Ask RC- What should we do in these strange days?

The story is told of the older woman who was blessed to have Martin Luther as her pastor. One Sunday, however, she determined to express her displeasure, “Why, Dr. Luther,” she asked, “do you seem to preach the same sermon every week?” Luther is said to have replied, “I preach the same gospel every week because every week we forget.” I raise this point because I am well aware that not long ago I published a brief piece asking essentially this same question. My answer there was to encourage a level of thoughtfulness that we find too easy to forget. My answer here is that we likewise forget the gospel, and that, above all, is what we are to do in these strange days, remember the gospel.

When our days are ordinary we find it all too easy to forget the gospel. We’ve already been regenerated. We’ve already embraced Christ in faith. We’ve already been forgiven, adopted, indwelt. So we turn our attention to ordinary things. When our days are extraordinary, as they are right now, we find it all too easy to forget the gospel. We turn our attention to whatever the extraordinary thing is. I venture to guess that the great majority of American evangelicals have, in the past few weeks, spent far more time reading up on the Coronavirus than reading our Bibles.

The great danger we are in, however, is not a house of cards economy crashing down all around us. The great danger we are in is not the prospect of a painful death. No, the great danger we are in, in ourselves, is falling under the wrath of the living God. If, however, we are not in ourselves, but in Him, if we are in union with the One who already received the wrath of the Father, then our great danger is no more. Now our great danger is dishonoring our gracious Father who redeemed us by failing to rejoice and to give thanks.

Of course we are not only free but commanded to bring our cares before Him. I’m not scolding us for acknowledging the hardness and the strangeness of these days. Instead I’m encouraging us to remember that everything that Coronavirus can take away are all things we would gladly give up in order to have the Pearl of Great Price. And Him we already have. He tells us to be of good cheer, because He has already overcome the world. That means we’re supposed to both believe He has overcome the world, and rejoice because of it.

What are we supposed to do in these strange days? The same thing we are to do in ordinary days. We are to repent and to believe the gospel. And in believing we are to give thanks and rejoice. We are, in isolation, in an overcrowded hospital, in the line at a soup kitchen, in His good hands. So let us raise our hands and sing His praise.

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Youth Sports; A Hero You Never Heard Of; and Lisa’s Purpose Driven Wife on Arming for Battle

Today’s Jesus Changes Everything Podcast

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The Faith of Demos

Fallen man, we are told, having refused to acknowledge his maker, worships creatures instead. What we find here is a curious reality, the intersection of man’s fallen and man’s created natures. Creature worship, strictly speaking, isn’t the exact opposite of Creator worship. They’re both worship. Fallen man will not bow down to God, but because of God’s image, he must bow down. The creature part, that’s the fall. The worship part, that’s the image of God. Fallen man does not do the exact opposite of what the redeemed man does. Instead he creates a parody of what redeemed man does. Thus secular culture is not, strictly speaking, secular. It is instead following a distinct and discernible religion.

We can expect, when looking to this secular faith, to discern there a view of man, a view of God, a view of ethics, a view of truth, a view of aesthetics, a view of eschatology. You could, in short, write up an entire systematic theology of this secular faith, the faith of this nation, the faith of the people. It has a both a low and a high view of man. It is low in its understanding of man’s origins and man’s destiny, but in the meantime, it’s homo mensura, man the measure. Its god is progress, its ethic pragmatism. Both its epistemology and its aesthetic is relativism. Its eschatology is postmillennial. That is to say, the faith of the people believes that we are building paradise on earth, that this systematic theology, when it is sufficiently embraced and followed, will lead us to heaven in the here and now. The job of getting this done, in every faith, falls to ecclesiology and sacramentology. The church, in practicing the sacraments, is the very power to change the world. They believe this, and we believe it too.

Where, though, are the churches of our broader culture? Surely one wouldn’t argue that the statistically insignificant Unitarians are it. One might make the case that the mainline churches represent the faith of the people. But, statistically speaking they are fast chasing the Unitarians into oblivion. No, the church of this particular faith is still going strong. It is our only national established church. Its houses of worship dot nearly every town in the country. Yup, it’s the schools. These are the churches of this age.

Jesus told us that where our treasure is, there our heart it. Right now Americans spend each year over 750 billion dollars on education. The priests of this religion represent the largest single grouping of employees in the country. There are more of them than there are soldiers in the military of the world’s most potent super-power. There are more of them than there are lawyers in the world’s most litigious country. They are the only unionized organization that has its own cabinet level department in the federal government. They exist to catechize our children into the faith.

If the schools are our churches, what then is the high and holy sacrament? It is education itself. We may bicker over how to do education. But all sides agree that education is the magic pill. It alone has the power to cure us, to sanctify us. We, as a nation, have been persuaded that education is the key to the good life. Education is the pathway to financial blessing. Education is the solution to our social ills. Education will end poverty, ignorance, unwanted pregnancies, smoking, gun violence, racism, pollution, drug abuse, obesity, bulimia, social awkwardness, computer glitches, bad breath, poor musical taste, war, bad fashion sense, sickness. If you can come up with something bad, you can rest assured there will be a priest of the state religion promising that education will make it go away.

