Back Up

It is because we are saved by grace that we sinners are able to confess publicly that we are sinners. It is because we are sinners, however, that we are so quick to get defensive anytime someone accuses us of a specific sin. Why the disconnect? Because being a sinner is a condition, a universal condition, an oddly antiseptic descriptor of humanity. Sinning, however, that requires acknowledging that we have done wrong. And we can’t have that.

Years ago I wrote a brief piece wherein I argued that practicing a particular voting strategy was a sin. A friend replied to my piece with an argument and a judgment. The argument was simple enough- unless I was prepared to quote chapter and verse, to provide a proof-text, I had no business calling said strategy a sin. The judgment was this- that my piece was wrong, uncaring, harsh, judgmental, reprehensible and not so good at all. Happily, he refrained from calling my piece sin, lacking a proof-text and all.

That was when I first learned of our aversion to call sin sin, especially when it is directed at us. Sin is vile, cosmic rebellion, worthy of God’s eternal judgment. But what it’s not is unusual, rare. While we in one sense of course ought to be ashamed of our sins, we ought also to remember that the only way for them to be covered is if we repent of them. And to do that, we have to acknowledge them. Getting our back up when someone points out a sin, I fear, exposes the all too living Pelagian inside of us. We need to put him to death. We need to own our sin.

Several years later I received a letter, well, a copy of a letter. An old friend had written my then boss to point out her unhappiness at some of my sins, and was honorable enough to send me a copy as well. Truth be told, it stung. A lot. I went through a long list of replies I wanted to give. I wanted to object that her characterization of me was unfair, dated, unbalanced. As the sting remained I begin to wonder over why it hurt so bad. The answer was staring me in the face- it’s because the accusations were true. Specifically she faulted me for a propensity to be flippant and sarcastic. If, to you, that doesn’t sound like me, you must be new here.

The defenses I concocted were true enough- that tone is hard to grasp with mere written words, that she was hearing me through ears that knew me better when I was younger, that sarcasm has its place, that a well spoken prophetic word can be just a subtle but important shade away from flippancy. All true. Just like the accusation. Better to own the sin, confess the sin, to seek forgiveness. After all, the man who defends himself has a fool for a client.

What, after all, are we afraid of? My heavenly Father loves me. He forgives me. His love and forgiveness are immutable. They do not ebb and flow based on my obedience in a given day. Rather they are built upon the Rock of His Son’s perfect life and sacrifice. I can own my sin, because He owned my sin. It must be my reputation with others I’m trying to protect. It must be their approval I fear losing. That sounds like me, a sinner. Better, by His grace, to back down.

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Remembering John Gerstner; Curating Books, Theology in Dialogue

Today’s Jesus Changes Everything Podcast

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Give a listen to my podcast that youtube banned!!!!! It’s about COVID and Christians.

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P is for Perseverance of the Saints

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New Theses, New Reformation

Thesis 77- We must train our daughters to be women and our sons to be men.

Men and women alike bear the image of God. We are joint heirs in Christ, the same in dignity, value, equally loved by our heavenly Father. We are not, however, the same. We’re not interchangeable parts, our masculinity or femininity nothing more than a skin we shed at will. That the broader culture is desperate to get us to believe this lie is a good sign that believing it is a bad thing indeed. If, however, we simply embrace our own biblical convictions and do not pass them to our children, then by default they will take their cues from the world.

It is true enough that there is no bright and shining light between cultural clues and hard-wired realities. An interest in knitting doesn’t make a boy effeminate, nor does an interest in baseball make a girl a tomboy. That truth, however, doesn’t undo the truth that there are genuine differences, in make-up and in calling.

Allow me to illustrate. There are myriad outstanding reasons to be opposed to women serving in combat roles. Many of those reasons are profoundly practical. One reason, however, is deeply ontological. Women should not be serving in combat roles because boys are to protect girls. It’s how God made us. It’s what He wants from us. Training up children in light of this is pretty simple. Our boys are told clearly and often that simple truth, “Boys protect girls.” They know that has an impact in how they interact with their friends. And how they interact with their mother.

The call of boys to protect girls is innate, God-given, irreducible. It can, however, be numbed, squashed, fought against. In fact, we are in the midst of this. An age where boys “marry” boys, where “girls” with all boy parts compete as “girls” against girls, when this sentence makes a weird kind of sense, “Bruce Jenner thinks she’s a girl but he is mistaken,” is an age that must be pushed back against.

Pushing back doesn’t mean embracing those distinctions that are clearly merely cultural. I won’t make my sons more masculine by teaching them to belch and spit. It does mean embracing those distinctions that are clearly not cultural. Boys protect girls. We sacrifice our comfort for the sake of their comfort. We lead with gentleness. We endure hardship for the sake of those under our care.

There are few things believers can do that are more clearly counter-cultural and more clearly biblical. Of all the places and all the ways the culture pushes back against the law of God, there may be none in our day more powerful than how it pushes against God’s revelation of sexual roles and duties.

