Anything You Can Do

I can do worser. I can do anything worser than you. This is not, of course, reason to boast, but is reason for shame. The worst shame, however, comes when I forget this truth. We find it all too easy to sit in judgment of others. Now I’m not suggesting, like the world would have us believe, that we ought to make no judgments at all. Nor am I suggesting that others don’t do things that are wrong. What I’m saying is that our judgments are usually not merely, “What you did is wrong” but are instead, “You are a much worse person than I am.”

I have, as I suspect is true of all of us, been on both sides of this equation. I have been guilty of thinking about someone else’s sin, “That person is so much worse than I am.” I’ve also been the guilty one of whom others think, “That person is so much worse than I am.” Two truths ought to keep us well clear of this error. First, while it is certainly true that some people are better than others, the difference between two people is minuscule compared to how far we all fall short. Second, any difference these is must be credited to the grace of God and nothing in each of us. It’s like the disciples, sitting beside the only man ever to live a perfect life, arguing with each other about which of them will be greatest in His kingdom.

Those scenes ought to remind us of us. Instead, we show we are just like them by shaking our heads at their folly and patting ourselves on the back that we would never have done such a thing. It may never get worse with us than when it comes to politics. Just as with right and wrong, politically there is right and wrong. Some policies are terrible. Others are merely bad. A rare few are good. But all the ones proposing or opposing the good or the bad are bad. Just like us. There’s nothing in the water inside the Washington beltway that creates dishonest, dishonorable men out of angels. Rather it is simply power that reveals what was already there.

The Muslim terrorist isn’t evil because he is Muslim but because he is human. Terrorism is just an expression of his fallen nature. The Chinese communist isn’t evil because he is a communist but because he is human. Communism is just an expression of his fallen nature. There, however, but for the grace of God, go we all. The idea that there are two kinds of people, nice ones and monsters is just our inner monster lying to ourselves.

Which is why we ought to always give thanks to God for His grace, both that grace by which He restrains the evil of those outside the kingdom and the grace by which He forgives the evil of those inside the kingdom. He is a good God. And in His grace, and by His power He not only declares evil people like us to be good, but He is remaking us into the image of His Son, the one good man.

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Forever Friend, Pat Hurd; Curating Books, Screwtape Letters; Google All the Way

Today’s Jesus Changes Everything Podcast

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Is there any benefit in studying philosophy?

I certainly hope so. Among my many callings is to teach classes in philosophy. This semester I am teaching Introduction to Ethics, leading my students in understanding the thought of Socrates, John Stuart Mill, Camus and more. Why would I do that if I thought there was no value in it?

It is, however, precisely in answering that question that we run into the realm of philosophy. When I was in a graduate program at Ole Miss years ago, studying English, I ran into philosophy on just this question. One professor, stuck in the mire of post-modernism, told us students, “A laundry list is as much literature as Shakespeare.” My response was less outrage at such folly, more pity for the man. He was essentially confessing that he was devoting his life to the study of laundry lists. How, I wondered, could he get out of bed each morning with such a paltry reason for being?

It was Tertullian who first asked, “What hath Athens to do with Jerusalem?’ Despite my calling, I concur with his assessment. His point was rather simple- that true lovers of wisdom know where to find it, in the Word of God, not in the fruitless thoughts of men. I do not teach philosophy as part of a greater search for higher truth. Rather I teach it to expose error. Not just the error of the philosophers we consider, but the error in all of us who have been influenced by philosophers.

Contra John Locke we do not enter this world as tabula rasa, blank slates on which information is recorded. Rather we enter the world with hearts and minds caught in the grip of sin. We, Paul tells us, know the truth, but suppress that truth in unrighteousness (Romans 1). Not content with erasing what we know, we replace it with what we want to believe, worshipping the creature rather than the Creator, exchanging the truth for a lie.

The study of philosophy is the study of those lies. Oh it’s true enough that even the blind squirrels that philosophers are, find a nut every now and again. Yesterday I was praising Plato’s notion of the Forms, the Ideal Realm as a not-too-bad approximation of how the mind of God might relate to reality. But Plato in coming up with that idea wasn’t searching for the living God, but fleeing from Him. And through his influence over the centuries he has taught billions to do the same.

