Three Economic Truisms that Just Aren’t So

A little knowledge may be dangerous, but not nearly so dangerous as a great deal of ignorance. Too often, when it comes to economics, we carry around just enough foolishness to make ourselves dangerous, believing “truths” that have no truth to them. Here are just a few:

War- What is it good for?

1. War is good for the economy. The principle invoked here (and it works just as well with looting or natural disasters) goes like this- when things are broken that creates demand for new things. Demand for new things stimulates the economy. That’s a good thing. There is a long list of things wrong with this reasoning, and it is simply and thoroughly debunked in one of the greatest economics books ever, Economics in One Lesson by Henry Hazlitt. Here’s my shorter version- wealth is stuff. Destroying stuff reduces wealth. Demand, in addition, is infinite. There is no need whatever to stimulate demand. It is constant, and as immeasurable as the sands on the sea. The problem is meeting demand, scarcity, not plenty. Breaking stuff that meets the demand makes us poorer, not richer.

Tax Man

2. Taxes on businesses are simply passed on to the consumer. Some argue that this means taxes on business are good things because they don’t hurt the businesses. Some argue that this means taxes on business are bad things because they don’t hurt the businesses. And they’re both wrong. Taxes on businesses hurt businesses, and those they do business with. Businesses cannot simply pass on the added cost of taxes for the simple reason that prices are determined by supply and demand, not by the cost of going to market. Suppose the car companies sell cars in the US for an average of $20,000. At that price there is neither a large unsold surplus, nor a great scarcity. Now comes Washington DC with a $10,000 car tax. Now do all cars sell for $30,000? No, because there isn’t the same demand for cars at $30,000 as there is at $20,000. If, however, the car manufacturers keep their prices at $20,000 then a. they haven’t passed along the tax to the consumer and b. they are selling cars at a loss and will go out of business, reducing the supply of cars and creating scarcity.

It’s What I Want

3. Businesses charge whatever they want, and make obscene profits. Remember all the grumbling when gas was $4.00 a gallon? How everyone insisted that those greedy oil companies ruthlessly jack up their prices, just because they can? Where are all those armchair economists now, and how would they explain the drop in the price of gasoline? Businesses do not set prices. Markets do. Every free trade requires two parties to come to agreement. Which means in turn, by the way, that in every transaction both parties are buyers and sellers. When you go to your boss and tell him, “I will not work here for $5 an hour” you are seller, and your employer the buyer. When you go to the mall and refuse to buy the $100 tennis shoes you are the buyer, refusing to do business with the shoe store.

Which means first there is no reason to call the cops. That is, when we go to the state and demand that they force Company X to sell product Y for less than a certain amount, or that they force Company X to pay employee Z more than a certain amount we are, in point of fact, trying to rob our neighbor. We’re the bully. This also means, second, that there is no reason to get bent out of shape when an agreement on a trade can’t be reached. I don’t think to denounce lobstermen as greedy and evil because I don’t want to buy their product at $20 a pound. I just don’t buy lobster. I don’t curse Hollywood for $12.00 movie tickets. I just don’t go to the movies. And I don’t curse the selfish, greedy people of the world who won’t allow me to make a living wage as a writer. I just try harder.

Economics isn’t rocket science. Our confusion is born more of our selfishness than our innate ignorance. It reveals the darkness of our hearts. Perhaps we’d do better were our minds just a bit more clear. Trading where and when and how we’d like, that’s not just freedom, but being a good neighbor.

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Curating Books, The Proximity Principle; Purpose Driven Wife, He Sends His Word

Today’s Jesus Changes Everything Podcast

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M is for Man- The 5 Faces of Adam

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New Theses, New Reformation

Thesis 73- We must make family to family relationships.

It is not my contention that every single instance of age segregation in the church is a triumph of the devil. The Bible just isn’t that clear or that insistent on the issue. That, I would argue, is because it wasn’t much of an option in those days. The whole notion of demographics, or sub-cultures built around age groups wasn’t a thing. It wasn’t, in fact a thing until the 20th century. There weren’t, before then, generation gaps because people didn’t so much identify with their generation as they did with their family. Family should always precede demographics. Our two dark skinned teenage boys know that before they are dark skinned, teenaged or boys, that they are Sprouls.

