Be Careful Little Children What You Hear: Listen Now

There is a steep penalty to pay for our steeply declining level of discourse. As a culture we have grown radically more emotive and radically less thoughtful. We communicate in 280 characters, through memes, with the broad brushed strokes of the hurried and the harried. Nobody has time to listen. Check that, nobody takes the time to listen. We disparage nuance and then wonder why everything feels as well formed as a boulder.

Here are just a few examples I’ve had to live through in the past few weeks. I wrote, “It’s possible that X.” I got angry pushback saying, “How dare you say X?!” I didn’t dare. I didn’t say X. I said X was possible. If, when I say “It’s possible that X” I should expect people to hear me say “X” then communication is virtually impossible. I know it’s possible for me to miss-speak, miss-write, miscommunicate. But I also know it’s possible for me to miss-listen, miss-read, miscommunicate.

Second, I wrote, “X is like Y in that both demonstrate Z.” I got angry pushback saying, “How dare you say X and Y are the same.” I didn’t dare. I didn’t say X and Y are the same. I said that have this in common- they both demonstrate Z. To draw a parallel, to make use of analogy is not to equate two differing things. I’m sorry I have to say that. That is, it saddens me that people don’t know this. That, however, is where we are. We think words, if they have any shape at all, are hopelessly muddy and amorphous, that they can be shaped into anything at all.

I’m perfectly willing to concede that words are not as laser focused and precise as numbers. But they do have meaning. Think I’m wrong? If they don’t, a. you can’t even know what it is you’re disagreeing with and b. you can’t even communicate your disagreement. We’ve all heard the old saw, when hearing a response to an appeal to the Bible, “Well, you can make the Bible say anything you want it to.” No, you can’t. You can misunderstand the Bible in an infinite number of ways. You can only understand it rightly in one.

There are rules for how we understand words. These rules involve definitions and grammar. That schools no longer teach these things, either because they’re too boring and difficult or because such is too western and “white” doesn’t make it not so. Grammar doesn’t go away when you ignore it. Instead it turns conversation into the wild, wild west.

Postmodernism holds that all language is about wielding power. There is, however, no greater power than imposing what we want to hear over what was actually said. If I can make you mean whatever I wish I can make you say whatever I wish, and in turn, blame you for what I wished you to mean. And there’s not a thing you can do, or say about it. In our day we must not only guard our tongues but our ears.

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Dinner and a Bible Study, Tonight: God Never Changes

We continue our weekly Monday night Bible study. We begin at 7:00, but local guests are invited to come for dinner too, at 6:15.

We air the study on Facebook Live (RC-Lisa Sproul). Within a day or two we post the video of the study right here for those who would like to watch on their own schedule.

We’d love to have you with us, in person if possible. We’d love for you to invite your friends. Our study considers the attributes of God, unpacking just a hint of His ineffable glory. Tonight- God Never Changes

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What does it take to be a student of the Word?

All believers know that the Bible is God’s Word, that it is true in all that it teaches. We know we’re supposed to not only read it, but to be read by it. We’re to study it and to be studied by it. If there’s one thing it reveals about us it’s that we don’t do well as students of it.

What to do? I’d encourage the cultivating of three qualities we don’t necessarily connect to being good students, but that can make all the difference in the world. We begin with curiosity. Duty is less a motivator than delight is. Nobody has to be told to eat their ice cream. The Bible is that book which reveals to us the very grace and glory of God. A childlike wonder is what we are called to.

How many of us, at one time or another, actually feared that heaven might be boring? All that time. No hardships to overcome. A single encounter with the glory of God should cure such silliness. And a deep study of His Word is a constant encounter with that glory. When we look at the Bible as a history of what other people believed it will not likely grip us. When we see it for what it is, the revelation not just from, but the revelation of the Living God, we are drawn in.

