Growing Younger

I suspect it is a nearly universal phenomenon— we look in the mirror and wonder what happened. We are no longer what we once were. Worse still, we don’t recognize ourselves in what we have become. When we are young, we look upon adults with wonder. They seem to us, as children, like a different order of being. They go to bed when they wish. They need not ask permission before eating a cookie, or three. They are utterly uninterested in the important things— baseball cards, breakfast cereal, and Saturday-morning cartoons.

I just assumed that the transformation would not just be sudden, but unmistakable, that there was some switch that at some point would be flipped and I would turn into one of these strange creatures. Before I knew it, I was looking at an old man in the mirror, but somehow the switch never got flipped.

It’s true enough that I went through sundry rites of passage. I took a mortgage, got an education, and worked a job. But inside, I’m still the same kid. I want to make wise decisions. I desire to handle my responsibilities. I seek to be mature in the faith. I have faced adult-sized challenges along the way and have been changed by His grace, but I am what I am.

What I have come to understand, however, is that the process of maturation not only has no switch, but it runs both ways. I need not only to grow older in the faith, but to grow younger as well. Indeed, the best sign that I am in fact growing older is that I am growing younger. Jesus said that unless I become like a child, I will not enter the kingdom of God (Matt. 18:3). The spiritually mature thing to do is to believe my elder Brother.

When I was a child, I did not worry about what I’d eat. I went to bed quite confident my parents would be able to provide for my meals. I did not worry about what I’d wear (though, given that I grew up in the ’70s, perhaps I should have) but woke every morning confident my parents would provide clothes. When I took on adult responsibilities, established my own home and was blessed with children to feed and clothe, I did not cease to be a child. By His grace, I have a heavenly Father. He is fabulously wealthy, owning not just the cattle on a thousand hills but the hills themselves.

Jesus’ message, however, isn’t merely, “Don’t worry about that stuff. Your Father in heaven has it covered.” Instead, the command is to seek first the kingdom of God. In one sense, our anxiety ought to increase. Food and clothes, for most of us anyway, are rather easy things to come by. It is for most of us a small job to secure them. But the kingdom of God? That’s important, big, and not so easy to come by. From this perspective, Jesus is telling us to put down our toys and grow up, to leave the petty and the ephemeral for the weighty and the eternal. That’s all true.

But the same Jesus who told us to put away our childish things that we might pursue His kingdom also tells us that the only way to find it is to have the eyes of a child. We find our way to the kingdom less by the adult work of mapping and climbing and carrying and struggling and more by resting, trusting. The kingdom is found, maturity is reached, when we realize our utter dependence on His grace, not when we manfully make our way but when we ask Him, again by His grace, if He would carry us.

As He carries us, He washes us. He scrapes away the barnacles of our cynicism, scrubs away the stains of our self-sufficiency. And like the strange case of Benjamin Button, with each day we grow older we grow younger, cleaner, purer. This is the path He has laid before us. We traverse it less like heroic explorers and more like a child frolicking in the Hundred Acre Wood.

Posted in Biblical Doctrines, grace, kingdom, Kingdom Notes, RC Sproul JR, wisdom | Tagged , , , , , , | 6 Comments

In the Garden

It was one of those moments when the things I learned in one part of God’s world intersected and harmonized with something I learned in another part, all beautified by artistic genius. I had already come to understand the wisdom of the great Scottish economist Adam Smith in describing the market mechanisms of pricing, supply and demand as God’s invisible hand of providence. I saw the dance described in Leonard Reed’s classic parable, I, Pencil.

I saw, however, by way of contrast, what sin had done to our dominion mandate when reading C.S. Lewis’ description of the creation of Narnia. In his The Magician’s Nephew, book 6 in the proper reading order, Lewis describes a new world’s birth where the ground begins to bubble up like a toasted cheese sandwich, as animals burst forth, shaking the dirt off themselves. We watch as silver and gold coins from our realm drop out of Uncle Andrew’s pockets, only to have a silver and a gold tree pop out of the ground.

Lewis gave us a picture of what fecundity might have looked like before sin opened Pandora’s box of thorns, thistles and the sweat of our brows. We can still, however, get a picture of what we yet have, and what we have lost. Consider farming.

