Love Your Grammar: Death of Culture in the Death of Language

Grammers defiantly not easy getting it right. Know what I mean? Of course you know what I mean. So what difference does it make that I didn’t begin “Grammar’s definitely not easy to get right?” Aren’t grammar nerds, you know, like editors, professors, writers, just pedantic snobs, geek bullies trying to make the rest of us look bad? In a word, no. The truth is, understanding the basics of grammar can make all the difference in the world, and our ignorance is showing.

Not long ago a pastor friend of mine found himself on the cancel culture chopping block because he had the audacity to compare Vice President Harris, who is second in command to the President, who is a female, who is bloodthirsty in her rabid defense of the murder of the unborn to a certain queen in Israel who was second in command, who was female and who was bloodthirsty in her raging hatred of the prophets of God. His crime? That’s it. He made that comparison. He was accused, however, of something far different- of calling the Vice President a Jezebel.

It is not just Christians, however, who seem to have trouble with the English language. Gina Carano actually fell under the ax, being removed from her role on The Mandalorian. Her crime? Well, before I tell you, you might want to be sure no children are in the room. She posted this on social media:

“Jews were beaten in the streets, not by Nazi soldiers but by their neighbors…. even by children.”

The actor continued to say, “Because history is edited, most people today don’t realize that to get to the point where Nazi soldiers could easily round up thousands of Jews, the government first made their own neighbors hate them simply for being Jews. How is that any different from hating someone for their political views?”

I know it’s horrible, the denigration of people’s cultures and religious identities. It’s abhorrent and unacceptable. That said, as Hollywood would say, “No people’s cultures or religious identities were harmed in the creation of this faux scandal.” There is literally nothing in the least offensive in this statement. It is the creators of the program, Lucasfilm, who apparently live in a galaxy long, long ago and far, far away where the English language is not spoken, as they are the ones saying the actress’s comments denigrate people’s cultures and religious identities, are abhorrent and unacceptable.

Somehow, it seems using the words “Jews,” “Nazis” and “hate” in a statement is enough to melt snowflakes from a thousand paces. Even if said statement condemns Nazis for hating Jews. Because, reasons.

Grammar matters. It gives actual meaning to words spoken or written. It keeps words from meaning something other than what they mean. It keeps love from being hate, freedom from being slavery and ignorance from being strength. Grammar is what keeps Big Brother at bay.

Here’s a free lesson. Comparing does not mean equating. Comparing two things is not making them into synonyms. Not when treating them as synonyms means scoring points against your ideological foes. Not when treating them like synonyms scores you virtue signal points. They are not synonyms in a boat; they’re not synonyms on a goat. They are not synonyms to a mouse; they are not synonyms in my house. They are not synonyms here nor there; they are not synonyms anywhere.

Love your grammar. She’s the one who taught you how to talk, and how to listen.

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Live Bible Study Tonight- Philippians Two, pt 2- Ode to Joy

Tonight we continue our study, considering the second haLf of chapter two of the book of Philippians. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook Live, RC-Lisa Sproul. We hope you’ll join us.

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For what sins should the church be repenting?

I’m perfectly willing to affirm that we are well ensconced in negative world. The culture and the state have already begun to come after the church, it has been for some time my contention that Christians would do well to spend less time accusing the heathen and more time pleading with our Father for forgiveness. Every bit of government overreach and cultural rebellion is wrong, wicked, presumptuous, provocative, idolatrous and iniquitous. What they mean for evil, however, God has meant for good.

It is certainly possible to object to the one while giving thanks for the other. It is, however, more probable that when we are grumbling against God’s ministers of justice we are also grumbling against God. When the Babylonians invade you unsheathe your sword. But you also get on your knees in prayer, repenting.

If we are under a judgment from God, what is it He is judging? Chances are, given the long history we have recorded for us in His Word, that our problems are the same problems our fathers had before us. We, and by we I don’t mean we Americans but we Christians, are inveterate syncretists. We blend together the worship of the living God with the worship of the gods of our neighbors. We reshape Yahweh into the image of Baal.

