Five Things I’m Surprised I Can’t Find in the Bible

God is all and only wisdom, the very font of all truth. The Bible is His Word, and is true in all that it teaches, as well as sufficient to guide us into every good work. His Word is perspicuous, that is clear, and understandable. Not all of the Bible, however, is as clear as all the rest. These ground rules inform us, broadly speaking, that the Bible tells us everything we need to know, but that it might not all be right out there in the open. He has not only not left us orphans, He has not left us blind. That said, here are five things that are less clear in the Bible than I might, in the abstract, expect them to be.

1. Proper form of church government. The Bible is crystal clear that women are not to rule in the church, and that we are to submit to the elders over us. See for the latter. Thus the Reformers were correct to list discipline as a mark of the true church. If you are not under the authority of name-able specific elders, you are not part of the visible church and thus do not have a credible profession of faith. Repent, and get under authority. That said, good men have read all the relevant texts and ended up believing that only the local elders of a local church have any authority. That is what we call, historically, congregational church government. John Owen believed this and John Owen is pretty good company. Others believe that a body of elders in a given region oversee the local elders at the local church. This is Presbyterian church government. This is what Knox, Calvin, and all the great Princeton divines affirmed. Then some see oversight of particular congregations being done by bishops, individual men with peculiar callings. Here we find Lattimore, Ridley, and Cranmer. The Bible doesn’t come with a Form of Government.

2. Proper form of a service of worship. The Bible forbids us to forsake the gathering together of the saints. It tells us, in rather great detail, exactly how worship was done in the Old Covenant. In the New Covenant we know that we are not supposed to shed blood anymore. We know, anecdotally, what happened at this meeting and that. But even the most ardent supporter of the most narrow construction of the Regulative Principle of Worship has to confess that we tend to construct our orders of service like Frankenstein constructed his monster, a part here, a part there, cobble it all together and hope lightning strikes.

3. Proper form for preaching the Word. The Bible is clear that there is power to change us in the preaching of the Word. We know we are to preach the Word, and not our own wisdom. We know we are to preach Christ, and Him crucified. That, however, doesn’t tell us everything. I confess that I could preach for days on how to preach a proper sermon, but I would run out of proof-texts the first hour.

4. Proper way to move from single to married. The Bible is clear that marriage is between one man and one woman. They are to leave and cleave. And there are any number of specific instructions on how to be married. Not so much on how to get there in the first place. For such an important decision, it’s kind of scary there isn’t more direction here.

5. More information on the incarnation and the Trinity. The Bible clearly teaches that Jesus is a man. The Bible clearly teaches that Jesus is God. The Bible clearly teaches that the Father is God, the Spirit is God and that God is One. How these things can be, that’s where it gets awfully complicated. For the first five hundred years after the ascension of Christ the church wrestled over these complex issues of doctrine. Athanasius was exiled five different times for championing the orthodox position that eventually prevailed.
This exercise, of course, isn’t designed to register complaints with the Bible. It is perfect. The exercise does, however, instruct me. I am far less than perfect. It reminds me to not shout where God has whispered. It reminds me to seek to align my priorities with His. It reminds me that while the Bible is not less than a rule book for the Christian, it is more than that. It is the very food by which we live. When we find ourselves troubled by the Bible, either by what is in there or what isn’t, we get a clue as to where our troubles lie. We learn submission to authority is more important than the form of the authority. We learn that while form matters, worship is a matter of the heart. We learn to allow preaching to correct us, more than we correct preaching. We learn that being a godly spouse is more powerful than picking the perfect spouse. And we learn that we have eternity to learn more about who God is.
The Bible, like its author, is perfect. Praise that author that He is perfecting me through it.

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In Defense of Holidays, A Hero You Never Heard Of and An Expression of Thanks

Today’s Jesus Changes Everything

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Three Question Salute or, How to Reboot Gratitude

Ingratitude is virtually universal. Adam and Eve were ungrateful in paradise. The children of Israel were ungrateful after being delivered from slavery and while being led to a land flowing with milk and honey. Paul, in , seeking to describe the reality of the universality of our guilt says, “Neither were they grateful” (1:21) and then explains that what follows is futile thinking.

