Grumble in the Jungle

It is such an obvious part of our lives one would think, you know, that we’d at least be aware of it. “It” is our propensity to come to believe that what we receive becomes what we are owed. Our expectation of a normal life, what is our due, our baseline of decency was formed as we grew up. And like our waistline as we grow older, it grows out.

Another Era

I was born in 1965. I never knew a moment when we didn’t have multiple bathrooms in our home, when cold weather meant a cold night’s sleep. I never once went to bed hungry because the cupboards were bare. That said, I remember when we got our second color television. I remember being in late grade school the first time we had a car with air conditioning and being in junior high school before our family added a second car to the fleet. My upbringing was decidedly middle-class but a middle class that was far more frugal than today’s middle class.

Greener Leeks

When we forget from whence we came, or worse, romanticize it as the greener grass we show ourselves to be just like the children of Israel in the wilderness. How easy it is for all of us, reading of their grumbling and complaining to grumble and complain at them, rather than recognizing ourselves in them. We want to go back to Egypt, because our broadband provider is having technical difficulties and we can’t get our Netflix on on our 70-inch flat screen.

1%

I write, however, not to rebuke, but to invite. Wouldn’t we be so much better off not if we got everything we wanted but were surprised for everything we already got? Isn’t gratitude the antidote to the grumbles, the anxiety, the temptations, the frustrations that come with inflated expectations? Isn’t it better, wiser, more biblical to change our mindset rather than changing our circumstance? To put it another way, don’t we need to learn to not just abound but to be abased (Phil. 4:12)? We might start by realizing that what we call being abased is what literally 99% of the people who ever walked the planet would call abounding. When we find a way to grumble while being the 1%, we know that the solution is not to prosper more so that we become the .01%.

Gratitude

God is not just the giver of every good gift (James 1:17) but is good. He doesn’t cheat us. He doesn’t torment us. He gives us precisely what is best for us. That might be, for our neighbor, far more than what is best for us. It might be far less than what we are accustomed to. But He knows what He is doing. What He is doing is calling us to gratitude, to thankfulness, to trust Him and to glorify Him. No matter how prosperous we are, if our expectation is that we should be 10% more prosperous we will feel poor and discontent. No matter how “poor” we might be, if our expectation is that we should be 10% less prosperous, we will feel rich and content. Lord, teach us all to give thanks, for You are good to us all.

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Lisa & I on The History of Time Travel; Forever Friends; Why God Loves Us

Today’s Jesus Changes Everything Podcast

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Are husbands/fathers called to be priests in their homes?


Yes and no. If we mean by “priest” one who intercedes for others, beseeching the blessing of God, of course fathers should be priests in their homes. We’re called to pray for our families, to storm the very throne room of heaven on behalf of those whom He has placed under our care. I can’t begin to imagine how anyone could have an objection to this.


Not Mediators

I will be first in line to object, however, to any notion that a husband or father stands as a mediator between God and man. That is strictly the work of our elder brother, Jesus. While I certainly hope to be used in our children’s lives as an agent of grace, a means in our Lord’s hands to help our children mature in their faith, I never want to stand between them and the Lord. Children have peace with God as they, having been given new hearts by the Holy Spirit, trust in the finished work of Christ alone. They stand before their heavenly Father covered not by me but by the blood of Christ. They are joint heirs with me, and in this context not my wife and children but rather my brothers and sisters in the faith. Just as I know of no one who would object to husbands and fathers being “priests” in the first sense, so I know of no one who would affirm husbands and fathers being priests in the second sense.

Sphere Sovereignty

Why then is there so much pushback against this notion? Precisely because too many have conflated these two concepts. Those who affirm that we are to intercede for our families are heard as saying that we are intermediaries, that we stand between God and our families. Perhaps one reason they hear us this way is because too many who affirm we are priests in our homes have too low a view of the work and calling of the elders of the local church. Too many who affirm we are priests in our homes conflate the home and the church, or deny the significance of the church at all.

“Church”

This confusion is born out in myriad ways, some more egregious than others. Consider those fathers and husbands who arrogate to themselves all the functions of the biblical elder in their own home. Here the father is not just head of his family but of his “church.” The father gathers the family for worship, baptizes the children, preaches the Word, serves the Supper, all without the first hint of any earthly accountability. This is not being a priest in the home, but a cult leader and a usurper.

Give Thanks

God gave us the church, and gave it its calling. He gave us fathers and husbands and gave them their callings. Both are important, spiritual and require a great deal of prayer. But each has its own place. Husbands, fathers, pray for your wife and children, joint heirs with you of the grace of God in Christ. And join a local church.

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Catechism 70; Appeal; Parable of the Tenants

Today’s Jesus Changes Everything Podcast

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The End Was Near

It would be funny were it not so sad and destructive. Our modernist masters, led by Arch-Scientist Neil deGrasse Tyson, have been beating their epistemological chests praising their empirical wisdom as the sole arbiter of truth, while mocking the notion that the Bible can tell us truth. They delight to pull out every miracle that stretches our credulity, every law that goes against the modern zeitgeist all to show how hopelessly out of it the Bible actually is. Their Bible, scientific consensus, on the other hand is the true light of the world. It is not only a better arbiter of truth but comes equipped with a mindset that drives away prejudice. It’s effective, dispassionate, objective, everything our pathetic Bible is not.

