On Human Cruelty and Selective Application

While we we’ve been distracted by open borders and the election primaries, most of us have forgotten Gaza’s raid on Israel. Perhaps such is deemed no longer newsworthy since we are well aware that Muslims in the middle east think of terrorism as a tactic, warring against civilians. I sadly concede this is all real. I share with those believers who are brokenhearted the same broken heart. I write today with no interest whatever in lessening the sickening nature of what is going on over there. That said, I am less shocked and surprised than many. I’m less shocked than many because these kinds of horrors are not the behavior of sick and twisted monsters, bizarre and unusual human oddities. This is what we do, because this is what we are. This is not inhuman, but altogether human.

Which brings me to our selective outrage. We ought to be outraged any time anyone has been sexually assaulted by anyone. To sexually assault someone in the name of a religion is all the more disgusting. The problem, however, is when we soothe our own consciences by lying to ourselves that such things only happen “out there,” in the Muslim world where people are just crazy. If only, we seem to think, they were more westernized, more sophisticated, more urbane, we wouldn’t have these atrocities to deal with. So we mount our moral high horse and feed our penchant for moral superiority, grateful to be a different order of being, a civilized human.

Truth be told, though I abjure the reasoning, I can make more sense of a perspective that says, “This man must die because he holds to a false and blasphemous religion” than the perspective that says, “This child must die because he is inconvenient to me.” It is, however, the latter that we sophisticated westerners have embraced. Even if we have not sacrificed our own children to the brutal goddess Convenience, we stand guilty for not being aghast, appalled, daily sickened and broken hearted that our own neighbors have so sacrificed their own children. We don’t have daily social media posts highlighting what is happening in our own neighborhoods, nor the moral outrage that comes alongside such posts. We have instead business as usual.

Indeed there is no one calling for the United Nations to legislate a requirement for cleaner swords for the beheadings. No one is suggesting a legally required waiting period would be helpful. No one is saying, “It’s okay to rape Israeli women who were conceived by rape or incest, but not other Israeli women.” It takes people like us to reason that way, polite, Christian, “pro-life” people.

It is a good thing to be aghast and heartbroken over atrocities in the middle east. It is a good thing to be aghast and heartbroken over atrocities in middle America. What is a bad thing is when we grow aghast and heartbroken at what is out there so as to miss the horror of what is in here. Muslim people are awful not because they are Muslim, but because they are people. And so am I. Evil is what we are by nature. And because we are evil we ever and always push evil on to the other.

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Romans Study Tonight, Romans 11, Part Deux

Tonight we continue our look at the monumental, towering book of Romans. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook, RC-Lisa Sproul. We hope you’ll join us.

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What would future RC say to present RC?

It is, I confess, a rather convoluted question, but the principle isn’t so hard to grasp. We often try, as a kind of thought experiment, to ask what we would tell the us of twenty-five years ago if we can go back in time. If such is at all helpful, shouldn’t we be thinking of the other half of the equation now? What are five things me at 83 would say to me at 58 by way of warning?

1. Do not grow weary in doing good (Galatians 6:9). It is all too easy to allow long years of frustration to wear us down. When I sense I’m not making much progress in my own sanctification, weariness is at my doorstep. Our lives are marathons. And as we age we look with longing too often at the sidelines. I don’t want to watch the kingdom. I want to serve it.

2. Do not grow either too hard or too soft. I have witnessed other men grow older and most every time one error or the other is abundantly evident- either they become crotchety old men who can’t get along with anyone (“the church is thee and me and I’m beginning to have doubts about thee”) or they exhibit all the backbone of a jellyfish. Both responses, I suspect, flow out of the same frustration/disappointment mentioned in #1 on my list.

3. Do not lose sight of your need for His grace. We can grow comfortable in our faith, especially after years of walking in it. We put our guard down. But the devil and his minions do not grow weary in doing evil. Our own flesh, and the world around us likewise continue to pursue us until we cross the finish line.

4. Remember the true nature of your calling. Here too we can fall off either side of the horse. I don’t want older me to embrace a retirement that neglects my call to work six days. I may not punch a clock when I’m 83, but neither am I to wait, running out the egg timer. On the other hand I hope when I am that age I will still remember that my real work is as a husband, and a father. Of all the things in this world that I labor and pray over, it is my wife and children that mean the most to me. As the saying goes, no one on their deathbed thinks, “I wish I had spent more time at the office.”

5. The kingdom will thrive without you. God didn’t put me on this earth because there is some great truth or skill set the church needs that only I can provide. The gates of hell did not prevail before me. They will not prevail after me. Cemeteries, as my father used to say, are filled with “indispensable men.” Be at peace when you are called to walk gently into that good night. Do not rage against the dying of the light. And remember that you after you are gone will have so much more wisdom that you before you are gone.