Is there a way out? Of course. The solution to every problem is to repent and believe the gospel. When, therefore, I find myself struggling with ingratitude the first thing I do is preach the gospel to myself. That gospel preaching comes in the form of three simple questions, the answers to which have the power to reboot my gratitude.

The first question is, “What am I due?” It is a question designed to remind me of the scope and horror of my sin. I daily rebel against the living God. Worse still, I daily dishonor my loving, heavenly Father. What I am due is an eternity of torment. I am due a lake of fire. The only thing God owes me is His wrath. My debt to Him is infinite and my ability to even begin to repay non-existent. Be careful. You may think I’m exaggerating. The truth is that words fail me. I’m worse than I think. He’s more holy than I could ever grasp, and my sin is ugly beyond description.

The second question is, “What have I been given?” The very first part of the answer is, “Not what I am due.” The righteous fury of God is not something I walk under. My sins have been forgiven. They are as far from me as the east is from the west. What have I been given? Peace with the almighty, living God who has every right to destroy me forever. This first causes every other gift to pale in comparison. I have been given the Holy Spirit who dwells within me, comforting me, guiding me, walking with me. I have been given a wife who loves me faithfully. I’ve been given friends and family and food. I’ve been set free from things that a hold on me, and I carry shame no more. Finally, I have been given unshakable promises, which brings us to the third question.

“What have I been promised?” If I told you I was going to give you the winning lottery ticket, and asked you to wait a few days, would you grumble against me? Yet God has promised something infinitely more valuable, that we will be like Him, for we shall see Him as He is. And He has never broken a promise. He has promised me an eternity without hardship, pain, suffering, sickness, death. And it is likely less than fifty years away. I have been promised the beatific vision- I will behold the glory of God. The longing of my soul with be utterly satisfied and I will want for nothing save something to grumble about.

My calling is to live in light of both what I have been given and what I have been promised, and to rejoice and give thanks in all things. Praise God my failure here is also covered by Jesus.

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ABCs- Grace, Means of, The Princess Bride and Giving Thanks

Today’s Jesus Changes Everything

N.B. Unlike some lazy-bones podcasters, we will have fresh episodes Thursday and Friday so you won’t have to go without any JCE juicy goodness. If you miss them, no trouble. If you want them, we’ll have them.

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Bible Study Facebook Live Nov 25 Lord Show Us Your Glory- God Judges

“>Yesterday’s Lord Show Me Your Glory Study

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Skepticism, Hawthorne’s Young Goodman Brown and More…

Today’s Jesus Changes Everything

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Ask RC- Is there one true church?

Yes, Virginia, there is. The true church is made up of all those churches that confess the true faith. We can divide the true church into the visible church and the invisible. The former contains all those who have a credible profession of faith. The latter includes only those who have actual possession of faith. The visible church, until the end, will always be a corpus per mixtum, a mixed body consisting of wheat and tares. That is true of the individuals therein but also the doctrine confessed. That is, when we say the true church confesses the true faith we do not mean she does so perfectly. We all have errors in our thinking, and they, like tares in our hearts and minds, will be there until the end.

Typically, however, those looking for the one, true church are looking for a visible institution, an entity with an address. The problem is, of course, that there have been competing institutions making this claim for thousands of years. Do you suppose that when the Jerusalem Council made their declaration against the Judaizers in the first century that the Judaizers all repented? Do you think those who didn’t repent converted to some other religion? No, they continued on, claiming that they would faithfully pray for that schismatic group in Jerusalem and would welcome them back with open arms if they would simply repent and be circumcised.

That wasn’t the last split either. There were many more long before the Reformation, and have been more since then. The one-true-church buffet offered a long and heavy laden table filled to the brim with options. Eastern or Western rite? Pre or post Vatican II? Pope Snap or Pope Crackle or Pope Pop? The Reformation may have expanded the menu but it was already quite a tome.

Which ironically is what so often makes people go off in search of the one true church. It’s confusing, disheartening and more than a little scary to not know which group has it all together. The defining quality, however, of the one true church, is that it is made up of all those who know they have nothing together and know their only hope isn’t the one true church but the one true Savior.