Martin Luther, who knew a thing or two about Reformations, said it best- If I profess with loudest voice and clearest exposition every portion of the truth of God except that little point which the world and the Devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ.

No matter how insane the world goes, in God’s kingdom men are men, and women women.

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Absurdism; Parable of the Heart; Unrepentant Sin and Heaven

Today’s Jesus Changes Everything Podcast

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Why are there so many churches a mile wide but an inch deep?

It’s a common enough complaint, so much so that I doubt many would challenge the underlying assumption. Get the right band playing the right songs, the right hipster telling the right jokes, the right technology creating the right ambiance and soon you’ll be adding campuses all across town. My precious wife calls it “big screens, skinny jeans and fog machines.” We of the small churches are quick to grumble, and to lay the blame at the feet of church growth gurus and brand managing hirelings.

There is plenty of blame to go around. No doubt those gurus and hirelings should take some of the blame. Perhaps we of the small churches might want to take some responsibility as well, since we are quick to grumble and such isn’t known to draw crowds. There is, however, one group that often slips under the radar- the sheep who flock to such places. Could it be that one key reason that most cities and towns are overrun with mega-churches is because most cities and towns have citizens demanding such churches?

Bill Hybels lit this fire decades ago when he sent his soldiers to the highways and byways around Chicago asking unbelievers what they didn’t like about church, and then set about to construct a service devoid of those pesky things. It didn’t take long for others to realize the same approach would work with an even easier demographic- believers. Tired of preaching that convicts? We’ll get rid of it. Had enough of the whole accountability thing? Just come and go as you please, and we promise no one will bug you. Prefer church camp music to church music? No problem, just Kum ba yah.

Sheep, not surprisingly, prefer that which demands the least of them, and so demand hirelings that will meet their demands. Of course the hirelings are guilty too. But we shouldn’t forget that while you can lead a sheep to meat you can’t make it eat. One veteran shepherd friend of mine pointed out that even those who leave one one inch deep church because of its one inch deep weaknesses tend to move down the street to 2nd Inch Deep Church of What’s Happening Now. We grumble about what we’re being fed, and then line up to get some more.

The cycle will not be broken until both sheep and shepherds get on the same page. Pastors must be committed to preaching for the Great Shepherd rather than to the flock. And flocks must insist that their shepherds lead rather than follow. They must not be satisfied with the thin gruel of shared observations wittily delivered, demanding instead the demanding but freeing Word of the living God. Pastors need to have a deeper faith in the power of the Word, and a deeper faith in the hunger of the sheep. Sheep must have a deeper faith in the power of the Word preached.

We all need to realize that we cannot get more by expecting less, whether of our shepherds or of our sheep. We are to spur one another on to righteousness, to encourage one another in the race as together we run to the Good Shepherd.

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Sacred Marriage, Forgiveness; Bible in 5, Inter-testamental Period

Today’s Jesus Changes Everything Podcast

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The Origin of The Origin

Dear Dr. Darwin:

There is an interesting angle on teleology that is rather like tossing a bat to see which team is up first, in the reverse. You may not remember that children’s game. One captain tosses the bat to the other who wraps a fist around the bat. Tosser captain then wraps his fist around the bat just above the catcher captain. They crawl up the length of the bat until the last one to be able to get a grip wins. We do this in a backwards sort of way when we try to get at why we believe what we believe.

Your great contribution to western civilization was not an explanation as to why so many of us believe in God. Your contribution was to make it seem less silly not to. Marx and Freud, Feuerbach and Nietzsche explained to us why we believed in God. God was, in one way or another, a coping mechanism. He was either a way to deal with our suffering, our weakness, even our ennui. We made God, according to these men, because he met a need. You, on the other hand, took away a need.

Before The Origin of the Species, atheism suffered from one great weakness. It could not account for everything. Indeed, it could not account for anything. The “God hypothesis,” however much we might not like it, was the only explanation we could come up with for the existence of the universe, of ourselves. All other options forced us into a crude variation of rabbits out of a hat, flies out of rotten meat, something out of nothing. You, of course, did not answer that because you cannot answer that. Instead, you did a little slight of hand, and gave us not something from nothing, but everything from a very little something. Take as a given the material universe in its most basic form, add the magic dust of random selection and survival of the fittest, and out of the soup we crawl.

Now that we have no need of God to explain ourselves, we find ourselves as gods. Indeed while your fashionable intellectual Olympians waxed eloquent about why we might construct gods for our well being, they missed why they might seek to kill Him for their well- being. They, and you, want to live in a universe wherein you will answer to no one. God must die, because God is our judge. You did not land on Galapagos as a dispassionate, disinterested observer of reality, intent only on discovering truth for truth’s sake. You fled there as surely as Adam fled before you, that you might hide your shame from your Maker.

