New Theses, New Reformation

Thesis 74- We must see children as God does, as a blessing from Him.


It’s a staple of pastoral humor. You can pretty much count on some quip coming from the pulpit when summer vacation starts, bemoaning the burden of children home from school, and when it ends, celebrating the blessing of shipping children off to school. It makes me cringe every time. First, because it must be hurtful to the children. Second, because it reflects the ethos of the world around us and third, it belies the very Word of God. The Bible teaches that children are a blessing from His hand (Psalm 127). The Bible is correct, and we are wrong.

We are wrong on two counts. First, children are a blessing. They are expensive, financially, physically, emotionally. They have the power to break our hearts. They are sinners who sin against us, and against whom we sin. None of which changes the truth- they are gifts, blessings. We know this, of course, when we aren’t giving way to cultural flippancy. What parent would not give up everything to save his or her child? Yet, we grumble against them. We embrace sundry technologies specifically designed to make our marital unions barren. We send them away to be educated, and then grumble that they come back changed. Children, however, are blessings in more ways than we can count. They love us, encourage us, inspire us, help us. They receive our love, lap up our encouragement, seek to please us and leave room for us to help them.

The second point, however, is equally important. Children are a blessing, from God. Children do not come to pass by mere natural forces. They come from His hand. Which means we are fools to be anything but grateful. He not only gives every good gift, but every gift He gives is good. Even with the expenses, even with the broken hearts. They are gifts made by Him, given by Him, to us. Who would ever say to the God of heaven and earth, as He offers us a gift, “No thank you.”? Who would ever say, “Maybe later, thanks.”? We would, because we are fools.

Reformation requires of us that we re-form our thinking, our priorities, that we cast off the wisdom of this world that is nothing but foolishness. We receive the biggest bang for our reformational buck when those re-formations happen at the most foundational levels. There are precious few things more foundational than how we look at children and God’s relation to them. If we saw them for what they are, perhaps we’d not only want more of them, but want of them more. If we knew from Whom they came perhaps we’d strive more diligently to direct them back, to raise them in the nurture and admonition of the Lord (Ephesians 6:1).

Too often the church and the family see one another as competitors, for time, resources, energy. Both, however, are creations of the Lord of Creation. He calls us to love both and to serve both. And to give thanks for both. Gratitude may well be the very bedrock of Reformation. Lord, help us to give thanks.

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Epicurianism; Purpose Drive Wife, The Ancient Serpent; 10 Virgins

Today’s Jesus Changes Everything Podcast

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How can the church grow closer?

Community and the Christian have something of a love-hate relationship. Most of us long to be part of a vibrant, immersive, community of love built around Jesus and the gospel. We also, however, want to be left alone. We don’t want to be bothered with the needs of others, nor do we want our failures to be known by others. We want genuine relationship, and we want to save face. We want vulnerability and invulnerability. We complain about loneliness then commit ourselves to a church where we are unknown and can slip in and out without being noticed. We have a hunger that needs to be satisfied inexorably tied to a fear that needs to be exorcised.

Casting Out Fear

Which means we need to get over it. Once we acknowledge the reality of our fears, and look them in the eye, equipped with the gospel, we can move past them. After that, well, that’s when it gets complicated. Whether you embrace an understanding of the Bible that drives a wedge between the Old and New Testaments or affirm the organic unity of the whole, one tool that God has given us to bring us together as a people is… now don’t freak out on me, remember we truly have nothing to fear in Christ… shared meals.

Old Covenant Meals

In the Old Covenant, the great bulk of the ceremonial law is devoted to two things- the sacrificial system and God’s mandated holy days. What do they have in common? Shared meals. Sacrifices did not end with the death of the animal. They did not end with the burning of the animal on the altar. They ended with the priest sitting down with the family to eat. The holy days were called neither holy days nor holidays. Rather they were called feasts. God’s people were commanded to come together to feast several times each year.

New Covenant Meals

In the New Covenant Jesus gave us as a sacred memorial of His death for us, a meal. Nothing complex or elaborate. Bread, and wine. He called us to eat together. Consider as well how many of the parables of Jesus had to do with feasting, and those who would refuse to come. Even the climax of human history is, ironically, not merely the glorious wedding of the Groom and His bride, the church. No, it is the wedding FEAST that we look forward to, that we receive a foretaste of at the Lord’s Table. Finally, in the New Covenant, the sign of being cut off from the community was to be excommunicated, to be removed from that table. Remember as well that a man not given to hospitality is not a man who should be an elder.


