Preying for the Lost

It was the coldest day of the winter, as I trudged through the parking lot of the local Wal-Mart. Out of the corner of my eye I saw the young man, nicely dressed, approach the young lady as she was headed to her car. I silently thanked God that he had chosen her and not me, and before my prayer was through, I was approached by the second young man, “Sir, can I share with you the good news of Jesus Christ?” As I opened my car door I replied, “No, what you need to do is repent.” “Repent for believing in Jesus?” he asked. “Yes,” I said, “if He’s not God.” “Are you a Christian then?” he asked.

As I drove away I said a prayer for the young man, that God would be pleased to grant him new life, that He would give this blind fool eyes to see. I also prayed that God would tie the young man’s tongue, lest anyone fall prey to his folly.

The Bible gives us two perspectives by which we ought to see men like this. On the one hand, we are enjoined to compassion. Such once were we, walking by the flesh. There but for the grace of God go we. Men like this are in chains, enslaved.

If we would but look to their master, however, we would begin to understand the second perspective we are called to. It is because we are still susceptible to the swaying power of this slave master that we don’t see him enslaving men like this. That is, we tend to divide the world into three kinds of people. There are the Christians, who have the truth. There are adherents of other religions that are false. And then there are those who love the devil, who are wicked. There are, however, only two kinds of people in this world, the seed of the serpent, and the seed of the woman. Those who do not serve our King serve the serpent, no matter how respectable they might look. Those well dressed young men in the Wal-Mart parking lot are not merely pitiable, misguided fools. They are likewise preying lions, looking for sheep to devour.

This may be hard to swallow, precisely because Latter-Day-Saint missionaries are so clean cut. After all, these folks put those family friendly ads on television. They vote pro-life. They look just like us. On the other hand, we may find this believable because, at least so far, Christians still talk about this group as a cult. Our antennae are all aquiver when we run into these proclaimers of their bad news.

Do we see the serpent at the end of the chain, that the devil is still the puppet master, when we confront adherents to one of the “great world religions?” I’m afraid we have an even more collegial view. We may have our squabbles, but like Harvard, Yale and Princeton, we also have things in common. Christianity, Judaism and Islam stand, dignified, far above the riff-raff of modern day cults and sundry manifestations of New Age goofiness.

The truth is that both Judaism and Islam have far more in common with the church of latter-day-saints than they have in common with the Christian faith. First, they are all false. They are all lies. Second, they are all lies because they are of their father. When we look back in history to the seventh century, and we see there the birth of Islam, we would do well to recognize the nature of that event. This is not an occasion where a man, in a dispassionate pursuit of truth, fell into some error, and accidentally created a religion that is false. This is neither merely the occasion where a man determined to create a new religion in order to garner political power, as an excuse to go on a bloody rampage. No, this is the Serpent driving jet planes into the very towers of Christendom.

Though our political leaders would have us think so, Islam is not a nice, clean, respectable religion. It is dirty, however, not because it is bloody. To give the devil his due, at least in Islam we have a religion that has the courage of its convictions. It is dirty because it is a lie from the devil. It is a false Christ, an anti-Christ. There is one God, but Mohammed is a prophet of the devil.

Islam, if it is not there already, is coming to a neighborhood near you. Whether those who practice this faith are rabble rousing militants, or gentle and middle class members of the local PTA, they are still slaves of the devil, practicing and promoting devil worship. Whether they demand respect at the end of a sword, or demand respect by acting respectable, Christians are called to recognize and honor the image of the living God in them. We must also remember, however that we are at war, not with terror, but with the devil. “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. Therefore, take up the whole armor of God, that you may be able to withstand in the day of evil, and having done all, to stand firm” (Ephesians 6:12-13).

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Ask RC- Why is the church so full of pretense?

I’m no behaviorist, but I don’t need to be to understand this truth- that which you punish you get less of, and what you reward you get more of. We don’t like punishment, and seek to avoid it. We do like reward and seek to find it. In God’s economy, however, nothing fails like success and nothing succeeds like failure. The question is, will we do things our way, or His way?