I raise this thesis, however, not to scold age segregation but to praise family to family relationships. It’s not so much what I’m against as it is what I am for. Family to family relationships not only allow but encourage individual relationships across generations. When our boys engage Mr. Russu, who is at least sixty years their senior, it is just flat out a beautiful thing, a living, breathing reminder of our common identity in Christ.

You remember that old calumny against homeschooling, that it fails at socialization. Here’s how I deal with that. I ask my accuser, “By socialization you mean the ability to get along with and relate to different kinds of people, right?” Though they may sense a trap they will mostly affirm, “Yes, that’s what I mean.” “And your solution, to make sure children know how to relate to people different from them is to make sure they spend 6 hours a day with kids their age, from their neighborhood? That’s how they’ll learn to get along with different people?” The vast majority of homeschooled children spend more time with people different from them than the vast majority of those educated at the government’s schools.

What if our churches actually encouraged these kinds of relationships? What if you went to church and sat next to a family with a newborn and a 4 year old, while behind you was a couple in their retirement and in front of you were a trio of single young men? What if after the service you found yourselves across the table at a potluck with these same people? What if you made some friends, and invited them over for burgers the next weekend?

They say that Sunday morning is the most segregated time of the week across the country. This is true not just about the faux category of race but the faux category of age group. We confess that heaven will be a glorious gathering of every tribe and tongue, that our worship gatherings should look the same. And so it is true of every age and ability.

The best part? You don’t have to start a fight at your church over this. You don’t have to change your church into a family integrated church. All you have to do is be a family integrated family. And all that takes is making friends, a family at a time.

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Aestheticism; Heroes; Growing Wiser

Today’s Jesus Changes Everything Podcast

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How should Christians to respond to persecution?

With a smile. For four very good reasons.

First, it frustrates the heck out of your persecutors. Fear is their only weapon and they become very afraid indeed when it doesn’t work. When we were children we were told to respond to our tormentors, “Sticks and stones may break my bones, but words can never hurt me.” It’s the same principle, though in this context we might respond, “Sticks and stones do break my bones but the Lord will ne’er desert me.” When we are able to withstand what our persecutors know they could not withstand, we communicate to them that we have something more important and more powerful in our life than they could imagine. This is one of the reasons that the blood of the martyrs in the seed of the church.

Second, it throws them off kilter. They have a script they imagine we will take part in. They inflict pain, whether social, financial or physical. We will squeal for relief. They will up the ante and we will sell out everything we hold dear. What though if the persecutors snuck into our homes in the middle of the night and took from us our presents, and trees, our hanging wreaths, our fluflingers, dazzlemaffins and our roast beast, and we still gather in a circle and sing for joy? Then what will they do? How can they respond when they discover our treasure is well beyond their reach?

Third, it is a deep honor and an effective means of grace. Jesus, in the Sermon on the Mount, gives us a list of callings, matched with a list of blessings, the beatitudes. At the end, however, He asserts twice that we are blessed when we are persecuted for His name’s sake. Who wouldn’t want that honor? Better still, the reality of the hardship (and smiling in the face of persecution doesn’t mean persecution isn’t hard) is good for what ails us, our remaining sin. As the song reminds us,

“When through fiery trials thy pathway shall lie
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume and thy gold to refine.”

Fourth, and most important of all, we smile because it brings honor to our Lord. We are His bride, called to be a reflection of His glory. He went as a lamb unto the slaughter, opening not His mouth. When we follow in those footsteps we not only show what He is, we show what He is making us to be. We demonstrate to the watching world that He is altogether worthy, and altogether trustworthy. The angels will praise Him. The souls of just men made perfect will praise Him. The saints who have no yet entered their rest will praise Him. And even the goats, however reluctantly, will praise Him. We don’t smile from vainglory. We smile for His glory.

Let us start while we are merely in the social stage, mocked by the broader culture for our convictions. And may we keep on smiling all the way through.

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Sacred Marriage, The Gospel at Work; Bible in 5- Zephaniah

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Spam, Wonderful Spam

I don’t want to get too technical with the fine points of economics, but it isn’t strictly true, despite what you may have heard, that time is money. It is not, however, that particular bit of misinformation I want to get at here. Rather it is this cousin of that nugget- knowledge is power. It too, despite being accepted wisdom, is unwise horse feathers. Truth be told, time is power and knowledge is used to wrap fish.

