What should I look for in finding a church?

A Church

First, that it be a church. The Reformers argued that there are three distinguishing marks of the church- the Word, sacraments and discipline. That means your campus ministry isn’t the church; your podcasts are not the church; your family sitting around the table is not the church. But it also means that those institutions claiming to be the church that lack these things are not the church. If a church refuses to exercise discipline, excommunicating the unrepentant of gross and heinous sins, it’s not a church.

Marked By Repentance

Second, that it be a body marked by repentance. If the marks of the church define its structure, repentance defines its heart. We are a people in need of God’s grace in Christ. We are not those who successfully found our way to God, but those whom He has rescued, those He continues to rescue. If sin is seen as something behind us, not a continuing struggle, we’re missing it. A local church should be a group of men, women and children acutely aware of their failures and weaknesses.

Joy

Third, that it be a body marked by joy. Given the above, the joy we speak of is the joy of our redemption, adoption, and the surety of the promises of God. Our joy isn’t in how good we’ve become, but in how fully we are forgiven, how infinitely and immutably we are loved. While there is certainly a place in the church for careful theological parsing, that parsing should never be a mere intellectual exercise. Instead it should be the font of our joy. Zeal without knowledge is dangerous indeed. But knowledge without zeal is a sure sign that pride is gumming up the works.

Seeking the Lost

Fourth, that it have a passion for those yet outside the kingdom. Too often when we are rescued, when the gates of paradise open for us, we are content to close the door behind us. The world is seen merely as either danger or wood, hay and stubble. Such once, however, were we. Insofar as we remember our rescue we ought be eager to see others rescued. If we aren’t telling other beggars where to find bread, we show that we think ourselves the master of the feast rather than undeserving guests. This doesn’t mean, of course, that we design our worship services for those outside. Worship could rightly be understood as the family meal, where He feeds His children.

Bound with the Found

Finally, that it be a body. Too many churches resemble more a movie theater than a family meal. We’re together, and are having something of the same experience, but we aren’t truly together. We fix our eye, our attention up front, and those around us do the same. A family meal, however, is something we all do together. We engage one another, indeed we delight in one another. This doesn’t mean, of course, that the first time you visit a given church you will feel immediately at home. But you should be welcomed, and you should be able to see the body sharing life together.

If you find this list disheartening, if you feel there is no such body near you, get to work. A good church is less something you find, more something you build.

This is the twenty-fifth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday December 22 at 10:30 AM at our new location, at our beautiful farm at 112811 Garman Road, Spencerville, IN. Please come join us. Questions? Either ask in the comments or email me at hellorcjr@gmail.com

Posted in Ask RC, Biblical Doctrines, Big Eva, church, communion, evangelism, grace, RC Sproul JR, repentance, resurrection, worship | Tagged , , , , , | 5 Comments

Giving Honor To Our Fundamentalist Betters

It is no new insight to note that in America the evangelical church is worldly and anemic. We are so earthly minded that we are no heavenly good. The anemia comes from the worldliness. But whence comes the worldliness? Like any other sin, we have options for placing its advent. We could argue that it began with the latest fad to hit the church. Or we could go back to the beginning, to the garden. Both have their advantages. It might be more helpful, however, to see the beginning of this descent at the height of the fundamentalist-modernist controversy.

Fundamentalism is so named for a fundamental reason. It was a movement that affirmed, defended, and maintained the fundamentals of the faith. As a movement, it affirmed the authority of the Bible. It affirmed the accounts therein of creation, of miracles, of the virgin birth, of the death and resurrection of Jesus. It affirmed the necessity of conversion through faith in the finished work of Christ. It affirmed, in short, the defining issues of historical evangelicalism.

Why, then, isn’t the controversy called “the evangelical-modernist” controversy? To get at that answer we must ask another. What is it that distinguishes evangelicals and fundamentalists? Suddenly our problem becomes clear. An evangelical is a fundamentalist that wants the respect of modernists, and sells his soul to get it.

The difference between a fundamentalist and an evangelical isn’t the content of their beliefs, but the way those beliefs are held. Fundamentalists, to their credit, clung to the fundamentals like a pit bull on a t-bone. There was nothing attractive or sophisticated about it, but you’d never tear the two apart. The evangelical, on the other hand, sought to find a middle ground. Yes, we believe in the authority of the Bible, but we believe it for nice, professional, academic reasons. Indeed, all that we believe we believe for nice, professional, academic reasons.

