Charlie’s Memorial; Bondi’s Boo-Boos; Abe’s Babies & More

This week’s Jesus Changes Everything Podcast

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Judging We Are Judged: Putting Down the Gavel

When the culture veers wildly to the left we think the solution is to veer wildly to the right. The world has planted its flag on its intentionally obtuse misunderstanding of Matthew 7:1, “Judge not, lest you be judged” and taken the view that the only sin left is to call something sin. Much of the church has drunk deep of this heady wine as well.

That this perspective is wildly off, however, doesn’t mean our calling is to “Judge all the time, as much as you can, as vehemently as you can.” There are times we are to take up the prophetic mantle and speak against evil in the world. There are times as well when we are to gently correct a brother, and to receive such corrections. There are other times, however, when we are not to do so.

Paul writes the church at Rome about what he calls “doubtful things,” which are often those places where we are most apt to pronounce judgment. He judges us for doing so,

“Receive one who is weak in the faith, but not to disputes over doubtful things. For one believes he may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand” (Romans 14:1-4).

This is not the only time Paul addresses this problem, doing so also in his first letter to the Corinthians. Which ought to tell us that we are prone to this problem. One problem, of course, in avoiding this problem, is that we don’t always know what the “doubtful things” are. We should push back against anyone arguing, “For one believes he may kill the unborn, but he who is weak would not do so.”

In our own day we have increasing numbers of professing Christians, desperate to curry favor with the world, negotiating the clear teaching of God’s Word on homosexuality, foolishly trying to drag it into the realm of doubtful things. Let it not be so.

There are, however, doubtful things, things we ought not to judge our brothers and sisters over. Romans 14 covers not just issues of food and drink, but days and holy days. How we sing praises to God is likely another “doubtful thing” over which we war within the church. If we would have a Reformation, however, we need to get past these petty squabbles. If we would stand together against an increasingly aggressive onslaught from the world, we need to stand together. If the world would know that we belong to Him, we need to learn to love one another (John 17).

Reformation comes when our focus and energy is poured into those things we must not find doubtful- that we are sinners, that Jesus died for us, that our Father loves us.

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I Am… Studies on the Attributes of the Living God

Just a note that we continue our weekly Monday night Bible study tonight. We begin at 7:00, but local guests are invited to come for dinner too, at 6:15.

We air the study on Facebook Live (RC-Lisa Sproul). Within a day or two we post the video of the study right here for those who would like to watch on their own schedule.

We’d love to have you with us, in person if possible. We’d love for you to invite your friends. Our new study considers the attributes of God, unpacks just a hint of His ineffable glory. Tonight- God is Free

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Is the Trump administration assaulting free speech?

No. Along with a more nuanced no. But still no, fundamentally. The First Amendment to the US Constitution reads:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

Congress has made no such law. The President has asked for no such law. The executive branch of the federal government has enforced no such law. The First Amendment has no Trump monster sleeping under its bed.

The principle of free speech, which is significantly broader than restrictions on the laws Congress can pass, suggests the government, at any level, should not be used to punish speakers or restrict speech it doesn’t care for. This likewise has not happened under the Trump administration. It is happening in Canada and even more widely in the United Kingdom, but not here.

Has the federal government, however, applied pressure to publishers of speech, in an attempt to quash ideas it doesn’t care for? Yes, under the Biden administration. See this report.

Has the Trump administration done the same? Here comes the nuance. The answer remains “no.” But vague hints of possible legal roadblocks being applied under existing law could be construed as a minor chill on free speech. The same could be said for Attorney General Pam Bondi’s regrettable comments about hate speech.

This happened at the same time that multiple local ABC affiliates let the network know they would not be running its late night programming with Jimmy Kimmel. The network indefinitely suspended Kimmel. Which is not in the neighborhood of even a micro-aggression against free speech.