We live in the information age, in the comfortable suburbs right off the intersection of Vanity Fair and the information superhighway. There are wonders of efficiency that the computer has brought us, astonishing ideas at our fingertips through the web. What I’m wondering though, is where that information goes when we’re done with it. We are in an overload situation. For decades now technology has been busy about the business of bringing us more information. When the airwaves couldn’t deliver us enough television, we started laying cable. When that failed, we went with satellites. And what fills all those stations, but more information. We have phones that reach us virtually everywhere and equipped to take us virtually everywhere in cyberspace. Our bodies stay in one place, while our minds are all over an infinite map.

But let’s remember our principles. Time isn’t money; it’s power. Each one of us wakes up each morning with twenty-four hours. That we speak of “spending” time suggests that we’ve already killed it. Time is what we invest, because the days are evil. When we miss out on a conversation with our children, because we just had to check our twitter, we aren’t investing, we’re spending. When we can’t seem to find the time to read our Bibles, but can find the time to keep up with our thousands of Facebook friends, then we aren’t investing, we are spending. If we want to worry about the sufferings wrought by sin, we probably don’t need to see which tragedy is boosting Fox’s ratings during sweeps month. It might be better to see how you can help those with whom you have covenanted in the church, or to visit a lonely neighbor.

It’s true enough that the Bible doesn’t say you can’t listen to talk radio. It doesn’t say you can’t read or write blogs. It doesn’t say you can’t keep up with friends on Facebook. And as such, I’m not saying it either. But the issue isn’t whether you’re allowed to drink in this or that from the broader culture. The question is, are there better things to do with our time? And by that I don’t merely mean more work-y kind of things. I mean more joyful kind of things. I mean the kinds of things that will not merely be forever embedded in the asphalt of the information superhighway but that will be ever etched into our own cherished memories.

Here’s another axiom for you, a fundamental economic reality. At the end of the day, as you weigh this good and that, it’s people that matter, flesh and blood, three-dimensional people. Time is power. People are forever. Invest it wisely; invest in them joyfully.

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Kingdom Now, Kingdom Here

For some years now I’ve been publishing blog pieces three times a week under the heading of “Kingdom Notes.” I also publish two weekly columns under the heading of “Ask RC.” Feel free to send any questions you’d like me to take a crack at, either in the comments here or via email at hellorcjr@gmail.com. Also I publish a weekly thesis, under the headline “New Theses, New Reformation.” Why? Because I believe Christians have at best a shallow, thin, emaciated view of the kingdom of God and at worst have no view at all. Rightly remembering that Jesus told Pilate that His kingdom is not of this world, we have wrongly concluded that it lives in the invisible realm of our hearts. We divide our lives between the sacred and the secular, the sacred staying within the bounds of the ethereal amorphous, the secular taking up the whole of the natural realm.

No Bounds

No. When Jesus told Pilate His kingdom is not of this world He told him as well, how His kingdom was not of this world- “or else my servants would fight.” The difference between the kingdom of Jesus and the kingdoms of this world isn’t found in geography but in weaponry. His kingdom is here and now, as He, as He has been since His ascension, about the business of bringing all things under subjection (I Corinthians 15:27). He is breaking the knees of every earthly leader that will not acknowledge Him (Psalm 2). He is tearing down strongholds and every lofty thing that exalts itself against the knowledge of God (II Corinthians 10:5). Jesus, in short, changes everything.

Betraying Our King

When, however, we miss this, when we are blind to the battle between the seed of the woman and the seed of the serpent, we move through this world as if it were somehow neutral territory, spiritual Switzerland. Which all too often makes of us unknowing soldiers on the wrong side of the battle. We fail to press the crown rights of King Jesus, betraying Him, betraying our own double-mindedness. We become worldly ourselves, our salt losing its savor. When we hide our light under a bushel we do not protect the flame, but protect the darkness.

Bruised Toes

I write not to scold, but to document my ongoing battle, my own journey out. These weaknesses, this refusal to live in light of the antithesis, is part of the worldliness in me that I am, by His grace, seeking to put to death. That may mean, from time to time, stepping on toes. When I do so, rest assured my own toes are bruised as well. Joshua, after the conquest of Canaan, asked God’s people to choose this day whom they would serve. So we all choose, every day. Let’s choose together.

Forever

The King reigns. The King is victorious. The King commands us to rejoice, knowing that He has already overcome the world. The King demands our absolute and total fealty. The King is semper fi, ever faithful. And His kingdom is forever.

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Traditions; Myth Became Fact

Today’s Jesus Changes Everything Podcast

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