The church too often sees itself as in a competition with the world, that it is one option among many that claim to provide the good life. To win that competition we need to lift up, put center stage those who are living the good life. This is how we frame our testimonies. “Before Jesus came into my life everything seemed great, but it wasn’t. Then the façade came crashing down and Jesus rescued me. Now, everything really is great.” Sure, we’ll cop to the reality that we still have small troubles and challenges, but nothing to worry about.

On the other hand, when things get really ugly we hide them. Why do you suppose #metoo has come home to roost in the evangelical church? Not because of systematic underground embracing of sexual abuse. No, because of cover-ups. When a pastor seduces a sheep, when the youth leader exploits the troubled child our first thought is to protect not the reputation of Jesus, but of our church. Any church found to be unsafe has already shuttered its doors, whether it knows it or not.

The church, however, if it has any reason to exist, is to be that place where we who are not safe go. It is the assembly of sinners. Not former sinners, not purified sinners, but sinners. To be sure, not unrepentant sinners, not complacent sinners, not comfortable sinners, but sinners. It is supposed to be the place where we acknowledge what we are. It’s supposed to be that place where we confess our failures, not trumpet our faux victories. It’s supposed to be the place where the desperate know to go for healing.

How do we get there? We celebrate His victories while confessing our failures. We rejoice over the forgiveness of sin while laboring for the cleansing from sin. We acknowledge not just that men are totally depraved, but that I am a sinner, saved by grace, that my sins were, and are so grievous, so ugly, so damnable that only the agony of Christ’s passion could pay for them. The message of the church should never be, “We can help you win.” It must always be, “Jesus has already won.”

That smiling guy beside you in the pew? Three days ago, again, he looked at porn. That woman in the row in front of you, the one holding her husband’s hand? She drank herself to sleep last night. That man up on stage singing his heart out for Jesus? He knows where to find anonymous sex with men. The one they are worshipping? He died for them all. The church is not where we go to learn how to have a good life. It’s the place we go to hear what to do about the truth that in our sin we destroy our own lives- that we run to the One who gave His life for us.

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Troop Zero, A Catechism Question, & Unashamed


Today’s Jesus Changes Everything Podcast

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Selling Our Souls

It is, according to CS Lewis, one of the most potent pulls into sin, the desire to belong. Were Maslow a bit more honest in ranking our “needs” I suspect the approval of others would make the top five of his hierarchy. For teens we call it peer pressure. Sadly we tend to diminish its power to those clear crossroads moments, when the joint is passed around the circle or when some back seat Lothario is pushing a peer to fornicate. The temptation, however, is likely more powerful when the stakes seem lower, and our guard is down. It is in the ordinary that we sell our souls.

Consider abortion. When we come to those crossroads moments sadly we don’t do too terribly well. One in six clients at your local abortion mill is a professing evangelical. It’s a disheartening statistic to be certain, as we wonder how it is possible that one of us could murder their own. But it tells us something about our desire to belong. First, certainly a percentage of these women never had genuine evangelical, or genuine pro-life convictions. But they claimed to have such convictions. They claimed to believe and to be something they weren’t, for the sake of belonging, fitting in. Second, when a pregnancy would have led them into shame, exposing their sexual misconduct (which itself could be grounded in getting the approval of a man), the baby had to be killed to protect reputation and standing.

It is not, however, just the sexually immoral that have the same problem. We are willing to be pro-life, so long as we are not asked to be radically pro-life. That is, we’re willing to ally ourselves with the right side of the aisle, to take our position on this political, social issue. We’re even willing to get up in arms from time to time, when a Kermit Gosnell comes on the scene, or when a late term abortion hits the news for some reason. As long as the practitioner or the reason for, or the timing of the abortion is sufficiently repugnant to polite society we’re willing to condemn. In those circumstances where even the pro-aborts begin to blush, we’ll fuss and fume.

