

On the other hand, obviously church membership will save no one. One of the dangers of the view that one can belong first and then believe is the temptation to believe that belonging is what matters. Too many of us have said of this loved one or that, “Well, he’s not a Christian, but at least he attends a church.” If such a man does not believe, his membership in the body will only bring greater judgment, especially if he profanes the Lord’s Table by eating there without saving faith.

Posted in Ask RC, assurance, Biblical Doctrines, church, communion, kingdom, RC Sproul JR, repentance | Tagged , , , , , , | Comments Off on Belong, then believe, or, believe, then belong?

Appeal; What is Inflation?

Today’s Jesus Changes Everything Podcast

Posted in 10 Commandments, appeal, Ask RC, Economics in This Lesson, ethics, Jesus Changes Everything, politics, RC Sproul JR | Tagged , , , , , , , , | Comments Off on Appeal; What is Inflation?

Common Grace

Perhaps the most subtle verbal sleights of hand are acts of equivocation. Equivocation is when we use one word, but with two different meanings. The change happens so fast we miss the palmed meaning, and are made fools. The classic illustration is in this syllogism — God is love. Love is blind. Ray Charles is blind. Therefore Ray Charles is God. Something isn’t right there, and what it is, is shifting meanings.

It is when dealing with pronouns that we face the toughest temptation. Antecedents get lost in a sea of pronouns, and soon enough we not only don’t know what he said but don’t know who he is. And where confusion abounds, there you will find the devil. It is one of his favorite weapons.

Consider for a moment the wisdom in the Bible about loving one another. Love is indeed a dominant theme in the Bible. The Bible is so full of injunctions to love that we in turn have great difficulty reconciling that teaching with this: “Oh Lord, dash their little ones against the rocks” (Psalm 137:9). The Bible, in addition to sundry summons to love, includes what we call imprecatory psalms, wherein the psalmist calls down God’s judgment on His enemies. Read through Moses’ celebration of the deliverance of the people and the destruction of Pharaoh’s army, and you probably won’t feel the love. How do these things cohere? Lest you think the solution is a division between the old and new covenants, give a read to Paul in thundering against the Judaizers in Galatians.

While it is true that there is a kind of love we are called to toward those outside the kingdom, (that is, we are called to love our enemy), that in turn matches a kind of love God Himself has for His enemies (the love of benevolence). By the same token, we are called to love discriminately. We have different kinds of loves for different kinds of people. I love my wife one way, and I love my neighbor an entirely different way. We have missed this, because our enemy has confused us on the pronouns. The Bible’s call that “we” love “one another” isn’t ultimately about man’s call to love man. The “we” isn’t human beings, but the redeemed.

Those wolves in the church, liberal clerics and theologians, began this sleight of hand when they first spoke of the “universal fatherhood of God and the universal brotherhood of man.” The idea, as with so many from this particular pit of hell, became eventually accepted wisdom in the evangelical church. It operates under the assumption that God has a duty to treat all people exactly the same way, an assumption that the Bible explicitly denies: “I will have mercy on whom I will have mercy” (Rom. 9:15). There is no getting around the fact that God did not treat Esau as He treated Jacob, and this before either had been born. And He does not treat the seed of the serpent the same way He treats us, the seed of the woman.

Why not? What accounts for the difference? The answer is simple enough — our union with Christ. Pardon the confusing pronouns, but while we love Him because He first loved us, He first loved us because He first loved Him. We are in ourselves, just like the seed of the serpent, merely dust and rebellion. But in Christ we are altogether lovely. It is not for mere pity that He loves us, but for His Son.

But what of His love for the lost? If they are not in union with Christ, why would they be loved at all? What would account for what the theologians call this “love of benevolence”? What accounts for this love, and the kindness that flows from it, bringing the rains upon the fields of the unjust, isn’t union with Christ, but is the image of God. There is, in short, something lovely about the lost, the very remnants of the image of pure loveliness. What God loves in the reprobate isn’t the reprobate, isn’t the Son, but is Himself, something indeed worthy of His love.

And we who are in union with Christ not only bear that same image, but are called to polish it, to improve upon it, to labor with the Holy Spirit that we might more and more reflect His glory. Which in turn means that we too ought to love the lost, for the very same reason. We love one another with a holy love, because we are together in union with Christ. But we love outside the circle of the kingdom because they yet maintain the fragments of the image of God. In their depravity, they do everything they can to smash that mirror to ever tinier pieces. Indeed their degeneration is nothing more than leaving that image behind until finally, at their death, they reach reach utter horror. They become nothing but dust and rebellion, enveloped in eternal flame.