Animals, when you put a boy and a girl together, beget more animals. Seeds, when you drop them into the ground bring forth food. We don’t have to get in the way to make this happen. Even Paul notes that one plants, another waters but the Lord gives the increase (I Cor. 3:6). What an astonishing world He has made.

Why then, if it’s so simple, are we not all prosperous farmers? Because of sin. I spent several hours yesterday sweating under the hot sun spraying our fruit trees. I’ve had to dispose of bag worms, pull weeds and still have to fence in my trees to keep the deer away. Though I don’t yet have chickens I do have a chicken coop, to protect my future chickens from various predators.

There remains sufficient fecundity that our family is out working the land the Lord has blessed us with. There is likewise joy and delight in that work. My office is now in a space shared with shelves bursting with the veggies Lisa grew in our garden and canned last season. As I sprayed yesterday I was serenaded by hundreds of birds as a breeze dealt with the sweat of my brow. This morning we once again had swans on our lake.

I would be a fool indeed to expect to be free in my labors of thorns and thistles. I would, however, be an even bigger fool were I to let thorns and thistles beat me down, lead me to miss the blessing of work. I look to the day when everything will be made right, when we will work free of thorns and thistles, when we find ourselves back in that life-giving garden where we walk with the Lord in the cool of the evening.

Posted in beauty, Biblical Doctrines, creation, Economics in This Lesson, Going Homesteady, kingdom, Kingdom Notes, RC Sproul JR, wonder | Tagged , , , , , , , , | 2 Comments

Doreen Virtue; UMC LGBTQ; Not a Crutch & More

This week’s Jesus Changes Everything Podcast

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Last Night’s Study, Romans 14 Redux

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Seek First

It’s a pretty simple concept that we let slip too easily out of our hands, because it reveals our weaknesses. The concept is this- when the Bible warns us against something, there’s a pretty good chance we’ll be tempted to do just that. The point is not that we are so contrarian that when a new rule comes to us we just have to break it. Rather the point is that the Lord does not waste His holy breath on things we are not prone to falling into. He warns us against real dangers, that are dangerous to us.

In His Sermon on the Mount Jesus takes the time to redirect our priorities. He warns us,

“Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature?

“So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’” (Matthew 6: 25-31).

There is plenty of encouragement for us here. We’re called to trust our Father, to rest in the glorious truth that we matter to Him. There’s a gentleness in this warning from Jesus, but it is a warning, a rebuke even. We worry about the things we ought not to worry about and fail to worry about what we ought to worry about. Francis Schaeffer suggested that the god of this age is “the god of personal peace and affluence.”

Like our fathers before us, we are masters at melding together the worship of the living God and the worship of the god of the age. Jesus is telling us to stop. He’s telling us to tear down the idols we have set up and serve, and to devote ourselves single-mindedly to the making manifest the glory of the His kingdom, to pursue obedience.

Reformation requires of all of us that we reform our value systems, that we toss overboard that which weighs us down, that we break through every barrier, including those that reside in our hearts. Reformation, in other words, requires that our hearts be re-formed by His Spirit, for His ends and to His glory.

Posted in 10 Commandments, assurance, Biblical Doctrines, church, kingdom, Kingdom Notes, RC Sproul JR, Reformation, repentance, Theses, wisdom | Tagged , , , , , , | 2 Comments

Romans Study Tonight, 7 best, Ch. 14 Redux

Tonight we continue our look at the monumental, towering book of Romans. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook, RC-Lisa Sproul. We hope you’ll join us.

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The Purpose Driven Write

My father wrote and published over 100 books in his lifetime. What may be even more impressive is how he coaxed me into writing my first. I was 17 years old and a freshman at Grove City College. We were talking on the phone and he asked me a weird question. “Son,” he said, “do you think you could write a ten-page paper on inflation?” “Sure,” I replied. Though I was young I spent most of my spare time reading Austrian economists. I had chosen Grove City College in order to study under Hans Sennholz, one of only two scholars to earn a Ph.D under Ludwig Von Mises himself.