Most Americans seem utterly unable to distinguish between government force and market forces. My local Barnes and Noble store does not carry any of my books. They have a section set aside where one can find and purchase “banned” books. Right out in the open. Where everyone can see. Yet no army of federal bureaucrats burst through the door like a SWAT team.

Because the books have never been banned in these United States. They have been, some of them, rejected for use in schools or school libraries by those who make such decisions. Which is no more banning them than Barnes and Noble bans my books by not carrying them. It is not illegal to own, read, distribute The Catcher in the Rye, The Girl with Two Dads or The Call to Wonder.

And it is not illegal for ABC or any local affiliate to air Jimmy Kimmel. They simply choose not to, because they are a business and don’t want to lose customers and money.

Jesus gives Christians direction for these kinds of things. We don’t want to be forbidden by the state from sharing the gospel, from instructing the nation to obey all His commands. Which commands include doing unto others as we would have them do unto us. That, not the First Amendment, is why we don’t ask the state to silence those we disagree with. We don’t, when in power, use power against others in ways we wouldn’t want power used against us.

We do, however, accept our calling to counter falsehood with truth, to give an answer for the hope that is in us. Even when others might kill us for doing so.

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None Dare Call It Fornication: How We “Sin” No More

The Overton Window is not just for politics anymore. Coined, not coincidentally by political scientist Joseph Overton, it suggests that there is a range of public policies that a given culture might consider. Anything outside the “window” will be considered too extreme to get any political traction. Sadly, it infects the church as well. There is a range of ideas considered to be acceptable, and those outside the range are not. The Bible is rarely consulted.

We live in a time and culture where speaking an unkind word against the sexual perversity that is homosexuality, or the madness that is transgenderism is verboten, heresy. In certain pockets of the church, we can still speak this way. We realize that sexual ethics are determined by the living God.

Until we don’t. Because the world’s window has lurched to the left, we have given up our right flank. We have virtually come to the place where as long as it is in private, and between grown adults of the opposite sex, then it’s OK. We have erased God’s command against fornication.

To call out fornication in the church is to invite a charge of legalism, to be smeared as unloving. It is not an open secret, for there is nothing secretive about it. Professing Christian couples openly shack up without fear that the church will call them to account.

This is not the first time nor the last this has happened. There was a reason Paul had to enjoin the Ephesians that it not be named once among them- because it likely could have been named more than once among them. It has been said in Victorian England, that era where it was considered scandalously uncouth to call a chicken breast a chicken breast, that there were more brothels in London than churches.

Whole cultures, awash in Christian foundations, turned a blind eye to extra-marital affairs. We live in a culture where professional athletes get into more trouble cheating in their games than cheating on their wives. Inside the church we might look askance at adultery but for those unmarried, fornication is nothing. Getting pregnant might get you a side-eye or two, but practicing that which gets a person pregnant is nothing to worry about.

What should we do? Repent and believe the gospel. We all stand guilty. Either we are engaged in sexual sin, or we are unwilling to call it what it is- sin. All of us have lost our capacity to blush, have fled from the potent power of shame. When we repent the first thing that happens is we acknowledge our wrong. The next thing that happens is it is forgiven.

Sin does not stop being sin when we stop treating it like sin. Instead it festers in us. We don’t get to skip the part where we acknowledge that God is right and we are wrong. Instead we seek His forgiveness. And He blesses us with it. Could it be not that the Overton Window has left the sin of fornication in the past, but that it is simply our failure to believe Him? May the Spirit blow over His church, bringing life and light that exposes the darkness, and gives life to dead men’s bones,

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Remembering What The Lord Has Already Forgotten

It is one of the most precious of promises in all of God’s Word. In Psalm 103:12 and Hebrews 8:12 we are told that He remembers our sins no more. The promise is so precious, in fact, that we should not be surprised that the devil constantly seeks to undermine it.

As is his unholy habit, often the devil’s claims include a dose of truth. For instance, he will remind us as we read these promises that God is omniscient. He knows all things. Which means this His forgetting of our sins is not exactly the same thing as me forgetting where I put my car keys. If you were to give God a truth serum and ask, “Do you remember when I took your name in vain?” He would not say, “Huh?”

