What is “Cage-Stage” Calvinism, and what causes it?

Cage-stage describes an all too common phenomenon wherein a believer comes to embrace the doctrines of grace, and for a time becomes an obnoxious lout in defending the doctrines to all comers, whether they are interested or not. It suggests that such a newbie should spend some time in a cage until they calm down. If you are a Calvinist you likely have been through this stage. If you are not, you surely have encountered those who were infected.

What causes Cage-Stage Calvinism is a failure to believe Calvinism. Now I don’t mean to rattle any cages here, but I believe it’s true. It begins with a failure to believe in total depravity. The Cage Stager is frustrated, bent out of shape, often angry at the failure of others to embrace these biblical doctrines. But this biblical doctrine acknowledges that we all have difficulty embracing biblical doctrines. The Cage Stager seems to forget the battle with sin he not only continues to have but the battle he only recently won in, by God’s grace, coming to embrace the doctrines of grace. He seems to reason, “What is wrong with those terrible, awful, good-for-nothing sinners that they refuse to see what I only recently came to see?”

Cage-stage Calvinism is likewise an implicit denial of unconditional election. That is, in our hearts we tend to see ourselves, as Calvinists, as peculiarly worthy recipients of God’s grace, as if He looked down the corridor of time, saw that we would in our wisdom come to embrace Calvinism and on that basis, chose us. Calvinists are not the elite soldiers of the kingdom. We were instead dead before the battle began, just like everyone else.

Do you see what these have in common? Cage-Stage Calvinism, in the end, is the fruit of pride. We think too highly of ourselves, looking down our noses at others, and pat ourselves on the back for figuring it all out. Real Calvinism acknowledges our sin, our dependence on the grace of God not only to be redeemed, but to have any understanding of how we came to be redeemed. It recognizes and honors the grace and providence of God, affirming that the same sovereign God who brought us to saving faith revealed to us His sovereignty.

Real Calvinism likewise recognizes that the sovereign God who redeemed us redeems many who understand less than we do the sovereignty of God. We don’t panic over the existence of non-Calvinists in the church, understanding that this too is part of His sovereign plan. It’s a good thing to be excited about learning more about the grace of God, the work of Christ, the regenerating power of the Holy Spirit. And it is in fact a good thing to seek to help others understand as well. It is a bad thing, however, to lose sight of our need for grace and for graciousness.

Awakening to the sovereignty of God, truly, is a humbling experience, that bears the fruit of deeper repentance, deeper humility, deeper compassion. It bears the fruit of beauty, not ugliness, joy not anger. It releases us from the cage of pride, and equips us to serve the brethren. Cage-stage Calvinism has been and may yet be the sovereign plan of God. His revealed will, however, is that we would become more like Christ, who sets us free.

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Appeal; Atin-lay, Magnum Opus; Catechism 80

Today’s Jesus Changes Everything Podcast

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The Myth of Influence

I was a boy when I came up with what I believed to be a brilliant idea. It was the height of the Steeler’s dynasty. I loved the Steelers, (and still do) and loved Jesus (and still do.) So I figured out a plan to serve them both. “Lord,” I prayed, “if you will make me an all-pro wide receiver for the Steelers, I will be able to do great things for the kingdom. When I catch the winning touchdown in the Super Bowl I will point heavenward to you. When the reporters ask me if I’m going to Disney World I’ll tell them I’m going to church. In the locker room I’ll give all glory to you.” Great plan huh? But God didn’t bless me with any of the physical gifts I would need.

So I came up with another plan. “Lord, if you would make me a rock star, I could write subtle lyrics about you, shape people’s worldviews without them even knowing it. I call it ‘pre-evangelism.'” Alas again He didn’t give me the gifts necessary. So I prayed that He would help me write the great American novel. Eventually I noticed a pattern- my plans all involved me being incredibly wealthy and universally loved. Because, you know, the kingdom.

One need not, however, have such grand plans to fall into this same trap. We Christians are quick to seek out approval, standing, a place at the table, all in the name of influence. If we can get the world to love us, we seem to think, it’s just a matter of time until they come to love Jesus. So we wheedle our way into the broader world, you know, for the kingdom. We succumb to the “wisdom” of Screwtape who encouraged his young devil apprentice this way, “Persuade your patient that he is making his way in the world, while all the while the world is making its way into him.”

I am not, of course, opposed to influence. I’m just slow to learn from where it comes. Moses threw away the advantages he had in Pharaoh’s court, but found influence as a dusty desert prophet. Daniel came to Babylon a war prisoner. John the Baptist changed the world not in the halls of power but in the Jordan river. Jesus died. Paul preached to kings, while in chains. It’s a good thing, a great thing, to preach truth to power. It’s, given the deceitfulness of our own hearts, a bad thing to seek out power in order to do so.

It is the gospel we are so eager to preach that, according to God’s Word, is the offense. Remove the gospel to get close to power and we have lost our reason for being there. We have given up the only power we have. The power is not in our maneuverings, our stratagems. It’s not in our unspotted reputations, nor our worldly bona fides. The power is not at their table, but at His. Spilled blood, and a broken body.

