And It Came To Pass

I was not, as a kid, a particularly gifted athlete. I enjoyed sports, however, and so my hours were determined by the seasons: football, basketball, baseball. I realized early on that my gifts were limited, while my desire to compete was boundless. My solution- will. I determined to will myself to victory, to be the dog in the fight with the most fight in the dog. The Rocky movies resonated with me. I would take a punch, and come back for more.

That same perspective survived my childhood, and is still with me. But it has matured. I went against Goliaths on the gridiron, faced Apollyon staring me down from the pitcher’s mound, but before the hand of God I have been humbled. My will wilts before His. As one wise theologian has been wont to say, “You have free will. God has free will. Whose will is more free?”

God’s revealed will is found for us in the Bible. He commands, and we are to obey. He forbids, and we are to abstain. His hidden will, however, is unhidden through circumstance. He not only commands what He will, but brings to pass what He will. Pharaoh’s army defied God’s revealed will in chasing after God’s people. But the tumbling walls of the Red Sea defied Pharaoh’s defiance. God won.

He always wins. When the Son of Glory hung in shame upon the cross, He won, just as much as He won when the Son walked into a garden, the firstborn of the new creation. When circumstances are not going the way we wish, when providence frowns upon us, there is no shadow on Him. Not because He is disconnected, not even because the light will defeat the darkness, but because these are His ordained means.

History, whether as narrowly conceived as how my day is going, or as broadly considered as the rise and fall of nations through all time, is God ultimately moving all the pieces on the chessboard. How such relates to evil is a great mystery. We must never besmirch His character. Neither, however, may we negotiate away His ultimate, absolute control over all things.

We are called to pray both as Jesus taught us, “Thy kingdom come, Thy will be done” which reminds us of our duty to submit to His revealed will, but also as Jesus prayed, “Nevertheless, not My will but Thine be done.” It is here that we remember and rest in His sovereignty, remembering that nothing comes to pass that He does not ordain (Lamentations 3:37).

God brought famine in the land, and Elimelech fled to Moab. Elimelech and his sons went the way of all flesh, leaving behind three widows. Dark providences indeed. But Boaz spied the young woman as she gleaned. But Boaz awoke from his slumber on the threshing room floor. But Boaz and Ruth begat a son, who begat a son who begat a son, whose “son” and Lord would be both the Son of David, and the Son of God. Do not lose heart in the dark providences. He brought us from death to life. He will do the same with our lives, in His timing.

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The Gospel at Work- Pastor John Samson

Today’s Jesus Changes Everything

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Y is for YHWH, I Am that I Am

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New Theses, New Reformation

Thesis 85 We must be quick to listen.

Movements move, eventually, off the mark. This may be because movements require two dangerous but potent ingredients- single-mindedness and certainty. One does not give birth to a movement while spinning multiple plates. One doesn’t change the collective wisdom of the world from a position of uncertainty. These two ingredients, however, have a rather short shelf-life, inevitably souring into tunnel vision and arrogance.

A reformation is a movement of sorts, but for it to succeed it needs to steer clear of such spoilage. The Bible gives us the antidote in reminding us to be quick to listen, slow to speak and slow to become angry (James 1:19). What though are we to be listening to? First, we are to listen to the Word of God. One of the distinguishing qualities that sets Reformation apart from Revolution is that the latter always wishes to start from scratch, to tear down everything that had come before. The former recognizes that our past, like our present and our future, is a mixed bag. Where the church remains faithful to God’s Word, we are called to agree. We don’t toss it aside to make room for our own ideas.

Second, we are to listen to our fathers. Rome made the mistake of ascribing infallibility to church tradition. The radical reformation made the mistake of tossing the wisdom of our fathers overboard. The magisterial Reformers rightly found a balance. We ought to follow in their footsteps. We ought to honor our fathers, while being careful not to venerate them.

