How did we get in this mess?

What if I told you that on September 12, 2001 terrorists in the United States killed 3000 people, and the story didn’t even make the news? What if I told you that on January 7th terrorists killed 2500 people in the United States and it didn’t even make the news? What if I told you that every day in between terrorists killed between 3000 and 2500 people in the United States, all with the full knowledge and legal protection of the United States federal government, and it didn’t even make the news? What if I told you that every voter in the country, for both parties, knew this was going on?

When my wife and I watched the President’s first press conference on COVID I came away shocked. The sheer audacity of suspending travel, of ordering lockdowns was like nothing I’d seen before. Then, a few months later, protestors not only took to the streets across the nation, in a few jurisdictions they took the streets, establishing their own autonomous regions. That was something I’d never seen before. A few months later an election left us wondering not only who had won, but if we would ever know. That question culminated in violence at the Capitol Building. Something I’d never seen before. All of which, added together and multiplied ten times is not worthy to be compared with the ordinary, banal truth that over the past 51 years more than 60,000,000 times parents hired trained assassins to murder their own child with the full legal protection of the federal government.

What we accept we have every reason to expect. A culture that hasn’t the moral capacity to end the greatest atrocity in its history is not a culture that can expect peace on its streets, an orderly transfer of power, the blessing of the God of heaven and earth. We got in this mess because we determined that the state had an obligation to protect our right to pursue our sexual appetites as we see fit, without a thought for our victims. We got in this mess because we refused to submit to His created order. We got in this mess because we think we know better than He does. We got into this mess because from top to bottom, in our streets, in our churches, in our homes we are in rebellion against God.

It was a great shock to me and to just about everyone else to see violence at the Capitol Building. It was not, however, a shock at all to the living God. First, He planned it from before all time, for His glory and the well-being of His children. Second, every one of His children, and every one not His child daily seeks to break into His own most august chambers and wrestle Him from His throne. We all do this with every sin. January 6th, 2021 may be remembered for some time in this country, but for all the wrong reasons. The great evil, the true affront, the most wretched display of lawlessness was the legally protected murder of unborn children. Pearl clutching over the Capitol or Trans Visibility Day is just one more manifestation of our guilt.

Accuse me of “what about-ism” all you like. Until babies are safe in their wombs from the assaults of their parents, nothing else should shock us. Until this greatest evil ends we can expect nothing but judgment. How do we get out of this mess? We repent, and believe the gospel.

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Paradise Restored

There are any number of ways to capture the glory of Eden. Because it is a garden paradise, we can focus on its bucolic nature. Bereft of thorns and thistles, fruitful and beautiful, it is the ideal location, designed for man and for glory. We can zero in on the peace that reigned there, the absence of death and illness, lions lying down with lambs. We can wonder at the glory of the rivers, the gold, and the precious stones. The crescendo of God’s description, however, isn’t at any of these points. Instead, Genesis 2, just before the serpent is introduced in Genesis 3:1, ends with this paean to the blessed glory of the garden: “And they were both naked, the man and his wife, and were not ashamed” (v. 25).

Naked and unashamed. It is all too easy for us to miss the significance of this. Given our cultural obsession with youth and our obscene fixation with changing, arbitrary standards of physical beauty, we might think that Moses is highlighting here the physical perfection of our first parents, as if Moses is saying, “Not only is the setting glorious and the stage perfect, but the actors are so smoking hot they were perfectly comfortable in their birthday suits.” Eden is a glorious place, but that’s not why.

The truth is that Moses is getting at something far more significant than physical perfection. The reason Adam and Eve were able to be naked and unashamed is because of their moral perfection. They were unashamed precisely because they had nothing to be ashamed of. Their bodies were perfect. But their wills, their emotions, their thoughts, their desires, all of these— indeed, all that they were—was unaffected at this point by sin.

They were the polar opposite of what we are in our state of total depravity. Total depravity affirms that all that we are has been affected by Adam and Eve’s first sin, that the whole of our being is corrupt, that we are unable even to embrace the saving work of Christ for us in ourselves. We cannot incline ourselves toward the good. But here, in the garden, the whole of their beings was uncorrupted. There was no shadow upon their moral standing, no blemish on their record, not so much as an inclination against the good to struggle against and be sorrowful for.

