Romans Study Tonight, Beginning Chapter 7

Tonight we continue our look at the monumental, towering book of Romans. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook, RC-Lisa Sproul. We hope you’ll join us.

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Why are doctrinally sound Christians so often cold?

First, this question is built on a broad, sweeping generalization. A true one, yes, but I’m not affirming either that all doctrinally sound Christians are cold, nor that all warm Christians are not doctrinally sound. That said, there is a reason for the stereotype. Many amateur theologians are experts at straining out doctrinal gnats while swallowing cold camels. My theory is a simple one- they’re cold because they don’t believe what they say they believe.

How do I know this? Because if they believed what they say they believe they wouldn’t be cold. They affirm what they affirm. They defend what they defend. They explain what they explain. But believe? Believing is more than mere affirmation, defense and explanation. As any sound amateur theologian will tell you, to believe the gospel includes fiducia, rest, or trust. The demons affirm the gospel. They could both defend it and explain it. But they don’t rest in it. They don’t love it, but hate it. They believe, and tremble in terror.

Such is not the case for colder believers. Instead, while they rest in the gospel, it is an uneasy rest. As with all of us it is a rest that wars against our flesh. The flesh rears its ugly head in the life of the lover of theology through the gateway of pride. How our depravity is made evident in that we who affirm we are totally depraved still manage to be proud that we affirm total depravity. Our prideful depravity is evident in our careful affirmation that works are not the ground of our justification but the fruit thereof, followed by our pride for being able to articulate that distinction.

Consider also the frequent frustration those of us who affirm God’s sovereignty over all things have over fellow believers who don’t affirm God’s sovereignty over all things. Disagreement? Of course. A desire to help? By all means. But frustration? Every Calvinist should lose his Calvinist card whenever he forgets that the Arminians’ Arminianism is all a part of God’s sovereign plan. When we forget that such were some of us. When we forget that despite that theological mistake, oftentimes the Arminian has a deeper love toward our Lord than we do.

Some people marvel that Dr. John MacArthur and my father were able to get along, and fight side by side over the years despite their differences. They were simply following in the footsteps of John Wesley and George Whitefield. These two men led the Great Awakening, worked together to form Methodism. Their ability to get along, however, took a hit when Wesley published an essay against Calvinism. Whitefield’s disciples asked him, following Wesley’s death, if he thought he’d see Wesley in heaven. Whitefield wisely replied, “No. John will be so much closer to the throne of grace than I will, I don’t think I’ll be able to see him.” Whitefield had the superior theology, but his heart was anything but cold.

A person who affirms the doctrines of grace says, “Look at what I’ve figured out.” A person who believes the doctrines of grace says, “Look at what God in His glorious grace has done.” Pray that we all would not only believe more accurately but more fervently and humbly.

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The Sole Soul of the Solas

It puzzles me deeply that so few are puzzled deeply by the paradox. We are so used to the befuddling language that we miss its befuddling nature. It ought to stop us in our tracks and arrest our attention, like those signs I see for Fifth Third Bank. Fifth Bank I could understand. Third Bank I could understand. I could understand them merging to become Fourth Bank. But Fifth Third Bank? What does that even mean?

In like manner, how is it that when our spiritual ancestors, our theological heroes, set out to tell us one thing, they ended up telling us five things? Suppose I had lived in a cave for the last five hundred years and then met someone who wanted to get me up to speed on the Reformation and what I should believe. What if they said: “There are five things. The first one is sola. . .”? Would I not have to say: “Stop right there. If there are five, how can even one of them be called sola?”

It does, of course, in the end make perfect sense. The alones are not alone because they are talking, in a manner of speaking, on different wavelengths. An infinite line is really infinite, but it doesn’t cover everything. An infinite plane is, in a manner of speaking, even more infinite than an infinite line, but it doesn’t cover everything. What sola Scriptura is seeking to keep out isn’t grace, faith, Christ, or God’s glory. It’s trying to keep out unbiblical tradition. Grace alone doesn’t exclude the Bible, faith, Christ, or the glory of God.