What separates evangelicals from fundamentalists is that we evangelicals don’t breathe fire, and we have fancy degrees hanging in our studies, instead of pictures of Billy Sunday. We evangelicals are they who cut this deal with the modernists, “We will call you brother, if you will call us scholar.”

The point isn’t that the right way to believe in the fundamentals is to be stupid. The right way to believe in the fundamentals is with a holy indifference to what others think about us. Anything less leads us where we are. Any movement that begins with a fear of those it is seeking to win has already been won by those that are feared. We thought we were defending the fundamentals, but were giving away the store. Weakness disguised as compromise compromised our convictions, and exposed our weakness. Because we were too worldly to not care, we have become too worldly to matter.

We still follow that same path today. For fear of offending the lost, we will not tell them they are lost. For fear of looking narrow and close-minded, we have made peace not just with the deadly secularism of modernism, but with the doubly deadly folly of postmodernism. There the culture itself reflects our uncertainty, refusing to make affirmations, just like us. In our pride we have embraced a humility that won’t stand for anything.

Our Shepherd calls us to a different path. Having those outside the faith revile us for our faith is to be sought, not avoided. Those experiencing the world’s disdain for His name’s sake are blessed. The fundamentalists were scorned. For that they earned the praise of Jesus. May we find the courage not only to affirm the fundamentals, but may we be given a double portion of the spirit of the fundamentalists. They fought the good fight, while we collaborated. They kept the faith, while we merely kept our positions in our communities. May we learn to fear no man, and to fear God. For such is the beginning of wisdom.

Posted in Big Eva, Heroes, inerrancy, kingdom, Kingdom Notes, persecution, post-modernism, RC Sproul JR | Tagged , , , , , , , | Comments Off on Giving Honor To Our Fundamentalist Betters

Oh No!!!!!!!! Giving Mr. Bill His Due

I would never suggest that poverty is not real. I regularly suggest that it’s not quite as real, or rather quite as widespread as many seem to think. There is no question that the sundry follies of both parties over the past decades have damaged deeply our once mighty economy, especially the past four years. Inflation is real, destructive and its fault lies at the feet of our federal overlords. It creates genuine damage, real hardship.

That said, I’m pretty sure we all have a sense of entitlement and lack a simple understanding of economics. Consider the way we speak of our economic challenges, “I can’t make my bills.” “A person can’t live on that income.” “The price of a house is out of reach.”

That first one, “I can’t make my bills” assumes that bills are like weeds. They just crop up, without our doing anything. The truth is bills are what we owe for the goods and services we have determined to purchase. Mind you, when I say, “determined to purchase” I don’t mean, “Given careful and sober thought to.” I mean, “Signed on the dotted line for, thinking said good or service is my due, what’s owed to me.” When we enter the marketplace we enter like kings. When the bills come in the mail, suddenly we’re paupers.

The same principle drives this other expression, “A person can’t live on that income.” We do not ever ask, “Live how?” We think there is a set of givens everyone has a right to expect, either a home or an apartment, for family only. Not long ago frugal people rented rooms, taking their meals in boarding houses. We think we’re owed not merely affordable transportation, but a dependable car. My parents did not have a second car until they were in their forties. We think that not only must we have a cell phone but it must be an up-to-date smart phone. Along with high speed internet, several streaming services, on a smart flat screen 4000K TV.

People all across the globe manage to live without these things. We think they are the bare minimum for a decent life. It is much the same with respect to homes. Fifty years ago the average size of a home was roughly 1500 square feet. Ten years ago is was 2400 square feet. Fifty years ago that amounted to 478 square feet per person; ten years ago it was 924 square feet per person. The problem isn’t the price of things as much as it is our appetites.

As bad as monetary inflation is, expectation inflation is far more destructive. As bad as federal debt is, consumer debt is more likely to destroy us. In the end, “I can’t make my bills” usually equates to “I don’t earn enough to meet the obligations I’ve taken on myself.” There may be perfectly understandable reasons for this, reasons that may not be the fault of the one struggling. But, more often than not, the problem is found in a mirror.

The key to contentment is not getting yourself into a situation you think will make you content. We must give thanks to the One who puts us in whatever position we find ourselves in. He always gives us better than we deserve. He has given us the Pearl of Great Price, who loves us and cares for us. Loving the Shepherd more will likely help us better keep the wolves from the door.