In, however, seeking to understand the structure, the appeal and the trajectory of those lies we are better able to see how they have shaped our own thinking. We learn better how to tear down strongholds, every lofty idea that exalts itself against Christ. We become more faithful soldiers of our King, and by His grace, set to flight those enemies that have become entrenched in our own thinking. Studying philosophy as a substitute for seeking the wisdom of God is pure folly. Studying philosophy as seeking the folly of the world that we might better hear and heed the Master’s voice is pure wisdom.

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Atin-Lay, Obedientia Christi; Appeal; Psalm 5

Today’s Jesus Changes Everything Podcast

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The We-ness of Us All

Humans are curious creatures. Just as we struggle to get our minds around both the one-ness and the three-ness of the godhead, so we struggle to understand ourselves. We are alone with our thoughts, alone in our skins. We will face the judgment seat one at a time. But man was not made to be alone. The woman came forth from the man, even as all men come forth from a woman. Husband and wife are made one flesh. Our connectedness, however, doesn’t end there. God’s good promise is that He puts the solitary into families (Psalm 68:6). He makes of us, in our local churches, one body, and in the universal church yet again one body.

All this is a mystery too wonderful to grasp. Our calling, however, is less to understand the mystery, more to enter into it, and to live in light of it. When we lose our identity to the larger group, when we think we are in the kingdom because we are close with those who are, when we forget that He not only calls us but loves us by name, one at a time, we have lost sight of the fact that we are discreet souls.

Our greater danger, however, is when we lose sight of our we-ness. When our places of worship become spectacles, theaters we go to to take in, whether it be frothy entertainment or heady information, we forget that it is we who gather to worship the Triune God. When we fail to mourn with those who mourn, and dance with those who dance, in our families, in our communities, in our churches, we are cut off from the we-ness that we are. When we leave the widow and the orphan in their trouble, thinking ourselves secure, we manifest our insecurity.

Years ago a friend and sheep in my flock asked to meet with me for lunch. Over our burgers and fries he asked me this about the liturgy of our church, “RC, why don’t you trust us to pray?” Truth be told, most of the time I am asked a question I less formulate, more find the answer. That is, there is a file in my head made up of the answers to questions I am asked. I search for the file, and give the answer. I had no file for this question- it was a rare first time for a question. All I could do was give a question in answer- “What do you mean? Why do you think I don’t trust you to pray?” “Well,” my friend explained, “so many of the prayers in our service are read prayers. You know, because you’re afraid we might pray wrong.”

I explained to my friend that a lack of trust had nothing to do with it. Rather, we pray together so that WE might pray TOGETHER. I want on to suggest not only are we praying together, the saints of that body, but the prayers we read are the ancient prayers of the church, and so the we extends beyond our local assembly, to the saints around the world, and even to the souls of just men made perfect. We are together one body, redeemed by one Lord.

It is a glorious gospel truth that each of us is being remade into the image of the Son. It is also a glorious gospel truth that we are being knit together into the body of the Son. I pray for my I-ness, that I would daily see more our we-ness, to live in light of it, to be fed by it, and to serve the body.

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The Gospel at Work, Jody Moore- Pastor and HR Executive

Today’s Jesus Changes Everything Podcast

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New Theses, New Reformation

Thesis 94 We Must Pray, Maranatha, Lord Jesus

I used to say “Last things last.” Eschatology was, I knew, not easy. I figured I, and others, should master the easier stuff before moving on. Eventually I came to understand that when God reveals something to us we have no business saying, “I’ll get to that later.” I came to understand that eschatology matters, that understanding both where we are and where we are going are necessary to know which way to go. I’ve never, however, lost sight of the first truth of eschatology, we ought to be praying for Jesus to come. Were Jesus to come today, in the twinkling of an eye my eschatology would change and my heart would rejoice.

