Praise Him Above Ye Heavenly Host

I don’t, in all honesty, have much knowledge of this peculiar movement. I’m pretty sure it involves a great deal of prayer, in particular prayer against demonic powers that are believed to have some sort of proprietary sway over a given region or institution. Think of spiritual warfare as seeking to perform an exorcism on a whole town. I’m guessing this movement got a kick in the pants from Frank Peretti’s early novels wherein angels and demons fought battles in an invisible realm, and our prayers gave the angels power boosts.

Now there are any number of silly things about the spiritual warfare movement. I’m afraid, however, that some reject it not because it doesn’t fit with the Bible, but because it doesn’t fit with our modernist mindsets. The trouble, from our perspective, isn’t that this movement affirms things about demons that the Scripture does not say, but that this movement affirms things about demons. Like angels, we think demons are certainly real. We just think they’ve been sitting on the sidelines for the last two thousand years. Angels and demons, like everything else supernatural, we seem to think became passé with the closing of the canon. This despite the truth that one part of the canon tells us that we war with principalities and powers (Ephesians 6:12).

It is yet another part of our enlightenment conceit that we think the important event of any given Sunday is when the pastor, having waded through the preliminaries, finally gets to the point where he will feed our brains. He will present a body of information that he put together during the week. If that body of information is both sound and interesting, we go home happy. What we miss is that we have entered into another dimension, one inhabited by angels and demons.

Sermons certainly have their place. I’m a big fan of sermons. But what I like best about the Lord’s Day is the fellowship. When we gather together on the Lord’s Day, we are by God’s grace lifted up into the heavenly places. We worship in spirit and in truth at the true and eternal Mount Zion. We gather with all the saints in our local body, our local community and with all the people around the globe, and finally, with the souls of just men made perfect. It is true that as we gather the church militant is lifted up to join together with the church triumphant. That is why I get to worship with the great heroes of the faith. But there God’s people worship together with the angels. We join the heavenly host in praise of our God.

The angels speak with us. We go to them each and every Lord’s Day, where we join their choir. There we are gathered together in three part harmony, those who have gone before us, joined with those who are from everlasting, joined with us as we praise Father, Son and Holy Ghost. May the Lord of hosts be pleased, each time we gather, to remove the scales from our eyes, that we might behold the glory of His hosts, reflecting His own glory.

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Elders to the Rescue

I was ordained, for the first time, in the Associate Reformed Presbyterian Church. It’s an interesting institution with an interesting history. It is the oldest Presbyterian denomination in the nation to have never had a split. It is also one of those rare breeds of institutions, those who drew near to the brink of apostasy and then drew back.

Long after the mainline Presbyterians had embraced theological liberalism, the ARP stayed the course. They sidestepped the modernist-fundamentalist controversy that gave birth to the Orthodox Presbyterian Church and the Bible Presbyterian Church. Decades later, however, slowly but surely neo-orthodoxy began to creep into the denomination. The neo-orthodox were those whose stance against liberalism was, shall we say, more like standing right next to liberalism. In fact, within a decade or two of its founding its most influential proponents had clearly slip all the way into liberalism.

The ARP, perhaps wanting to avoid the perceived stodginess of the Orthodox Presbyterians and the fundamentalism of the Bible Presbyterians styled themselves as the safe middle. At least, that’s what its leadership sought to do. Neo-orthodoxy had the advantage of being perceived as reasonably intellectually credible. One could be neo-orthodox and still be allowed to play the academics’ academic games.

It was, however, the laypeople in the denomination who came to the rescue. Much like the later conservative resurgence in the Southern Baptist Convention, the ARP cleansed their churches and institutions of the unstable hybrid that was neo-orthodoxy. They came out the other side, to their credit, looking much more like the ARP of old. In my lifetime some of the most faithful men of the church have served in the ARP or at ARP churches. Dr. Jay Adams pastored an ARP church. Dr. J. Richard deWitt was moderator for a time. Dr. Sinclair Ferguson and Dr. Derek Thomas served in the ARP. These, however, were all well after the resurgence had taken place. The laity in the denomination had the sense not to buy into neo-orthodoxy and the courage to root it out.

Which should teach us at least two things. First, academic attainment is no hedge against theological drift. In this battle, in fact, the bad guys wore academic gowns and the good guys wore overalls. Loyalty to the Lord, and indifference to the approval of the world, these were what enabled the laity to recognize that the emperor wore no clothes. Which means these are the qualities we ought to be pursuing for both clergy and laity alike.