Time travel, I suspect, isn’t in our future, else the future would have come back to tell us. Which means, of course, that I must spend the next 25 years learning what future me would tell me now. Lord, give me ears to hear, and a heart to endure.

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May the Best Man Win

It begins, I suspect, with a far too small view of the fall. There is plenty we lament about that dark day in history’s most beautiful spot. We know that sin brought division to Adam and Eve. The two were designed to be one flesh, but when God challenged Adam for his sin, Adam threw his bride under the bus: “It was the woman.” We know the fall brought death into the world and the expulsion of our parents from a garden paradise. We know, of course, that it created enmity and estrangement between man and God.

Perhaps we miss the scope of the destruction because we want to subsume it all under God’s judgment against man. That is, the pain in the child-bearing, the presence of sickness and death, the thorns and thistles that infest the ground are not mere angry thunderbolts that God throws at us out of His anger. Instead, they are the natural consequences of the decidedly unnatural choice of the stewards of God’s creation. The earth groans not just because Adam and Eve took an illicit bite of fruit, but because they failed in their calling— to be fruitful and multiply, to fill the earth and subdue, to rule over the birds of the air, the fish of the sea, and every creeping thing that creeps upon the ground. The first Adam, in disobeying His Father, did more than earn His disfavor. He plunged the world into a vortex of death and destruction.

But God. Grace began in the garden. There, our Father graciously made animal skins as coverings for Adam and Eve. Better still, in the midst of pronouncing judgment, He called them to continue in their calling of exercising dominion. He promised to call out a people from among the mass of fallen humanity, and He promised that the seed of the woman would one day crush the head of the serpent. This is the proto-gospel, the gospel in its basic form. There is no clear exposition of substitutionary atonement. There is no clear prediction of an incarnation. There is no specific reference to a resurrection. But there is the promise that Jesus wins. That is the gospel—
Jesus wins.

From Genesis 3 to the end of the Old Testament, God is about the business of preparing the way for the coming hero. He graciously provides restraints against the downward spiral our sin has brought upon us. First, He establishes His worship. He rescues Noah and his family while wiping out the rest of humanity. He calls Abram out of Ur of the Chaldees. He promises Abraham that he will be the father of nations, and in turn that all the nations of the world will be blessed through him. God continues to reveal more about Himself, about His law, about His covering of sin. He calls His people out of Egypt, establishing Israel as His bride. He blesses her with judges, and later with King David. He sends His prophets, who bear His Word.

Even as God continues to reveal more and more, even as He beats back some of the destruction of sin, every hero He provides turns out to have feet of clay. Sin, time and again, intrudes into the narrative, reminding us that the Seed of the woman is still somewhere in the future. God’s people sink deeper and deeper into their unbelief. The nations of the world grow more powerful, more brazen. And then, four hundred years of silence.

But God. The incarnation is the very picture of wonder, as we consider God dwelling among us, born of a woman, lying in a manger. His perfect life, His atoning death, the resurrection that vindicated Him, and our union with Him are not just good news but great news. But the incarnation is part of a bigger picture— Jesus wins. Jesus, the final Adam, has come not only to undo what the first Adam did, but to do what the first Adam failed to do. He is bringing all things under subjection. He, the firstborn of the new creation, is overseeing the birth of the new heavens and the new earth, even as the old groans in the travail of labor. He has received all authority in heaven and on earth, and He is using that authority to see to it that every principality and power will kiss Him, that every knee will bow and every tongue confess He is Lord.

The gospel is that Jesus wins. He wins our hearts. He wins our souls. He wins our bodies. He wins His bride. He wins victory. He wins newness of life. He wins over sin, over the devil, over everything that exalts itself against Him. He wins over entropy. He wins over disease. He wins over strife. He wins over discord. He wins over death. In the end, what He wins is the beginning, only better. Because of Him, we will walk with our Father in the cool of the evening, through streets of gold in a garden- city, the New Jerusalem, Eden glorified. In the end, the best man does indeed win. For He is the groom, and we His bride. And we will dance.

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Adam’s Hope

Ere the dawn broke all was right
Beholding gleaming perfect light
But reaching up I fell down
Bitter fruit, forfeit crown.

He came and I the bitter fool
Hiding, lying, rebel ghoul.
Turned and blamed my precious gift
Widening our growing deadly rift.

He cursed the land and all my labor
But before He placed that blocking saber
He made a promise certain and sure
To be for our deaths the potent cure.

Though I am but rebellion and dust
In that promise I place my trust.

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This week’s study on Romans 11. Don’t be left behind.

This week’s study

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Chris Beat Cancer; The $55 Billion Dollar Man; Forgiveness

This week’s Jesus Changes Everything Podcast

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Putting Bitterness and Envy to Death

Now the serpent was more crafty than any beast of the field (Genesis 3:1). Part of his craftiness is encouraging us to see sin as something that we do rather than the outworking of what we are. If we can avoid this bad behavior, steer clear of that temptation, we seem to think, we’re doing ok. Yes, we do face temptations. But it is our hearts that are desperately wicked. Sin is not just what we do, but is also what we feel. One may be easy to see, the other less so. Which would a crafty serpent tend to encourage?