Posted in 10 Commandments, Devil's Arsenal, Economics in This Lesson, ethics, kingdom, Kingdom Notes, politics, RC Sproul JR, work | Tagged , , , , , , , , , | Comments Off on Oh No!!!!!!!! Giving Mr. Bill His Due

Encore Edition; Limited Atonement, Pastor Pinhead & More

This week’s Jesus Changes Everything Podcast

Posted in Biblical Doctrines, Big Eva, church, Doctrines of Grace, Education, Heroes, Jesus Changes Everything, prayer, RC Sproul JR, theology | Tagged , , , , , , | Comments Off on Encore Edition; Limited Atonement, Pastor Pinhead & More

The Worst Thing I’ve Ever Done; And You Did Too

My friend and co-author Paul Derry said it, and I’ll never forget it. We were talking about working together on a book, that book which became Call Me Barabbas. I was concerned my battered reputation might hurt his chances to tell his story. He listened patiently as I told him about my grievous sins that led to my “cancellation.” But then he asked me this, “RC, have you ever killed a man? Because I think I’ve got you beat.” I knew then I was dealing with a man who understands grace.

The truth is, however, that I have killed a man. That said, Paul is still ahead of me, because he’s killed two. The one we killed together, however, is far worse than the one he killed without me. The difference between the two victims was this- one was a drug-dealing, hit making, woman abusing Hell’s Angel. The other was much worse. He was a killer. He was an adulterer, idolater, liar, thief. He spewed forth the vilest curses and falsely accused others. The worst thing He ever did was kill an innocent man, Him.

The second victim was Jesus, who died under the curse of every sin I ever committed, that Paul ever committed, that the Apostle Paul ever committed, that David ever committed, that Abraham ever committed, that you ever committed. He was those horrible things because our sin was imputed to Him, and we are those horrible things. In Himself, He was innocent. Paul, and I, and you if you are His, crucified the Lord of Glory. None of the innumerable other wrongs I’ve ever done are worthy to be compared.

Some, even professing Christians, bristle under this accusation. They want to throw their guilt on the Pharisees or the Romans. They’re willing to cop to their own lesser sins, to admit they fall short of perfection. But this? Do we really have to admit our responsibility for His death? Can’t we be better than those who really are guilty? No, no we can’t.

In His coming to die for our lesser sins we are the cause of the great sin. We crucified the Lord of Glory. He came to rescue us by name, one by one. And as the saying goes, He would have gone to the cross were I, or you the only one. Had we not sinned He would not have needed to suffer in our place. Which places His suffering on our rap sheet.

I honestly don’t understand why anyone would be reluctant to own this sin, of crucifying the Lord of Glory. What are we afraid of? Do we think it’s too awful a sin to be forgiven? Ah, there’s the beauty of the gospel. It is precisely because it’s such a horror, the suffering of the innocent Christ for us, that the suffering of the innocent Christ for us atones for our sins, all of them.

I crucified the Lord of glory. He laid down His life for me, murderer of an Innocent Man though I am. Death, however, could not hold Him and the third day He rose again from the dead, vindicating Himself, and me, His crucifier, with Him. Hallelujah, what a savior.

Posted in 10 Commandments, Biblical Doctrines, Call Me Barabbas, church, communion, grace, justification, kingdom, Kingdom Notes, RC Sproul JR, resurrection, scandal, theology | Tagged , , , , , , , , , | 3 Comments

What’s wrong with expositional preaching?

Not much. Here is yet another place where we ought both to define our terms and to put the question in context. The majority of pulpits in this nation are filled with people sharing their own personal thoughts, with sprinklings from the Bible that they think will support their thoughts. Expositional preaching is a vast improvement over such “preaching.” If the question is, “Should we preach from the Bible or from our imaginations?” the answer is easy. When, however, the question is, should we preach the ingredients or the meal, we’re getting closer still.

Another defining quality of expositional preaching is that it goes verse by verse through books of the Bible. Instead of choosing a “topic” the preacher preaches what’s next. This too is a good thing. It serves as a hedge against the first problem. It doesn’t allow the pastor to simply avoid preaching texts he’s not enamored with. I’m not suggesting there is never a reason to preach a topical sermon. I’ve preached many an advent, Reformation Day, Resurrection Day, Ascension Day sermon in my day. Generally though, I go through books of the Bible.

What then is the problem with expositional preaching? It’s not that it’s very expositional. It’s that it’s not very preaching. It is like lining up all the ingredients of a great meal and confusing that with feasting on the meal. Expositing is an important first part of a sermon.
It can, however, become all tree and no forest. It is vital, in understanding a text, to understand its grammatical structure, and its historical context. Before we can know what a text is saying to us we first must know what the original author was seeking to tell the original audience.