“What about a biblical view of profits? he continued. “Yes, I could do that.” “How about caring for the poor? Could you write one on that?” I was terribly puzzled by this point. Hesitantly I responded, “I suppose if I had enough time I could.” “Do you think you could do ten such papers?” “Yes.” “Well if you did, then you’d have a book. That’s what I think you should do this summer as your job. When you are done I’ll go through it and then we’ll find a publisher.”

That book, Money Matters, with various updates and revisions, under various titles and publishers, has been in print just under forty years. And that is how one gifted and accomplished author got an uncertain teenager to write his first book.

Since that time I’ve published more than a dozen books of my own while helping others do the same. I’ve edited other books, and served as editor-in-chief of multiple magazines. I’ve published in magazines as well, poetry and fiction, Christian and secular. I’ve been a columnist for World magazine, Tabletalk, Homeschooling Today, Family Reformation and more. I’ve had pieces in Chronicles, The Freeman, Decision, Homeschooling Digest and more.

I love writing. Which is why I love helping others to do the same. Five years ago I started The Purpose Driven Write. My purpose is to help writers get their writing polished brilliant enough to earn and find an audience. I’ve been blessed to do everything from taking others’ ideas and putting them in book form to laying out the broad outline to actual coaching writing to substantive editing to buffing a final draft to a sparkling sheen.

The hard truth is there is much more to getting a book in the hands of a reader than writing enough words and hiring someone to fix whatever typos there may be. The other truth, on the other hand, is that it can be done, with help from the right person. I want to be that person.

If you have a message you want others to find, if you have a story you want to tell, I can help you, just like I’ve helped others. To talk more about this, please feel free to contact me via email at hellorcjr@gmail.com or leave a comment. Let’s get this started. Let’s get this done.

Posted in announcements, Books, Call Me Barabbas, kingdom, Kingdom Notes, on writing well, poetry, RC Sproul JR, special edition | Tagged , , , , | 2 Comments

Every Man a Churchman

It is no surprise that a culture with a low view of theology would in turn have a low ecclesiology (doctrine of the church). The theos, after all, is rather tightly bound together with the ekklésia. Dismiss one and you will have a hard time not dismissing the other. If you have little interest in studying the person and work of the Groom, you will likely have little interest in studying, much less serving His bride. You need not study the Groom long to learn that He commands us to love His beloved.

Nathan Hatch proposed an interesting perspective on how, at least in America, we have come to such a low view of the church in his landmark work The Democratization of American Christianity. He observed a correlation between the spread of America into the Western frontier and the spread and growth of the church. In each instance, it seemed what was called for was a pioneering spirit and a willingness to embrace the practical, to leave aside niceties that had little to do with survival. As our forefathers moved west seeking more elbow room, the church likewise sought more elbow room. Unwilling to be bound by the traditions of Puritan New England, they, in and through the Great Awakening, took on new methods, new convictions, new liberties.

The literary heroes of the age— Natty Bumppo, Daniel Boone, even Huck Finn— embraced an ethic built on individual effort, courage, and drive, thereby shaping how we understand ourselves not just in the face of the Western wilderness, but in the spiritual wilderness. Lone wolves ceased to be something to fear and became something to aspire to. We began to forget that we are a we.

The Romantic spirit came across the pond and fit in quite well. Romanticism isn’t a worldview built on candlelit dinners or walks on the beach, but on the premise that institutions are the root of all evil, that man in his natural state is pure and clean. The telos (goal) of Romanticism is authenticity, spontaneity. I become what I am meant to be when I am most free of any restraints, when my emotions are my guiding star. I am what I feel. And I am an island.

The Bible, on the other hand, while profoundly concerned with the individual— the individual soul, the soul made right with God— never leaves us alone. Indeed, it warns us regularly of the danger of being a lone ranger. We have been brought into the assembly. We are a part of the body. We are, together, the bride of Jesus Christ. It is not good that man should be alone. We are a corpus, a body, a part of something much bigger than ourselves.

Our fathers in the faith understood this, and we have sought to forget. They understood that when they confessed together the Apostles’ Creed, they were doing something more than giving a personal confession of faith. They understood even that their local body was doing more than describing the bounds of its own confession.They understood that they were confessing the faith once for all given to the church, that they were standing in a stream that began well before them and that would continue long after them. When they sang the Psalms, they understood that they were doing more than merely singing what was safe, because it came from the Holy Spirit. Rather, they grasped that they were retelling their own family stories, indeed, that the whole of the Bible isn’t others’ history from which we might draw moral lessons, but rather it is our history from which we should draw our identity.