Think of what this must have meant for their relationships. It is true that a lack of sin is good for our relationships, as it means we won’t sin against each other. Adam and Eve had no need to fear being sinned against. But how much more potent is it when we know we won’t and haven’t sinned against others? How much more open, how much more honest can we be when there is nothing to be ashamed of? In like manner, while God was gracious and condescending to walk with Adam and Eve in the cool of the evening, though Adam and Eve were mere creatures and He is the Creator, because they knew no sin they could talk with Him, unashamed.

Moses, I would argue, gives us this picture not merely so we might be conscious of all that we have lost. Rather he is also telling us something important about what we will regain. Eden is not only a picture of our past but is a picture of our future. It is where we are going. When Jesus calls us to seek first the kingdom of God, He is reminding us where our treasure is. He is directing our gaze away from the blessings of earthly beauty, of earthly fruitfulness, even of earthly peace. He is directing our gaze toward heavenly beauty, spiritual fruit, and peace with the living God. When Jesus calls us to seek the righteousness of God, He is reminding us that because we are now in ourselves sinners, naked and unashamed isn’t what we should be shooting for. Rather our goal is covered and unashamed. We, like our parents in the garden, can move through our days without shame. Not because we have no sin like them, but because we have no sin in Him.

Our standing in Christ, however, is not our ultimate end. We will not enter into the fullness of His kingdom on our own. We need the righteousness of Christ to cover us. But the promise of God is not just that we will be justified, not just that we will be sanctified, but that we will be glorified.

We enter into the kingdom dressed in His righteousness, but then our sanctification will be complete. We will be made what we once were, whole and perfect. And we will be in eternity naked and unashamed. In the new heavens and the new earth, in that great garden city whose builder and maker is God, not only will sin be banished, but so will shame.

Eden is our source. And Eden is our destiny. Naked and unashamed, in the garden, we entered this world. And naked and unashamed we will enter the world to come. The gospel of Jesus Christ expels from the garden not us, but the guilt, the stain, and the shame of our sin. Seek then His kingdom and give thanks.

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A Ratio Hornblower- Meeting Franco’s Friends

Last week I published a brief piece (here) that argued that making a nation Christian is a good thing, while trying to make nationalism Christian was a fool’s errand. Simply put, we as a nation become more Christian the more we submit to God’s law, at every level. Nationalism, on the other hand, well, here’s how Oxford defines it, “identification with one’s own nation and support for its interests, especially to the exclusion or detriment of the interests of other nations.” One can no more Christianize the exclusion or detriment of other nations than one can Christianize abortion. The Christian “nation” is the kingdom of God, which joyfully and peacefully invades every border with the gospel.

I have no desire to remake the same point here. Instead I want to explore the experience of being ratio-ed. In the many replies I received the most thoughtful ones argued that we have to choose between Christian nationalism and communism. Freedom is not an option. The great bulk of the replies, however, were directed at me. Some determined that my point had no merit because I had visited the Ashley Madison website ten years ago. Others pointed out that I drove drunk with my two sons in the car more than seven years ago. Many pointed out that I am not half the man my father was. All, sadly, true. Irrelevant, but true.

Others accused me of sins I have not committed. Not relevant, but false. Still others suggested that I am not masculine, that I am gay, that I am a cuckhold, (a man whose wife is unfaithful), that I deserve to die, that I support the rape and torture of nuns and the desecration of their bodies, and last but not least, that I am not a child of the living God. Yikes. This is not one or two people who forgot to take their meds, but dozens of, mostly anonymous, people who see themselves as supporters of “Christian nationalism.”

Strangely, no one accused me of my worst sin. Though it should be widely known, not because I am the son of RC Sproul, but because I am a son of God, the truth is I crucified Jesus. Not only did my sin, in conjunction with His love for me, make it necessary, but, had I been there, no doubt I would have cried out “Crucify Him.” Had I been Pilate I would have washed my hands. I confess this sin, along with every other sin, every Lord’s Day when I come to the Lord’s Table. There I am called to discern the body, which is to recognize my brothers and sisters in Christ.