Shared Meals, Shared Lives

Do you think maybe there might be something powerful, important, fruitful, unifying, edifying about sharing a meal together? Do you think we’ve lost much in first relegating the Lord’s Supper to a few times a year, and growing churches beyond our capacity to know each other? We don’t need another program. We don’t need another para-church ministry with a mission to create community. We need to invite people into our homes and to our tables. We need to joyfully accept such invitations from others. Shared lives mean sharing the stuff of live, the meals He sets before us. Now if you’ll excuse me, I have a lunch with a new brother to get to. Community, friends, isn’t something you find. It’s something you build, and invite others to.

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Revival; Bible in 5 Minutes, Haggai

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When We Rise Up

Rituals are habits of remembrance. We give thanks before we eat to remember that God is our provider and to gratefully acknowledge Him as such. We celebrate advent to remember the joy of the incarnation. Neither of these are required in God’s Word and must never be required of God’s people. Neither, however, should they be forbidden (Romans 14:5).

When the world creates its own rituals, or habits of remembrance, we should not be surprised. We celebrate the heroism and the wisdom of our founding fathers on Independence Day. And we celebrate the blessings of mothers every second Sunday in May. In both instances we in the body of Christ are not merely celebrating random pleasures, but giving thanks to God for good gifts that we know have come from Him.

My wife is a walking, talking ritual of remembrance, a living symbol and conduit of God’s grace. I receive that grace daily, as well as witness it flowing into the lives of our boys. All three of us, messy, masculine and melancholy have become better men through her labors over us. She loves us and cares for us. She teaches us when we don’t feel like learning, and lifts us up when we feel like giving up. The first nickname I gave her still stands- she is Batnabbas, daughter of encouragement.

Before Lisa, my boys and their dad were like wilted, sun-scorched and dying olive plants around the table. Lisa, however, invests in us, waters us with grace, gently plucks the weeds we’ve grown comfortable with. She lifts us out of the mud and brings forth fruit. I am blessed each day to see the difference, to live the difference. She can see it too, though she is reluctant to take any credit. I, however, know when it all changed. It was the day she vowed before the living God to forsake all others. She put her hand to the plow and has not looked back.

She prays with and for all three of us, husband and sons. Not perfunctory, because you’re supposed to prayers, but fervent and effective prayers, storming the gates of heaven prayers, importunate widow prayers. What child or husband could ask for more?

But there is more. My wife, the mother of our boys, is godly, diligent, wise, gentle but she is also an awful lot of fun. We have a home filled with laughter, bellies filled with wonders from her kitchen. I am, as my boys have often confessed, a better man because of her. My boys, as I often confess, are better young men because of her.

Strength and honor are her clothing;
She shall rejoice in time to come.
She opens her mouth with wisdom,
And on her tongue is the law of kindness.
She watches over the ways of her household,
And does not eat the bread of idleness.
Her children rise up and call her blessed;
Her husband also, and he praises her:
“Many daughters have done well,
But you excel them all.”
Charm is deceitful and beauty is passing,
But a woman who fears the Lord, she shall be praised.
Give her of the fruit of her hands,
And let her own works praise her in the gates. (Proverbs 31:25-31).

We, Reilly, Donovan and I, rise to call you blessed.

*Check out the three of us discussing Lisa’s myriad blessings on the podcast posted below.

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Three Men and a Lady

Special Mothers’ Day Edition

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The Care and Feeding of Shepherds

I have not one, but multiple machines in my house that I love. It’s the kind of machine that makes me give thanks for the days we live in. Little more than a century ago even kings and titans of industry had no such machine. These machines serve a dual purpose. They give a kind of invigorating massage, perfect for waking me up in the wee hours or soothing sore muscles after cutting the grass. They also do an excellent job of cleaning me, washing away the sweat and stink. These machines are so cheap to operate I can pay those costs each month with the change I find in the couch. Yet if I had to go a week without these amazing machines, not only would I be miserable, but the whole family would. Chances are exceedingly high, by the way, that you have at least one of these machines as well. We call ours, “the shower.”

What does a shower have to do with caring for pastors? Both are astonishing gifts from the hand of God that we take for granted. The difference is this. If you shower your shower with gratitude and praise, it will do quite a bit for you and absolutely nothing for it. If you shower your pastor with gratitude and praise it will bless you and him. Do we even acknowledge that, whatever beefs we might have with him, our pastor is a gift from Jesus?

And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, (Ephesians 4:11, 12).