The one true church, like every pretender to the title, has within its walls areas of disagreement. Those who baptize babies and those who don’t can’t both be right. Those who say the cup is literally the blood of the Lord and those who say it is not cannot both be right. They can, however, be a part of the same body. For the body is the body of Christ. The one true church is that place where there is liberty on secondary matters and immovability on the primary, where we confess that we are sinners whose only hope is in the God-Man, Jesus Christ who died for our sins, was raised again and is seated at the right hand of the Father. Where we confess that He will come again to judge the quick and the dead. Where we confess our belief in one, holy and catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body and the life everlasting..

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Jesus Changes Everything Podcast

Today’s podcast- Purpose Driven Wife, Diabolical Art of Simultaneous Translation and More…

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Lord of the Lies

We move too fast over God’s Word. We skim lightly over the very voice of God, and so miss its thundering, reverberating tones. We are too hurried to allow the tension to build, the drama to heighten to just the right pitch. And so the fireworks fizzle. It might slow us down, it might help us enter into the story if we would enter into the telling of the story. Imagine then that you are in the desert. You have just witnessed the all powerful hand of God most high bring down your former master. He is taking you to a land flowing with milk and honey. You are on the other side of the drama, just the turn of a page away from “And they all lived happily ever after.” As you sit with your family, free, around a fire at night. Moses begins to tell you the beginning of your story. He describes that power that freed you as it first freed the light from the nothingness. He explores not just the power of God, but His wisdom as God separates day from night, land from sea.

Moses paints the picture of God painting His garden, and setting His children therein. Eden has all the glory of the Promised Land. And you are almost there. Almost there. Moses sips from his wineskin, takes a deep breath, and continues the story- Now the serpent was more crafty than any of the beasts of the field. Wait. What?! You are jolted, alert, your attention focused like a laser. A cloud has passed over, chilling your bones. An owl in the distance hoots. All the portents have come out to play.

This changes everything. Would you be tempted to rush on to the next verse, or would you stay a spell? What is this serpent, slippery, slithering into paradise? And what is his crafty craft? Therein lies the tail. The serpent’s goal is less crafty, more crass. He is at war with God. He seeks to topple Him from His throne. His seething hatred of God drives him to a seething hatred of man. His rage at the grandeur of the power of God’s Word, that has just fashioned the whole of the universe leads Him to speak his lie to God’s truth.

His enemy, ultimately isn’t obedience. His weapon, ultimately, isn’t pleasure. It is indeed a part of his craftiness that we think his strategy is to set before us illicit pleasures to tempt us away from the living God. But pleasure is God’s gift so even illicit pleasures are anemic evils. The great evil is when we fail to believe God. The first temptation in the garden wasn’t the fruit. That, after all, would have eventually been given to Adam and Eve. Indeed the serpent didn’t begin his beguiling by talking up the fruit. Instead he began with a question- has God indeed said? The serpent invited Eve to do something truly evil, to doubt the truth of God’s Word. And so he has been doing ever since.

This is why Satan is called the Father of Lies. It isn’t merely that he lies a great deal of the time. It isn’t that he isn’t shy about lying. It is that lying is essential to what he is; it is part and parcel of his nature. It defines him. We must remember, however, that he is crafty. A crafty liar doesn’t tell us black is white, up is down, evil is good. That’s too direct an approach, to ineffective a strategy. No, the craftiness of the devil is that he melds together just enough truth to get us to buy into the lie.

Consider his name. Satan means the accuser. His delight is to remind us of the depth of our sin, to fill us with discouragement and doubt. His accusations hit their mark, they sting, precisely because they are true. The devil tells us we are guilty of this, that we are tainted by that. He shows us the sins we have committed and reminds of the terrible truth that we are apt to commit them again. Here his failure to tell the truth isn’t because he is overstating his case, but because he is understating it. His error is because he doesn’t know us well enough. We are far, far worse than he says.