In a very real sense, though they spin on different axes, these five are one. The Bible alone is God’s infallible revelation of His glory, which reveals His grace in Christ, which becomes ours through the gift of faith. God’s grace is uniquely revealed in His Word, which reveals the work of Christ, which becomes ours by faith, all redounding to His glory. The solas are precise and potent affirmations of this truth—it’s all about God. They remind us not just how we might have peace with God but that peace with God is not the full and final end of all things. They remind us that the story of the Bible isn’t simply how we who are in dire straits can make it to safety and how nice God is to play such an important role in making that happen. Instead, they remind us that He is the end, and we are the means. The story is about Him and His glory more than us and our comfort.

Jesus makes much the same point in the Sermon on the Mount. He recognizes our weaknesses. We are self-centered, concerned with ourselves and what we perceive our needs to be. So, we worry about what we will eat and what we will wear. We fret about our provision and our status. What Jesus doesn’t tell us, however, is: “Now, look, you have no need to worry about these things because you have someone on your side. Other people might need to worry, but you don’t because My Father in heaven is for you. You can pursue these things with confidence, knowing that you have the supreme advantage of having the supreme being on your side.”

What He tells us instead is surprising. He tells us to set aside our petty concerns and, depending on how you look at it, to set our minds on one or two things. He said, “Seek first the kingdom of God and His righteousness.” Do we now have seven solas? Ought we to add the kingdom and His righteousness to the alones? By no means. These are all still together the one thing. There is an organic unity not only between the kingdom and the righteousness but between these two solas and the five solas of the Reformation. We are not failing to pursue the kingdom of God when we are seeking after His righteousness. We are not failing to pursue His righteousness when we are seeking after His kingdom. We are pursuing one thing— one way—to honor and serve our Maker and Redeemer by affirming our dependence on Him and His preeminence in all things.

The God we serve is one. As such, He calls us to follow one path. His commands are never and can never be pitted against each other. His wisdom is never and can never be pitted against itself. His grace is never and can never be pitted against His character. When we find ourselves torn, confused, pulled in different directions, it isn’t because we are faithfully following Him but because we are not. It isn’t because we are faithfully heeding His voice but because we are not.

The two—His kingdom and His righteousness—are one as the five— the solas of the Reformation—are one as the Three—Father, Son, and Holy Spirit—are One. And these three groupings are one as well. In the end, they are all about the beginning. From the beginning they have always been about the end. For our lives are and always will be bound up together in the Alpha and the Omega.

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Black and White and Red All Over

What would you do, my father once wisely asked, if Jesus Christ Himself were to speak to you and make this promise- “I promise that nothing bad will ever happen to you again.”? Can you imagine? What would that do for your love for Him? What would it do to your joy? How established would your peace, your patience be if you heard Jesus promise this to you? How might the fruit of the Spirit flourish and bloom all about you? As much as I would like to dig more deeply into this promise (you can read more about it in my book Believing God) my point in this brief piece is that He has indeed so promised. Jesus tells you this in His letter to the church at Rome.

What, you don’t remember what Jesus said in that letter? This might help. Jesus also said, “Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel by God which He promised before through His prophets in the Holy Scriptures…” Jesus finished this particular epistle this way, “Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret since the world began but now has made manifest, and by the prophetic Scriptures has been made known to all nations, according to the commandment of the everlasting God, for obedience to the faith—to God, alone wise, be glory through Jesus Christ forever, Amen.” In between, of course, He promised that all things work together for good to those who love God, who have been called according to His purpose.

In our defense of the doctrine of the inspiration of Scripture we are careful, as we should be, to guard against crass forms of inspiration. We deny that Moses, David, Jeremiah, Luke, Paul, that all the writers of the Bible left their personalities, convictions and styles at the door when recording holy writ. They were no mere human recording mechanisms taking dictation. We speak well when we say David wrote this Psalm, or Isaiah spoke this prophecy. We then rightly hedge in the other side when we affirm that God is the author of all of His Word, that the Bible is the very vox Dei, the voice of God. All well and good.

That doesn’t mean, however, that we have escaped the subtle temptation to treat the red letters in our Bibles as the really important stuff. We would never consciously think such a thought, let alone speak such a sentiment. We would, however, because we are fools, fall into such a trap. How do we escape? We remember that the Bible is Jesus’ Word twice over, that every bit of black on white is red twice.

First, of course, the apostles who wrote for us the New Testament (and those who wrote the Old, though that is a rather longer walk to cover) were sent forth by Christ as His spokesmen, as His emissaries, as His apostles. The one who is sent speaks with all the authority of the one who sends him. If Paul says that all things work together for good, then Jesus says all things work together for good. It’s that simple.