Like all of His good gifts, however, we grow weary in our gratitude. Whether it’s our shower, our new car, our pastor or our new job, we start out excited and surprised, move swiftly to not noticing at all and then soon into grumbling and complaining. The children of Israel complained bitterly in their slavery. They went out of Egypt heavy laden with gold and silver and jewels, praising God, having witnessed His great power to deliver. Soon they are pining away for the good old days back in Egypt, and then bitter that God had brought them out to die. Do you know why they were like that? Because we are like that. It’s sinful ingratitude and it’s got us all in its grip.

So what do we do? We give thanks. We remember not only to pray prayers of supplication on behalf of our pastors, but prayers of thanksgiving. Then we let him know. Remind him of the ways he has blessed you in the past. Let him know how he continues to bless you. Let him know you are confident he will continue to bless you. And one more thing. If you are a part of budgetary considerations in the church, stretch a bit to bless him and his family. Wait. Are you worried it might go to his head? Worried that such might turn him into a man-pleaser? Worried this might make him motivated by filthy lucre? Better to keep your praise and his pay to a minimum lest he lose his humility?

Recognizing that there are important distinctions between a job and a calling to gospel ministry, but also recognizing that men fill both roles, imagine how you would feel if your boss came to you and said, “We think you’ve done well, but don’t want to talk to you too much about it, you know, to help you fight against pride. And no, no raise this year. We wouldn’t want our customers to think you’re motivated by money. But hey, great talk.” Imagine if your customers said to you, “Your product is just what we need. But we don’t want to write up a good review, you know, so you won’t rest on your laurels. And, to help be sure you’re not motivated by money, we’re going to pay 10 percent less next time.”

Your pastor is a man. And it is exceedingly likely that he is daily assaulted by discouragement at a level you can only imagine. It’s a good thing to pray he not grow weary. It’s also wise to give him genuine and honest encouragement. Honor the gift, and you honor the Giver.

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Curating Movies, My Mother and Other Strangers; Reading History

Today’s Jesus Changes Everything Podcast

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What distinguishes the believer from the non-believer?

Right from the get-go we have something of an epistemological/ontological problem. That is, there are differences that are easier to see, and then there are differences that are more central, but harder to discern. On the ontological side the whole of the order of salvation, or ordo salutis, describes the internal difference. The believer has been regenerated, given the gift of faith, is indwelt by the Spirit, gifted by the Spirit and grows in grace and wisdom. The unbeliever has none of these. Neither the believer nor the unbeliever, however, has magic soul-exposing glasses by which we can judge the invisible changes.

While we cannot see into the souls of others, Jesus tells us we can read fruit. That, however, is not as easy as we might think. Suppose for instance you knew a man who not only was unfaithful to his wife, but was unfaithful to his wife with the wife of another man. When his paramour becomes pregnant with his child he then murders her husband. Or consider another man who spent years studying the Word of God. He boldly went into hostile lands and proclaimed that same Word. He spoke with Jesus in the context of the utmost intimacy. He was even known to cast out demons in Jesus’ name and to heal the sick. It would be hard to imagine two piles of fruit more radically diverse. Yet we would be wrong on both counts if we affirmed the first was not a believer and the second was a believer. For of course the first is King David, the second Judas Iscariot.

Unbelievers are more than capable of living visibly righteous lives. And believers not only still battle against sin, they often lose those battles in public and spectacular ways. Which is why I would suggest that the best distinguishing mark is less that believers sin less, though that certainly may be the case, more that believers repent more. We are the repentant.

I would argue, in fact, that before we begin to talk about the fruits of repentance, or fruit befitting repentance we recognize that repentance is fruit. It is cultivated by the Spirit in us, and blossoms into God-honoring sorrow for our sins, but also God-honoring confidence in His grace. Indeed the fruit befitting repentance, I would suggest, is less the committing of fewer sins, or sins less flamboyant, and is more the fruit of the Spirit. The repentant bear love, for they know they have been forgiven much. The repentant are marked by joy, for they know they have been forgive much. The repentant are at peace, for they know they have been forgiven much. The repentant are patient, for they know they have been forgiven much.

Christians ought to know this. I wish still more, however, that unbelievers would have to confess it. Rather than grumbling that we believers are a holier-than-thou people, I wish they, at least in their moments of honestly, would admit that we are a more-repentant-than-thou people. I pray a day will come when we will be known more for humility than pride, joy more than anger. Until that day comes, however, I will continue, by His grace, as I grow in grace, to repent for my failure fully to obey His law.

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Atin-Lay, De fide; Catechism 73; Forever Friends

Today’s Jesus Changes Everything Podcast

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