Some of my brothers and sisters in Christ have secured abortions. Virtually all of them have voted for political candidates, and will do so again, who support legal rights for some abortions. Some of them think you can Christianize nationalism. Some of them think nothing of throwing a man’s past sins in his face to try to silence him. Some of them think nothing of spreading lies and false rumors. Some of them feel free to insult a brother, and to deny he is their brother. Some of them have visited Ashley Madison and driven drunk. And all of them who rest in Christ alone, who acknowledge their failure and cry out for mercy are my brothers and sisters. One out of every one person who repents and believes will inherit eternal life. That’s a ratio we will live with, and through, for eternity.

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Marital Woes; EXTREMIST!; The God Who Sees and More

This week’s Jesus Changes Everything Podcast

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Romans Study, 12: 1-2 Check it out.

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The Greatest Evil

What if I told you that on September 12, 2001 terrorists in the United States killed 3000 people, and the story didn’t even make the news? What if I told you that on January 7th, 2021 terrorists killed 2500 people in the United States and it didn’t even make the news? What if I told you that every day in between terrorists killed between 3000 and 2500 people in the United States, all with the full knowledge and legal protection of the United States federal government, and it didn’t even make the news? What if I told you that every voter in the country, for both parties, knew this was going on?

When my wife and I watched President Trump’s first press conference on COVID I came away shocked. The sheer audacity of suspending travel, of ordering lockdowns was like nothing I’d seen before. Then, some months later, protestors not only took to the streets across the nation, in a few jurisdictions they took control of the streets, establishing their own autonomous regions. That was something I’d never seen before. A few months later an election left us wondering not only who had won, but if we would ever know. That question culminated in violence at the Capitol Building, fed led or not. Something I’d never seen before. All of which, added together and multiplied ten times is not worthy to be compared with the ordinary, banal truth that over the past 51 years more than 60,000,000 times parents hired trained assassins to murder their own child with the full legal protection of the federal government.

What we accept we have every reason to expect. A culture that hasn’t the moral capacity to end the greatest atrocity in its history is not a culture that can expect peace on its streets, an orderly transfer of power, the blessing of the God of heaven and earth. We got in this mess because we determined that the state had an obligation to protect our right to pursue our sexual appetites as we see fit, without a thought for our victims. We got in this mess because we refused to submit to His created order. We got in this mess because we think we know better than He does. We got into this mess because from top to bottom, in our streets, in our churches, in our homes we are in rebellion against God.

It was a great shock to me and to just about everyone else to see violence at the Capitol Building. It was not, however, a shock at all to the living God. First, He planned it from before all time, for His glory and the well-being of His children. Second, every one of His children, and every one not His child daily seeks to break into His most august chambers and wrestle Him from His throne. We all do this with every sin. January 6th, 2021 may be remembered for some time in this country, but for all the wrong reasons. The great evil, the true affront, the most wretched display of lawlessness was the legally protected murder of unborn children. Pearl clutching over the Capitol is just one more manifestation of our guilt.

Accuse me of “what about-ism” all you like. Until babies are safe in their wombs from the assaults of their parents, nothing else should shock us. Until this greatest evil ends we can expect nothing but judgment. How do we get out of this mess? We repent, and believe the gospel.

Posted in 10 Commandments, abortion, Big Eva, covid-19, Devil's Arsenal, ethics, kingdom, Kingdom Notes, politics, RC Sproul JR, repentance, scandal, sexual confusion | Tagged , , , , , , , , , , , | 1 Comment

Romans Study Tonight- Ch. 12, Renewing Your Mind

Tonight we continue our look at the monumental, towering book of Romans. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook, RC-Lisa Sproul. We hope you’ll join us.

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Why is the church so biblically illiterate?

Because of the church’s failure to teach the Bible. It’s no great mystery. Teaching the Bible has at least two strikes against it for the church looking to prosper. First, it is not easy. The Bible is a book of books, which books were written over the course of more than a thousand years, written by men who lived in cultures foreign to our own, written in languages few of us speak. Its subject matter touches on profoundly difficult matters, the intersection of the eternal and the temporal, the tri-une nature of the living God, the incarnation of the second person of the trinity. This is not “See Spot run. ‘Run Spot, run.’” Even Peter, who authored two of the books of the Bible, in one of them acknowledged that Paul’s writings in the Bible could be profoundly difficult to grasp. The church’s biblical illiteracy, in this instance, is not that distinct from the general illiteracy our culture suffers from. We’re watchers, not readers. And what we watch we watch for entertainment, not learning.