Second, elders matter. The ARP makes a distinction in the callings of ruling and teaching elders. It makes no distinction between their respective authority. The ruling elders were the heroes of the story. How easy it is for us to see elders as a kind of board of trustees, successful businessmen tasked with making important business decisions but ill-equipped to wrestle with the text of the Bible. How wise of the heroes of the story to understand both their authority and their calling. Elders, as would be obvious if we would but read the qualities required of them in Scripture, must be men of character and integrity. Not perfect, but faithful.

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Preaching Christ; Appeal; Forever Friend, Carson Sensing

Today’s Jesus Changes Everything Podcast

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What would you tell someone who has had or encouraged an abortion?

A great deal would depend on what that someone had to say first. The most important question is, is this person repentant. To such a one I would encourage them to remember that Jesus suffered the wrath of God that was due to us for our sins, that those who rest in the finished work of Christ are not only forgiven, but that their sins have been removed from them as far as the east is from the west, that they are not only forgiven but immutably and infinitely loved of their Father, who because of Christ loves them as much as He loves His Son. I would encourage them to not be afraid to enter into the sadness of their loss, but, having repented and been forgiven, not to return to their shame. I know the pain of losing a child and would want only to enter into the sorrow of others who have also lost a child.

If, however, the person has not yet repented of their sin, I would call upon them to repent and believe the gospel. I would tell them that they already know their guilt, that they have not just sinned but have committed what may be the most reprehensible sin one could imagine. They have not only murdered one who bears the image of God, but have murdered such a one who was utterly vulnerable and defenseless. They have not only murdered an image bear that was utterly vulnerable and defenseless, but have done so to their own kin, their own child. They, who were designed to nurture and care for their child, instead destroyed her. I would remind them that among the many things the living God hates is the hands that shed innocent blood (Proverbs 6:17). I would remind them that the all-knowing God finds this so shocking that He says of child sacrifice that it never entered His mind (Jeremiah 19:5). I would remind them that what they think they have done is secret will be revealed on the last day when the child, their own conscience and the living God will convict them.

The first answer, I pray you will note, in no way diminishes what was done. It does not downplay the sin, but rather magnifies the grace of God in Christ. The second answer, on the other hand, is no mean-spirited rhetorical torture. It isn’t piling on but is, like Peter’s potent sermon at Pentecost, careful, accurate, and loving. It is an appeal to whatever tattered remains of conscience this person may have left, in the hope that perhaps God might grant the gift of conviction, give a new heart and lead the person into the second conversation. It is designed specifically to push back against the very lies of the devil that encouraged the murder in the first place.

The sad truth is that too many believers cannot handle this simple truth. Calling sin sin is a sin to the contemporary church, which simply leaves the lost lost. The gospel is our only hope, and is given only to the hopeless. Jesus didn’t come to die for our mistakes, our bad decisions, our lapses in judgment. He came to die for our sins.

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Parable of the Midnight Visitor; Catechism 79; Ex Opere Operato

Today’s Jesus Changes Everything Podcast

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Our Bread and Circuses

While the Christians who went to their deaths under the empire of Rome died for their faith, I fear they did not die for our faith. First, we must understand what Rome had against these saints. Part of the genius of the Roman empire was their “broad-mindedness.” They did not roll into town after their phalanxes had left not one brick upon another and rebuild from scratch. Instead it was their habit to assimilate. As they did with the Pharisees, they cut a deal. We will rule over you, but you can, by and large, keep doing what you were doing. Keep your temple. Worship there. Keep your traditions, your way of life. All we ask of you is that you pay your taxes, acknowledge our authority, and then this one other little thing- we need you to acknowledge that Caesar is Lord. Burn a pinch of incense, bow the knee, and then go back to what you were doing. You don’t even have to mean it.

The Christians’ problem was more political than narrowly theological. You see the very first creed of the church was just three words long, but managed to confront Rome at its heart. Christians were those who confessed Christ is Lord. They died by the thousands because they would not confess that Caesar is Lord.

Which brings us to our faith. We’re like the Pharisees. We have our worship services, our private convictions, and that’s where our faith ends. We submit to the world’s demands. As CS Lewis described it, “When the modern world says to us aloud, ‘You may be religious when you are alone,’ it adds under its breath, ‘and I will see to it that you never are alone.'” The rest of our lives are committed to the authority of the state, and to the diversions and distractions the broader culture provides. We are in no danger because we are no danger.