Second, humility. We are prone to thinking we’re doing just fine. We may miss the mark by a bit, but it’s not like we’re Hitler. Except that it is like we’re Hitler. As one wise theologian used to say, if you put Hitler on one side of a spectrum and Jesus on the other, then place each of us on the same spectrum, we’d be holding hands with Hitler and needing the Hubble telescope to get a glimpse of Jesus. The Bible is that mirror that reveals to us what we are. But why would anyone want that?

If we start with humility, if we come to God’s Word already knowing our dependence on His grace, then every deeper glimpse of the stain of sin in us is just another cause for celebrating what He has done for us. If we start with pride, the Bible will pummel us instead. Humility reminds us not only that we’re no good, but that the Bible equips us for every good work, that it is profitable for correction.

Finally, courage. Courage is typically something we think we need when facing hardship, when entering into battle. What use is it when we are sitting down with Bible in hand? It’s useful in that context because we are facing hardship, entering into battle. The Bible is sharper than a two-edged sword, and it not only goes before us into battle with the world but comes toward us in our battle with our flesh. Are we willing to face our failures, to confront our consciences, to own our errors?

Curiosity, humility, courage. These three prepare us for the plow cutting into our souls, That the Word might be planted, that Spirit might bear in us an abundance of fruit for the glory of the Gardner.

Tonight, 7:00 eastern, we conclude our Bible study on the character of God, considering the glorious truth that He is the same yesterday, today and tomorrow. Please plan to join us in person or on Facebook Live (RC-Lisa Sproul). For more on this theme, check here.

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Not Standing But Kneeling; Not Thundering, But Silence

There was once a great man who managed to upset the religious leaders of his day. They screamed for his blood because he’d bypassed their own power structure, and gained a large popular following. He had taught those under his influence that the traditions they had received were wrong, distortions of the Word. He called them to something far older, something far more biblical. And the world was being turned upside down.

Those in authority accused the man of heresy, demanding that he cease and desist. And then, the most amazing thing happened. The history tells us that “…while He was being accused by the chief priests and elders, He answered nothing. Then Pilate said to Him, ‘Do you hear how many things they testify against You?’ But He answered Him not a word, so that the governor marveled greatly” (Matthew 27:12-14.)

Jesus gave no dramatic speech. He did not thrust His chin out, confess that He could not recant because His conscience was captive, turn on His heels and walk off. Instead He went like a lamb to the slaughter. He submitted Himself to the scribes and Pharisees, to the Roman empire, and more important, the Emperor Beyond the Sea.

Luther did the right thing, standing on the Word at Worms. And we, too often, do all the wrong things in his name. We think that the glory of the Reformation story is that he stood his ground, that he was courageous, immovable, a rock. And so we go in search of the same opportunities.

We boldly stand, and walk out of our churches because this possible inference of that potential trajectory of the other postulation in the pastor’s off-the-cuff remark might impinge on an important doctrine. We brashly defy the American empire, refusing to tell their census taker how many toilets are in our house. We stridently dishonor our parents, because we think them to be not quite as honorable as we are.

Luther is a hero not because he was bold, but because he was meek, not because of his stance, but because of where he stood. I suspect that great speech at Worms was delivered not with bravado, but as a plea, that he whimpered rather than thundered. Luther is a hero because he was willing to be slaughtered for the sake of the Lamb. It was not because he stood, but because he knelt, in submission to the Word.

It is a good thing to want to do great things for the kingdom. It is a better thing to understand that the better thing is almost certainly to submit to those in authority over you. The greatest thing Jesus ever did was not His miracles. It was not the proclamation of His message. It was not even the walking out of the tomb alive. The greatest thing Jesus ever did was to say, at the greatest possible cost, “Yes, Father.” May His grace and power teach me to do the same.

Posted in Biblical Doctrines, Big Eva, church, Devil's Arsenal, Heroes, kingdom, Kingdom Notes | 1 Comment

Here We Stand; We Can Do No Other, God Help Us

The difference between a right perspective and a wrong one is rarely a matter of data. It can happen that way. I may think I need a snowblower because I believe Fort Wayne averages 212 inches of snow annually. It does not. Not even close.