God-to-me is the name of the god of the broader culture. He, or she, is loving, tender, kind, encouraging and wants us to be happy. His law can safely be reduced down to two great commandments- Do what thou wilt and You gotta be nice. Which is why it shouldn’t surprise us that the God who is preached, at the bleating demand of the sheep, from our pulpits is much the same. Either we speak not of sin at all, or, if we’re bold and heroic we do speak about sin, the sins the church down the street is guilty of.

So what do we repent of? Worldliness. Seeking to serve the living God and the god of personal peace and affluence. Spiritual pride. Our inability to blush. Our refusal to feel His hand of judgment on us, no matter how obvious He makes it. Indifference to the plight of the most marginalized demographic in the world, the unborn. A prideful unwillingness to identify with our brothers and sisters when their shame is made public. An arrogance that presumes to know the state of the souls of others who profess the name of Christ, if they aren’t as politically astute as we are, or as boldly defiant as we are.

We repent of our lack of faith. First, we fail to believe that He is at work in the here and the now, looking at pandemics and power grabs as mere human plots rather than our God working out His plan. Second, for failing to thank Him for these hardships, because we fail to recognize that when He brings hardship to His people He does so out of love, to drive us deeper into His arms.

Our Father loves us. He holds the heart of the king in his hand, and of the governor, and of the mayor. He holds the outcome of the election in His hand. How can we doubt the one who took the one true tragedy, the one great horror of an innocent Man coming under judgment, and revealed it not just to be good news, but to have been His plan all along? Forgive us O Lord, our lack of faith. Hear our cry, and deliver us from us.

This is the fourteenth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday October 5 at 10:30 AM at our new location, at our beautiful farm at 12811 Garman Road, Spencerville, IN. Please come join us.

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The Work of the Ministry and the Ministry of Work

I give thanks for my seminary education. All that time and energy devoted to studying the Scriptures revealed, among many other things, that the Bible says not the first word about seminary. It does, however, tell us a thing or two about how we might prepare men for the ministry. We find in Paul the locus classicus on this issue: 1 Timothy 3:2–5. Paul describes the elder as one who is “blameless, the husband of one wife, temperate, sober minded, of good behavior, hospitable, able to teach, not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well.”

Read through that list one more time, this time asking yourself, do any of these not apply to all men? Sure enough one could argue that one could be a spiritual giant without having the ability to teach. But everything else on the list is a call to all men in Christ. How have we missed the obvious, that preparing men for ministry was virtually identical with preparing men to be men?

Protestants have done well to reject Romish clericalism. Luther served us all well in teaching us the priesthood of the believer. But we are not yet out of the woods. Because we are so shaped by our culture, we miss the boat here in two important ways.

First, because we are pragmatists, “mobilizing the laity” means to most of us getting laypeople to man our programs at church. “The work of the ministry” has taken on this curious tint of keeping the machines running. We “mobilize the laity” by creating a rotating “service team” that puts the chairs up in the gym for Sunday morning, and takes them down again Sunday night, and another to chaperone the youth group at the local water park.

Worse still, because we are children of the Enlightenment, because we believe that education will cure all our ills, we come to Paul’s list and “mobilize the laity” by pumping them full of the one thing that distinguishes the clergy from the laity. That is, we think we are mobilizing the laity by creating an army of armchair theologians.

This is the work of ministry, to be blameless, and encourage others to do the same, to be faithful to our wives, and encourage others to do the same, to be temperate, sober minded, of good behavior and hospitable, and encourage others to do the same. The church is full of men who can parse Greek, who have earned advanced degrees, who are able teachers. These are good things, great gifts from God. But what we lack are men of character, men who will love their wives as Christ loves the church, who will raise their children in the nurture and admonition of the Lord.

It should not surprise us, for clergy cast the vision. It is only natural that they should emphasize the one thing in Paul’s list that is unique to them. We are made to teach, and we delight to have students. But the laity should be theologians enough, Bereans enough, students enough to know that their calling isn’t to become little shepherds, but that their calling is to become ever more pure sheep.