The devil brings a second reminder. Despite God’s forgiveness there may remain temporal consequences for sins He’s forgiven. Jeffrey Dahmer, happily, confessed Christ while in prison. Assuming a genuine profession, the sound perspective affirms that he was welcomed into God’s presence of God as His son. And it affirms this has zero bearing on the state’s God-given obligation to execute him for his murders.

The trouble is, what we do with these truths is we decide we will forget about the forgetting and as such add our own consequences. To put it more clearly, we fail to forgive as our Father does. He no longer burns with fury against us. He doesn’t look at us as anything other than His beloved children. When He looks at us He doesn’t see our rebellion, but His Son’s perfect submission.

His forgetting means that He does not hold our sins against us. The function of earthly consequences is to cleanse us, wash us. We learn, when He forgives and others do not, to repent of our own failures to forgive those He has forgiven. We learn the infinite value of His sacrifice. We remember His graze is amazing, in saving a wretch like me.

When we seek to stab our brothers with sins from their past we seek to stab our Elder Brother again. When we sneer at the repentance of others we cast a shadow on our own. We scoff at His perfect sacrifice.

It is not an accident that Satan is called the Accuser. Nor should we miss the fact that when we accuse the brethren for sins our Lord has paid for we are doing the devil’s work. It is a dangerous business, a running toward the dual blades of the buzzsaw of “Judge not, lest you be judged” (Matt. 7:1) and “Forgive us our trespasses as we forgive those who trespass against us” (Matt. 6:12).

The gospel of Jesus Christ is good news for sinners. May we never cover the aroma of life with the stench of death.

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Lisa & I on Charlie Kirk; God’s Pride, Our Prejudice & More

This week’s all-new Jesus Changes Everything Podcast

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“Cage-Stage” Calvinism: Why We Are So Often Jerks

Cage-stage describes a common phenomenon that often happens when a believer embraces the doctrines of grace. For a time he/she becomes an obnoxious lout in defending the doctrines to all comers, whether they are interested or not. It suggests that such a newbie should spend some time in a cage until they calm down. If you are a Calvinist you likely have been through this stage. If you are not, you surely have encountered those who were infected.

What causes Cage-Stage Calvinism is a failure to believe Calvinism. Now I don’t mean to rattle any cages here, but I believe it’s true. It begins with a failure to believe in total depravity. The Cage Stager rages against the failure of others to embrace these biblical doctrines. But this biblical doctrine acknowledges that we all have difficulty embracing biblical doctrines. He forgets the battle with sin he continues to have. And the battle he only recently won in, by God’s grace, coming to embrace the doctrines of grace. He reasons, “What’s wrong with those good-for-nothing sinners that refuse to see what I only recently saw?

Cage-stage Calvinism is likewise an implicit denial of unconditional election. In our hearts we tend to see ourselves, as Calvinists, as peculiarly worthy recipients of God’s grace. As if He looked into the future, saw we’d wisely embrace Calvinism and on that basis, chose us. Calvinists are not the elite soldiers of the kingdom. We were instead dead before the battle began, just like everyone else.

Do you see what these have in common? Cage-Stage Calvinism, in the end, is the fruit of pride. We think too highly of ourselves, looking down our noses at others, and pat ourselves on the back for figuring it all out. Real Calvinism acknowledges our sin, our dependence on the grace of God not only to be redeemed, but to have any understanding of how we came to be redeemed. It recognizes and honors the grace and providence of God, affirming that the same sovereign God who brought us to saving faith revealed to us His sovereignty.

Real Calvinism likewise recognizes that the sovereign God who redeemed us redeems many who understand less than we do the sovereignty of God. We don’t panic over the existence of non-Calvinists in the church, understanding that this too is part of His sovereign plan. It’s a good thing to be excited about learning more about the grace of God, the work of Christ, the regenerating power of the Holy Spirit. And it is in fact a good thing to seek to help others understand as well. It is a bad thing, however, to lose sight of our need for grace and for graciousness.