What the text says to us is intimately tied to what it said to the original audience. We, however, live in a particular spot in history, between His ascension and return. We can’t understand any text in the Bible until we understand what it tells us about Jesus. Every text exists to exegete the life, death, resurrection, ascension and return of Jesus.

To exposit any text we need not only to understand what it tells us about Jesus, but what it tells us about ourselves and our relationship with the living God. Which is why it is my practice to preach from the text to the table.

The Lord’s Supper is infused with the life, death, resurrection, ascension and return of Jesus. It reminds each of us of our horrific guilt, that we crucified the Lord of Glory. But it is also a celebration not only of our forgiveness, but our adoption as we sit at our Father’s table, His children in whom He is pleased.

The life and richness of His grace shines through our preaching when we are not merely sharing the good exegetical work that goes into preparing a sermon. We taste and see that He is good, rather than look at all the ingredients. Every sermon should unpack the text and remind us, down to our toes, that we are great sinners, redeemed by a great Savior and beloved of the Father. Because such is what every text teaches us. The application is, believe these truths more fully. This is fertilizer for the Spirit’s fruit.

This is the twenty-fourth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday December 15 at 10:30 AM at our new location, at our beautiful farm at 112811 Garman Road, Spencerville, IN. Please come join us.

Posted in Ask RC, beauty, Big Eva, church, communion, grace, preaching, RC Sproul JR, worship | Tagged , , | Comments Off on What’s wrong with expositional preaching?

The God of Space and Time in Space and Time

We are all by nature Pelagians. Like the heretical monk Pelagius, we like to think we are basically good. Help in fighting this temptation is one of the great blessings that comes from embracing Reformed theology. Now we understand not only that we are in ourselves only evil, but God is sovereign over all things.

However, this shift in our thinking, itself another gift from God, doesn’t send the devil scurrying for cover. Embracing Reformed theology doesn’t make one immune to sin. Indeed, when we embrace sound, biblical thinking with respect to God’s sovereignty, we find ourselves walking a peculiar tightrope. It is a short but dangerous step from, “God ordained whatsoever comes to pass” to “I know why.”

I once read a sermon from a Puritan that was a classic example of this error. The parson came into the meeting house and found the tattered remains of the Book of Common Prayer. This was the very symbol of the Romish tendencies the Puritans wanted to purify out of the church. It seems a mouse had gotten to the book, and he chewed it to pieces.

The pastor, rightly, expounded at great length on how God’s sovereignty descends down to such details. God, from all eternity, determined that that mouse would find that book on that day, and that the mouse would tear it to shreds. So far so good. Then the pastor went on to explain that God brought this to pass to show us how evil the Book of Common Prayer is.

Had I been there that Sunday I would have loved to ask the pastor: “Isn’t it possible, pastor, that God had this happen so we might learn that even the mice are sensible enough to feed upon the wisdom in the Book of Common Prayer?” We need, when trying to interpret history, to remember the wisdom of Calvin who said, “When the Almighty has determined to close his holy lips, I will desist from inquiry.”

There is, however, an equal and opposite temptation. We rightly affirm that God not only controls all things, but that He planned whatsoever comes to pass from before the beginning of time. God’s celestial plan, down to the color of my socks, was down in stone before God even said, “Let there be light.” Again, so far so good. The error is when we take one small step from affirming that it’s all decided to affirming, at least in our hearts, if not with our lips, that God doesn’t act in history.

Too many Reformed people are practical deists. We rightly believe that God is the ultimate cause of all things, and then wrongly believe that He is the proximate cause of no things. God did indeed write the grand screenplay that is history. But He likewise wrote a rather large role therein for Himself.

The history books of the Bible, thankfully, practice exactly the right balance here. God is not passively watching, while man determines the future, as the Pelagians would have us believe. Neither is He providing easy-to-read captions beneath each of His actions so that we might know what it means. And neither still is He passively watching because He did the hard work of setting up the dominoes long ago. God is actively bringing to pass that which He planned from the beginning. Sometimes He tells us how, and sometimes He doesn’t.

Decades ago Tonga was assaulted with a tsunami, something insurance adjusters wisely call “an act of God.” Why there? Why now? That He hasn’t told us. We ought to shy away from speaking for Him. We honor Him better as we confess we simply don’t know.