The second strike may be even more detrimental. Teaching the Bible works against the local church “prospering” because its message is abundantly clear- we are sinners, and under the judgment of God unless we rest in the work of Christ for us. When the church sees the unbeliever as their “market” and research shows the market is averse to your message, well then, you have to change the message. It is not, however, just the unbeliever who prefers not to be taught what the Bible teaches about our sin. None of us like it.

The trouble is, if you remove that truth from the Bible, that we are wretched sinners apart from God’s grace, you a. have removed a high percentage of the content of the Bible and b. removed the reason to know the rest of the content of the Bible. Why would someone want to learn about substitutionary atonement who has no idea he needs an atonement? Who would have an interest in imputation who doesn’t know he stands guilty before God?

In the end we have both teachers who won’t teach and disciples who won’t learn. We have ear-tickling hirelings scratching behind the ears of goats. Pastors sell what they sell because parishioners buy what they buy, and parishioners buying what they buy because pastors sell what they sell.

Romans 1 teaches that God speaks truth to all men everywhere. And all those to whom He does not give ears to hear, suppress that truth. They deny it, push it away, seek out a message more soothing. Romans 7 teaches, however, that when God is pleased to give ears to hear, when He gives life to we who denied Him, and we respond in faith and repentance, our sin patterns do not disappear. We too suppress the truth of God, now not just what He reveals through His world but what He reveals in His Word, in unrighteousness. May He give us then both ears to hear, and mouths that would hunger for every word that proceeds out of the mouth of God.

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Vox Dei

There’s something odd about the West’s shift from modernism to postmodernism. On the one hand, we would be wise to remember that the two are kin to each other. We can debate over whether they are father and son, older brother and younger, but no one can deny the family resemblance. Both worldviews share a fundamental common conviction: the Bible is not true. On the other hand, whatever the family relationship, this is not a happy and peaceful family. While both systems affirm that the Bible is not true, they diverge as to their reasons why. Modernism tells us the Bible is not true because science is true, and the Bible is not science. Postmodernism tells us that the Bible is not true because there is no truth, because nothing is true.

Because of the similarities, it is all too easy to confuse the two perspectives. Because of the differences, it is vitally important not to do so. A modernist assault on the authority and trustworthiness of the Bible is radically different from a postmodern assault. The former is a direct attack, a blitzkrieg to the very heart of our defenses. God says He made man out of the dust of the ground; the modernist tells us this is false— man evolved from lower life forms. When dealing with the modernist, we can expose his false assumptions, challenge his affirmations, provide evidence for the truthfulness of God’s Word. We can marshal archeological studies, march through propositions, all while raining cannon fire on the foundations of his strongholds.

The postmodernist, however, is far more subtle, crafty, slick. By flying the false flag of truce, offering a gentlemen’s agreement that we can all agree that none of us is right and none of us wrong, he requires that we lower our banner of truth. He turns straightforward affirmations and truth claims into weaselly, slippery internal matters of the heart. He judges a given statement not on the basis of its accuracy but its emotional potency—”How does that statement make you feel?”

Forty years ago, at least in the church, we were still facing the fading dinosaurs. Angry men denounced the accounts of miracles as primitive ignorance. Through the faithful work of the International Council on Biblical Inerrancy, however, the inerrancy of Scripture was maintained and championed. From a sheer numbers perspective, the “Battle for the Bible” was a rout and evangelicalism stood firm, and mainline churches and institutions bled members and lost influence.

The serpent, however, is both crafty and persistent. His current assault on the inerrancy of the Bible is more postmodern and therefore more indirect. Now we have people who try to affirm their belief in inerrancy while teaching that the Bible accommodated its message to its audience, that the Bible affirms things that we now know are not true. We have people who try to arm their belief in inerrancy while teaching that what we thought were historical narratives are actually myths. We have people who affirm inerrancy but go on to affirm that we should correct the sexism Paul imbibed from his surrounding culture.