In like manner, our fathers understood that the Christian life is so much bigger than merely waiting for personal rescue. Their goal was not simply to protect and guard their own souls, but to hold fast to the faith, to tell their children and their children’s children of the great works of God in space and time. In our day, we may know our Father in heaven, but we have forgotten our mother, the church.

Our Lord Jesus tells each of us that we must seek first the kingdom of God, and His righteousness. That kingdom is bigger than just me, bigger than just you. It is us, along with our fathers, and as many as are afar off. It includes those whose musical tastes annoy us, whose weak theology frustrates us, whose sins shame us. We are called not just to identify with all those with whom we are in union, but to seek their good, to pursue their blessing. We are called to love them just as the One who has bound us together loves them. That doesn’t mean we’ll never disagree— it means we will disagree. Because that’s what fallen people who love each other do. That is one way that we are able to serve each other.

We have, each of us and all of us, been given the righteousness of Christ. Not one of us has earned it. Not one of us can keep it on his own. But we all together have been purchased by the blood of Jesus Christ. As such, our heavenly Father doesn’t just love me, but He loves you and every one of us even as He loves His only begotten Son. We have together the same Father. We have Him because we have together the same Elder Brother. And both of them call on us to love our common mother, blemishes and all, because she gave birth to us and because she nurtures us, cherishes us.

Our Father is perfect. Our mother is most assuredly not. But just as the Spirit is perfecting us, so is He perfecting our mother. Our calling is to love her, to honor her, to submit to her, that it might go well with us in the land He has given us.

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One More Reason To Read Your Bible

Some years ago I got into some hot water for noting that the Bible nowhere says we are required to read our Bibles daily. I certainly didn’t advise against reading the Bible daily, nor did I deny that we are commanded in Scripture to meditate on His Word, to hide it in our hearts, to love, cherish and obey it. I had two goals in making this point. First, we should not add to God’s Word. God is not impressed when we do so. Second, we need to beware of taking a posture of seeing Bible reading as a sacrifice we make to demonstrate our piety.

How many of us have either felt burdens placed on us by others, or placed them on ourselves that God hasn’t given us? How many of us wear our spiritual accomplishments like merit badges? We are to delight ourselves in the Lord, which is something far different from performing duties.

The truth is that God delights in us, which ought to delight us. How often do we ask Him for this thing or that, because we don’t believe He’s already given it to us? “Hear me O Lord,” “Deliver me O Lord,” “Draw near to me O Lord.” These are good things to pray, as long as we also pray, “Than you O Lord that you hear me, deliver me, draw near to me.” We need less for Him to do more for us, more for us to know more what He is always doing.

Which is where we find one more reason to read our Bibles. It’s not that in reading our Bible we prove ourselves worthy of His attention and care. It is instead that in reading our Bible we find Him always proving Himself the One who give us His attention and care. The Bible is the story of God’s faithfulness. On every page we see people just like us failing Him, and He loving them. On every page we seem Him walking with people who were conceived in iniquity through the valley of the shadow of death.

The Bible is where we see men being men, to our shame, and God being God, to His glory. We seem Him execute judgment against His and our enemies, and manifesting His grace on we who were by nature our own and His enemies. It is where we see the end that awaits us, the fullness of His promises spoken against the backdrop of His perfect record as THE promise keeper.

Reading the Bible does nothing to prove how good we are. What it does is remind us of how good He is. Which is why reading it feeds our souls, renews our minds, equips us for every good work, rebukes, corrects and instructs us in righteousness. It is the very story of our joy, revealing that He is able, sovereign, and that He is for us, filled with grace. That’s a story we ought to hunger to read, delight to read, need to read.

Posted in 10 Commandments, assurance, Bible Study, church, kingdom, Kingdom Notes, RC Sproul JR, wisdom | Tagged , , , , , , , , | 3 Comments

Doreen Virtue; Campus Unrest; My Inner Pharisee & More

This week’s Jesus Changes Everything Podcast

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