For Whom the Toll Belz

I was a student at Grove City College when I received a subscription to The Presbyterian Journal. It was not good looking. It had no articles apt to grab the interest of most college students. It wasn’t an academic publication. It was simply clear, honest, humble and wise, just like its editor, Joel Belz. That journal would soon fade away, birthing in its wake, World magazine. Joel, and it, continued to be honest, humble and wise.

I had the privilege not only to read Joel Belz, but to know him, to be his friend. I saw him as a kindly uncle who always showed an interest in me. Eventually, however briefly, Joel was also my employer. My time on World’s masthead overlapped the end of Joel’s editorship and the beginning of Marvin Olasky’s. Soon the assignments dried up for me. When World published an egregiously wrong-headed piece on the death and end of Mother Theresa they refused to publish my corrective letter to the editor because my name was on the masthead. I asked them to take it off.

There were a number of articles, even whole issues that I took issue with. I debated some of those with then managing editor Nick Eicher, another friend. Despite those differences, I never lost sight either of the service World magazine was providing for Christians, nor the good heart of its founder. Joel was a profoundly loyal man. One of my pieces, at the time and likely to this day, 30 years later, earned the record for most responses from readers. When that record was reached, literally every single response was wildly negative. Joel was summoned to a board member’s office to give an account. It was not, however, my last piece. Because Joel was loyal.

For all his courage, in founding the magazine, in maintaining its Christian and conservative editorial stance, in taking on everyone from Time to Newsweek, from the NIV publishers to evangelical ministries with bloated executive pay, Joel remained kind. Not weak. Not seeking the favor of men. But kind. Not that he should be blamed for my own failures, but he was a model for me as a writer, as a servant of our Lord, and as a human being. He showed me how taking out the vitriol, while keeping the arguments, might make the writing a tad less interesting, but would likely make it way more effective. He did fail to break my habit of distracting word play, as evidenced by this piece’s title.

He was engaging, charming and shared a contagious laughter. He had the odd but endearing habit of somehow, so as to be able to put on his readers, to dangle his regular glasses off one ear, out of the way but near if needed. He wrote, and spoke wisdom. I was blessed, from the frozen tundra of rural Minnesota to the swampy power corridors inside the beltway, to share platforms with him. I listened, and learned.

Joel wasn’t defined by his publishing. He was a man who deeply loved his family, and clung to the grace of his Lord. He was a faithful churchman, serving as an elder at his local church and serving as moderator for a time for his denomination. I suspect, however, that there are many more men out there like me, not directly connected to Joel, but who have been shaped by him and are deeply grateful for him. Join me in prying for those left behind, including his wife and five daughters. God bless them all.

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Encouraging Husbands; God and the Super Bowl and More

This week’s Jesus Changes Everything Podcast

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Last Night’s Study, Romans 10, Pt. II

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Christos Ho Kurios

Rome could not help but trip over her own feet. When you get the gospel wrong the error does not stay hermetically sealed, leaving everything else safe. Rather, the whole ship goes down. Rome, seeking to elevate the church, created a two-tiered world, not just distinguishing, not just dividing, but separating the sacred and the secular. The Reformation, in turn, did not seek merely to get this doctrine or that straightened out, but sought to bring every thought, as well as every word and deed captive. They understood, as we must once again come to understand, that Jesus rules over all things.

While contemporary evangelicals are not making the exact mistake Rome made we have divided reality into two worlds. We are happy to affirm that Jesus rules over our spiritual lives, that He reigns in that kingdom that resides in our hearts. Our broader lives is where things get a bit fuzzy. He impacts our work in the sense that we try to live ethically there. He is present when we are at play in the sense that we don’t want to commit any of the really bad sins. But our attitudes, perspectives, even our convictions often are simply inherited from the world around us. When we find cognitive dissonance between what the world says and what the Word says, too often we embrace the former and massage the latter. Then we justify what we’ve done by separating our faith from the rest of the world.

It, the world, however, is all His. His reign knows no bounds. There is no issue over which He has no opinion, and no opinion He has that is not true. He commands of us that we take not some, not most, but every thought captive to His obedience. That means when I think through how a man has peace with God, I must submit to Him. When I think through how to understand the culture wars, I must submit to Him. It means that I must fear Him and not the disapproval of the world.