Those who serve as clergy, in turn, must be sober minded enough to teach the text. They must be sober minded enough to know that the goal isn’t to teach their way to carbon copies of ourselves, but to teach faithfully such that they might make copies of Christ. They must be sober minded enough to remember that the Christian life isn’t just lived in our minds. Such will not merely move the laity, but will, by the grace and power of God, move the world.

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Living in a World Gone Mad: Lovers of Death

Sometimes the Bible says things with such simple clarity that it shakes us from our slumbers. Evil’s presence has numbed us, making us miss the obvious. We believe, for instance, that we do not have an established religion in our country. Yet we pay taxes to pay priests to teach our children the religion of the nation. Though we call it property tax for teachers at public schools indoctrinating children in the love of State it is everything that defines a religion.

God does not say that those that hate Him are misguided, needing to be educated, slightly off the mark. He says instead “All those who hate Me love death (Prov. 8:36). This is not poetic rhetoric, a mere metaphor. It’s a cold, hard fact. Anything less than agreeing with God here is head-in-the-sand defiance, a purposeful denial of the wickedness of the wicked. That He has said it is more than enough proof that it is true.

If, however, you still doubt, consider this. Those who hate God, according to Romans 1, are prone to embrace the perversion of homosexuality but also the barrenness of homosexuality. Those who hate God tend to be those who insist that there are too many humans on the planet some of whom plot to reduce the population.

Nothing illustrates such more than the bloodlust God’s enemies have toward the unborn. Being “pro-choice” is no mere policy position. The murder of the unborn is a bloody, unholy sacrifice, no different than ancient sacrifices made to Molech. Given their relative innocence, unborn babies are those of God’s image bearers that bear the closest resemblance to their maker. Which is why His enemies love to kill them.

These lovers of death may behave politely in public. They may work right beside us. They may speak at either political party’s national convention. They may, or may not be self-conscious practitioners of satanic rituals. They may or may not be in conscious communication with the demonic realm. What they are not is just like God’s children, but with a different strategy to reach the same goal.

We prove ourselves to be not as harmless as doves but as useless as pigeons when we lose sight of this biblical reality. Yes, we are to love our enemies. Yes, they too bear the remains of the image of God. But we must remember that they are our enemies and hate the God whose image they bear. The weapons of our warfare are not carnal. We enter into battle wielding not the sword of Peter but the sword of the Lord, His Word.

We fail to love our neighbor when we fail to believe what God tells us about him. We likewise diminish the horror of what we once all were. We too were haters of God and lovers of death. Through His grace, while we were yet sinners, Christ died for us (Rom. 8:5). They are far worse than we think. As are we. God give us the grace and wisdom to love You, and to love those who hate You.

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Lisa and I on Perseverance; Scandal!; Devil’s Folly & More

This week’s Jesus Changes Everything Podcast

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Murdering Miracles- Unraveling What God Is Knitting Together

It is, in one sense, a simple enough question to answer. When you remember that we are wicked enough to murder our own children it makes sense that we are also wicked enough to not be terribly concerned about the murder of children. Thus the answer to the question- why are Christians so profoundly unmoved by the murder of babies?- is this- sin. We are outside of wombs and therefore safe, and struggle to have compassion on those who are in danger.

I believe, however, that beneath this ultimate reason is an important proximate reason that is all too easy to miss. We have for over 50 years been arguing with the world that the unborn are babies. Of course everyone already knew that. Some just didn’t want to admit it. The trouble now is that both sides agree that the unborn are babies. And both sides agree that babies are the natural result of a man and a woman joining together.

But babies are not the natural result of a man and a woman joining together. Indeed babies are not the natural result of anything. They are profoundly supernatural. While it is true that God is sovereign over all things, He typically works through secondary means. With babies, however, God seems to take a proprietary interest, to insist that this is His call and His work. He is the one who opens and closes the womb. He is the one who blesses with the gift of children (Psalm 127). He is the one who responds to the prayers of Elizabeth and Hannah.

