What Angry Greta Teaches Us


I will never forget my first published piece. It was a letter to the editor of the Ligonier Echo, the weekly newspaper of the small town wherein I grew up. I was all of 10 years old at the time, but that didn’t keep me from reaching great peaks of moral indignation. I thundered from my mountain top. I vituperated. I fumed and steamed. My crusade was not unlike Greta’s, nor was the source of my rage so different. In my case it was Miss Maile. She was my 5th grade teacher at the toney private school I attended on a scholarship. She was not the warmest teacher in the world, but she was interesting. And committed. To turning us all into hard leftists just like her. We learned socialism in her classroom through Man: A Course of Study, a curriculum infamous for its political bias. We learned environmentalism as she read to us Watership Down.

We learned journalistic activism as she encouraged the whole class to write letters to the editor opposing a proposed nuclear power plant in our back yard, the Donegal Energy Park. It was, in fact, a class wide project. She, in short, used us, our innocence and our ignorance to score points in a political battle. All this more than forty years ago.

Miss Maile, like Greta’s teachers, understood that education is discipleship. There is no set of morally neutral facts that we can safely ask the state to instruct our children in. Because every education will ever and always induct its students into a worldview. That’s the very goal of education- instilling our deepest convictions in those under our charge. Heck, I’m doing it right now. I’m trying to help you, to instruct you, to inform you that Greta isn’t an anomaly, a glitch in the system. She’s not even a feature of the system. She is the platonic ideal of their goal. She is their omega. She is their success, not because she thinks for herself, not because she is articulate. Not even because she is passionate. She is their success precisely because she doesn’t think for herself, precisely because she spews forth their message, precisely because she has no passion of her own, just their fevered passions.

Greta, in short, is a puppet, Pinocchio telling lies for our entertainment. She is dancing on the stage set up for her at Vanity Fair. Our job isn’t, because we do not share her views, to be aghast and appalled at her views. Our job is not to look down our noses at her. Our job instead is to feel sorry for her, and her parents, and more important still, to look to our own children, to see how much they are being shaped by the cookie cutters on the factory floor. This is not a time to score political points by laughing at the show. It’s time to check our children for strings, and, if we find them, to cut them off mercilessly.

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Today’s podcast- Lisa joins me in Life in the Blender, JCE at 50 and more…

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The Silence of the Lambs


The world, Paul tells us, knows what’s coming. not only highlights the universal guilt of all men, but ironically defines that guilt as the denial of what we know. We know that there is a God, and that we fail to meet His standard. We know, in short, that we are in trouble. But, we seek to suppress that truth in unrighteousness. The lexical background of the Greek word “suppress” suggests something like a heavy, metal spring that we try to hold down as long as we can. I believe, however, that we get closer to the spirit of our sin if we see ourselves, as God is speaking to us, running about with our fingers in our ears shouting “LA LA LA LA LA I can’t hear you.”

Consider how unbelievers in the west tend to live their lives. They may not have their fingers in their ears, but they likely have their earbuds in their ears. We surround ourselves constantly with noise. At work we have talk radio on. In the car we play music. When we get home we turn on the television where we are distracted with our eyes as well as our ears. We hyper-schedule our days, moving from one thing that demands our attention to another, our smart phones buzzing and beeping our daily orders. We don’t, in the west, take the time to think, because we don’t want to face not just the hard lesson of life under the sun- life is short and then you die, but the much harder lesson of life lived under the Son- life is short, then you die, and hell lasts forever.

We who have, by His grace been redeemed, however, our lives are much different, aren’t they? We don’t need the constant noise of pop culture to drown out our own thoughts. We are busy speaking to one another in Psalms, hymns and spiritual songs. We are meditating day and night on the glory, the richness, the beauty of the Word of God. We, who have already received the Pearl of Great Price, who have been promised eternal blessing and the drying of every tear want nothing more than opportunity for silence so that we can enter into the fullness of the gospel of our Lord. We want quiet that we might contemplate the peace. We seek out our prayer closets that we might give thanks.

Wait. Is that what we do? Is that how we live? Or are we instead mirror images of our neighbors? We might, if we are pious, order our pop culture from the PG side of the menu. We might carve out twenty minutes of quiet for prayer and contemplation. But we still are consumed with consuming pop culture, with surrounding ourselves with noise, and for much the same reason.

Now to be sure we know we will not suffer for all eternity. That is our neighbor’s fear, not our own. The fears that plague us are much more tame. We worry about our retirement accounts. We worry about our job security. We worry about the economy and the Middle East. We worry about our reputations, what people say and think about us. We worry so much that we worry about what we’ll worry about when we get to heaven.

