Loving His Enemies

They are coming for us. We have reached a cultural tipping point wherein many of the convictions of Christians, things once universally held, that right and wrong are real and we are all often wrong, that men are men and women women, that it takes one and only one of each to make a marriage, that Frederick Douglas was an honorable man, are not only a minority report but are treasonous lies that must be punished. Once respectable, sometimes even begrudgingly admired, the church of Jesus Christ looks to the world like a conglomeration of rapacious Nazis on the one hand and craven Quislings on the other. When we disagree with the fevered folly of snowflake victimology we’re Adolph Eichmann. When we grovel and parade our woke credentials we’re Neville Chamberlain. How then should we live?

Faithfully, in the light of the gospel. When God sent Nebuchadneezar to destroy His temple He was not destroying the true faith. He was tearing down idols. When God sends us Cultural Marxism as our regnant folly He is doing exactly the same thing. We won’t, we can’t avoid the train wreck for one simple reason- because God sent it for us. And He sent it because He loves us.

He loves us too much to leave us still clutching our household gods. He will rip from our fingers our cultural respectability. He will wrench from our grip our social standing. He will burn to the ground our totems of personal peace and affluence. Our calling is to let go, and to praise the wonders of His grace, to thank Him for being so good to us. The Good Shepherd chasing down His lost sheep may just look like wolves at our door.

To live faithfully we must be willing to be hated by the enemies we love. We must sacrifice our standing and embrace our kneeling. We must stop defending our honor and start proclaiming His glory. We must tell those who will drag us into the social coliseum as spectacle to feed their bloodlust how they too can have peace with the living God. We must, in short, heed and embrace the words of Jesus.

Our Lord, our hope, our King told us that we are blessed when all men persecute us for His name’s sake. How can we do anything but rejoice over this strange turn of events? How can we see it as anything other than blessing pouring out of the windows of heaven? The gospel not only tells us, and the world, how we might have peace with the God we so bitterly offend, it also tells us that the kingdom has come. Our culture’s sprint to Gomorrah isn’t proof that such isn’t so, but proof that it has come. The hatred we experience from them is the love we experience from Him, powerfully reminding us we must love only Him.

If we must weep let us not weep for what we have lost. Let us instead weep for the lost. The mad are to be pitied more than feared, as we remember that such once were we. He rescued us. May He rescue them.

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Ask RC- What’s wrong with house churches?

Not a thing, if we mean by “house church” a church that meets in a house. One can make all manner of arguments about the best architectural forms for public worship, but no one, I suspect, would suggest that this kind of building or that is, in itself, sinful. The issue with house churches then isn’t with the house, but with the church, or lack thereof. There is a rather great gap between a group of people who are under authority gathering together to worship the living God while meeting in a house, and a home wherein the father, or the parents, decide for themselves that they are a church. The one has biblical precedent and standing. The other is rank rebellion, and a recipe for disaster.

I understand the temptation. It’s not often easy to find a church that does well what it’s called to do. It can get frustrating showing up Sunday after Sunday and being gawked at for keeping your children together during the service. It can be maddening when the pastor keeps preaching against judging others, all because he suspects you of judging him. Wouldn’t it be so much nicer, so much safer, so much more comfortable, not to mention, so much more convenient, if we did it ourselves? They told us we couldn’t do school at home, and we proved them wrong. Why not just do church at home as well?

Because we all need to be under authority. Because there is no one on the planet to whom God has said, “You just answer to Me. No need to bother with any human authority. They, after all, are all sinners.” No, we all need to be under visible, earthly authority, for our own protection, and for the protection of our families. That protection needs to be publicly affirmed, and measurably administered. That is, I need to be in a place where a specific group of men, called to this critical role, can confront me on my sin, and command me to repent. Hebrews 13:17 commands that we “Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give an account.” How often have well-intentioned Christians left the local church because it failed to honor the Bible, and came up with this program and that, or failed to encourage modesty, or had a praise band, and those whose consciences were too tender to stay, end up in churches where there are no elders and deacons as the Scripture clearly and expressly commands?

Friends, this problem is rampant in certain circles. And here is why. The world told us that we should only one or two children. We didn’t listen. Our parents told us we should not homeschool our children. We didn’t listen. The elders told us that our children should be in Sunday School and the youth service. We didn’t listen. Now remember that I not only believe children are a blessing, that we ought to homeschool them, and that the family ought to be together at church, but believe that actually doing these things is the right decision. But isn’t it just possible that it is also evidence that we have a hard time with authority? Isn’t it possible that we have reached the conclusion that wisdom dies with us? Isn’t it possible that we will have no one to rule over us, despite the plain teaching of the Bible that we must?