Is it possible that one reason Christians are insufficiently concerned about abortion is precisely because we think babies are merely natural? It is a terrible thing to kill a baby. But how much worse is it to kill a baby that God made? And if God made them all, then each killing is a tragedy of the deepest hue. We are killing miracles.

Our perspective on abortion is born not merely of our perspective on the ontology of the unborn but the history of the unborn. It is one thing to say of a baby in the womb, “This child, like all children, bears the image of God.” It is altogether another to say, “This child, like all children, is a direct creation of the true and living God.”

The Bible, of course, tells us that each child is knit together in the womb, not by natural forces, not by the outworking of DNA, but by God (Psalm 139:13). Abortion is the unraveling of what God is knitting together. Which ought to unravel us. We are not merely witnesses to a wrongdoing. We are not merely averting our eyes from a tragedy. Rather we are snuffing out the very life God is about the business of growing, or being indifferent over others doing the same.

Our God is not a distant God. He is at work. May we begin our growth in grace by confessing our wickedness in working against His work. May His miracle of our rebirth make us more zealous to protect the miracle of the birth of all He is knitting together.

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Live Bible Study Tonight- Philippians Two, Ode to Joy

Tonight we continue our study, considering chapter two of the book of Philippians. All are welcome to our home at 7 est, or you may join us for dinner at 6:15. We will also stream the study at Facebook, RC-Lisa Sproul. We hope you’ll join us.

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What’s wrong with house churches? Crowning Ourselves

Not a thing, if we mean by “house church” a church that meets in a house. One can make all manner of arguments about the best architectural forms for public worship, but no one, I suspect, would suggest that this kind of building or that is, in itself, sinful. The issue with house churches then isn’t with the house, but with the church, or lack thereof.

There is a rather great gap between a group of people who are under authority gathering together to worship the living God while meeting in a house, and a home wherein the father, or the parents, decide for themselves that they are a church. The one has biblical precedent and standing. The other is rank rebellion, and a recipe for disaster.

I understand the temptation. It’s not often easy to find a church that does well what it’s called to do. It can get frustrating showing up Sunday after Sunday and being gawked at for keeping your children together during the service. It can be maddening when the pastor keeps preaching against judging others, all because he suspects you of judging him.

Wouldn’t it be so much nicer, so much safer, so much more comfortable, not to mention, so much more convenient, if we did it ourselves? They told us we couldn’t do school at home, and we proved them wrong. Why not just do church at home as well?

Because we all need to be under authority. Because there is no one on the planet to whom God has said, “You just answer to Me. No need to bother with any human authority. They, after all, are all sinners.” No, we all need to be under visible, earthly authority, for our own protection, and for the protection of our families.

That protection needs to be publicly affirmed, and measurably administered. That is, I need to be in a place where a specific group of men, called to this critical role, can confront me on my sin, and command me to repent. Hebrews 13:17 commands that we “Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give an account.”

How often have well-intentioned Christians left the local church because it failed to honor the Bible, and came up with this program and that, or failed to encourage modesty, or had a praise band, and those whose consciences were too tender to stay, end up in churches where there are no elders and deacons as the Scripture clearly and expressly commands?

Friends, this problem is rampant in certain circles. And here is why. The world told us that we should only one or two children. We didn’t listen. Our parents told us we should not homeschool our children. We didn’t listen. The elders told us that our children should be in Sunday School and the youth service. We didn’t listen.

Now remember that I not only believe children are a blessing, that we ought to homeschool them, and that the family ought to be together at church, but believe that actually doing these things is the right decision. But isn’t it just possible that it is also evidence that we have a hard time with authority? Isn’t it possible that we have reached the conclusion that wisdom dies with us? Isn’t it possible that we will have no one to rule over us, despite the plain teaching of the Bible that we must?

What we really need is more humility. We need a deeper understanding of our own sin, more than a deeper knowledge of the sins of the saints at the traditional church down the road. We need a consciousness of our own deceitful hearts, such that we recognize our need to be under authority.