What we know is this. God has three great goals as He acts in history. There are three certainties that have been planned from the beginning. First, He will gather a bride for His Son. There are precious few acts of God in space and time more precious than when He gives life to the living dead, when His Spirit quickens those chosen before all time.

Second, He will destroy all His enemies. Psalm 110 tells us that Jesus sits at the right hand of the Father until all His enemies are made a footstool. We serve a God of vengeance and destruction, to the praise of His name. He destroyed the Canaanites, and He still destroys His enemies. And third (of this we can be sure), He is about the business of purifying His bride. He acts in history so that history can reach its end, the marriage feast of the Lamb, when we will appear, without blot or blemish, and we, because we will see Him as He is, will be like Him.

Posted in Biblical Doctrines, Books, creation, Doctrines of Grace, hermeneutics, kingdom, Kingdom Notes, RC Sproul JR, sovereignty, theology | Tagged , , , , , | Comments Off on The God of Space and Time in Space and Time

Taking Takes Off, or, Nebby Is as Nebby Does

They were heady days, the first decade of the internet. The market seized on this new technology to do what it does best, spread pornography. The Reformed seized on it to do what it does best, skewering our brothers. I was there for the rise and fall of Federal Vision, regularly pilloried by both sides. I watched it unfold first in discussion forums, later in blog pieces and their accompanying comments.

Now we live in the world of social media. Podcasts, the occasional blog and the ubiquitous social media outlets have multiplied voices, venues and vituperations. That multiplication of venues has created not only more opportunities for battles, but more pressure for EVERYONE to have a take. It’s not just Team Webbon and Team Wilson but everyone else insisting they know how to divvy up the fault.

Though I’m confident even fewer people would care where I come down on the latest imbroglio than did with respect to Federal Vision, I did want to throw my two cents in. Ready? I haven’t the faintest idea who is at fault, or for what. That’s my two cents.
I consider Pastor Wilson to be a friend, and he has certainly had a profound influence on me over the years. That said, my first concern about him would be my perception that he doesn’t get an A+ in Discernment Class when it comes to picking friends. I serve as exhibit A. Pastor Webbon’s perspectives cross my timeline from time to time, but we have never met. I’d never heard of Pastor Tobias before this dust up.

Which means not only do I not have to have a take, I am blessed to not actually have one. It is profoundly freeing to be able to walk away from someone else’s fight without taking a dog by the ears (Proverbs 26:17). The Bible says we ought not to do so. Even if someone said something he shouldn’t have said. Even if someone shared a meme. Even if sharing said meme is done for honorable purposes. Even if someone is guilty of untempered key rattling.

When you grab a dog by the ears, it doesn’t matter which side is right and which wrong. You are wrong. Even if you actually know which side is right. Even if you, no, because you take it upon yourself to pronounce judgment on the people and the situation you run afoul of God’s command to mind your own beeswax.

I’ve often wondered why this biblical account doesn’t get more interest:

Then one from the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
But He said to him, “Man, who made Me a judge or an arbitrator over you?” (Luke 12: 13-14).

The Judge of heaven and earth bowed out of this dispute. He did not feel the need to enter the fray. If nothing else, shouldn’t this account slow down our incessant need to have a take on every controversy coming down the pike? Shouldn’t we feel some sense of embarrassment over our eagerness to spend our time down at the Dog Ear Grabbing Emporium and Circus?

I’m guilty too. Lord, forgive me and teach me to not meddle in the affairs of others.

* Nebby

Posted in 10 Commandments, Biblical Doctrines, Big Eva, church, cyberspace, Devil's Arsenal, ethics, kingdom, Kingdom Notes, proverbs, RC Sproul JR, scandal, wisdom | 1 Comment

God is Near; Corporate Guilt; Illustrated Man

You can call it a re-run if you like. I prefer “Greatest Hits.” We’ll be posting more greatest hits the rest of the month. Most of you haven’t listened to this one, and its themes are ever green.