What we really need is more humility. We need a deeper understanding of our own sin, more than a deeper knowledge of the sins of the saints at the traditional church down the road. We need a consciousness of our own deceitful hearts, such that we recognize our need to be under authority.

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A 2nd Look at the 6th Commandment, God Our Provider and More

Today’s Jesus Changes Everything Podcast

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A Fool for a Client

How easily our familiarity with the Bible sets a trap for us. Our eyes run across the page and we realize we’re about to read about the Good Samaritan. We know that story. We race at best to get to it, at worst to get through it. And so we miss what comes before it. Consider the few portentous words out of the mouth of the lawyer who prompted the story. He, you will remember, asked Jesus how he might be saved. Jesus, in turn, asked the lawyer what is written in the law. The lawyer gives the two great commandments, and Jesus replies, “You have answered rightly; do this and you will live.” Now here comes the telling part, “But he, wanting to justify himself, said to Jesus, ‘Who is my neighbor?’” Isn’t that something? He wanted to justify himself. Now why would that be?

The law, of course, condemns us sinners. Sinners that we are, we seek then to blame the law rather than ourselves. We suggest to ourselves either that the law is unclear, or unreasonable. We, ironically, seek to law ourselves away from the law- The party of the first part, unable to determine the party of the second part is hereby absolved of all wrongdoing toward the party of the second part. That’s the gist of where this lawyer was going in asking who his neighbor was. What is interesting is that Jesus doesn’t tell the lawyer who is neighbor is. He tells the lawyer instead that He is the neighbor. Our attempts at earning God’s favor in keeping His law leave us naked, battered and in desperate need of rescue. Jesus alone can rescue us. He must carry us to safety. He must pay our debts, that our wounds might be healed. And He promises to come back for us. In short, we cannot justify ourselves by asking who is our neighbor. Instead we can only be justified by the One who is our neighbor.

Though the story does not say so, I suspect that when the man was healed sufficiently to go one with his life, he went through his days filled with gratitude for the Samaritan neighbor. I suspect, on the other hand, that he too remained something like the lawyer. I suspect that he too, from time to time, faced the temptation in the face of the law to justify himself. He, like the lawyer who first asked the question, had a fool for a client. We all do the same. Even we who confess our dependence on the finished work of Christ alone do not always and everywhere when confronted with the law rejoice in the provision of the Great Neighbor. Too often we seek to justify ourselves. We make excuses. We rationalize. We object to the one Judge in all the universe who must always judge rightly. We seek to justify ourselves to the one Judge in all the universe who wants only one thing of us, that we would repent and believe still more.

The message here is less “Be a good egg and rescue people who are stranded on the side of the road” and more, “I am in a desperate situation, and Jesus is always and everywhere the answer. He has provided for my need, and I need no longer seek to do the impossible, to justify myself.” Would that we would always have ears to hear.

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The Blessing of Losing Privilege, Faith Alone and More…

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New Theses, New Reformation

Thesis 33- We must believe God loves us.

Love is one of the good words. Just as no one particularly labors to have words like death, or cruelty associated with themselves or their ideas, so everyone wants to lay claim to love. The devil is quite content for all of us to love love, as long as he maintains the power to define the term. The mainline American church follows mainstream American culture and defines love principally in permissive terms. Love means never requiring others to say they are sorry. God’s love for us, in this scheme, makes our sins insignificant (as well as the atonement of Christ.) God winks us into heaven, because we’re so valuable and lovable, and He’s such a swell guy (or girl).

The devil’s goal in promoting this nonsense, is not, in the end, directed at either liberal professing Christians nor those who are not professing Christians. Instead, his enemy is always those who trust in Christ alone. In getting us to embrace this foolish idea of love, he tempts us to deny or at least diminish the sound idea of God’s love. Evangelicals, at least the fundamentalist and the Reformed wings, want to affirm the reality of God’s wrath. He is a just and holy God. His wrath, justice and holiness are more real than we will ever realize. But they ought never to be contrasted with His love. We should not diminish any attribute of God to emphasize any others. The Lord our God is one. The Bible tells us time and again that we are loved by God. Our duty is to believe Him.