The irony is that we can have the courage to face the world because He really does rule over it. When we stand firm in rejecting the sexual anarchy of the broader world and are vilified for it, every bit of hardship that comes our way, whether we are cancelled or driven out of business or put in prison, it is because such is what He ordained for our good and His glory. We need never fear He is in heaven wringing His hands over what we are going through.

Our calling isn’t, however, just to stand against the forces of change and shout “STOP!” Our calling is to make manifest, that is, visible, the glory of His reign. We are to press the crown rights of King Jesus where’re He reigns. Where does He reign? Everywhere. Reformation means re-forming, in the power of the Spirit, ourselves and the world around us. Jesus reigns.

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Last Week’s Study, Romans 10, part I

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Romans Study Tonight- Chapter 10, Part II

Tonight we continue our look at the monumental, towering book of Romans. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook, RC-Lisa Sproul. We hope you’ll join us.

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How are souls made?

There are any number of theological questions that manage, at one and the same time, to elicit arguments and yet create no division. These are issues over which both sides, while disagreeing on the issue at hand agree that the issue at hand is both not easy to solve, and not all that important. John Calvin once sagely said about speculative theology, “Where the Lord has determined to be silent I will refrain from inquiry.”

While we affirm that the Bible is clear, we acknowledge that some things are more clear than others. The answer to this question scores pretty low on the clear scale. There are, historically, two perspectives on the issue. The slightly less common view is called traducianism. It holds that the creation of a human soul is as natural as the creation of the human body, that conception itself is the immediate cause of both body and soul. This view has two advantages over its competitor, both of which take us back to the beginning. First, it honors the principle that God has rested from the work of creation. The first six days, Genesis tells us, were morning and evening. The seventh day has no such description, suggesting that in some sense we are still in the seventh day and that God, while ruling actively through His providence, is no longer creating.

Second, it makes the doctrine of original sin just a tad easier to swallow. If souls come about naturally, just as Levi was in the loins of Abraham when he paid a tithe to Melchizedek, so were we all in the loins of Adam at the fall, and so his guilt becoming ours is that much more clear.

The more common view is the creationist view which holds that souls are immediately created by the hand of God. This view affirms a different form of continuity between Adam and the rest of humanity. Instead of future generations branching off Adam, creationism has each of our souls being made by an act of God just as Adam’s was. God breathed life into Adam. He does the same for us. In addition the creationist view better reflects the language of Psalm 139:13, “For You created my innermost parts; You wove me in my mother’s womb.”

I suspect the debates on this question continue for two reasons. First, people interested in such things love to debate. Second, there are implications or tendencies for each view that could conceivably lead someone astray. The former view is stronger in affirming the unity of body and soul, the latter tending a bit more to the error of seeing men as souls in bodies rather than what we truly are, souls and bodies. The latter view is stronger in seeing God active and at work, the former mildly veiling the glory of God’s work in making us.

If we are careful to affirm that God is at work, that all men begin their existence tainted by sin, that God is not guilty over the previous truth, that Jesus is fully God and fully man, like us in every way yet without sin, that all men are stamped with the image of God, then either position is safe and should be seen as such by those adopting the other position. The danger in this debate is less that we will end up embracing some kind of grievous error, more that we will swell up with foolish pride. The solution is to remember that the important truth is that He is our Maker, and for those in Christ, our redeemer and Father.

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An Ordinary Christian Life

It has become rather fashionable in certain circles to decry the rise in the church of what we call “the cult of personality”—and rightly so. A broader body consumed with consuming theological and biblical teaching via sundry media outlets is going to face the temptation to elevate certain voices, to take sides, to wave flags, and to give blind allegiance to a carefully crafted brand. We choose our cult leaders perhaps because we like their theological perspective, perhaps because we like their teaching style. It may be that our leader champions our favorite cause. Or it may simply be his charm. Because we are idol factories, we surround ourselves with idols.

This problem, of course, isn’t a new one. The New Testament not only knew its share of self-proclaimed “super-Apostles,” but even had some perfectly humble and godly men whom people put on a pedestal—”I am of Paul, I am of Apollos, I am of Peter” (see 1 Cor. 1:12) is not a judgment on Paul, Apollos, or Peter, but on those who made idols of them. I suspect the problem remains with us today because falling into it is actually a not-too-distant cousin of something the Bible actually calls us to: following the examples of those who are our spiritual betters. Paul, after all, calls on us to imitate him even as he imitates Christ (1 Cor. 11:1).