But not here and not now. Ironically, it is for His love for us that He shows them kindness. If He released the restraints, we would find ourselves living in a living hell. But by His grace toward us, He restrains them, and He kindly showers them with His beneficent love. In His grace toward us, He teaches us our pronouns, so that like Him we too would love His sheep as His sheep, and love the goats for the image of the Shepherd in them.

Posted in 10 Commandments, apologetics, assurance, beauty, Biblical Doctrines, church, creation, grace, kingdom, Kingdom Notes, RC Sproul JR | Tagged , , , , , , , | Comments Off on Common Grace

Ignorantism; Forever Friend, Thomas Purifoy

Today’s Jesus Changes Everything Podcast

Posted in friends, friendship, ism, Jesus Changes Everything, politics, RC Sproul JR | Tagged , , , , , , , | Comments Off on Ignorantism; Forever Friend, Thomas Purifoy

A Time for Everything

It’s not been an easy few years. No mask can hide it, no needle inoculate us from it. In addition to health woes we’ve had years of political upheaval and rancor, riots in our streets. Inflation is informing us that rumors of its death were greatly exaggerated. We are frazzled and exhausted, and headed right into a season of celebration. How do we sing songs of the Lord when we are in Babylon? Have we not hung our harps on the willows? How do we feast when the locusts destroy our fields?

We believers walk by faith. We are a people who have been redeemed, adopted. We are joint heirs with Christ. We have a great deal to celebrate. His disciples, you remember, unlike John’s disciples, came eating and drinking. Jesus explained that we’re supposed to feast when the bridegroom is with us. He later also told us, “Lo I am with you always.” We have been given life, and life abundant.

That said, we are likewise told in the Bible, wisdom straight from Solomon, that there is a time for everything, and for everything a season. There is a time for fasting, as well as for feasting, a time for dancing and a time for mourning. So how do we know which time is which? We look to those whom we love, those with whom we are united. We are to rejoice with those who rejoice, and to mourn with those who mourn. For the past few days, even as we set the stage for celebrating His incarnation I have been enduring a mild fast of sleeping. I wake up early, and I wake up often. The reason is simple enough. People I love dearly are suffering. People I love are likewise losing sleep, walking through the valley of the shadow of death. I wake, and I pray. I stay awake, and I pray. I wake up again, and I pray. I cry out to the Lord for my loved ones, beseeching the throne of heaven to give them comfort, strength, stamina, and sleep.

We mourn however, not as the worldly who have no hope. Our hope, that which sets apart our mourning from the mourning of others, is grounded in the same reason why we feast. That is, our hope is found precisely in the promise that He is with us. We mourn with hope because He walks with us in the valley of the shadow of death. He is with us. He walks with us in empathy, having taken the form of man, being a man acquainted with sorrow. And He is with us in power. Which is why, in the end, we even feast in our fasting, why we dance in our mourning. Whether we mourn or dance, fast or feast, even when we do both, whatever time it is, it is always the day of our Lord, the day that the Lord hath made. Let us rejoice and be glad in it.

Posted in Advent, apologetics, assurance, beauty, Biblical Doctrines, church, communion, kingdom, Kingdom Notes, RC Sproul JR | Tagged , , , , , , , , , | Comments Off on A Time for Everything

Bible in 5, James; Juggling Words

Today’s Jesus Changes Everything Podcast

Posted in beauty, Jesus Changes Everything, on writing well, RC Sproul JR | Tagged , , , | Comments Off on Bible in 5, James; Juggling Words

Tonight’s Study

Dunamis Fellowship and Sovereign Grace Fellowship continue tonight our weekly Bible study at 7 eastern. Tonight is part three of our look at the Lord’s Prayer, Lord, Teach Us to Pray. All are welcome to attend at our home. You can even come early (6:15) and we’ll feed you a meal. You can also watch on Facebook Live, RC-Lisa Sproul. We hope you join us as we consider together the Lord’s Prayer.

Posted in announcements, Bible Study, church, prayer, RC Sproul JR | Tagged , , , | Comments Off on Tonight’s Study

Are there carnal Christians?