The heathen know from creation itself that their Creator will bring judgment down on them. We on the other hand, have been given a book. This book tells us about His grace. It tells us about all that is ours in Christ, that everything that He brings into our lives is for our good and His glory. It tells us on every page that He loves us with an everlasting love, and that nothing can thwart His will. Which means we should be at peace. We should set aside our worries. We should remove our fingers from our ears that we might hear the music of the rolling spheres magnifying His name. We should no longer cry out LA LA LA LA I can’t hear you, but “Speak Lord, for your servant hears.”

What we need, as we seek first His kingdom and His righteousness, is to be still, and know that He is God. We don’t need to turn up the volume of His revelation, but turn off the noise. We don’t need Him to make bigger promises. We need to have eyes to see what He has already promised. We don’t need better, cleaner noise than the heathen. We need silence.

When we stop, when we take a deep breath, when we rest, when we put to death our vain desires, vain imaginings, vain distractions, when in fact we not only quit the rat race, but finish the race He has set before us, when we draw our last breath, we will hear with perfect clarity what He has been saying to us from the moment we were reborn- This is my beloved son, in whom I am well pleased. And then, heavenly choirs of angels promising, “And He shall reign forever and ever.” Seek first the kingdom of God, and His righteousness, and all these things will be added unto you.

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Life In a Blender

Life in a blender, as those who regularly listen to the Jesus Changes Everything podcast know, isn’t always easy. There is confusion and danger at every moment. Swimming against the churning swirl is the only way to stay above the slicing blades, and it can grow tiring. Which is why it’s so important to celebrate every moment of victory.

A few days ago one of our sons was having a hard time. That hard time expressed itself in anger, harsh words, defiant behavior, and an outpouring of tears. It was like nothing I had ever scene, from him or any other child. I spoke with the boy, and I administered discipline to him. I hugged him, and reminded him that I love him, and always will, no matter what. Which is just where it would have ended, had it just been me.

But Lisa. My precious wife, the boy’s loving mother literally took our son by the hand, and led him out on a walk. She spoke to him tenderly. She helped him find voice to his frustrations, and led him to the wisdom of God’s Word. She assured him of her love for him, his secure position in our family, and of God’s love for him. She brought joy back to his face, and peace back to his heart.

None of which surprises me in the least. Because she has, time and again, done much the same thing for me, her husband. She, in fact, did much the same for me before I was her husband. As she did with our son, she saw into me; she discerned in me secrets I shared with no one. And instead of using that insight to beat me down, she used it to discern how to build me up. Better still, in both instances, with our son and with me, she brings her insights and requests before our loving Father in prayer.

Ladies, you will serve your families well, and the kingdom well, if you will do the same with your husband and your children. Men, you will serve your families well, and the kingdom well, if you will rejoice over your wife as she brings her giftings to bear on your family. Blending families- be a family. Do not let the unique challenges that come with life in a blender let you forget the calling of all families, to stick together. Celebrate the grace of God in putting the perfect balance of ingredients into that blender, and mix until smooth. Then, drink deep of whirled peace.

Dear, your husband loves you. Your children love you. Let’s keep swimming against the current together, leading our little homeschool of fish. Let’s praise the One who redeems us, who brought us together, and who is leading us to the eternal land of rest, back to the garden. Worthy is the Lamb!

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Today’s podcast- Marginal utility, the glories of fall and more…

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The Devil in the Details

The Christian is engaged in a three-front war. The Bible, replete with martial language, bears this out. The great evil trinity against which we fight is the world, the flesh, and the devil. In our day, sadly, we have made friends with the world, and we have reduced our flesh down to a few psychological crossed wires. We have lost sight of these two battlefields, I would suggest, precisely because we have lost sight of the third, and therefore have lost the battle. In other words, we miss that we are at war with the world and our flesh because the devil has defeated us in battle— such that we have forgotten that he exists.

C.S. Lewis, in the preface to his great work The Screwtape Letters, posits this nugget of wisdom: “There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors, and hail a materialist or a magician with the same delight.” As wise as Lewis and this particular quote may be, I do have a little bit of a quibble. No doubt the devil is able to accomplish a great deal of mischief among those who see him as some sort of evil god, those with a morbid interest in him and his minions. That’s where they can cause some mischief. That said, I would suggest that he is able to cause far greater damage among those who give him no thought at all. That is to say, both the materialist and the magician are bad, but the materialist is worse.

We have pretty much the same problem within the Christian subculture, and for much the same reasons. On one side of the spectrum is the extreme wing of the charismatic movement. Some of these folks claim to see a demon behind every bush. They don’t catch colds; they are under attack by the sniffle demon. They don’t have wandering eyes, but are at war with the lust demon. I’m afraid that often those in this camp are looking for demons behind every bush, because they can prove quite useful for excusing our sin — as Flip Wilson used to say, “The Devil made me do it.”

