Quenching the Devil’s Fiery Arrows: Jesus the Christ

There is nothing new under the sun. In our battle with the world, the flesh and the devil there are no tactical advances, no technological upgrades. It’s the same temptations, assaults, dropped payloads as its always been. There are subtleties of course, since the devil is more crafty than any of the beasts of the field. But the subtleties are as old as the hills.

We are prone to think, I think, that his fundamental strategy is to entice us with temptations that we will find so alluring that we will turn our backs on our Maker. The trouble is, he has nothing truly alluring to offer us. He is empty handed. It’s all a scam in which he has no need to deliver. All he has to do is persuade us he can.

When he doesn’t, however, he isn’t through with us. He doesn’t slink away, waiting like Lucy, Charlie Brown and the football to try again. No, after he disappoints us with his enticements, that’s when the real attack begins. Then he accuses us. He points his bony finger at us, rubbing our noses in our failure. He is like the enemy in Psalm 40:15, shouting “A ha!.”

His stratagem works precisely because we have already embraced the allure of the world. Because we are posers, all too often even in the church, desperate for the approval of the world, we are terrified of the world finding out our failures. Now comes the cover-up, the denial, the rationalization. It’s a three-pronged attack. The devil uses our flesh to seduce us, then threatens us with the world’s judgment. As we try to climb out of the morass, the quicksand simply drags us lower.

We would be in desperate straits indeed were it not for the hero of the story. His strategy is as simple and elegant as it is potent and beautiful. We repent and believe the gospel. Luther had it precisely right:

So when the devil throws your sins in your face and declares that you deserve death and hell, tell him this: “I admit that I deserve death and hell, what of it? For I know One who suffered and made satisfaction on my behalf. His name is Jesus Christ, Son of God, and where He is there I shall be also!

We have no reason to fear our own flesh, as it was crucified with Him. We have no reason to fear the world, for He has already overcome it. We have no reason to fear the devil, because that name above all earthly powers will fell him. We do, however, continue to have reason to repent and believe. That He might be glorified.

Jesus wins. Every time. No matter what. And He won me, by the working of the Spirit, by the power of His death and resurrection, according to the plan of our Father. I, the rightly accused, have been declared innocent. He, the accuser, has been found guilty. And the judge has made me His son.

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Excessive Words; War Principles; Fame and More

This week’s Jesus Changes Everything Podcast

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The Preponderant Problem of Power Preaching Pulpits

It’s a bad fault of mine, but I suspect you suffer from it as well. My fault is that I assume that others have the same faults I do. If I struggle with pride, my guess is that those to whom I am speaking, or writing, also have a problem with pride. My problems, more often than not, are not RC Sproul Jr. problems so much as human being problems.

Let me confess one. When I am given an opportunity to preach, opportunities I covet and hoard, I walk into the pulpit with this shameful desire. It is my hope that somewhere along the way in the preaching of the sermon the flock who are there will respond in the quiet of their own minds, “Wow, I never thought of that before.” I know. It’s awful. It’s embarrassing. And it is true.

Which is why I suspect it is true of many preachers. We’re all sinners. We all have egos. These come out to play when pastors get together. We compete with each other, in the most silly ways. “How long do you typically preach?” preacher A asks preacher B. Preacher B hikes up his pants and proudly declares, “Oh, I’d say about 45 to 55 minutes. How about you?”

Preacher A, who had the diabolical wisdom to ask first, simply adds ten minutes or so, and wins. The point here is this- the longer you preach the better you are, for one of two reasons. Either your delivery is so powerful the congregation pleads with you to preach so long. Or, even if your delivery is poor, you can at least brag at the power you have over the congregation. Yup, we reason, they hate every minute of it, but I’ve got them under my thumb.

There is a slightly more pious version of this kind of competition. Here the issue isn’t sermon time, but sermon prep. Preacher B asks, “How long do you take to prepare your sermons?” Pastor A, realizing he should have asked both questions first so he could answer them both second, says, “In a given week, if the flock leaves me free enough, I’ll put in 25 to 30 hours of sermon prep time.” Pastor B, taking the consolation prize says, “Well, I typically put in about forty hours.”

Now I’m going to assume that these men are not liars. They’re just foolish. They are pretending to be scholars, while failing to be shepherds. They see the pulpit as an opportunity to demonstrate their research skills rather than their shepherding skills. They, like me, want the people to go away thinking, “Wow, I never thought of that.”

There is a critical difference between preaching the Word and dissecting it. With the latter we slice the Word up, put it on a slide and slide it under the microscope. We stand above the Word and deliver what we have discovered about it to the waiting masses. With the former we proclaim the Word, get underneath it, and let its light show us our sin, and God’s promise. With the former we proclaim, “Thus saith the Lord.” With the latter we proclaim, “Thus saith me.” The latter is the power of self-gratification. The former is the power of salvation.