We often joke about how churches split over issues like the color of the carpet. It’s a sad joke to be sure, but it is also misleading. Churches don’t split over the color of the carpet. They may split over who gets to decide the color of the carpet. That is, our struggles, disputes, tensions, fights, more often than not have nothing to do with the issue and everything to do with standing, who is the top dog, who has the juice.

In like manner, bitterness typically has less to do with the wrong that we believe was done to us, more to do with the fact that it was done to us. When we are treated badly it is a sure sign that we are being judged as less than, that we aren’t being valued as we think we ought to be. This is why we fight for seats of honor. We think too highly of ourselves, and rain bitterness down on those who don’t agree.

Envy is much the same, the other side of the coin. It isn’t an unfair hardship we go through because we are undervalued, but an unfair blessing another goes through because they are overvalued. It isn’t the blessing that gets stuck in our craw, but that we weren’t valued as we think we ought to be.

Are you sensing a pattern here? The way to fight both bitterness and envy is simple enough- we have to cultivate a genuine, heartfelt understanding of our utter unworthiness of any blessing. We are not owed blessings. We are owed judgment. Every blessing we have ever received has been of grace, not works, lest we should boast. Everything we have, not just accolades and blessings but abilities and opportunities, we have because He determined to give them to us, for our good and His glory, not because of the glory of our good.

What we are all called to is gratitude. When we recognize that everything good in our life is a gift from our Lord we are able to recognize that everything good in the lives of others is a gift from our Lord. When we recognize that every sin against us is just a reflection of our sins against others we are able to recognize that our bitterness is at best misdirected.

We are the children of the King. He loves us. We make known His reign as we walk in joy and contentment.

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Romans Study Tonight- Chapter 11, Part 1

Tonight we continue our look at the monumental, towering book of Romans. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook, RC-Lisa Sproul. We hope you’ll join us.

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Is it immoral to fluctuate prices based on temporal demand?

Of course not. Wendy’s, the hamburger chain, recently caught flak when they announced plans to introduce “dynamic pricing.” This simply means that you’d pay more for a Jr. Bacon Cheeseburger, for instance, at 12:30 PM than you would at 3:30 PM. More people are eager for lunch at 12:30 and more people don’t want to spoil their dinner at 3:30. Price here changes based on changing demand. Why the flack? Because people don’t understand basic economics.

Prices, most people think, are determined this way- you add up all your costs to bring product x to the market, add a “reasonable” profit, and that sets your price. This is why people insist that when gas prices go up it’s because of greedy oil companies, but when they go down, well, no one gives credit to the giving oil companies. The truth is that prices are determined by supply and demand. If the supply of product x goes up and the demand stays the same, the price goes down. If the supply of product x goes down and demand stays the same, the price goes up. When the price goes down, demand goes up. When the price goes up, demand goes down.

The truth is, we all want it to work that way. When Uber or Lyft institutes “surge” pricing, raising rates when the ballgame lets out or all the bars close, they allow those who have the highest desire for a rideshare to get one, while those on the bubble take a pass. When you go to Old Navy during their 50% off sale you’re doing so because you want what they have on sale that you didn’t want when it was at full price.

Remember that every trade, entered into freely, is of necessity fair, and ensures both sides profit. If Wendy’s charges more for a burger than I am willing to pay, I don’t buy one. If I buy one, such is proof that I valued the burger more than the money spent. Wendy’s would rather have my $2 than their hamburger. I’d rather have their hamburger than my $2. Once the trade has taken place, we each have given up what we value less for what we value more, thus we both profit.

Fluctuating prices don’t change a thing. Prices for hotel rooms in the city hosting the Super Bowl skyrocket the Sunday of the game. Two weeks later they will plummet. That’s because there’s many more people more eager to be there Super Bowl Sunday than there are people eager to be there Super Bowl Week +2 Sunday. Go visit the Outer Banks any September. You’ll find there large numbers of large families. Why? Because homeschooling families (which tend to be large) are a smaller market than public schooled families. The former can set their own schedules, and thus can flock to the coast at a lower cost while the latter are all in school.

Remember also that we do the same thing when we are selling. Programmers who could code in obsolete computer languages in 1999 were raking in the big bucks dealing with the y2k bug. No one doing that work would insist, “Don’t pay me more than you will after the new year.” We want to sell our homes when demand is high, to buy when demand is low. Buy low, sell high isn’t a bad thing, even when we’re selling or selling the same thing at different times in the day.

None of this is wrong. What is wrong is impugning the motives of others, accusing them of wrongdoing for simply responding to market realities. Freedom is a good thing. Let’s not grumble when someone else’s freedom means shifting prices.

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