Awakening to the sovereignty of God, truly, is a humbling experience, that bears the fruit of deeper repentance, deeper humility, deeper compassion. It bears the fruit of beauty, not ugliness, joy not anger. It releases us from the cage of pride, and equips us to serve the brethren. Cage-stage Calvinism has been and may yet be the sovereign plan of God. His revealed will, however, is that we would become more like Christ, who sets us free.

Posted in Biblical Doctrines, Doctrines of Grace, kingdom, Kingdom Notes, RC Sproul JR, sovereignty, theology, wisdom | Tagged , , , , , | 1 Comment

I Am… Studies on God’s Attributes: Not Tonight

Just a note that we will not have our weekly Monday night Bible study tonight. We will pick back up next Monday evening.

We air the study on Facebook Live (RC-Lisa Sproul). Within a day or two we post the video of the study right here for those who would like to watch on their own schedule.

We’d love to have you with us, in person if possible. We’d love for you to invite your friends. Our new study considers the attributes of God, unpacks just a hint of His ineffable glory.

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How Do You Handle Assaults on the World Wide Web?

Turns out the world wide web didn’t become the sharing-of-ideas paradise we all once hoped it would be. This comparatively new way to communicate to a wide audience has created a comparatively new way for us to insult and belittle each other. Nevertheless I offer up a few rules I aspire to live by to both avoid and deal with this reality.

1. Just because someone disagrees with me doesn’t mean I am right. Even if the opposing “argument” is mere insult or ad hominem, it could be accurate. It’s a good thing to take a moment and at least consider the possibility that I might be wrong.

2. When I agree with my accuser that I am in the wrong, it’s a good thing to own it and repent. My critics may well not be in a forgiving mood, but my goal is not their forgiveness but my obedience. This doesn’t mean, however, repenting for everything I’ve ever said or done. I try not to let my shame in what I got wrong lead me to apologize for what I got right.

3. Pay zero attention to the anons. If they are not willing to tell you who they are while telling you you are wrong, I am not willing to respond. No one has ever or will ever lose their job if it is known they criticized me, so I’m not buying “Muh food on the table” arguments in this context.

4. Look for good faith disagreements and engage, peacefully. Sometimes people have genuine questions, and if we’re wound a little too tight, we hear them as accusations. I try to at least begin a conversation to see if we can find common ground.

5. On the other hand, I try to know when it is time to back out of the rabbit hole. Some people, even genuine good faith people, suffer from a fanaticism Winston Churchill (not, I’m sorry to report, GK Chesterton) described this way, “A fanatic is one who can’t change his mind and won’t change the subject.” I pay no attention to what often follows, the accusation that I have left the debate because I am losing.

6. Ignore the worst form of ad hominem, when my actual past sins are provided as proof that I’m no good. It is true enough that my actual past sins prove I was no good. It’s my current sins that prove that I am now no good. Raising old ones is just a tired stratagem from the devil.

7. Remember that I am loved. The moment I allow the internet to determine my value is the moment I devalue Jesus and His work for me. My treasure is in heaven, not in mentions. Jesus has blessed me with a wife and children who love me. He loves me. Our Father loves me. Everything I’ve ever lost on the internet, or anywhere else for that matter, are the very things any wise man would gladly sell to buy the Pearl of Great Price.

If you see me on the internet failing at these goals, by all means, let me know. Hopefully I’ll follow the first one enough to actually look to see if you are right, and I am wrong. Now, let’s be careful out there.

Posted in 10 Commandments, apologetics, Ask RC, cyberspace, Devil's Arsenal, ethics, grace, kingdom, on writing well, RC Sproul JR, repentance, wisdom | Tagged , , , , , , , , , , , , , | 2 Comments