The real problem is that our standards are off. Though there is nothing at all wrong with having a sound theological perspective or pleasing teaching style, taking up important causes, or even having charm, these are not good, biblical reasons to lift up a man as an example for us. The Bible gives us a list to look for in the men whom we should admire. Those things can be found in Paul’s first letter to Timothy (3:1-7) or in his letter to Titus (1:5-9), where he describes the qualities of an elder. The standards here are not quite so glamorous. An elder is the husband of one wife. He is not given to much wine. He is sober-minded, not quarrelsome. He rules his house well.

It is a truism that what you cheer on you will get more of. When we lavish praise on men for their genius, their academic attainments, and their skillful presentations, then we should expect to get more genius, academic attainment, and skillful presentations. But what might happen if we were to cheer on what Paul cheers on? What if we believed God enough to believe that the power is in the ordinary: in husbands who love their wives as Christ loves the church, in parents who raise their children in the nurture and admonition of the Lord? Might we not get more of that?

When I am asked, as I frequently am, “What was it like having R.C. Sproul for a father?” my assumption is that people are curious about the impact on me of having a father who is theologically sound, gifted at communication, supportive of biblical causes, and, truth be told, charming. My dad was all those things, and there is not a thing in the world wrong with that. But the world, and eternity, has been changed because he faithfully loved my mother, and raised my sister and me in the nurture and admonition of the Lord.

The world is changed when parents seek first the kingdom of God and His righteousness in ordinary ways, in ordinary homes, as ordinary parents, raising ordinary children. We do not need special skills or special opportunities to do extraordinary things for the kingdom. We need only to serve our extraordinary Lord in ordinary ways. And He will and does bless that service. We don’t need another hero. We change the world one diaper at a time. For of such is the kingdom of God.

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The Wonder of It All

Is it not true that most bad ideas are good ideas that took a wrong turn? That the thing pursued by the idea is a good thing, but the directions are off? Consider our desire, born right out of God’s dominion mandate, to understand the design of God’s universe. The scientific revolution was kickstarted by Christians desiring to think God’s thoughts after Him. From there it’s a hop, skip and a jump to penicillin, vacuum cleaners and the camera, tape recorder, stereo system, library, weather station, flashlight, arcade, telephone we carry around in our pockets.

Woot. All of this built on the truth that God is a God of order who has ordered the universe. The danger comes when we take the truth that God has ordered His world and we embrace some form of deism, the idea that the universe is a well-oiled clock that God wound up that He now passively watches, from a distance. What fools we are to take the glory of His design and use it to deny the wonder of His presence.

Even when we reject the deist ideology we often embrace the spirit of deism. We may affirm that God is near, but act like He is distant. We feel alone. We see the world as an inexorably unwinding clock whose constant tick tick tick drowns out our prayers such that the Clockmaker doesn’t hear them.

But of course He does. And of course He is both the Designer, and near. He has both ordained all things that will come to pass before all time and ordained that He would be the One who brings it all to pass. That He has written the story of history is the assurance, not the denial that He has written Himself into the story. Which means we need to change our thinking, to break free from the modernist perspective that sees Him in the distance. We’re to see Him in the closeness, in the every day.

Each bit of falling snow isn’t the inevitable result of two hydrogen atoms and one oxygen atom sharing electrons when the mercury drops below 32 degrees. Rather each flake is God’s handmade intricate sculpture, a cascade of His immeasurable fullness, sent to us from His storehouse for our good and His glory (Job 38:22). The descent of each flake isn’t the intersection of force vectors driven by the relative masses of the sun and its satellite on which we stand, Earth. Rather it is a dance, led by the wind, the Pneuma of God.

Though our Father is wonderful, we have lost our capacity for wonder. Though He, out of His fullness, faithfully feeds us, we have leanness in our souls. We take in the bland fuel carbs and proteins and amino acids, while He is blessing us with sweet, savory, the fatness of the marrow and His very presence at the Table.

His world is less a clock, a machine for measuring time, more a snow globe, a toy that brings delight to us inside and He who shakes it. Lord, open our eyes that we might see Your glory. Open our mouths that we might taste and see that you are good, and sing your praises.

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Encouraging Women; Political Indifference & More

This week’s Jesus Changes Everything Podcast

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