I’ve got to hand it to you, not as a scientist, but as a marketer. You belong not with the intellectual giants of the 19th century, but with the mythical grifter who made the Emperor’s new clothes. You constructed out of hole cloth (pun intended) a suit that was suitable for all men in rebellion against their maker. You’re no scientist, you’re an entrepreneur. You saw a market need, and you met it, with this bizarre tale that we were once monkeys and grew up to be something else, that birds were once fish.

Of course by now you know this has done you no good. If Marx were right, that we feel the need to believe in God because He offers hope for a better life in the beyond, that doesn’t, of course, mean there is no God who offers hope for a better life in the beyond. I want there to be a candy bar in my pocket. That I have this desire will not make the candy bar in my pocket cease to exist. Our wanting to believe in something, in short, will not drive that something out of existence. Thinking otherwise we call the fallacy of Bulverism. Worse for you, wishing something doesn’t exist doesn’t, of course, make it go away. I wish I weighted about forty pounds less than I do. Wait just a second. Nope, all the pounds are still there. Which means, in turn, that your desire that God not be will not kill Him. You cannot cover your eyes and make Him disappear.

You knew this all along. You suppressed the truth in unrighteousness. For what may be known about God was plain to you, because God has made it plain to you. For since the creation of the world God’s invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that you are without excuse, just as all those who embrace your folly are without excuse. For although you knew God, you neither glorified Him as God, nor gave thanks to Him.

There’s the rub. You wrote The Origin of Species so that you would not have to acknowledge God. And in so doing you slapped Him across the face. You took His creation, the one wonder of the world, the great shouting symphony of His glory, the great dance of the spheres, and you called it a burp, a stumble, lint in a dryer. He, as you now know well, is not amused.

You have encouraged our species to forget its origin, and so God has given us over. We have become filled with every kind of wickedness, evil, greed, and depravity. We are full of envy, murder, strife, deceit and malice. We are gossips, slanderers, God-haters, insolent, arrogant and boastful. We invent ways of doing evil. All this, so that you could fool yourself into thinking each night as you went to sleep, that you could escape the wrath of God. May God in His grace topple your folly, so that more of our species might escape His wrath. May God in His grace reveal to us not just our origin, but our end. May we believe His promise that those who repent and believe shall inherit eternal life. And those who refuse, will be consigned to the outer darkness where there shall more weeping and gnashing of teeth, just like you.

In the King’s Service,

Dr. R.C. Sproul Jr.

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Get Thee to the Church on Time

There was some reason for optimism, even in the darkest days of COVID. Pastors with whom I spoke (admittedly a small sample size) all affirmed two things. First, despite not meeting live and in person, giving did not go down. For several churches, giving increased, as did virtual “attendance.” Second, perhaps based on the first point, they all were confident that when their doors re-opened their pews would be filled. The hope in the sails of these pastor friends wasn’t just the ongoing giving of the saints. It was the conviction that absence would make the heart grow fonder. Surely people would miss, even hunger and thirst for face-to-face interaction, to shake hands and to hug. Surely when the doors opened the floodgates would open. Not so much.

While I’m sure some churches are bursting at the seams at their IRL meetings (IRL= in real life for those of you too young or too old to know), many haven’t come close to pre-COVID numbers. Why? Virtual church turned one of the greatest appeals of the contemporary church up to 11. People want a worship experience. People want an engaging sermon. And people want to be left alone. While our hearts might not be quite so stirred by the band while we’re watching from our couch at home, the message can still grab us. And on that couch at home, no one will grab us. No one will make us feel awkward. No one will expect anything of us. No one will judge us.

Without scorching anyone for closing or for staying open during COVID, we should all be able to agree that we should be coming together. We know that because God commanded it. Hebrews 10:25 says we mustn’t forsake gathering together as is the custom of some. Have you been the some? Stop. You don’t know what you’re missing. The solution to the problem of COVID and church, meeting virtually, has become the problem. The solution is to jettison the solution.

Is it going to church more inconvenient? Of course it is. Will you, if you go back, miss out on some sleep? Probably. Are you more likely to catch something? Almost certainly. Can you get the same thing online? Not on your eternal life. When we embrace inconvenience, when we miss out on some sleep, when we expose ourselves to danger for the sake of the body, the body becomes stronger. Every member of it.

And to you churches. Go get the sheep. The Good Shepherd doesn’t allow the one sheep to wander off, so long as they can still have face time via Facetime. No. He goes and brings back the one. I know it’s scary. I know the sheep are skittish and you don’t want to drive them away. But face it. Being a shepherd is always scary and sheep are always skittish, and they are already away. You need to drive them home. Do you believe the Bible? The same book that says we mustn’t forsake the assembling together of the saints also says that the elders will give an account for their flocks (Hebrews 13:17). Let’s be shepherds, undershepherds under the Shepherd. Let’s love the flock face to face.

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