In short, we have people who affirm both that the Bible is inerrant and that it, or at least some of it, is not to be believed. The serpent’s goal from the beginning has been to get us to doubt God’s Word. That he changes the weapons he uses doesn’t mean he’s changed his aim.

This highlights the real issue. Yes, inerrancy as a doctrine is vital. Certainly, inerrancy as an apologetic defense is critical. But ultimately, winning or losing the Battle for the Bible rests here: Do we believe God? That, above all, is what we need— to believe God. Our calling is to believe everything He has said, to believe it in our minds, in our hearts, and out through our fingertips. We are called to ever and always give our humble but exuberant AMEN to His every word. We are not merely to affirm the truthfulness of His Word in general but are called to submit to His Word at every particular. We are, in short, to seek first His kingdom and His righteousness.

We seek His kingdom best as we hear His voice most. That is just what the Bible is— the vox Dei, the “voice of God.” We are not to worry about our respectability or our reputations, but rather are to be focused on the one needful thing— His direction in His Word. We seek His righteousness as we submit to His law. When it is unfashionable, we submit to His law. When it is difficult, we submit to His law. When it swims against the cultural stream, we submit to His law.

In the end, inerrancy is less about our conclusion about the Bible and more about our submission to the Bible. We do not stand above it in judgment, even when we give it a perfect grade. Instead, it stands above us in judgment. And, to His everlasting glory, it gives those in Christ a perfect grade, despite our pride, our folly, our disobedience. For we are in Him, who is the Word of God incarnate, without error, and without blemish. His Word can no more err than He, the Word, can err. We are in ourselves liars. He is in Himself true.

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Christian Nationalism

My father told a lot of jokes. That’s what dads do. One I remember goes like this. There was a monk that had allowed nicotine to get ahold of him. Given the amount of time spent in prayer he thought it wise to go to the abbot and ask, “Is it wrong for me to smoke while I pray?” The abbot, not liking the idea of tainting prayers with smoking, said “no.” A week later the monk happened upon a brother monk hard at his prayers, smoking like a chimney. “Brother,” he said, “you better put that out before the abbot catches you.” He replied, “The abbot gave me permission.” “He did? I asked him not long ago if I could smoke while I prayed and he said ‘no.’” ”There’s your problem,” the second monk replied. “I didn’t ask if I could smoke while I prayed. I asked if I could pray while I smoked.”

Which, QED, brings us to Christian nationalism. If you were to ask any thoughtful Christian if he would like to see our nation better reflect the reign of Christ over all things, to see law built on the wisdom of God as revealed in the Bible, abortion outlawed, boys being boys, riots and not Psalm sings being broken up by the police, most would say “amen” if not “huzzah!” What Christian wouldn’t want these things? It’s the very road to living in peace and quietness with all men. Count me in.

If, however, we mean by Christian nationalism the concept of nationalism wrapped in Christian garb, well that’s a mule of a different color. If we mean saluting a Christian Franco, complete with Christian xenophobia, Christian megalomania, Christian inquisitions, we are supposed to respond something like Paul responding to the notion we should sin all the more that grace would abound. We need something with a little more gusto than an George H. Bushian “wouldn’t be prudent” like maybe a bellowing, “Heck to the no!”

The trouble is precious few of us are crystal clear about which one of these two scenarios everyone’s talking about. This is due in part both to our own vincible ignorance, having last given any thought to questions of government in 9th grade civics class but also to the nuances in rhetoric among the purveyors of Christian nationalism. Depending on the audience Christian nationalism is sometimes dressed up as 1950s style civic religion no more offensive than baseball, hot dogs, apple pie and Chevrolet. And sometimes they, when not punching but pitching right, sing the glories of a “Christian Franco.” You know, just like Franco, only Christian.

I’ve been fooled before. I actually once believed that a league of southern sympathizers who claimed to reject racism rejected racism. That doesn’t mean anyone who identifies with Christian nationalism is similarly dishonest. As noted above, any Christian would want to see every nation better acknowledge Jesus as Lord. Now, however, is less a time for building alliances, more a time for a clear trumpet blast calling out fascism from both those in power and those aspiring to it. Where the reign of Jesus is acknowledged, freedom reigns.

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