Evangelical Self-Delusion

It is because we love the world so profoundly that we think we’re already being persecuted. That is, we see ourselves as bold prophets confronting the sin of the world because we vote for candidates approved by the National Right to Life. We watch pundits on CNN mock us. We might even face a moment or two of awkwardness at work when word leaks out we’ve opposed to murdering babies. We conflate having our feelings hurt with being burned at the stake. We think that because we are, mostly secretly, part of that group the secular world thinks weird and mildly annoying that we are Polycarp.

Of course the even more craven wing of the evangelical church only encourages this. That there are those who profess to be evangelical who vote for Democrats is proof to us that we are the hard-core ones. We are bold, world-denying because we have attended a Trump rally. We’re Elijah on Mount Carmel because we sent Christianity Today a scathing letter.

This is one of the reasons why I strive to encourage people to go visit their local abortion mill. We go of course to prophesy against those who work there, or those who are customers there. We go there to preach the gospel and to see lives and souls saved. We also go, however, to come face to face with our own failures. One cannot spend two hours outside the mill and come away thinking, “I need to work harder next election cycle to get the less pro-abortion guy into office.” Instead one beats ones breast crying, “Lord, be merciful to me, a sinner.” One comes away repentant.

What clued me in to this delusion, however, isn’t the abortion issue, but the homosexual marriage issue. We have witnessed in less than half a decade a titanic propaganda triumph of the left. Gay marriage has gone from a bizarre pipe dream among the fevered brow flouncers down at Queer Nation to a civil right. Decent people who were naturally repulsed by the perverse assault that is gay behavior suddenly are made to feel like Bull Conner. And if there’s one thing evangelical Christians can never abide it is being considered not nice. Watching the rhetoric ratchet up even over the past few months I began to imagine the actual beginning of genuine persecution of the church. They will not abide our conviction that they are in grave sin, so surely they will come after us.

Then I realized they will never catch us. We are too good at retreating. If for forty years we have failed to stand for the babies such that either they became protected by law, or we became martyred for our faith, then neither will this latest moral sexual atrocity cost us our comforts, our ease, our respect. In five years there might be a few of us still talking among ourselves about what should be done about homosexual marriage. We might have a few fringe ministries trying to scrape by and fight a battle the rest of us have forgotten. But it will become as much as part of the landscape, and invisible to us as abortion has become- just a seedy reality we don’t approve of, but would rather not think about.

Of course we’ll still be busy growing “grace based” churches. We’ll still hold conferences on living gospel-centric lives. We’ll still write learned defenses of what Jesus actually said. What we won’t do is depend on His grace, while repenting of our failure to call the world to repent, as Jesus told us to do. And the world will know us for what we are, mildly annoying, but harmless.

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Boxing Day, What the Bible Teaches and More…

Today’s JCE Podcast

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Today’s blog post, from special guest Linus Van Pelt, explains what Christmas is all about…

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Today’s Christmas Jesus Changes Everything- Are You Lonely and The Spirit of Christmas Future

Today’s Christmas JCE Podcast

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New Theses, New Reformation

We must stop the turf wars.

They call it, in the marketing business, positioning. The goal is to place your product, in the mind of the consumer, in a particular category. The goal is to have your product carry with it any number of positive associations, and to distinguish your product from all the other competitors. Chevrolet positioned itself, once upon a time, as a product from the heartland. Buying a Chevy carried with it connotations of patriotism, stability, and tradition. Their jingle sang, “Baseball, hotdogs, apple pie and Chevrolet…”

Since the church began seeking the wisdom of Madison Avenue in the past several decades, we have seen much the same strategy at work. New churches decide to name themselves, “River Oaks Worship Center” because of what the name evoked in the mind of the consumer. Never mind that the absence of a river, of oaks, or worship, and of a center. What mattered was positioning. River Oaks Worship Center said everything good- suburban, friendly, upscale without being snooty, ad nauseum.