The calling of the preacher is to call the congregation to believe the Word of God. We speak His Words, and what we bring to the table is this insightful prophetic message, “Believe it.” This is the power of the foolishness of preaching, lest any man should boast.

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Study Continues Tonight- The Greatest Commandment

Tonight we continue exploring the greatest commandment. We will unpack both the command to love the Lord our God with all that we are and our neighbor as ourselves. All are welcome in our home at 6:15 eastern for dinner, and for the study itself at 7:00. The study will be live-streamed on Facebook Live, RC-Lisa Sproul. We hope you’ll join us.

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When did the church begin? God’s People By God’s Grace

There are any number of answers to this question that are both distinct and all perfectly fitting. The answer generally comes down to how one defines the church. The answers run the gamut from Genesis 1 to Acts 2. We can define the church as that body of people called to worship the living God. If so we confess it was created with the creation of Adam and Eve.

Genesis 3 would also be a fitting answer. We can define the church as the people of God redeemed by the work of Christ. If we affirm that God in His grace redeemed our first parents, then once there were people, sin, and forgiveness, we have the church.

We could also choose Genesis 4. There we’re told that “then men began to call upon the name of the Lord.” This seems to suggest that this was the beginning of God’s people gathering together to worship Him in prayer. Which isn’t at all a bad definition of what the church is.

Don’t worry. We’re not going to make an argument for most of the chapters of Genesis. But we still could argue that it began with Noah and his family. They offered the first post-flood sacrifices at the end of Genesis 8. We could choose God calling Abraham out from Ur. Or Him establishing the sacrament of circumcision as the sign of the covenant.

Other Old Testament options include the Mosaic covenant at Mount Sinai in Exodus. There God’s people covenanted to be His people. Or when they first gathered in the tabernacle, or under Solomon, in the Temple.

Acts 2, the outpouring of the Spirit at Pentecost, surely must be the best option in the New Testament. If the church is those who have been redeemed by Christ and indwelt by the Spirit, after the work of Christ, that’s where it would be. Those who are especially eager to emphasize distinctions between the people of God in the Old and New Testaments tend to pitch their tabernacle here.

Those of us more inclined to emphasize the continuity of the Old and New (remembering that both sides affirm continuity and contrast) are more comfortable defining the church as the people of God. The church consists of those redeemed by the work of Christ (whether it was yet to come, to them still future, or has already come) indwelt by the Holy Spirit, and gathered together in covenant to worship the living God. This, of course, rules out the slur of “replacement theology.” Affirming the essential unity of God’s people throughout time in no way suggests the replacement of Israel by the church. Rather, all those blessed with faith are the children of Abraham (Gal. 3: 7-9).

There remain assorted distinctions that have their place. The visible and invisible church are not co-extensive. The church militant and the church triumphant are one church, but in different places, with different callings and even different natures. Every distinction, however, takes place in the context of the unity of the body. The church is the people of God, by the grace of God, living for the glory of God.

This is the thirty-fourth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday March 9 at 10:30 AM at our new location, at our beautiful farm at 112811 Garman Road, Spencerville, IN. Please come join us.

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Christians Aren’t Perfect, Just Forgiving

“By this,” Jesus said, “all people will know that you are My disciples, if you have love for one another” (John 13:35). Here Jesus gives us an apologetic we’ve lost sight of. One of the blessings that come with God’s people loving one another is those not God’s people are better able to recognize God’s people. It shows His glory. We, on the other hand, would rather argue worldviews, amass compelling evidence, make bold prophetic statements. What God would rather have us do is to love one another. God would rather we do the hard thing, for that is where the power is.

The common bumper sticker makes a salient point. The watching world affirms that what makes Christians so reprehensible is our hypocrisy. They see us sin, while believing we believe that we don’t sin. And they hate us for it. The sticker, then, answers the objection: “Christians aren’t perfect, just forgiven.”

We’re not perfect. We are forgiven. But the forgiveness we have from the Father works itself out when we in turn forgive others. How many times does Jesus remind us of this connection? We who have been forgiven much manifest that truth in forgiving others. Perhaps that ought to be our bumper sticker: “Christians aren’t perfect, just forgiving.” I’m afraid the world around us may find that too hard to swallow. They know us all too well.

We’re accustomed to thinking of worldliness in the narrowest of contexts, if we
think of it at all. We think it a synonym for pleasure, as if the devil has cornered that market. Our problem, however, isn’t that we go to movies or dance like the world, but that we think like the world. We and they think, where every human interaction is a battle, a zero-sum game that you either win or lose. We suspect, rather than trust, one another. We are intent on protecting our interests. It’s a dog-eat-dog world, and no one likes to be eaten.