Martin Luther was once asked what he would do today if he knew Jesus were coming tomorrow “Plant a tree” was his provocative response. I embrace the wisdom that says we must not pick a date, sell all we have and wait for Him, camping on a hill. As the exiles in Babylon were encouraged to put down roots, so are we as we await a better country. I also embrace, however, absolute confidence that when He comes everything not wood, hay or stubble will survive into the new heavens and the new earth (I Cor. 15).

All of which is why, as we labor diligently for the future of the church, as we seek to see her re-formed, washed with the water of the Word, we still pray with joy, fervency and hope, “Come, Lord Jesus.” Nothing will re-form the church more fully, more immutably, more gloriously than the consummation of the kingdom.

The book of Revelation, whatever mysteries we still don’t understand, reveals parallels between the circumstances in the days in which it was written and our own days. The church was weak and compromised. The world was pressing hard on the church as persecutions began to ramp up. Into the midst of that situation the Spirit led John to reveal the glorious truth that Jesus was already on His throne ruling and that He would, in the end, bring all things under subjection. The saints receiving this message, then and now, are encouraged to be of good cheer, to move into the future with boldness. Just as the martyrdom of Stephen was a great victory for the kingdom, so is the death of every saint, precious in the sight of the Lord.

For the dead, there is no more dying. For the living when Christ returns, there is no more dying. For the dead, there is the unveiled presence of God. For the living when Christ returns, there is the unveiled presence of God. For the dead, there is rest. For the living when Christ returns, there is rest. For the dead in His presence, they cry out from beneath the altar, “Go, Lord Jesus.” For the living, we cry out from His footstool, “Come, Lord Jesus.” Together, the bride cries “Come.”

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Fatalism; Catechism 92; Catholicity not Ecumenicity

Today’s Jesus Changes Everything Podcast

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How can I encourage my pastor?

It’s a question I’ve answered before, but one that continues to need to be answered. First, because your pastor needs to be encouraged and second, because you need to be more grateful for your pastor. In just a few days October begins which is, among other things, Pastor Appreciation Month. It’s a made up thing I know, but like National Doughnut Day, just because it’s made up doesn’t mean we shouldn’t celebrate it.

Pastors in the best of times suffer often from burnout, depression and discouragement. In these days of wars over masks, vaccines, meeting, wokeness, ad nauseam it is even more difficult to serve with a sense of joy. One hardship pastors suffer under is the sense of a need to present himself as better than he is. That is wearying. It is also a trap from the devil. When we pretend to be better than we are in order to hold on to the approval of men we know, of course, that we are not approved of. Our facade is. You can help by making room for your pastor to be real, by showing him the very grace that he preaches every week.

Which brings us to one of the most important things you can do- avail yourself of the ministry work he is doing. Listen to his preaching, not as a critic but as a lamb eager to be fed. Be a Berean, of course. He wants that from you as well. But don’t be a critic. Attend the optional teaching opportunities he is putting on. No pastor wants to get in the way of your family time or your rest. No one one wants to put a burden on you. What he wants, however, is to serve you, to believe he is serving you and to believe that you believe he is serving you. That may mean reading, and giving feedback on his blog pieces, or tuning in to his podcast.

I contend, however, that the most important thing you can do is to be actually grateful. Yes, show that gratitude. But if you cultivate the actual feeling of gratitude you won’t be able to not communicate it and thus encourage your pastor. He is, of course, a flawed man, just like you. He is, however, a flawed man who has been given by God the calling to shepherd you and your family. That’s not a burden many are willing to take on. But he has. He’s done so knowing it almost certainly won’t make him wealthy. He’s done so knowing that it will make him a special target of the slings and arrows of the devil. He’s done so knowing his own weaknesses and frailties. He may look self-assured up in the pulpit, but he is weak and weary just like you are.

Gift cards? Of course. A weekend at a Bed and Breakfast? By all means. A fancy pen or a spiffy bowtie? Yes, or even a dozen doughnuts. Most of all pray not only for him but pray in gratitude for him. And then let him know.

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Biden and Reality; Bible in 5, II Timothy

Today’s Jesus Changes Everything Podcast

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