This week’s Jesus Changes Everything Podcast

Posted in "race", 10 Commandments, Biblical Doctrines, Books, ethics, grace, Jesus Changes Everything, politics, post-modernism, RC Sproul JR, theology, worship | Tagged , , , , | Comments Off on God is Near; Corporate Guilt; Illustrated Man

All Quiet On the Western Front

It probably says more about what defines our moments, the television, than the moments themselves, that we keep multiplying defining moments. For my parents’ generation, it was the death of John F. Kennedy. Everyone remembers where they first heard, or more likely saw, the news. Since that time we have added a moon landing or three, two shuttle disasters, and 9/11. We no longer can be certain what will follow, “Do you remember where you were when you first heard…”

Each of these events, however, was more startling than shocking. That is, while we weren’t expecting these things to happen, neither were we thinking, “It will never happen.” Presidents have been killed before, and technological marvels, and failures, are virtually a staple of American life. What truly shocked me, on the other hand, was the collapse of the Berlin Wall, and all that it symbolized, the collapse of the Soviet Union. There we had the curious marriage of both bang and whimper. The speed was bang-like. The events themselves were but a whimper.

Because we are such an a-historical people, we tend to forget that empires come and go. Greece and Rome, because they were both so long ago, and so long lasting, are given virtual immortal status. Because we can still find Greece and Rome on a map, we think they’re still with us. The Ottoman Empire, along with the sundry dynasties of China, are just too far east to really count. What we are left with then is the Soviet Empire, and the American Empire.

As a child of the Cold War, this was the very air that I breathed, the very water in which I was swimming. Until we woke up one day to discover that the evil empire was no more. We watched the hammer and sickle brought down as hammers and chisels chipped away at that wall. And like the good Americans we are we thought, “Wow, I wonder what those little pieces of the wall will sell for?”

We tend to make one of two mistakes in contemplating our corporate cultural future. A few of us, being hip to the rickety nature of our economy and who ironically have an optimistic view of the long-term future, lean Chicken Little. In the 1970’s we were sure inflation would destroy us. In the 1980’s, we learned to fear AIDS. Then in the 1990’s we feared a far more deadly virus, the millennium bug. In the 2000’s we were waiting for the Muslims to overrun us. And now reset, Russia and a sea of make believe money.

When Chicken Little meets an ostrich it never takes long for the ostrich to ask, “Don’t you believe in the sovereignty of God?” The unspoken assumption is the same one that messes us up individually. God is in control. Everything is supposed to be comfortable for me. Therefore nothing bad will happen.

It is true for the Christian that God is in control, and that nothing bad will happen to the Christian, understanding that “Bad” should be defined as anything that isn’t helpful in the believer’s sanctification. Comfortable is another matter altogether. But when it comes to this nation, things are different. God is in control still. But everything isn’t supposed to be comfortable for this nation. And of course bad things can happen here.

With both of these mistakes, however, comes a third mistake. Whether you are waiting for judgment, or are sure it will never come, in both circumstances what you’ve missed is the judgment that has come and continues to come every day.

What might cultural judgment look like? Like growing sexual insanity as described in Romans 1? Like a culture where thousands of people each year are murdered by their neighbors? Would a culture under judgment be one where tens of thousands of people each year take their own lives? A culture where nearly a million moms and dads murder nearly a million babies every year? We keep waiting for God to judge us for these things, and miss the obvious truth, that these things are His judgment against us.

That the economy continues to teeter along, that foreign powers do not rule, at least openly, within our borders, that the better man won the election isn’t a mitigating of the judgment, but an exacerbating of the judgment. Because He has not yet chosen to topple our idols we are fooled into thinking we’ve avoided His judgment, and so we continue down the path of destruction. We miss the opportunity to repent, and that is judgment at its most severe.

When He was but a boy, Jesus performed the first anti-exodus. God’s people had sinned so deeply, that the only safe place for the boy was in the nation of Egypt. Then He returned, and over the next sixty years or so systematically drove out the children of Israel, just as they once drove out the Canaanites. The world was turned upside down.

In like manner, not long after the demise of the evil Soviet empire, where do we find ourselves, but at home and at peace in the evil empire? We now impose our will not over a few satellite nations in eastern Europe, but over the whole of the middle east. We now impose our own cultural decadence on nations that haven’t bowed the knee to our particular utopian scheme. They spread communism, while we spread consumerism. Which is more dangerous to the soul?

Judgment has come. Judgment is here. And judgment will come. The only escape is repentance, recognizing that we are Egypt, a stubborn and foolish nation of hardened hearts. We wait for judgment while missing the judgment all around us. We are judged but do not learn repentance. In due time our feet shall slide.

Posted in 10 Commandments, abortion, Biblical Doctrines, Big Eva, church, covid-19, Devil's Arsenal, kingdom, Kingdom Notes, politics, RC Sproul JR, repentance, scandal, sexual confusion | Tagged , , , , , , , , , , , | Comments Off on All Quiet On the Western Front