But the ordinary abortion, in the sanitary clinic, because of Down Syndrome, before the scientists have to concede the baby can feel pain, that we are generally silent over. That we at best think little of, at worse, approve of. All because we don’t want to look weird to our neighbors, don’t want to lose their approval. We want to focus our time and attention on those elements of Scripture that are palatable to our neighbors, the parts about being nice. And there we sell our souls for a mess of respectability pottage.

When we hear a still small voice warning us to be reasonable, to consider our position, to maintain our credibility, we must learn to feel the forked tongue tickling our ears. We must learn to smell the stench of demons and the death they love. We must learn that the real challenge isn’t whether we will denounce Christ to save our lives, but whether we will be silent over His littlest image bearers to save our reputations. The first thing that must die as we lay down our lives for the kingdom is our reputations.

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Permanent Things, Lisa on A Woman’s Scars…

Today’s Jesus Changes Everything Podcast

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Was God wrong to ask for Isaac’s sacrifice?

There are any number of challenges that come from this account in Genesis. Some have used it to deny God knows the future, on the basis of God’s declaration, “Now I know that you fear God” in 12:22. Some have used it to argue that God is wicked, either for asking the father to kill the innocent son, or for lying to Abraham, telling Abraham He wanted him to do something He didn’t really want him to do. The first objection is answered easily enough- only God the Father has an innocent Son. While Isaac may not have been guilty of a capital offense on the earthly civil sphere, from his conception he stood guilty before the living God. God had every right to take Isaac’s life, and to call Abraham to be the means of that execution.

Which leaves us with God’s honesty. Is it sinful of Him to give such a gruesome assignment when He had not intent to carry it through? No. Remember that it was the same Abraham who in another context, in , asked, “Shall not the judge of the all the earth do right?” when interceding for Sodom. If we know God has done something have our answer as to whether it was right or wrong. If it seems wrong to us, the problem is with us.

God isn’t under some transcendent standard of goodness. Neither is God above goodness. He is not arbitrary. Rather God is the standard of goodness. He is rightly a law unto Himself.

Given the authority of God, given that what He asked of Abraham was not a sin, let us ask the question this way- does God have the right to demand of you that you sell all that you own, give it to the poor and follow Him? Of course He does. Does He have the right to not ask you to do this? Of course He does. Does He then have the right to ask you, if He intends to bless you with greater wealth if you proceed to do so? Of course He does.

God’s request of Abraham is hard, challenging, even heart wrenching. But if He had the right to carry through on it, and He did, surely He has the right to not carry through with it.

Though in one sense God’s question proved to be hypothetical, our response to it is not hypothetical. How we see this event may reveal our heart’s posture toward God, and our own well-being. It is true that God spared Isaac. It is true God did not spare His own son. It is also true, however, that He calls each of us to leave all else behind, and follow Him. Every day, of every gift He has given me, I must confess, “Nevertheless Lord, not my will but Thine be done.”

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God’s Beauty, Glory’s Wonder & No Other Gods

Today’s Jesus Changes Everything Podcast

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New Theses, New Reformation

Thesis 23- We must give pass down strong churches.

A friend once told me about his first day at seminary. All the young men were gathered together and the president of the institution came to address them. He began, as one might imagine, by extolling the virtues of the institution where he served. Then he took a dramatic turn. “A day is coming” the president said, “when you would be wise to disassociate yourself from this seminary.” Here was a man well acquainted with problem of institutional entropy. Institutional entropy affirms that all institutions tend toward apostasy. Yale University was opened because of dissatisfaction with the turn Harvard was taking. Princeton followed soon on its heels. It stayed faithful for many generations, but eventually it took went the way of all flesh, and Westminster Seminary was formed. My friend’s seminary split off from Westminster. That’s just seminaries. We might also present as exhibit A the Roman Catholic church, circa 1517.

Jesus promised us that the gates of hell would not prevail against His church. He also, however, warned that some churches would have their lampstands removed, that wolves would infiltrate many bodies, that that which was grafted onto the one tree could in turn be cut off. The church cannot fail. Churches always do. Trouble is, when a church falls, too often she carries saints down with her. Entropy sets in, and we stay glued to our pews.