“Love suffers long, does not seek its own, is not provoked, thinks no evil, and bears all things. If I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing” (1 Cor. 13:2b–3).

Love is the antithesis of the grasping paranoia that marks the world. Love, in short, is the very fruit of our own deaths. As we die to self, we are no longer interested in keeping score, feel no need to protect our own interests. When our brothers wrong us us, we find forgiving easy, for who can harm a dead man? We let our lives shine before men, and show them that we are His.

A very wise man once said, “Never ask God for justice. He might just give it to you.” What defines us is that we are a people who have been given grace. We were not only given the grace of forgiveness, but were given the grace of repentance. As we keep our sins ever before us, we will see His forgiveness ever before us. And we won’t have opportunity to see the speck in our brother’s eye.

A day will come by God’s grace when His church won’t be known for hypocrisy. Our reputation won’t be built around the things we’re against. All will know that we are His by our love one for another. That love will show itself the same way God’s love for us is shown, in our zeal to forgive one another. Every man, as he passes by a church, will know that this is the place where you will find forgiveness. Not only from our Father, but from our brothers and sisters as well. We hasten that day as His will is done on earth as it is in heaven, as we love and forgive like only His children can do.

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Taxing Our Perspective: How Long Little DOGE?

There are likely hundreds of illustrations used to help people wrap their minds around the mind-numbing numbers reflected in the size of the federal government, its colossal budgets and its staggering debts. You know the ones- stack enough dollar bills to finance the budget and it will reach the moon. That kind of thing. As helpful as these are, I’m afraid they’re not personal enough.

So let’s try this. Let’s assume, to make the math easier for me, that you earn an average of $100,000 a year. That you work fifty years and that you net out a 20% annual income tax bill. Over your lifetime in this scenario you will pay $1,000,000 in income tax. Horrifying isn’t it? Just you, all by yourself, giving a million dollars to the federal government.

But wait. There’s more. It’s all well and good to imagine what you’d do, with your own money. But the feds have been taking it all along. Imagine still more if those taxes you paid were invested wisely and safely. (Keep in mind income taxes are just a portion of your taxes. Not included are FICA or state or local or excise or gas or any other taxes.)

But wait. There’s less. That million dollars you paid in income tax, for the whole of your life, paid for what exactly? We recently learned FEMA spent $59 million, in one day, on hotels in New York City for illegal immigrants. That means that you and 58 of your closest friends have worked your whole lives for that one check on that one day. Or, you would have to work 58 more lifetimes, just to cover that check, just to pay that one hotel bill.

Or maybe you want your lifetime of taxes to pay for something more American. Those taxes that sting so deeply, for your whole life, would pay for 1/882,000 of this year’s interest bill on the national debt. You and 881,999 of your closest friends will work your entire lives to pay the taxes to cover this year’s interest on the national debt. Or you would have to live 882,000 lifetimes just to pay this year’s interest on the national debt.

You would need another 175,000 friends working their entire lives to raise the taxes to pay the Ukraine “bill” just for 2024. You’d need 19 friends to work their entire lives to pay the taxes to pay for the US government’s creation of Sesame Street for Arabs. What I haven’t listed is the cost of any legitimate, biblical and/or Constitutional expenses of the federal government, far less that accumulated debt.

Do not, in these giddy early days of DOGE, lose sight of the ball. The goal is not to stop the plundering that creates multimillionaires of wage earning oligarchs like Nancy Pelosi and Elizabeth Warren. The goal is not for the government to be more efficient at the things it does that it shouldn’t be doing. The goal is not for the government to find better things to spend this money on. The goal for us is to be free, to whip Leviathan back into its cage. As the wise Milton Friedman said, “It’s always the spending.”

We have been led, by both parties, beyond freedom and dignity. This crisis is trillions of times more serious than we think. It is compelling proof of the madness of the heirs of King George. We are broker than broke, more broken than broken. May the Lord hear our cries.

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This week’s study on The Great Commandment

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Lying Tongues, Bogus Checks, Pharaoh’s Dreams & More

Lisa and I begin a new series on the sins of the tongue. I explain why the proposed DOGE checks aren’t such a good idea. We explore Joseph interpreting Pharaoh’s dreams, Jesus greatest miracle in the life of the paralytic, and give thanks for the God of our fathers. Check it out. Share with friends. The more the merrier.

This week’s Jesus Changes Everything Podcast

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The Greatest Commandment: First Study- Our Worthy God

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