More often, but still not that often, the difference between a right perspective and a wrong one could be a matter of logic. I may think that my cat is a dog because I know that all dogs are four legged animals. And that my cat is a four legged animal. Therefore, my cat is a dog. The premises are true. The conclusion does not follow.

I suggest that the most common reason we end up with a wrong perspective, however, is we lack courage. I can’t, I admit, give you data to prove this. I cannot produce an iron-clad syllogism. But I still believe it’s true. While sin’s impact on our senses may lead us to misread data and its impact on our minds may lead us to reason poorly, its impact on our hearts is the real culprit. We choose what we want to believe on the basis of how it impacts our lives.

In our day, the most widely practiced hermeneutic among professing believers runs something like this- whatever this Scripture is saying, it cannot be saying I am wrong, that I have sin in me. Premise 1 of all our syllogisms is “I don’t have to change.” We may be willing to wrestle with the text, but as soon as the referee pounds the mat twice we call time out.

It isn’t, however, just the Bible. Whatever issue we may be discussing or debating, we are prone to choose the one where we come out looking the best. The postmoderns are quite right, that most of our discourse is not about the dispassionate pursuit of truth, but the secret pursuit of power. A groveling, lickspittle “power” to be sure.

Whether we call it “winsome” Christianity, third way-ism or cultural engagement, we are fools to believe we are wiser than Jesus. He promises us that as we follow Him we should expect the hatred of the world. Jesus commands of us that we consider the cost, and then take up our cross. We forget that it is easier for a camel to pass through the eye of the needle than it is for the Bible to fit through the Overton window.

Love for the world is hatred toward God. Public approval is just as merciless a task master as mammon. We have but one Lord, and He will not share our loyalty with another. Courage calls us to follow Jesus. It calls us to follow the truth. Courage commands us to immovably proclaim that Jesus and the truth are one and the same. The fear of man is a snare. The fear of God is the beginning of wisdom. May the Lord grant us the courage to be hated, in the confidence that we are beloved.

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This week’s I Am Bible Study- God is Gracious

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Encore JCE, Honoring the Ghosts of Halloween Past

Still getting the gremlins out of the podcast machine, but here is an encore presentation fitting for the season. A That 70s Kid segment on the tricks of trick or treat, and encouragement to take up and read the great Nathaniel Hawthorne short story, Young Goodman Brown. Grab some apple cider, stoke the fire and enjoy.

This week’s scary encore presentation of the Jesus Changes Everything Podcast

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The Science of Laughter and the Laughter of Science

I know they do this. In a world where a new crop of dissertations is needed every year and research grants can make or break a university I’m sure there have been extensive scientific studies into laughter. Without so much as asking Grok, however, I’m equally sure that they missed the joke. Laughter is precisely the kind of thing that will always confound scientists because it is so intensely human. It bubbles up to the surface from the parts of us too deep to fit in a test tube. To put it another way, you can’t get there from here.

Which is why it’s so funny, and telling, that they try. One of the most common forms of humor is when the prideful take a fall. The Emperor’s, shall we say, exposure, comes from this fertile field. How much more ridiculously prideful can man be then when he thinks he has a fundamental understanding of man? We must laugh when one of us takes another of us and earnestly tries to squeeze us under a microscope. And when our bellies begin to shake, instead of joining in the fun, the fool scientist sits down to take notes.

The Bible says we are fearfully and wonderfully made (Psalm 139:4). I’m enormously grateful for those who make careful study of our bodies, who develop skills in healing and making well. I have nothing but admiration for scientists who seek to think God’s thoughts after Him. Trying to grasp laughter, however, isn’t a man seeking to think God’s thoughts after Him but seeking to think himself god. It is a baby dressed in a business suit, an ant driving a car.