He accuses, however, not to get us to believe the truth that we are guilty, but to get us to believe the lie that we are not forgiven. The unspoken lie, the one he is so desperate to persuade us of is- God could never forgive and love someone as vile as you. The first premise is true – we are wicked, wicked people. But the second, but unspoken premise, that God could never love and forgive wicked, wicked people, is false, which leads us to the false conclusion, God could never love and forgive me. The devil doesn’t want us to doubt our guilt, but to doubt His grace.

The solution then to fighting the devil is less resolve not to fall into sensual sin, but resolve to believe God, beginning with His promises to us in the gospel. It is to embrace the totality and immutability of our forgiveness in Christ. It is to rest in, give thanks for our adoption as His sons. It is resting in His grace that quenches his fiery darts. How then can we believe? It begins with heeding what God says. When our diet is His Word, when we feast upon His promises written in His book, our faith grows stronger. When we read account after account in the Scripture of God rescuing His own, forgiving His own, delighting in His own we not only have no reason to fear the devil, but can laugh in his impudent face.

Our Father has given us food for our strength. When we come to His table we feel the weight of the accusations. When we behold the broken body and spilled blood of our Lord we remember that we crucified the Lord of Glory. But we do not go to our Father’s table to be condemned but to be welcomed. We are the olive plants that adorn His table (Psalm 128). His table is a place of welcome, of peace, of family. It is a foretaste of eternity, a look forward to the marriage feast of the lamb. He prepares a table for us in the presence of our enemy. There we see and taste all that we have been promised. There he sees all that he has lost. We rest; he rages.

With His first step out of the tomb, our Lord crushed the head of the serpent. The glorious truth is that for all of his bluster, all of his fury, the devil is defeated. He is Hitler in his bunker as the allies descended on Berlin. He’s already dead; he just won’t admit it. The serpent is more crafty than any of the beasts of the field. He was a liar from the beginning. And he will lie to the end. Then however, through clenched teeth and bitter tears he will speak the truth with all of creation- Jesus Christ is Lord.

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Ask RC- What, if you could have only one word, would you want on your tombstone?

This “Ask RC” goes back twenty years. This question was asked of me by a friend with a preternatural gift of asking what he calls “diagnostic questions,” questions that slip into ordinary conversation that end up, before we know what has happened, exposing our souls. I, having known this friend for some time, had learned to be on my guard when he asked it. I took a minute or two to think it through and answered this way- “I know what I would want on my tombstone, but I also know what I ought to want on my tombstone.” He gave me liberty to give both. “Well, I said, “were I completely honest, when I consider the kind of reputation I long to have, my answer would be this- I’d like my tombstone to say this of me, ‘Courageous.’ But, a good portion of that desire is born out of my pride. Looking at the question objectively, what I ought to want on my tombstone is this, ‘Righteous.’”

The great thing about a good diagnostic question, the real power comes in the hard reality that we’re not on our guard, and we don’t have much time to come up with a pious answer. Instead we usually give an honest one. The second great thing is that they really do get to the heart of the matter, our own hearts. These kinds of questions, however, if we do allow them to percolate, have the potential over time to change our hearts. They reveal our sin in the short term, giving us time to repent and believe in the long term.

Which brings me to my current answer. I still love and long for courage, love and long for righteousness. As time goes on however I come to know more and more how much I fall short. And thus my current answer would be this- repentant. If I could be known for one thing, to friends, family, and even to the broader world, I pray it would be that I am a repentant man. When I die I pray that those who speak good words about me at my funeral would have just this to say about me, “He was a man who was quick, and deep to repent.”

Given that the first time I was asked I was given wiggle room to give two answers, one more honest, the other more pious, I want again to plead for a second answer. Right under repentant I would hope I could have another descriptive for my life- grateful. The good news isn’t merely that His Spirit gives us the power to repent, but that if we confess our sins He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. Repentance is that which brings us to forgiveness, to adoption, which ought, of course, to lead us to gratitude. I don’t repent with a vague hope that I might somehow be forgiven. I repent in the joyous certainty of this faithful and true saying, that Christ came into this world to save sinners, of which I am chief.

My prayer is that insofar as I am remembered in my death, it will be for that which defines my life. I’m a sinner, saved by grace.

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