And 50 years ago these modern seers, mining deep into their data, were able to jump the gap between telling us what has happened to tell us what would happen. Here, according to John Gabriel’s fine article here is what they predicted on or around Earth Day, 1970:

Population will inevitably and completely outstrip whatever small increases in food supplies we make. The death rate will increase until at least 100-200 million people per year will be starving to death during the next ten years.” — Stanford University biologist Paul Ehrlich

Civilization will end within 15 or 30 years unless immediate action is taken against problems facing mankind.” — Harvard biologist George Wald

Most of the people who are going to die in the greatest cataclysm in the history of man have already been born… [By 1975] some experts feel that food shortages will have escalated the present level of world hunger and starvation into famines of unbelievable proportions. Other experts, more optimistic, think the ultimate food-population collision will not occur until the decade of the 1980s.” — Paul Ehrlich

I’m pretty sure the most dramatic Blood Moon/Doomsday/Fundamentalist Christian has never quite gotten his prophecy dander up quite like that. We Bible thumpers are positive pikers when it comes to portentious predictions. Why then does the world give ear to its prophets? Well it’s certainly not their track record. I didn’t even include in my list all the dire warnings in 1970 about global cooling. I think the answer has something to do with the wisdom of PT Barnum whose careful, empirical observations led him to suggest, “There’s a sucker born every minute.”

The truth of the matter is that we are an incurably religious people. Our bard was dead-on when he told us, “You’re gonna have to serve somebody.” It may be the devil. It may be the Lord. Or it may be the Lords of Academe. We not only have to serve somebody, we have to believe somebody. When we turn from desert dwelling prophets in camel hair to prophets in lab coats we haven’t left faith, we’ve just left the faith. The humor and the irony is found in the insistence of their faithful that they are following Science instead of faith.

The prophets of Global Warming, climate change, climate emergency, the priests of the god of technology ought not frighten us any more than the prophets of Baal or the servants of Asherah. Their religion is not only just as false, but their end just as ignoble- the ash heap of history. Our God reigns, and the future is in His scarred hands. He is the end of the world.

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Special Guest Dr. Michael Morales on Exodus Old and New

Today’s Jesus Changes Everything Podcast

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K is for Kingdom

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New Theses, New Reformation

Thesis 70- We must sing the songs of our fathers.

It is easy, too easy, to confuse revolution and reformation. The former pulls up our history by the roots and tosses it onto the compost heap. The latter reshapes, remolds, reforms what has been given to us. Reforming the church, in the 16th century and in the 21st doesn’t mean scrapping everything that’s gone before and starting all over. It means preserving all that is precious that has been handed down to us, while scraping off the barnacles of cultural accretions.

It has been said, by someone far more cynical than me, that the average evangelical believer thinks church history began with their conversion, while the more astute evangelical believer knows how silly such an idea is, and believes instead church history began with Billy Graham. Marshall Mcluhan would understand. Mcluhan labored to disabuse us of the notion that forms carry no content, arguing instead that the medium is the message. When all the songs that we sing in praise to our king were written in and to our own generation we will, unintentionally, even unconsciously reach the conclusion that we did in fact start the fire, that the church began with us.

I am not here arguing against contemporary music. I am not suggesting that drums are of the devil. Instead I am arguing for old music, music that will not only remind us of the rich truths it contains in its lyrics, but will, simply by being old, remind us that our fathers likewise walked in God’s grace, that they built upon foundations laid by their fathers and their fathers before them.

Consider the old 100th. This song, sometimes called “All People that on Earth Do Dwell” was that hymn sung on the Mayflower when it made landfall at Plymouth Rock. Our fathers in the faith, who came to this land to worship freely, sang that song 400 years ago. If that’s not enough for you, consider this. This same song, the Old 100th, with a different title and a different melody, in a different language but with the same words, was sung by the redeemed 4,000 years ago. The Old 100th isn’t the hundredth hymn in some old English hymnbook. It is Psalm 100 in the ancient Hebrew hymnbook. It’s difficult to forget all who have gone before us when we are singing their songs.

Remember, I’m not arguing against contemporary songs. We sing contemporary songs often at Sovereign Grace Fellowship. I’m arguing instead for a well-balanced diet, even when part of that diet tastes strange to those weaned all their lives on pop music. We ought not to ever look down our noses at our fathers. We ought instead to look up into the heavens where they reside, where they, day in and day out, sing praises to our Redeemer. King David, Saint Columba, Luther, Bach and with eyes wide open, Fanny Crosby all sing together, and are joined in that heavenly chorus by all people that on earth do dwell, who sing to the Lord with cheerful voice, Him serving with mirth, His praise forthtelling. Come ye before Him and rejoice.

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Abolitionism; Lisa’s Purpose Drive Wife, Hospitality

Today’s Jesus Changes Everything Podcast

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The ABCs of Theology- K is for Kingdom

Tonight, 7 eastern, we continue our ABCs of Theology Study, looking at K is for Kingdom. All are welcome in our home or on FB live, RC-Lisa Sproul. We pray you’ll join us.

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