God, in His glory, has done something glorious with us. He has made us so complex, so grand in bearing His image, that every one of us that seeks to diminish us by claiming to master us, sits on a whoopee cushion. Anyone who claims humans are simple enough to understand doesn’t understand that humans are too simple to have that understanding. Anyone who rightly professes that we are too complex to understand shows himself a fool when he claims to understand.

This is not just true of laughter, but all that we are. The behaviorists who insist we can shape people by shaping their environment first must confess that the only reason they believe that is because they’re conditioned to. The people in favor of big government, on the grounds that people are so terrible, seem to forget that big government is led by terrible people. Those who insist that our denial of our racism is proof of our racism find themselves hoisted on the same petard. People are people and what’s sauce for the geese is sauce for all the other geese. It’s funny, you know?

One last thing. Don’t know if you’ve heard, but Buzz Lightyear recently got engaged. He and his fiancee’s bridal registry is at Bed, Bath… AND BEYOND.

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Dinner and a Bible Study, Tonight: God Is Gracious

We continue our weekly Monday night Bible study. We begin at 7:00, but local guests are invited to come for dinner too, at 6:15.

We air the study on Facebook Live (RC-Lisa Sproul). Within a day or two we post the video of the study right here for those who would like to watch on their own schedule.

We’d love to have you with us, in person if possible. We’d love for you to invite your friends. Our study considers the attributes of God, unpacking just a hint of His ineffable glory. Tonight- God Is Gracious

Posted in announcements, Bible Study, Biblical Doctrines, Doctrines of Grace, grace, RC Sproul JR, theology | Tagged , , , , , | Comments Off on Dinner and a Bible Study, Tonight: God Is Gracious

Which of your father’s books is your favorite?

First, confession time. I am not 100% confident that I have read all his more than 100 books. Most of them to be sure, many of them when they were in manuscript form. Like most people I too delight over my father’s capacity to make complex things clear. I too find his style engaging. I too come away from all his books the better for it. Which doesn’t mean I don’t prefer some over others.

I divide my father’s books into two categories- those he couldn’t not write, and those his publishers persuaded him to write. They’re all good, but there is something special about a book that came out of his internal zeal. Not A Chance grew directly out of a Christmas present I helped my mother pick out for him, a telescope. The joy he took in that led to reading widely on the philosophy of science and, coupled with his pre-existent penchant for piercing logic, out came the book. It is among my favorites. Faith Alone was another that burned inside him and had to come out.

Among my favorites, certainly in my top 5, are two that are not as well known. If There’s a God, Why Are There Atheists? and The Soul’s Quest for God. The former was one of his earliest books, having been released in 1974 as The Psychology of Atheism. He was still developing both his voice and his ideas, and that’s part of the pleasure. You can see The Holiness of God in its larva stage in its pages.

The Soul’s Quest for God I love for its subject matter. My father’s skill at explaining things is only a small part of his gift. He could also, when he wanted to, move us with what he informed us of. Too many look to my father as a source of good arguments for good theology. This book demonstrates he was a good goad to a closer walk with Jesus.

My favorite, however, may be the most obscure of all the books he wrote. It is the one I could not put down. It is the one I was most eager to share with others (which explains why I don’t even have a copy anymore.) It spent not very long in print, either as a hardback or a paperback. It’s original title, Johnny Come Home. In paperback it was Thy Brother’s Keeper. It’s a novel, a virtual roman a clef. It tells the story of two young men, best friends who encounter Jesus. One leaves Jesus behind, the other goes on to have a national ministry. And it is very good.

With this book my father let himself free as he wrote. The beauty that undergirds the gospel is its foundation. The characters are real and well-developed, the story-line compelling. What I love about it most, however, is all that it showed me about him. The façade of a novel opened the door for my father to reveal himself as he did nowhere else.

It was, as I read it in manuscript form as a teenager, the first time I realized that my dad wasn’t perfect, that he wasn’t as self-assured as he seemed. It revealed also, however, that in his humanity he was a beautiful man, redeemed by a beautiful Savior. I miss him. Not the charming teacher of theology. Him.

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