Once we started looking at our neighbors as a market to be won, it wasn’t long that we began to see other churches as competitors for market share. Once we adopted a business model for the church, we started looking for strategies to bury the competition. We began to look at our brothers with suspicion, and giving them cause to suspect us. Cooperation went out the window.

The Scripture does not, however, describe the church as a business. A bride yes, a business, no. A body, yes, a business, no. Indeed the apostle Paul, in describing the body that is the church, reminds us of our temptation toward competition:

For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary (: 12-22).

This, of course, does not merely refer to a local congregation. It speaks also of the universal church. Our calling, for all our differences, is cooperation. Our calling is love for the brotherhood. Indeed, far better than any evangelistic program, far more potent than any apologetical argument, is the power of our love one for another. Jesus told us that by this will all men know that we are His disciples, by our love one for another.

No one can argue with this. No one would argue that cooperation in the church is a bad thing. Neither, however, can anyone deny that we are failing miserably here. We will not get better until we not only remember that we are a body, but remember that we are His body.

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Who Are These Kings, and Lisa Speaks of Christmas Past

A Very Special Jesus Changes Everything

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Busy, Busy, Busy

We will continue through the holidays to post new content Mondays-Saturdays, and new podcasts each weekday. So you’ve got that going for you.

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Just My Imagination

It’s the fuzzy stuff around the edges that gets us. When we are aware we are facing a text from God’s Word, we tend to tread carefully. We move slowly, break out our exegetical tools, and get to work. The trouble comes when we’re dealing in broad generalities. We take a vague notion grounded in our private wishes, and turn these into convictions. I had a friend in college who was signed up for the Air Force Reserve Officer Training Corps. Two years into the program he wanted out, having adopted a pacifist perspective. I asked him how he came to this conclusion- “I just can’t see Jesus blowing some guy away” was his answer. Now there are some thoughtful, nuanced arguments out there in favor of pacifism. I don’t believe them, but I can respect them. This, however, is some microscopically thin ice.

The question, of course, is not what one can imagine, but what the Bible teaches. And insofar as we are ignorant of what the Bible teaches, our imaginations will prove to be nothing but trouble. Jesus, you’ll remember, told His disciples before sending them out with the gospel, to bring a sword. What though if they didn’t have one? Jesus said sell your cloak and buy one. Jesus gave us Romans 13, reminding us that the state is God’s minister of justice that does not bear the sword in vain. Jesus is not as safe and sweet as we think He is.

This problem, however, is not just from pacifists. We all face the temptation of taking the flimsiest of evidence, and filling it in with our own imaginations. Were I Jesus, this is how I would look at this issue… But we’re not Jesus. Jesus is Jesus. Worse, sometimes we even put words in His mouth. I had another friend in college that aspired to serve as a minister of the gospel. We opened up our Bibles and I showed her how it forbids ladies from serving as elders in the church. She agreed. For a few weeks. After some distance from our “Let’s open the Bible and see what it says” conversation she was back to her old plan. I asked her how that came to be. “RC,” she asked me, “what are we supposed to do when the Holy Spirit calls us to do what the Bible forbids us to do?” Already blessed with deep pastoral reserves I replied, “Tell that holy spirit to go back to hell where he came from.” Her vague, internal, unverifiable promptings were pushing against God’s Holy Word, and she wasn’t sure which should give way.

The Bereans were noble, not because they constructed a wonderful image of Christ in their own minds, but because they returned to the Word, checked by the Word. And we are called to do the same. When a text seems to butt up against one of our convictions, may we deal with the text, rather than seek to trump it with our own wisdom. It may be our conviction is wrong. It may be our understanding of the text is wrong. But it cannot be that something is more right than the text. It alone is the Word of God.

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Angels We Have Heard

“>Last night’s Online Advent Celebration

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Solomon, Consumerism and the Spirit of Christmas Presents

Today’s Jesus Changes Everything

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