This is, in the end, the very end of the work of Christ. God’s goal was not merely that we would end up forgiven for our sins. This was but a step in a longer process whereby we who are by nature children of wrath become His own children. Our justification is in the service of our adoption. Jesus, His beloved Son, suffered for our sins so that we might become by grace His beloved sons.

I spent much of my public ministry seeking to make known this startling reality- that if we are in Christ, we are loved by our heavenly Father as much now as we will ever be. Even when we remember our evangelical theology, even when we sing with our lips that we are justified by faith alone, too many of us too often seem to think that God is angry with us when we sin, and that we keep His anger far from us by not sinning. We long for heaven in part because we know that there we will sin no more. Guilt will no longer stand between us and our Father. The truth is, however, that guilt does not stand between us. Our guilt was driven away as far as the east is from the west two thousand years ago. God’s anger at our sins was spent on Calvary.

I have been repenting of preaching this message. I no longer believe that I ought to be seeking to persuade people that God loves them now as much as He ever will love them. My goal now is to persuade Christians of this truth, far more shocking still- if you are in Christ, God loves you now as much as He loves His own Son. This is the good news. Not only were our sins forever expunged at Calvary, but the very obedience of Jesus became ours. He is as pleased with us as He is with His first born Son. We are now joint heirs with Him. We are in union with Him.

Believing this precious truth changes everything. So much of our fear, our weakness is driven by a failure to rest in this truth. We long for the approval of men, because we do not believe we have the approval of God. And so we fail to be faithful. Faith, however, is believing God. He has told us that He loves us. He has told us that He has made us His Sons. By his grace may He bless us with hearts that believe Him.

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Age-ism; David’s or Satan’s Census and Luther’s Secret

Today’s Jesus Changes Everything

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Ask RC- Are evangelicals reaping what they’ve sown with cancel culture?

There are precious few sins that automatically slide off evangelicals like Teflon. It is precisely because we evangelicals are so worldly that it often happens that what we condemn in those outside the camp is soon enough found in the camp. In short, of course there are evangelicals who are guilty of cancel culture, and evangelicals who are victims of cancel culture. Such, however, doesn’t mean that victims within our camp are to blame. If karma is real, the last thing anyone ought to do is cheer when it catches up with others.

Jonathan Merritt, a gifted writer who manages to reach audiences both within and without the evangelical fold published this piece that could be read as taking delight in evangelicals getting cancelled. I get that temptation, having been cancelled myself by evangelicals. Fairness, however, would recognize that there is a fundamental difference between publicly recognizing when someone abandons a core value of a given group and when someone merely expresses a politically incorrect opinion. I’ll grant that it’s a nuance, but it is an important one.

Jonathan himself, not yet cancelled as far as I can tell, recently posted this which seems to suggest that one can enter the kingdom of God without repenting of one’s sins. I asked him if such was what he intended to say. He declined to respond. If someone says, “You can enter the kingdom of heaven without repentance” they are not evangelical. And evangelicals have no obligation to provide a platform for anyone whose message runs contrary to evangelicalism. It is not a sign of small-mindedness to warn people about this message, but a sign of fidelity to Jesus.

Sadly, cancel culture inside the church can be vicious. Some would insist not only on cancelling Jonathan, but cancelling anyone who didn’t think such needed to be done. Worse still, we cancel people not because they deny the gospel but when they confess their need for the gospel. As my friend Tullian Tchividjian has wisely pointed out, we all want a pastor that is zealous to confess from his pulpit that he is a sinner. If, however, he actually names the sin, he’ll be tarred, feathered and driven out of town. This is precisely what we mean when we bemoan the hard truth that the church of Jesus Christ is the only army that shoots its own wounded.

Grace. Grace is patient with anything but this- the denial of grace. Grace means that even if we end up “cancelling” someone for leaving the faith, we do so with tears, and with fear and trembling knowing we could be next. It means we seek restoration and reconciliation, and hold no grudges when the repentance comes. In I Corinthians Paul rebukes the church for turning “grace” into license as they paraded their broadmindedness in not disciplining the man who had his father’s wife. Paul insisted that the man be excommunicated. In II Corinthians Paul rebukes the church for turning their backs on the same man after he repented. And yet Paul corrected the church graciously.

Evangelicals are swiftly being cancelled en masse by the broader world. Pray we learn from the experience both our need for God’s grace and our calling to show it.

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A Pandemic of Uncertainty and Jesus Meets John on Patmos

Today’s Jesus Changes Everything Podcast

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