This faith, like every faith, has consequences. It too comes out the fingertips of those who embrace it. This faith is what causes our taxes to rise constantly. This faith fills our news days as more and more students, “graduate,” embracing the teleology of this faith, that nothing really matters in the end, by going on shooting rampages, and then turning the guns on themselves.

It is a sick world, and a twisted faith. What is more twisted, however, is that we in the church have embraced this same faith. We affirm its most basic tenets. When asked what was the most important thing a parent could give to his or her child in a recent poll, Christians did not answer overwhelmingly, “grounding in the faith.” They did not reply that the best thing they could instill in their children was a commitment to the Word of God. They answered, just like their secular counterparts that the best thing they could give their children was a good education. Even the demos believes, and we shudder.

Many of us were taught to read in these state run churches. This may well have been a strategic mistake on their part. For now we can read our Bibles. Now we ought to be able to distinguish between this faux faith and the living faith to which we are called.

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Going the (Social) Distance

Both humor and angst are going viral on the interwebs. With no other place to express either our cleverness or our fear, it doesn’t surprise me. Of course, for some the two are wrapped around each other. We put up and seek out humor during these strange days because if we don’t laugh we’ll cry.

A fair amount of the humor I’ve seen touches on the impact of the Coronavirus on writers, podcasters, bloggers, editors, and, last but not least, introverts and how this strange new world is a lot like the old world. I fit every one of those categories. I’m home working, like I was two weeks ago. My professor gig has moved online, so that’s a change, but it’s a small one- the gig and the change. Social distancing is right up my alley.

Such, however, doesn’t mean that it’s good for me. The constant calls to keep our distance from one another may just be the most spiritually dangerous element carried along with Corona. Will we be able to look back on these days as a time when hardship drew us together, or will we look back with shame, finding we’re no better than dog eating dogs? We all, from a few Typhoid Marys willfully spreading the virus, to those who cynically affirm their lack of concern because the disease disproportionately kills the elderly, to those who simply look at other people as dangers, have work to do. We have an illness to fight- sin.

I am in that last category. There is a thin line, perhaps a dotted line, perhaps an imaginary line that runs between introversion and misanthropy, between fearing others and not liking them. I’m quite capable of being vulnerable in my professional roles- as a writer and a speaker. That, however, is public me, safe behind a laptop or a podium. Public me is happy to open a vein and bleed. Private me just wants to be left alone. Which is not what is good for me. Which is why God has blessed me with my wife Lisa.

I no longer want to be alone. I’m now able to be alone with others, so long as she is there beside me. With her, by God’s grace, I don’t feel afraid, but safe. It is not, however, in the end, her that makes me safe, but Him. She is God’s instrument, God’s empowered gift. She is the light in my day, because His light shines through her. She is my rock because together we stand, and we build, on the Rock.

Our calling, together, is not to hunker down, but to reach out. For we have the one thing that solves our fears- the love of the Father. Whether we are afraid of illness and death, or togetherness and life, we know we are safe when we know He died to make us well, and we will live together with Him forever. The Coronavirus will not break our hearts. It may well reveal that they are broken. Let us run to the Healer, and tell others where they can find Him. You’ll find me there, holding Lisa’s hand.

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Lisa and RC at the Movies; God is Free and What Will Jesus Do?

Today’s Jesus Changes Everything

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Ask RC- Is it possible for a Christian to over-repent?

Yes and no. There is a perspective out there, driven I suspect more by psychology than theology, that looks down its nose at what is sometimes called “worm theology.” It suggests that we can be too down on ourselves, that looking too deeply into our sinful hearts is unhealthy and unbiblical. The Bible, however, gives a compelling portrait of our sinful nature before we are reborn (see Ephesians 2), and I would argue, after we are reborn (see Romans 7). To look more deeply into our sin is to look more deeply into His grace, and to respond more potently in love and gratitude. One thing most needful for me, and for the church in our age is a more honest, humble grasp of our own sin.

While it is likely not possible to overstate the scope of our sin apart from His grace (though it is possible to miss the blessing of that grace in stamping us with His image) nevertheless there is at least one way in which we can “over-repent.” We do so when we repent for things that are not sins.

There are at least two ways we repent for things that are not sins. First, when we in the church add to God’s law. The Pharisees, we remember, were infamous for what we call “fencing the law.” Here we take an actual law God has given, and to be extra certain we don’t commit that sin we make the law broader than God Himself did. The Pharisees were neither the last, nor the first to do this. Eve is the patron saint of this error. Remember when the serpent asked if God had forbidden Adam and Eve to eat of any of the trees of the garden she rightly replied that God had given them liberty to eat of any tree, save one. Her good beginning however soon came with a gloomy portent when she added, “Neither may we touch it.” God had said no such thing. Eve was the first to add to God’s law.