Yes there are. I know this because I am one. You, I pray, are one as well. Because there are only two kinds of genuine Christians, carnal ones and dead ones. It is important, as always, that we define our terms. When I affirm the existence of carnal Christians I’m affirming the truth that all living Christians are engaged in a constant battle between their own flesh and the Spirit, between the old man and new. Paul admonishes the ones he calls brothers, to whom he says God has given grace, who are the very children of God, that they are carnal (I Cor. 3:3). If the believers in Corinth are described by the Holy Spirit as carnal, well then, believers at the very least can be carnal.

Why then ask the question? Because there is no such thing as a “Carnal Christian” ™. Here we are not talking about believers who continue to battle against sin, but unbelievers who don’t battle against sin, while claiming to be believers. There was a time when well-respected evangelical scholars advocated for the notion that one could embrace Christ as one’s Redeemer while denying Him Lordship over one’s life. There was a time when the world’s largest para-church organization taught this noxious notion. Some have even gone so far as to suggest that were a person to cry out for God’s mercy in Christ, later repudiate that profession, embrace atheism or satanism, and live a life that makes Liberace, Hugh Hefner and Jeffrey Dahmer look like a Girl Scout troop, that said person would after his death be with Jesus forever.

Such a lifestyle, however, is not what keeps anyone out of heaven. Embracing atheism or Satanism will not keep anyone out of heaven. The only thing that keeps anyone out of heaven is any sin uncovered by the blood of Christ. And all who have so been covered, while they may battle this besetting sin or walk into some other moral failure, continue to battle, and by His grace and power walk out of their moral failure. The denial of the faith, whether in word or deed, is the evidence the faith was never there, not that the sins were too great for grace.

The only thing “Carnal Christianity” ™ is good for is to open wider the gate to the wide road to hell. It is the devil’s own patented false assurance machine. Getting jabbed with it will not keep you out of hell. It’ll just delude you into thinking you’ll never end up there, until you die and join the millions of other jabbed goats in eternal torment.

The grace of God is the balm of Gilead, the comfort to those beaten down by their sins. It is not an invitation to surrender to our sins. May God give us carnal Christians grace to fight the good fight and may “Carnal Christianity” ™ return to the pit from which it came, never to return.

Posted in 10 Commandments, apologetics, Ask RC, assurance, Biblical Doctrines, church, communion, Devil's Arsenal, grace, kingdom, RC Sproul JR, repentance | Tagged , , , , , , , , , , | Comments Off on Are there carnal Christians?

Sacred Marriage, Welcome Back.

Lisa joins me as we talk about God’s faithfulness and grace and what we’ve been through the past few months. We talk as well about God’s ongoing kindness to us through His people, through gofundme, which you can visit and share here.
Today’s Jesus Changes Everything Podcast

Posted in beauty, church, covid-19, cyberspace, friends, friendship, grace, Jesus Changes Everything, kingdom, Lisa Sproul, prayer, RC Sproul JR, Sacred Marriage | Tagged , , , , , , , , , , , | Comments Off on Sacred Marriage, Welcome Back.

Ahab’s Iron Horse

A man nursed his field, just as his father had
Along came an evil man, wicked, King Ahab.
A family name plowed under, and blood now stains the ground
You can still hear Naboth crying in that whistle’s sound.
Ahab’s horse keeps running, grinding men within its gears
It came to town and tore it down, driving here away from here.
They dangled foreign dainties, fruits found in fields afar
Made us free our jubilee, made continental scar.
They promised power paradise was just around the bend
And just around and just around and just around again.
Ahab’s horse keeps running, grinding men within its gears
It came to town and tore it down, driving here away from here.
They next strung up their wires to bring us distant cares
By dash and dot our focus caught on vanities’ affairs
A man knows not his neighbor when he studies teletype
The fruit of human kindness trodden under, over-ripe.
Ahab’s horse keeps running, grinding men within its gears
It came to town and tore it down, driving here away from here.
A man, a land, a plan that never the twain be torn
A horseman cometh one day, e’en this evil He has born
His wrath so great, unquenching burns
And Ahab to his bile returns.
Ahab’s horse will be paddocked, led captive away
Here is here when He is near; we’ll drink new wine that day.

Friends,

I wrote this some time ago, and tinkered with it over the years. Not sure whether it is better as a poem or a song. What do you think? I do know I know nothing about writing music. Anyone want to give writing music for this a try? Hope you enjoyed,

Posted in 10 Commandments, ethics, kingdom, politics, RC Sproul JR | Tagged , , , , , , | 1 Comment