The second point, however, ought to clinch the deal. This Jesus who sent Paul to speak to us, also sent the Spirit to speak through him. The Holy Spirit, who is of course with the first and second person of the Trinity, the same in substance, equal in power and glory, nevertheless proceeds from the Father and from the Son. God the Spirit, in breathing out all the Bible, is joyfully doing so at the command of Jesus. Jesus sent them both.

By all means, hear the voice of Paul. By all means hear the whisper of the Spirit. But, by necessity, hear the gentle words of the Lord Jesus Christ. It is all His Word, and it is all for you. As such our Bibles should be black and white and read all over, hearing the voice of the Master.

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Sacred Marriage, Suffering & Sovereignty; Rainbows & More

This week’s Jesus Changes Everything Podcast

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Building on the Rock

I tend toward a more Eyeore perspective than most. Others have been blessed with the spiritual gift of enthusiasm. These people don’t enjoy movies or prefer restaurants. No, they live in the realm of the superlatives. They want me to watch the greatest movie ever made, or to eat the greatest meal ever served. Their strength is the ability to give hearty thanks. My strength is keeping things in perspective. God blesses us mightily all the time. But sometimes He blesses us more than other times. We don’t want our righteous gratitude for the former to cast a shadow on the objective goodness of the latter.

We must, in the words of Augustine, learn to love ordinately. For those of you who have forgotten more math than you remember, remember that there are at least two kinds of numbers, cardinal and ordinal. The former simply count- one, two, three. The latter work in relationship- first, second, third. Saint Augustine told us that all sin is a failure to love ordinately. We love this more than we should, that less than we should, and so find ourselves needing to repent. I love my wife and I love ice cream. That these are both love relationships doesn’t mean I have escaped the problem of sin. If I love ice cream more than my wife, if it is first, and she is second, I cannot wash away my sin with the cultural wash of “love.”

The Bible explains this kind of temptation. Grass is a wonderful thing, flowers even more so. These, however, fade away. It is the Word of the Lord that endures forever. And this is what we need to set before our eyes, what we need to feast upon. Movies and restaurants come and go. What we need, what our children need, is that which will not only outlast the latest these things, but will outlast the mountains and the seas- the Word of God.

The wisdom of this world, because it is objectively foolishness, is always changing. Thus we are told to put our babies to sleep on their backs, no their stomachs, no their sides. This is why we’re told oatmeal is good for you and now bad for you. When we are tossed to and fro by these changing winds of doctrine we show ourselves fools. No matter how bright green it may be, no matter how helpful for feeding cows, grass withers. No matter how fragrant the scent, no matter its purported healing properties, flowers fade. The Word of our Lord, however, endures forever. When we feed upon it, we feed upon life. When we are instructed in its wisdom, we are building foundations on the Rock.

The world may sniff at our choices. They may fear that we have missed out. If, however, we stand on the wisdom of God, His Word, we will stand against whatever comes down the pike, whatever His future holds. The latest and greatest is the next thing on the ash heap. The tried and true Word, that lasts forever. Hang on to that which cannot slip from your hands, the words of life.

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Romans Study Resumes Tonight

Tonight we continue our look at the monumental, towering book of Romans. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook, RC-Lisa Sproul. We hope you’ll join us.

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What three questions should a believer ask for better life?

Of course the most important questions are those that help move us, by the power of the Holy Spirit, from being an unbeliever to being a believer. A better life now is just more judgment on the horrific eternity of those outside of Christ. There are, however, three important questions that, if we remember to ask them and if we answer them honestly, will have a profound impact on believers’ lives in the here and now. They’re not complicated questions, though neither Wikipedia nor Google nor ChatGPT will be of any use in answering them.

First, what am I due? An honest answer to that question might seem, at first blush, to be conducive to greater misery than to greater joy. The correct answer to the question, given our sinful nature, is the eternal wrath of the living God. I deserve eternity in a lake of fire, and worse. The depth of the evil of my sin is incalculable. The holiness of the one against Whom I sin is immeasurable. How could an honest, albeit necessarily shallow assessment of this question help me? Because no matter how difficult things might be, whatever sorrows I might bear, no matter how deep the pain from the thorn in my side, it is still well short of what I am due. One thing I need not fret over is that I am getting a bad deal, that God is somehow cheating me.