Third, we need to listen to those we are seeking to serve. The very purpose of Reformation, in the end, isn’t the increased health of institutions but the growth into godliness of the people in those institutions. The sheep know the voice of their Great Shepherd. Under-shepherds, on the other hand, must also know the voice of their flocks. This is one way we steer clear of the dangers of movements. Luther led the Reformation not to make a name for himself, but for the sake of the souls under his care. Every moment he devoted translating the Bible into the German vernacular was a moment he didn’t give himself to grandiose abstract disputations. He set aside feeding his ego that he might be used to feed His sheep

Finally, we need to listen to the voice of the Spirit of God. We are commanded to walk in the Spirit, to be led by the Spirit. When He speaks we not only must listen, but must act. He speaks to those sins we must become convicted of. He speaks to the needs of others we must seek to meet. He speaks of the glory of the Son that is our guiding light and our reason for being. He speaks the words that He would have us to speak to the watching world. He speaks the words that assure us of the love of the Father for us. Two ears, one mouth. Good counsel.

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Plagiarism, in the pulpit? The Confidence of Youth; Defining Disciples

Today’s Jesus Changes Everything Podcast

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Reparations, Guilt and Justice

What about reparations?

I’m in favor of reparations. I’m in favor of them because the Bible is in favor of them. When God established His nation, when He delivered that law which was to govern His people He established reparations as the fitting punishment for those who were guilty of theft or negligence. They didn’t call it reparations, but restitution, but the principle is the same. The thief, or the negligent, had a responsibility to make things right for their victim. One could even argue they were required to go beyond making things right. Sometimes they might have to return twice what was taken, or even more. One thing they never had to do, in that era considered harsh and inhumane by postmoderns, was be imprisoned. God’s law provided for no such punishment. There were only two kinds of punishments, restitution, or death.

The biblical practice, however, though the law was established long before the ministry of Ezekiel where God reminds us that He will not punish the children for the sins of the father, has always been that the guilty are punished, not the innocent. And that the victim is recompensed not those who are not victims.

That is not to say that the Bible has no room for the concept of corporate guilt. When Achan took of the accursed things at Jericho not only did it lead to God’s judgment such that many died at the battle of Ai, but when Achan was exposed his whole family was put to death. During the days of the kings it wasn’t at all uncommon for God Himself to pronounce a judgment on a wicked king that he would die and all his children. How do we deal with that? By simply remembering this foundational truth- we are all, in ourselves, because of our own sin, under a death sentence from the living God. Ever soldier at Ai, every family beyond Achan’s, every king, prince and every pauper are all guilty before God.

Which should lead us to this conclusion which is as plain as something remarkably plain- the call for, even assuming we could know who was whom, descendants of slave owners to pay reparations to the descendants of slaves is a cry for injustice. What is stranger still, however, is that any Christian, whomever his ancestors may be, would think it prudent to demand justice. Every last one of us has stolen from others. Every last one of us have treated others at one time or another as property. The very evil that resided in the hearts of slaveowners resided in the hearts of slaves.

Which is why it doesn’t surprise me that the racism that justified slavery (“these Africans are the descendants of Ham and therefore it is right to enslave them”) or even genocide (“these Jews should be put to death because they killed the Messiah”) is at work in the hearts of the descendants of Africans and the descendants of Jews. It’s what we all are. There are two kinds of people in this world- those who think other people are wicked and those who, by His grace, know that we are all other people to other people.

I know of a man who was enslaved. His master was a believer. The slave ran away. He became a believer. The same man led them both to Christ. That man sent the slave back to the master, carrying a letter not demanding reparations, not even demanding that the slave be freed, but rather asking that, in light of their shared liberty in Christ, who paid all that we all owe, he be welcomed not as a slave but as a brother. And all three of them now live happily ever after. We are all the servants of the One who paid all our debts. We are all His, and each other’s brothers as well. May we cease giving demands and ever more give thanks.

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Lockdowns? It’s Deja Vu All Over Again; Bible in 5, II Corinthians

Today’s Jesus Changes Everything

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Preaching Power

That we in the church have been infected by the consumerist mindset is a given. It is a buyer’s market, with sellers of every imaginable stripe vying for our attention. In the mindset of too many churches, and too many church members, entertainment rules the day. But even here I run the risk of boring my audience, the risk that you will click away from this piece and turn to other things if I merely rehearse the ills of the church-growth movement. It’s just another stale take, “Blah, blah, blah, those other people, blah, gurus, blah blah, inch deep, blah.”