The second way we repent for things that are not sins is when we take on the burdens of the law from the world. They have their own law which often has little connection to God’s law. They are quick to condemn us, and sadly, too often we are willing to take on the stigma. Consider the tragic case of Joshua Alcorn. This young man some years ago took his own life, and left behind on social media his explanation for why. Joshua wanted to go through that process by which some men disfigure themselves and take in chemicals all designed to make him appear as a woman. His parents, professing believers, did not support either this process, nor the notion that Joshua was a girl trapped in a boy’s body.

The death is of course a terrible tragedy. The young man was struggling with deep despair. But the “lesson” we are called to learn, that too many professing believers at the time were owning, is that Joshua is dead because of his cruel, narrow, believing parents. And we Christians are supposed to repent for our lack of understanding of those struggling with sexual identity. Trouble is, perhaps apart from Fred Phelps, I’m unaware of Christians lacking in understanding for anyone struggling with sexual identity or any other sin for that matter. I am aware that there are Christians, sadly too few, who are unwilling to call evil good in the boiling cauldron of sexual identity politics. The tragedy of the death of Joshua Alcorn is tragic because of Joshua’s death, not because we Christians won’t get with the program of our postmodern sexual free fall.

As when we in the church add to God’s law we end up distorting who God is, so when we embrace the world’s law as God’s law we do the same. We may weep for Joshua, and weep with his parents. We may not, however, add to or subtract from the law of God in the process. We have plenty of real sins to repent of without taking on the yoke of the contemporary zeitgeist. When we repent for things that are not sins, then we need to repent, for distorting the law of God.

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Plato, Forbidden Fruit and The Lion, the Witch and the Wardrobe

Today’s Jesus Changes Everything

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Colliding Solipsists

It is not, of course, a new thing, for one generation to grumble about the weaknesses of the next generation. Indeed it isn’t uncommon for the complaints to be essentially the same- the younger generation is lazy, disrespectful, slovenly, self-indulgent. That the same complaints get made generation after generation, that the accused, sooner or later become the accusers, however, doesn’t make it not so. CS Lewis, in the true first story about Narnia, The Lion the Witch and the Wardrobe, speaks through his alter ego, the professor. Lucy had claimed to have entered another world through a wardrobe in the professor’s house and to have spent hours therein, only to reappear in our world just minutes after her disappearance. Edmund had shared some of that experience, but wickedly denied such. Peter and Susan, the oldest of the four were befuddled. The Professor helped them see that it was more likely than not that Lucy’s story was true, in part for its very oddity, in part because of Edmund’s character. “Why don’t they teach logic at these schools?” he asked.

The answer, in our day, is that we are a sensate culture, rather than a rational culture. We are more interested in how we feel than we are in what we think. There is no more potent illustration of our weakness here than where we are right now, in cyberspace. The typical online “argument” follows the same course- person A declares that he feels this way. Person B shows up and agrees that he feels the same way. Person C then chimes in that the feelings of persons A and B have caused person C to feel something unpleasant. Person D comes and scolds all three for their insensitivity to others, and person E explains to person D why A, B. and C were compelled by their feelings to be insensitive to the feelings of others.

The whole argument not only isn’t an argument so much as a complaint, but it all begins without an argument. Person A didn’t even have the courtesy to make a claim about a reality outside himself. He merely reported how he felt. And that makes me feel nauseated. Self-reports are inherently solipsistic. That is, they tell us nothing at all about reality, save for the internal emotive experience of the speaker. If I say, “I believe Howard the Duck was the highest cinematic achievement of our age” and you say, “I feel Earnest Goes to Camp is vastly superior not only to Howard the Duck but is the equal of Shakespeare” we aren’t in the midst of a disagreement. Both can be true because both say nothing whatever about the movies, only what each of us thinks of them.

But because my feelings don’t match your feelings we still feel put out and so pile on still more self-reports that are actually intended to be accusations but without sufficient courage. We are entitled solipsists, insisting that our convictions are safe from challenge because they are ours, but must be accepted by others because, well, because they are ours. And in my own little made up world, everyone ought to have the courtesy to bow to my wisdom.

This, in the end, is the elephant in the room to our relativist culture. The beauty of relativism is we can all have our own truth. But the horror, and the objective truth is that our truths collide. People intrude into our solipsisms, either affirming their fav is better than ours, or worse, insisting that our ethic submit to their own. And everything reduces down to issues of power rather than truth. This we have the audacity to call a more humble discourse. Humility, however, isn’t in the end, reducing your truth claims down to your own feelings, but submitting our feelings to the truth and our ideas to actual scrutiny. At least, that’s how I feel.

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ABCs of Theology- Vitality; Meeting Jesus- The Wind and the Waves and More…

Today’s Jesus Changes Everything

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Last Night’s Sermon on the Mount Study- Image is Nothing

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