My Two Neighbors

I have two sets of neighbors. On the east side is Mr. Jones. He’s a decent man, a loving husband, and an attentive father. He serves at the local soup kitchen at least once a month. He loves to talk to people about Jesus, and all that Jesus means to him. Indeed Jesus is Mr. Jones’ hero- he aspires to be just like him. Mr. Jones is at peace with his life. He’s content with where he is, and has every confidence about where he will spend eternity.

Mr. Smith, on the other hand, only spends time with his children every other weekend. They spend the rest of the time with their mother, his ex-wife. She divorced Smith after catching him in his affair. Mr. Smith wonders if he might soon end up visiting the local soup kitchen as well. With the child support, the cigarettes and work being so unsteady, there’s often month left after the money is gone. Mr. Smith doesn’t often like talking about Jesus. In fact, most of the time when others do he feels acutely embarrassed. He is anxious, uncertain about both the near term future, and his eternity.

Of course things could change, and I don’t pretend to have any magic glasses that can see into men’s souls. But if I had to make a guess, even a judgment, it would be this- Mr. Jones will suffer eternally the wrath of the Father. Mr. Smith will be welcomed with open arms into heaven. You see I’ve listened to Mr. Jones talk about Jesus. He’s expressed to me many a time how grateful he is for all that Jesus has done for him. Jesus has blessed his business such that it prospers. He’s blessed the man’s family, keeping it not only intact, but headed for a bright future. His boys are leaders in the local Fellowship of Christian Athletes, his daughter a peer counselor in the youth group. Mr. Jones thinks Jesus is terrific. His life wouldn’t be the same without Him.

Mr. Smith, on the other hand, is weighed down by his sins. He knows how badly he failed his wife, and in turn their children. His struggles with depression, as well as anger, he suspects, impact his lack of job security. And then there’s those accursed cigarettes. They have such a hold on him. He feels like a complete failure. Which, in turn, is why he is so often embarrassed when the conversation turns to Jesus. Mr. Smith wishes he could be more together like the people at church. He wants to be a faithful soldier of the Lord. But each Sunday he shows up feeling slovenly, his uniform besmirched with the week’s failures, stained with nicotine and regret.

Sunday, however, is where the difference shows. While Jones is confidently singing “Onward Christian Soldiers” Smith whispers with desperate hope another tune, about an amazing grace that saved a wretch like him. And, according to the Jesus Jones loves to talk about but does not know, Smith goes home justified. May we put away the folly of keeping up with the Joneses, and instead enter into the wisdom of breaking down with the Smiths.

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Before the Foundation of the World

Obedience, of course, is a good thing. Our Father delights to see His children embracing His wisdom, heeding His warnings, walking in the joy that is His law. When we dance in His presence we presage the beauty and glory of heaven. But this, our obedience, is not how we get there.

“In the beginning God” tells us that once there was God, and nothing else. There are no givens, no set of existing realities that He must contend with, and so everything that came after is utterly under His absolute control. He could have constructed a world in which there was no temptation. He could have planned a world in which there was no sin. But He didn’t.

Why didn’t He? Not because He so loved free will that He had to make it that way. Not because otherwise we would just be robots. The glory is not due to the liberty of our wills. He made the world the way He made it, with temptation, with the possibility of sin, for the sake of His glory. That glory, according to Romans 9, shines forth in His just judgment of sin. That, however, is not the end of the story.

The grace. Oh, the grace. Our sin is the theater of His mercy. By it we are broken,
that He might heal us. By it we are lost, that He might find us. By it we are shamed, that He might delight in us. He delights in our broken and contrite spirits not because they are worthy to be praised, but because He is worthy to be praised. He delights when we are bowed down by the weight of our sin, because He rejoices to lift it from us.

We may not, of course, sin all the more that grace may abound. Neither, however, may we stay in our remorse. Because grace truly abounds. Our calling is to enter into the reality and depth of our sins, to own not just our misdeeds, but the darkness that yet resides in our hearts. No matter how deeply we look at our sin, however, it has already been outpaced by His grace. We look at it as His children, already forgiven, loved from eternity. We give thanks then not just for forgiveness, but for the Forgiver. We rejoice to know that He rejoices to forgive. We receive from Him what we receive because He is who He is.

Ours is no begrudging Father. He is so quick to forgive us that He doesn’t wait for our free will to bring us to repentance, but sends His Spirit to drive us there. All the world is His stage. We are indeed His players. We do not, however, signify nothing. Rather we are signposts to His glory. May we ever thank Him for every plot twist He has planned, every line He has written, every moment of shame and contrition. For it all, all of it, redounds to His everlasting glory.

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Get it while it’s hot. New podcast, tariffs- boooo, Steelers- yeaaahh and more.

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Ask RC- What is apostasy and how does it relate to perseverance of the saints?