This is the thirteenth installment of an ongoing series of pieces here on the nature and calling of the church. Stay tuned for more. Remember also that we at Sovereign Grace Fellowship meet this Sunday September 29 at 10:30 AM at our new location, at our beautiful farm at 12811 Garman Road, Spencerville, IN. Please come join us.

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Jesus Christ Superstar: The Folly Of Pop Icon-ography

The biggest oxymoron in Hollywood may well be this one: Bad publicity. In our age, what they say about you no longer matters, as long as they are talking about you. Face time is what it’s all about. In the church, of course, we have drunk deeply of the same wisdom. We too bow before the god of visibility, and so believe that it is the ticket to power.

We seem to think our job as Christians is to push our way into the limelight, and then light a candle for Jesus. Thus our football heroes “evangelize” the lost by bowing in the end zone, and our home run hitters point heavenward, each giving their “props” to the man upstairs. We’ve descended a long way in marketing Jesus. We began by contextualizing Him on Broadway. When that was deemed too highbrow, we packaged Him in pop songs. When that didn’t change the world, we got more desperate and decided to try tattoos and bracelets.

We might want to consider the distinction between the biblical doctrine of exaltation, and its pop-culture counterpart, or should I say, counterfeit. Were we able to bring Jesus into his Andy Warhol “fifteen minutes of fame” it not only would not be the good news, but would be bad news. In the paradoxical realm of the kingdom of God, the smaller you are, the bigger you are. In the paradoxical realm of pop culture, the bigger you are, the smaller you are. The fastest track to obscurity and pitiful insignificance is fame. Soon Jesus will be so ten minutes ago.

Pop culture icons are both pop, and icons. That is, they, in order to become popular, must leave behind all their rough edges. Jesus, to be the next big thing, is reduced down to an image on a t-shirt. Left behind is the very meaning of the cross. But that t-shirt in turn becomes an icon, not because we would worship it, but because, like an icon, it serves some other purpose. Jesus-as-decoration may get Him some press, but it, in turn, turns Him into not just a means rather than an end, but the most petty of means. He becomes a fashion accessory. In a bizarre conflation of the second and third commandments, we take His image in vain.

Jesus’ exaltation, on the other hand, wasn’t front page news. As He stepped forth from the grave, there was no TMZ crew there to meet Him. No one interrupted regularly scheduled programming to give us an update. People didn’t put out a special double issue to give adequate coverage of the event. In the forty days that separated His resurrection from His ascension, He did appear to hundreds of people, but never to thousands. Though there were plenty to attest to the reality of the resurrection, it never sold out the Jerusalem Amphitheater.

He didn’t move from obscurity to fame, but from humiliation to exaltation. What changed wasn’t His standing in the ratings, but His standing before His Father. He sought, and received honor in the one right place, the one place that it couldn’t be seen.

There will come a day, of course, when these two will converge. At the end of His exaltation, He will be front page news. At that great day, people will either cry out for Jesus Himself, and not His image, to cover them, or people will cry out for the mountains to cover them. And when the judgment has ceased from the King, the people will judge for themselves. Each of them will cry out, begrudgingly or in great joy: “Jesus Christ is Lord.” The point isn’t that He will be universally recognized, something pop culture can get us close to, but that He will be universally honored, something that only comes from on high.

For now we must learn to tell the difference between letting His light shine before men, and casting our Pearl of Great Price before swine. When we seek to live our lives in quiet obedience, then we will be exalted. That exaltation won’t come as a spot on Oprah’s couch, but as a mansion in heaven, something far more glorious, but far more out of sight.

Our path is the same as His — the simple path of humiliation. There is no way around it. If we would be lifted up, we must be brought low. If we would live, we must die. The only way to gain abundant life is to pick up our cross.

Pop culture, like a cathouse, isn’t something to be redeemed, but something to be destroyed. It isn’t something to be won, but something to be defeated. Christ will be exalted fully when all pretenders to His throne are brought low. And He will share His glory with none other.

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