This, however, is not the danger we face in Reformed circles. We tend to be on the opposite side of the spectrum. Unlike the true materialist, we do indeed believe in the demonic realm. I mean, we read our Bibles, and the Bible, after all, talks about such things. But we tend to believe that demons exited the human stage at the same time that miracles ceased. Demons exist, we are willing to confess, but they have been sitting on the celestial sidelines since the apostolic age. What drives this perspective, I’m afraid, is less a careful exegetical study of the matter, and more an embracing of the modernist worldview. We look down our noses at our brothers who pay attention to the spiritual realm not because we find such to be unbiblical, but because we find it unsophisticated. We think Martin Luther’s habit of shouting at the devil, of throwing his inkwell at him, is a sign that Martin was on the psychological brink, when perhaps we ought instead to conclude that he exhibited here the same wisdom that led him to declare, “Here I stand!” It may be that Luther mined the truth that our God is a mighty fortress from the same source where he discerned that this world is with devils filled, namely, the Bible.

That we rarely give the devil a thought, let alone his due, ought to confirm for us this important spiritual reality — that the devil is sitting on our shoulder, whispering folly into our ears. He is active not only in the dark corners of Africa, but in the dark corners of our hearts and minds. If we would seek first the kingdom of God, we will have to come to grips with the reality that the devil is trying to stop us.

His forces, we ought also to remember, are not only arrayed in the political and cultural battlefields. He does not have his hand in the Democratic National Committee only, nor does he work his magic only in Hollywood. He is also about the business of growing in us his diabolical fruit. He is at work when we are filled with envy, malice, fear, selfishness. He is waging war when he encourages us to spend our energies not pursuing the kingdom, but pursuing personal peace and affluence. He is practicing his dark magic when he encourages us to defend not the honor of Christ, but our own reputation and dignity. The war between the seed and the serpent is the same thing as our war with the world, the flesh, and the Devil. May God give us the grace to win great victories in the little battles we fight each day. May He grant us the eyes to see the epoch-changing battles in our very ordinary lives.

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Today’s podcast- theologies systematic and biblical, the power of poetry, and potty talk

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Kingdoms in Conflict

“Theological liberalism no longer announces itself with old men in big steeples but disguises itself in young men in skinny jeans and glasses”

I tweeted the above some time ago. From all appearances, based on the responses I received, theological liberals were not offended. Old men were not offended. Big steeples were not offended. Young men in skinny jeans and glasses were offended. It was not, of course, my intention to put down either skinny jeans or glasses. The issue I am trying to address isn’t the nature of the disguise, but the existence of the disguise.

I have been blessed to live through the great migration out of the mainline churches. There was a time when the majority of professing believers worshiped in local bodies where the pastor did not believe that Jesus was raised from the dead. There was a time when the majority of seminary students were taught by professors who did not believe that Jesus was born of a virgin. Those seminaries and churches are moribund. In my lifetime the numbers, the vitality, the strength has shifted to evangelical churches. And so I face the temptation to think that the battle is over, to dance as we sing, “Ding, dong, the witch is dead.”

The devil, however, is not only crafty, but persistent. Craftiness and persistence join hands as I am coming to understand that reports of the death of theological liberalism are greatly exaggerated. Theological liberalism has learned how to hide, how to disguise itself. We once knew how to recognize it. Typically we’d find it in old, ornate church buildings. Typically we’d find it in old, established denominations. Typically we’d find it in old, respectable men.

These, of course, still do exist. Though the pews tend to be empty, the pulpits, sustained by bequests of the departed faithful, remain full. But more often liberalism in our day tends to be nuanced. Instead of angry denunciations of the unrespectable fundamentals we now have gentle, alternative narratives. Instead of vituperations against our obstinate know-nothingism we receive invitations to join the young, the uncertain and the post-evangelical.

For all the differences, however, what matters is the same- unbelief posing as belief. In both instances the Word of God is something we judge, rather than something we are judged by. In both instances, preaching flows out of the imagination of the preacher, rather than the unshakable, uncouth, unpopular Word. In both instances we are invited to belong to an exclusive club with all its rights and privileges. All we have to do is sell our souls. Gentle accommodation and embracing of the wisdom of the world is more alluring, more dangerous and therefore more wicked than angry accommodation.

The solution to either betrayal is the trustworthiness of our Lord. We must learn to love to tell that old, old story. We need to confess that Jesus, born of the Virgin Mary, came to save sinners, that there is no other name under heaven by which a man must be saved, that He came not to abolish the law but to fulfill it, that He suffered the wrath of the Father that was due to us, and that all those who will not repent and turn to Him will suffer the wrath of the Father for eternity. We need, in short, to continue that fight which began in Eden, and which will end when He returns again to judge the quick and the dead. We must fight for, and through the gospel of our Lord.

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Today’s podcast includes an interview with David Knight of Exposit the Word, and an introduction to little brother, Orthopathos.

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Today’s podcast-Why pragmatism doesn’t work, persecution is a blessing, and rating Rocky.

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