If, however, we are among those few who yet worship in churches free of clowns on unicycles and assorted other circus freaks, we are not necessarily home free. If we are in the market for meat instead of milk, we are still in the market. Our problems aren’t solved, in other words, if we cater to the right demographic. Some may have better taste than others while everyone tends to feed the self.

What is missing isn’t just depth. What is missing is authority. Crusty, prickly Reformed folk who spend their Lord’s Day sitting like an Olympic judge, waiting for the pastor to slip up theologically are, in a sense, hardly better than the smiling evangelical who rates his pastors’ sermons with a laugh-o-meter. They both sit in seats of judgment. They simply have different personal standards.

While we are commanded to have the spirit of the Bereans, while we are to test the spirits, it is the spirit of the age that looks at the sermon as something to judge rather than as something by which to be judged. We come to the sermon not ultimately to measure it by the Word of God but to be measured through it by the Word of God. We come as those under authority, bondservants of the King. While from one perspective it is only that clumsy sinner who is filling the pulpit, from another legitimate perspective, what we are hearing is the Word of God preached. And for those who fill the pulpit, we are not there in our own authority, or for our own glory. And we too need to hear the Word preached.

If we would regain in our day the power of preaching, if we would see our selves, our families, our churches, and, from there, our culture remade by the power of preaching, those who listen must come not as those who are hearing a sales pitch but as soldiers being given marching orders. And those who preach must recognize that they are delivering not just a message but the very words of God. Sound preaching wounds us, heals us, and sends us back out into the battle. When the Captain of the Lord’s Hosts appears, there is no dickering. There are no negotiations. Instead, there we receive the commands of our King. From there we go forth as more than conquerors. May we, by His grace, be given ears to hear.

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Lies and the Lying Liars Who Tell Them- Postmoderns, COVID and Miss Information

It is as deadly as it is swift and easy, the refutation of our most sacred national creed. That creed affirms, “There is no such thing as objective truth.” With these three words we refute it, slay it, and dust off the spot on which it once stood, “Is that true?” If there is no objective truth it is not objectively true that there is no objective truth. If it is objectively truth that there is no objective truth than there is objective truth.

The objective truth is that we all want to deny those truths that cramp our style. One strategy is to embrace that silly creed. What happens though, when you want to cramp the style of others? The very pantheon of the gods of relativism, the social media overlords, now find themselves frustrated that we deplorables, those they have been trying to convert to this most sophisticated creed, refuse to embrace their truth. Not just their truth that there is no truth, but their truth that COVID will kill us all if we don’t wear our masks and get vaccinated.

If I begin my affirmation with their creed, “Of course, there’s no such thing as objective truth. We all have our own,” can I go on to say, without running afoul of the Ministry of Truth, “and my truth is that we don’t yet know if the vaccine, which is unlike any prior vaccine, is safe and we do know that my family is not in any genuine danger from COVID.” I’m not saying it’s THE TRUTH. I’m just saying it’s MY truth. Will they let me say it? Or, could I simply identify as vaccinated?

To put it another way, if there is no information, how can there possibly be such a thing as misinformation? To me President Biden stole the election. To me President Trump stole the 2016 nomination. To me the 10th Amendment means 95% of the programs run and financed by the federal government are unconstitutional. To me homosexual practice is an abomination before the true and living God that must be, like my own sins, repented of. To me there are two kinds of boys, those who know they are boys and are content about it and those who know they are boys and are confused about it. To me, justice is colorblind.

I could, of course, go on. I could wave a great red cape before the eyes of the raging bulls in Silicon Valley. They may well charge at me. In doing so, however, they are confessing that colors are real, and that truth claims are either true, or false. If they really believed that there is no truth, they wouldn’t fear anyone’s truth claims. If they really believed there is no right and wrong, they wouldn’t try to end the wrong they call “spreading disinformation.”

They, however, are guilty of the worst disinformation. They lie that there is no truth. They do wrong in denying there is right. The Truth, however, Who set us free, is about the business of crushing their heads. And one day they will all join us in confessing that He is Lord.

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Forever Friend, Nick Eicher; Appeal; Preach

Today’s Jesus Changes Everything Podcast

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