Our calling is then two-fold. We must labor to be certain that our children do not find themselves stuck in the mausoleums built to honor our honorable dreams. We must teach them not to stay in an unfaithful church because their parents were married there or buried there, because they were baptized there, and there came to the Lord’s Table. (Of course, we must also teach them to distinguish between sin common to all churches and gross, institutional infidelity.) We must give our children the same warning the seminary president gave to his young charges.

We must also, however, be diligent to build faithful churches, not only for the sake of our own souls, but for the sake of the souls of those who come after us. We must build churches that, for whatever secondary distinctives they might hold to, are defined by their commitment to the gospel of Jesus Christ. We must hand down churches built for His glory, rather than our own. We must leave an inheritance of loving fidelity, and a disdain for the things of the world. We must, as we lead the church of today, think through the implications our choices have on the churches of tomorrow.

My father grew up in a neighborhood church. His father served as an elder there. But when my father returned home from college and told his pastor that the good news of Jesus Christ had found him, the pastor replied, “If you believe in the resurrection of Jesus, you’re a d@#^ fool.” The Spirit has left that church, and so has my family. May God be pleased to bless us with institutional churches that are faithful for generations, or children who will know when to shake the dust off their feet.

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Nestorianism, Cain’s Wife & Knowing the Enemy

Today’s Jesus Changes Everything Podcast

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Guarding Our Feeling Life

I, though if pushed against a wall will come in as a dichotomist, have no special quarrel with trichotomists. I believe we are bodies and souls. But I get why some say we’re bodies, souls and spirits. There are times, in fact, when I find myself dipping my toes in the trichotomist waters. It happens when I consider my sins. There are at least three different planes in which we can find ourselves sinning. We can, and do sin with our bodies, with both the things we do and the things we have left undone. We can and do sin with our thoughts, with both the things we think and the things we have left unthought. We are called to guard our thought lives not just because sin can leak into our bodies but because even when our thoughts stay sealed away we can be in sin. We also, however, can and do sin with our feelings, with both the things we feel and the things we have left unfelt.

At least since the rise of Rousseau’s romanticism we have taken it as self-evident that feelings are things that happen to us, rather than things that come from us. As such, they need no justification. They simply are. This self-evident truth, however, is false. Feelings are things that come from us, not things that happen to us. “I can’t help how I feel” is a thought sin trying to cover a feeling sin. All our attempts to cover our sin inevitably fail before the omniscient eye of our Maker. He knows that we do not, despite His clear command, love Him with all our heart, mind, soul and strength. He is all too aware that we do not, despite His clear command, love our neighbor as we love ourselves.

The inimitable Dr. Jay Adams understood this principle. He found himself counseling a couple struggling in their marriage. The husband explained that he didn’t feel like he loved his wife anymore. The man, frustrated, explained that he had been trying, but that he just found her too annoying. Dr. Adams suggested that he might try moving next door. “A trial separation?” the man asked. “Do you think that would help?” “I don’t know,” Dr. Adams replied. “I do know that God calls you to love your neighbor.” The man turned beet red and through clenched teeth explained, “Look, I’m trying to be polite here, to not be cruel. I don’t love my wife. I don’t like her. I wouldn’t love her or like her if she were my neighbor. The hard truth is I can’t stand the woman.” “Would you say,” Dr. Adams asked, “that you are enmity with her?” “YES!” the man shouted, “Now you understand.” Dr. Adams concluded, “I understand that the Bible commands us to love our enemies.”

How though do we learn to regain some measure of control over our wayward feelings? We repent and believe the gospel. We confess our ugly, unjust, ungrateful, unloving feelings. And we rejoice in the beautiful, unearned, immeasurably lovely grace of God in Christ. We preach to ourselves the gospel. Be careful little ones, what you do. Of course. Be careful little ones, what you think. By all means. But also friend, be careful little ones what you feel.

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