When the world calls our convictions “hate” we simply change them, insisting that our response to the wholesale turning over of God’s created order is more love, more appeasement, more assurance that we are not a danger. Some of us reinterpret our Bibles to get with the times. Some simply look away awkwardly when the Bible embarrasses us. We conflate the Biblical notion that all sin is rebellion against the living God and deserving of His judgment into something much safer. We embrace the notion that all sins are equal, making all of them innocuous, not worthy to be mentioned. When the Supreme Court made its most wicked ruling, upending the natural, God created order of things, we ignored it. When we finally woke up, we found safe, reasonable, Rome approved ways of “fighting” it. 48 years later and still over 2,000 little babies are literally murdered every day, right in our own neighborhoods, with our full knowledge and with the full protection of the state. And we are more interested in our favorite football team.

We worship a Jesus who will save us from our sins, but whose reign we’re willing to negotiate. We worship a state that simply requires of us that we be nice and keep our convictions to ourselves. We worship distraction, so that we won’t have to face our idolatry. We worship the acceptance of the broader culture, and sacrifice all else to get it. We’re not like our fathers who died for Jesus, but like our fathers that killed Him and the prophets God sent to call us to repentance, because they, like we, worship the god of this age.

Until we stop repenting to the god of this age for the plain teaching of the living God, and start repenting to the living God for bowing before the god of this age, we will be trodden underfoot. Until we weep for our sin, until we tear down the high places, until we cease to hand our children over to Moloch we will burn with Rome. Lord be merciful to us, sinners.

Posted in 10 Commandments, abortion, apologetics, church, Devil's Arsenal, kingdom, Kingdom Notes, politics, RC Sproul JR, repentance, scandal, sexual confusion, sport | Tagged , , , , , , , , , , , | 1 Comment

The Gospel at Work, Kevin Thompson

Today’s Jesus Changes Everything Podcast

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New Theses, New Reformation

Thesis 79- We must be under the authority of a local church.

There’s a reason a Reformation is called a reformation and not a revolution. The key difference is the former builds from that which is good, while the latter burns the old to the ground and starts from scratch. Too often we find ourselves dissatisfied with the church, or at the very least, the churches near us, and decide to abandon ship and go it alone. There are usually more than enough reasons to be dissatisfied with both the church and the churches in our area. There’s a simple reason for that- churches are made up of people.

It is, however, precisely because people can be so terrible that it is vitally important that we be under the authority of a local church. Because we are people. Anyone saying, “I’m better off under my own authority than under anyone else’s” should hear their boast echoing all the way back to the Garden of Eden. This boast suggests that while people are terrible, we’ve somehow managed to escape the terribleness. Which shows just how terrible we all are.

To fail to be under the authority of a local church is to defy the authority of God’s Word. One cannot be in submission to I Peter 5 or Hebrews 13 if one refuses to be under the authority of the elders of a local church. I welcome all challenges to this simple claim. By all means, send me an explanation of how one can not be under the authority of a local church and be in submission to those texts.

Of course the elders at any local church are sinners. I know one elder at one local church that’s really awful- me. Which is why I know I also need to be under authority. I’ve been wildly mistreated by elders in authority over me in my past. I doubt anyone can top my horror stories. Never, however, have I ever thought, “I’m better off not being under authority.” Never did I live for a moment without authority over me.

Decades ago it was somewhat fashionable for teachers to sport bumper stickers with words to this effect- “Think education is expensive? Try ignorance.” While I don’t buy the contrast in the least, I would adapt the line of argument. “Think government is oppressive? Try anarchy.” It matters little which kind of government you apply the principle to- family, state or church. Anarchy is always the worst possible option.

Luther himself, years into the Reformation, saw himself as laboring to restore what the church had once been. He had no intention of starting something new. And we are no Luthers. Our complaints against our local churches and their elders are not worthy to be compared with Luther’s concerns with Rome and her prelates. Sheep, you need to both know and acknowledge which shepherds will one day answer for your care. And shepherds, only hirelings fail to know which sheep are their own. Get those sheep into a fold, for their sake.

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Anti-Semitism; The Quotable CS Lewis

Today’s Jesus Changes Everything Podcast

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ABCs of Theology, R is for Reprobation

Tonight, 7 eastern, we continue our ABCs of Theology Study, looking at R is for Reprobation. All are welcome in our home or on FB live, RC-Lisa Sproul. We pray you’ll join us.

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