There are two errors to make on this question, and a razor’s edge to walk to answer it correctly. Just as the Bible teaches both divine sovereignty and human responsibility, so it also teaches both that apostasy is real, and that no believer could ever lose his salvation. We must deny neither that apostasy can and does happen, nor that once we find forgiveness in Christ that we can never find ourselves unforgiven.

What then is apostasy? It is not an ontological believer becoming an ontological unbeliever, but a phenomenological believer becoming a phenomenological unbeliever. Clear enough? Ontological and phenomenological are fifty-cent words that have fifty-cent meanings. Ontological means being while phenomenological means as perceived. Clear enough? Let’s try again. Ontological means as the thing really is, while phenomenological means as the thing appears to our senses. When we say the earth rotates on its axis, we are speaking of how the reality is. We are speaking ontologically. When we say the sun rises in the east we are saying as it appears to our eyes. We are speaking phenomenologically.

Apostasy then is when a person who appeared to be a believer to the naked eye, who professed Christ, who was believed to be a believer no longer appears to be a believer to the naked eye. This is consistent with the biblical doctrine of the perseverance of the saints, including this critical text from John:

“They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us” (I John 2:19).

Notice that John says their status of not belonging didn’t change, but became “manifest” which means seen or known. Apostasy is when our denial of the faith makes evident that we do not have faith, and, that we never actually had it to begin with.

Why then is it such a dreadful thing? It’s not as if apostates have lost something they once had. For this simple reason- it is a dreadful thing for anyone to be outside of the kingdom. How much more so for someone whom we thought to have been in the kingdom? In addition, there are other texts that, at least to some, suggest that an apostate cannot, or perhaps better said, will not be brought to saving faith. See for instance Hebrews 6 and 10. There are differing views on these texts.

What we ought to be confident in are these sure and certain promises of God- “He who has begun a good work in you will complete it until the day of Jesus Christ” (Philippians 1:6) and “My sheep hear My voice, and I know them, and they follow Me. And I give them eternal life, and they shall never perish; neither shall anyone snatch them out of My hand” (John 10: 27-28). All those in Christ are secure in Him. No power, including our own wills, can snatch us from His pierced hands. Let us then be about the work of making our calling and election sure, knowing it is He that works in us both to will and to do His good pleasure (Philippians 2:13).

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The Ark as a Picture of Jesus, Church Membership and More

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Jesus Changes Everything

It was likely driven by my own personal spirit of Eyeore. Either that, or I just like being unconventional. Our class was asked what event in the Bible we thought was the most significant of all. Eighty percent picked the crucifixion of Jesus. A smidge less than twenty percent picked the creation. I, alone, picked the fall. My reasoning went like this. Creation, as glorious and astonishing as it is, as needful for the rest of the story, isn’t the story itself. It is the stage on which the story is told. Then, taking the opposite tack I thought that as important as the crucifixion is, it wouldn’t have happened, wouldn’t have been necessary, were it not for the prior fall of mankind. The fall of mankind is the very hinge of history, the reason for history. The world begins with man and God in joyful relationship. The world ends with man and God in joyful relationship. The whole of the in-between revolves around the sin of Adam and Eve.

The fall changed almost everything. The creation, which had enjoyed perfect harmony, now began to groan. Death descended on the animals like a curse. The ground suddenly became stingy, though prodigious in producing thorns and thistles. Man, who had been at peace with the animals, was now at war. Man, who had been at peace with each other, was now at war. Man, who had been at peace with God, was not at war. Virtually every positive became a negative. Death, sickness, danger, pain, decay filled history’s stage, opening a Pandora’s box of Pandora’s boxes.

The only thing left untouched, unchanged, was the untouchable, unchangeable God. Father, Son and Holy Spirit enjoyed an infinite blessedness before creation, before the fall, and indeed after the fall. They had no need to do anything about the fall, about the calamity of Eden. They would have been utterly just to condemn Adam, Eve and all their descendents to an eternity of their wrath. They would have rejoiced to exercise their wrath in just that way.

But they didn’t. Instead they covenanted together. Instead they determined not just to rescue us from their just wrath, but to recreate all that had been lost. The Father would choose a people from all of humanity. We would become His children, and together, the bride of His Son. The Son would take on flesh and dwell among us. He would live a life of perfect obedience, and then suffer the wrath of the Father that was due to us. He would be vindicated, and would begin the process of recreating the world when He walked out of His tomb. Forty days later He would ascend to His throne and from there would brings all things under subjection. He would send the Spirit who would breathe life into the chosen, indwell and empower them. And as the bride of the second Adam, the church, the second Eve would be a help suitable to Him as He fulfills the dominion mandate.

It is a glorious thing that our sins are forgiven. It is a wondrous truth that we need not fear the wrath of our heavenly Father. It is a stunning reality that we will never suffer anger from on high. And it would be a terrible thing indeed to diminish any of these truths. It would in turn, however, be to miss the full glory of the gospel to stop there. It would be to cheat Jesus of the praise due to Him to stop there. What we need to come to understand is that Jesus changes everything.