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The Gospel at Work, Chris Whittington- businessman, musician, worship leader

Today’s Jesus Changes Everything Podcast

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S is for Sacraments

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New Theses, New Reformation

Thesis 80- We must always focus on the three great truths.

There are three great truths which, to the extent that they are believed, result not just in eternal life, but in a faithful life in the here and now. Three truths that can never be too familiar, never too impactful, that can never be silenced inside and outside the church. Three truths that have the power to reform the church.

The first is this- I am a sinner. I was conceived in sin. I was born in sin. I lived in sin in my death. When I was reborn by His Spirit and in accordance with His will, the power of sin was defeated in me, though its presence remains. I disobey God, defy Him. I harm His image bearers, disrespect His Spirit. I grumble against His goodness and seek joy, meaning and pleasure elsewhere. That I, as a believer, am forgiven, all my sins, past, present and future, doesn’t mean it is not right, fitting and potent for me to remember what I am. The same is true of all of us.

The second is this- Jesus is the savior. He, God the Son, took on flesh and dwelt among us. He obeyed all that God has commanded, living a perfect life. That life He lay down freely, receiving in His person the just wrath of God due to me for my sins. He suffered in my place, taking on my guilt. He died on the cross. Death, however, could not hold Him. For He, in Himself, was innocent. The resurrection vindicated Him, demonstrating that the curse He suffered was what was my due. And the resurrection vindicated me. He died because in me He was guilty. I was raised because in Him I am innocent.

This same Jesus continues to save me, as He washes me with the water of His Word, as He intercedes for me, as He brings all things under subjection. He ascended into heaven, taking His throne at the right hand of the Father. This same Jesus will save me, when He returns, judging the quick and the dead, and raising up my corruptible body incorruptible. His kingdom is forever.

Despite the first, and because of the second, the third is this. My heavenly Father loves me. That love is infinite, immutable, eternal, and personal. That is, He loves me by name. He has adopted me as His son. He is my forever family. His love does not diminish when I sin, nor grow when I do well. For when He looks at me He sees only Jesus. He invites me to come into His presence, not just as my Maker, but as my Father. He holds me in His loving arms and delights in me.

This is what we gather to remember, to celebrate, to feast over. This is the message we take out of our meetings, carrying it to the four corners of the world, and of our neighborhood. This is what defines us as a people- sinners, redeemed and adopted.

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Defeatism; Purpose Drive Wife, Little Things; Liars ‘r’ Us

Today’s Jesus Changes Everything Podcast

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Tonight’s study- S is for Sacraments

Tonight, 7 eastern, we continue our ABCs of Theology Study, looking at s is for Sacraments. All are welcome in our home or on FB live, RC-Lisa Sproul. We pray you’ll join us.

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What do you think about the Southern Baptist Gathering?

I think not much at all about it. Not because I’m not Southern Baptist. Not because I don’t care about the issues they are grappling with. But because the convention barely matters at all. What matters are the local churches. And any church or church leader that takes its or his cues from decisions made by the Convention, whichever way things go, has bigger problems than the way things go.

The Southern Baptists are, by design, an association of independent churches. I’m not here taking a stand on whether that’s a good thing or not. I’m merely noting that as such, for all the sturm and drang, all the hand-wringing on both sides, there is precious little at stake. Some in the SBC have sent their Paul Reveres out in force warning that the Woke are coming. Others in the SBC have sent their own Paul Reveres out in force warning that the racists are coming. Neither side, however, has so much as a rusty old cannon to fire at the other.

I’m confident that there are racists in the SBC. I’m pretty sure that any institution boasting 15 million members has racists in it. Racism is ugly, unbiblical, sinful, shameful and should be called out as such. That it persists, however hidden in dark corners, is no argument that nothing should be done. The only thing that can be done, however, is done by the local church. They alone, in the SBC, have any authority to exercise church discipline.

I’m confident as well that there are race hustlers in the SBC, those who embrace the errors of critical race theory, who are at the very least fellow travelers with cultural Marxists. I’m pretty sure that any institution boasting 15 million members has such in it. Critical race theory and cultural Marxism are ugly, unbiblical, sinful, shameful and should be called out as such. That it persists, however nuanced, however disguised as academic credibility, is no argument that nothing should be done. The only thing that can be done, however, is, wait.

There’s the problem. What this is about isn’t, ironically, the local church. It’s all about control over agencies that are not under the authority of a local church. It’s about what message gets sent out by the Ethics and Religious Liberty Commission. It’s about who will teach at what seminaries, and whose books will be marketed by Lifeway. A group of churches so committed to the autonomy of the local church to defang anything above the local church has found itself having annual gum-fests over their wayward children with all the world watching.

I don’t ever want to underestimate the evil of racism or critical race theory. A pox on both their houses. I do want to agree with the principle being fought against by both sides, that the local church is what matters. That is where the work of the ministry takes place. The evangelical-industrial complex, Big Eva, is a pushy broad. My prayer is we’ll all learn to dance with the one who brung us. Invest your time and talent in your local church, and in those who work through their local church.

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500th Episode! Celebrating this milestone.

Today’s Jesus Changes Everything Podcast

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