Second, what have I been given? The second question flows naturally from the first and reinforces the positive merits of the first. That is, not only are things not anywhere near as bad as what I deserve, but I enjoy all manner of blessings that I don’t deserve. I may be hated by the world, but my dear wife loves me. I may be underemployed, but I still enjoy my daily bread. This is not some kind of self-induced mind trick. It is rather coming to embrace the truth. My grumbling and complaining is the mind trick. Going back to the depth of my sin, I’m such a sinner that I tend to believe I deserve better than what I’ve been given. This despite the fact that the best thing I’ve been given is the sure answer to my one problem- what I am due. That is, the only real danger I’ve ever faced is the wrath of the Father. But He has united me with His Son such that all my sins are punished in Him and all His righteousness has been given to me. From that I’ve been given the joy of being adopted into the very family of God.

Third, what have I been promised?
Only that every trouble that weighs me down will soon fall by the wayside. Soon I will see Him as He is, and become like Him. Only that the blessings will be so unalloyed, so incomprehensible that eye has not seen, nor ear heard, nor has it entered into the mind of man what He has planned for me. In more contemporary parlance, my future’s so bright I gotta wear shades.

The more I enter into the glorious answers of these three questions the more I enter into the fullness of the third answer. That is how I enjoy a better life, through gratitude and faith.

If you’d like me to address any questions you might have, about theology, philosophy, apologetics, Steeler trivia or just about anything, feel free to send your question to hellorcjr@gmail.com . I’d be happy to take a swing at it.

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Legislating Morality

“You can’t legislate morality” is yet another cultural aphorism that both makes a sound point and makes no sense. The sound point is this. While laws, and attendant criminal penalties for breaking said laws might be something of a restraint on many people, passing a law doesn’t mean the law will never be broken. Laws do not have complete power to ensure compliance. For instance if we made it illegal to think stupid things, it wouldn’t keep us from thinking stupid things.

The nonsensical point is that some people think this means that any law touching on morality is out of bounds, or to put it another way, immoral and should be illegal. My father used to ask this question, “If we don’t legislate morality, what is there left to legislate?” Laws against murder are legislation of morality. Laws against child abuse are laws against morality. Laws against polluting the environment are laws of morality. You can’t get around it.

That said, there’s a third issue. Do we really want to say that EVERYTHING immoral should be illegal? I trust we can agree that feeding our children nothing but ice cream is immoral. But do we want to have food police scanning our groceries? All of which leads us to this easy to understand but difficult to answer question- what moral issues should be legal issues?

The historic battles and ongoing battles in the church over theonomy flow right out of this conundrum. On the one hand, we have in Old Testament Israel the one nation in all history wherein God wrote the law code. Score a point for the theonomists. On the other hand, Israel was a distinct nation with a unique purpose. God has not said of the United States as a nation, “You are My people.” Score a point for the non-theonomists. To which the theonomists reply, “What’s it going to be, God’s law or self-law, theonomy or autonomy?” That makes it 2-1.

Any Christian should agree that the civil law of any nation ought to be the civil law that God commands. The question is, does God want the law He gave to Israel to be that law? If our only other option were legal chaos, man’s law, autonomy, then of course He must want us to adopt Israel’s law. What if though, there were another law of God? What if we can at least begin to discern that law which God intended for all nations everywhere? What if said law were more clear than the quicksilver law we call natural law?

God gave Moses His law for Israel, His set apart people. God gave His law for all people to those who represented all people, Adam and Noah. The laws God gave them we can rightly call “creation” law. I would argue that civil government itself is established when Noah gets off the ark, when God says that if a man sheds another man’s blood then by man his blood shall be shed. Marriage isn’t something God gave only to believers, but to all mankind in Adam. A case could be made for sabbath keeping and tithing as well. The long and the short of it is we are left with God’s law, not man’s, with that morality which ought to carry criminal penalties, and I’m happy to report, minimal government, minarchism.

My hope is that this admittedly brief framework would allow us to first, be faithful to the will of God and second, forge a path that evades theocracy in its worst sense without denying God’s authority and evades autonomy without destroying liberty in its best sense.

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Sacred Marriage, Sovereignty 2; Power Hunger; Science & Noah

This week’s Jesus Changes Everything Podcast

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