My insecurities are grounded in Adam’s fall. The solution is embedded in the coming of Christ. My fears flow out of Adam’s fall. Courage breaks forth from the empty tomb. My temper spews out of Adam’s fall. Peace grows out of His ascension. Whether it is my failure here or discontentment there, always and everywhere the solution is Jesus. Not what I think about Jesus, not how I get close to Jesus, but what Jesus is and what Jesus is doing. When I say “Jesus changes everything” I do not mean that changing our perspective on Him will change our perspective on the world. I mean instead that Jesus is about the business of changing everything.

Jesus changes everything in my life. There is no Jesus-free zone that remains untouched, that will not be remade, or burned away. Every bit of my life, every bit of yours, every bit of our eternities will not merely be stamped, “Property of Jesus” but will be so stamped because they will also be stamped, “Remade by Jesus.”

When we seek to fence Jesus off from a part of lives, to maintain a “No Jesus” zone we are not setting aside a bit of freedom for ourselves. What we are doing instead is inviting another master into our lives. When Jesus is how we get our souls saved, but the American dream is how we make our earthly choices, we are serving two masters. And that is always doomed to failure. When we want Jesus to only change some things, we do not leave the rest the same. Instead we face the endless, wearying complications of syncretism. What we are called to is a simple life. Here we have but one master to please, one Lord to serve, one goal to pursue, and that is that we would be made more like that Lord.

What a glorious blessing that as we seek first His kingdom, as we labor beside Him to see all under His dominion, we know that He will win. His kingdom will cover the earth as water covers the sea. The nations will be discipled. Every knee will bow, and every tongue will confess that He is Lord. Jesus is changing me, which redounds to my blessing. Ultimately, however, He is changing everything for His glory. Ultimately the Father, the Son and the Spirit rejoice over the recreation of all reality. Ultimately they rejoice together in the manifestation of their glory. The stars, the galaxies, the angels, and all the saints will sing that glory, forever and ever. His kingdom is forever. Because Jesus changes everything.

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Need a little tension in your life? On Writing Well, and on a well written defense of God’s sovereignty- Chosen By God.

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Bible Study Facebook Live August 12, 2019 Goodness

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Jesus the Second Adam, Jesus on the Mount and Jesus and ET…

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The Scandal of the Gospel

All of us, both within and without the church, face the temptation of being legalists when dealing with others’ sins against us, and antinomians when dealing with our sins against others. We want those we have perceived to have wronged us to pay for what they have done, while reminding our own tender consciences that we all deserve a little grace.

The two propensities come to a head at one and the same time as we seek to preach the gospel of Jesus Christ to the walking dead all about us. The first objection, typically, comes from the antinomian side. The sacrifice of witnessing to our enemies is that we know we will be hated for pointing out the reality of their sin. We will be pilloried as narrow, bigoted, judgmental, medieval. We will run smack into Romans 1. The unbeliever, in his unrighteousness unrighteously suppresses his knowledge of his unrighteousness. He, in short, doesn’t want to hear it. The irony, of course, is that what we are trying to tell them is just what they need to deal with their guilt. We would be wise to remember that when we fall under the onslaught of their wrath. They want to hide from their sin, while we are trying to tell them how to make it go away.

The second problem, however, arises when we get to the promise of God. As we preach, “Repent and believe on the Lord Jesus Christ, and you will be saved” they will find “believe on the Lord Jesus Christ and you will be saved” to be almost as incredulous as “Repent.” In fact I’ve often heard this objection- “What a minute. You’re telling me that if Adolph Hitler had simply said just before his death, “Jesus, forgive me” he would have entered into heaven at his death? That’s all it takes, just saying you’re sorry?”

Of course that’s not all it takes. Though our repentance is never the ground of our peace with God- that is, God doesn’t forgive us simply because repenting is such a wonderful thing it covers our sins, it is necessary and necessary that it be genuine. Saying something and meaning it, because we are sinners, often means two different things. Second, the ground is not in our repentance, but His provision. “All it took” was for God to put on humanity, to live a perfect life, and to suffer the wrath of the Father due to all those who would believe. The passion of Christ is not a small thing.

The scandal, in fact, is less that we who are sinners should get off scot free, but that God should pay such a high cost for our redemption. Had Hitler repented at the last moment he would indeed now be enjoying the blessings of eternity. Not, however, because his sins would have gone unpunished, but because his sins would have been punished on Christ. And such are we.

I wonder if perhaps those outside the kingdom would be less tempted to think of the gospel as a cheap get out of jail free card if we were more faithful in grasping that we are Hitler, and Jesus suffered for us. The gospel is not for good people who fall a bit short, but for evil people. Jesus did not come to rescue the beautiful princess. He came to rescue the ugly hag that killed Him, because He laid His life down. Perhaps the gospel would scandalize the world less if it scandalized the church more.

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