Remembering What The Lord Has Already Forgotten

It is one of the most precious of promises in all of God’s Word. In Psalm 103:12 and Hebrews 8:12 we are told that He remembers our sins no more. The promise is so precious, in fact, that we should not be surprised that the devil constantly seeks to undermine it.

As is his unholy habit, often the devil’s claims include a dose of truth. For instance, he will remind us as we read these promises that God is omniscient. He knows all things. Which means this His forgetting of our sins is not exactly the same thing as me forgetting where I put my car keys. If you were to give God a truth serum and ask, “Do you remember when I took your name in vain?” He would not say, “Huh?”

The devil brings a second reminder. Despite God’s forgiveness there may remain temporal consequences for sins He’s forgiven. Jeffrey Dahmer, happily, confessed Christ while in prison. Assuming a genuine profession, the sound perspective affirms that he was welcomed into God’s presence of God as His son. And it affirms this has zero bearing on the state’s God-given obligation to execute him for his murders.

The trouble is, what we do with these truths is we decide we will forget about the forgetting and as such add our own consequences. To put it more clearly, we fail to forgive as our Father does. He no longer burns with fury against us. He doesn’t look at us as anything other than His beloved children. When He looks at us He doesn’t see our rebellion, but His Son’s perfect submission.

His forgetting means that He does not hold our sins against us. The function of earthly consequences is to cleanse us, wash us. We learn, when He forgives and others do not, to repent of our own failures to forgive those He has forgiven. We learn the infinite value of His sacrifice. We remember His graze is amazing, in saving a wretch like me.

When we seek to stab our brothers with sins from their past we seek to stab our Elder Brother again. When we sneer at the repentance of others we cast a shadow on our own. We scoff at His perfect sacrifice.

It is not an accident that Satan is called the Accuser. Nor should we miss the fact that when we accuse the brethren for sins our Lord has paid for we are doing the devil’s work. It is a dangerous business, a running toward the dual blades of the buzzsaw of “Judge not, lest you be judged” (Matt. 7:1) and “Forgive us our trespasses as we forgive those who trespass against us” (Matt. 6:12).

The gospel of Jesus Christ is good news for sinners. May we never cover the aroma of life with the stench of death.

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Lisa & I on Charlie Kirk; God’s Pride, Our Prejudice & More

This week’s all-new Jesus Changes Everything Podcast

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“Cage-Stage” Calvinism: Why We Are So Often Jerks

Cage-stage describes a common phenomenon that often happens when a believer embraces the doctrines of grace. For a time he/she becomes an obnoxious lout in defending the doctrines to all comers, whether they are interested or not. It suggests that such a newbie should spend some time in a cage until they calm down. If you are a Calvinist you likely have been through this stage. If you are not, you surely have encountered those who were infected.

What causes Cage-Stage Calvinism is a failure to believe Calvinism. Now I don’t mean to rattle any cages here, but I believe it’s true. It begins with a failure to believe in total depravity. The Cage Stager rages against the failure of others to embrace these biblical doctrines. But this biblical doctrine acknowledges that we all have difficulty embracing biblical doctrines. He forgets the battle with sin he continues to have. And the battle he only recently won in, by God’s grace, coming to embrace the doctrines of grace. He reasons, “What’s wrong with those good-for-nothing sinners that refuse to see what I only recently saw?

Cage-stage Calvinism is likewise an implicit denial of unconditional election. In our hearts we tend to see ourselves, as Calvinists, as peculiarly worthy recipients of God’s grace. As if He looked into the future, saw we’d wisely embrace Calvinism and on that basis, chose us. Calvinists are not the elite soldiers of the kingdom. We were instead dead before the battle began, just like everyone else.

Do you see what these have in common? Cage-Stage Calvinism, in the end, is the fruit of pride. We think too highly of ourselves, looking down our noses at others, and pat ourselves on the back for figuring it all out. Real Calvinism acknowledges our sin, our dependence on the grace of God not only to be redeemed, but to have any understanding of how we came to be redeemed. It recognizes and honors the grace and providence of God, affirming that the same sovereign God who brought us to saving faith revealed to us His sovereignty.

Real Calvinism likewise recognizes that the sovereign God who redeemed us redeems many who understand less than we do the sovereignty of God. We don’t panic over the existence of non-Calvinists in the church, understanding that this too is part of His sovereign plan. It’s a good thing to be excited about learning more about the grace of God, the work of Christ, the regenerating power of the Holy Spirit. And it is in fact a good thing to seek to help others understand as well. It is a bad thing, however, to lose sight of our need for grace and for graciousness.

Awakening to the sovereignty of God, truly, is a humbling experience, that bears the fruit of deeper repentance, deeper humility, deeper compassion. It bears the fruit of beauty, not ugliness, joy not anger. It releases us from the cage of pride, and equips us to serve the brethren. Cage-stage Calvinism has been and may yet be the sovereign plan of God. His revealed will, however, is that we would become more like Christ, who sets us free.

Posted in Biblical Doctrines, Doctrines of Grace, kingdom, Kingdom Notes, RC Sproul JR, sovereignty, theology, wisdom | Tagged , , , , , | 1 Comment

I Am… Studies on God’s Attributes: Not Tonight

Just a note that we will not have our weekly Monday night Bible study tonight. We will pick back up next Monday evening.

We air the study on Facebook Live (RC-Lisa Sproul). Within a day or two we post the video of the study right here for those who would like to watch on their own schedule.

We’d love to have you with us, in person if possible. We’d love for you to invite your friends. Our new study considers the attributes of God, unpacks just a hint of His ineffable glory.

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How Do You Handle Assaults on the World Wide Web?

Turns out the world wide web didn’t become the sharing-of-ideas paradise we all once hoped it would be. This comparatively new way to communicate to a wide audience has created a comparatively new way for us to insult and belittle each other. Nevertheless I offer up a few rules I aspire to live by to both avoid and deal with this reality.

1. Just because someone disagrees with me doesn’t mean I am right. Even if the opposing “argument” is mere insult or ad hominem, it could be accurate. It’s a good thing to take a moment and at least consider the possibility that I might be wrong.

2. When I agree with my accuser that I am in the wrong, it’s a good thing to own it and repent. My critics may well not be in a forgiving mood, but my goal is not their forgiveness but my obedience. This doesn’t mean, however, repenting for everything I’ve ever said or done. I try not to let my shame in what I got wrong lead me to apologize for what I got right.

3. Pay zero attention to the anons. If they are not willing to tell you who they are while telling you you are wrong, I am not willing to respond. No one has ever or will ever lose their job if it is known they criticized me, so I’m not buying “Muh food on the table” arguments in this context.

4. Look for good faith disagreements and engage, peacefully. Sometimes people have genuine questions, and if we’re wound a little too tight, we hear them as accusations. I try to at least begin a conversation to see if we can find common ground.

5. On the other hand, I try to know when it is time to back out of the rabbit hole. Some people, even genuine good faith people, suffer from a fanaticism Winston Churchill (not, I’m sorry to report, GK Chesterton) described this way, “A fanatic is one who can’t change his mind and won’t change the subject.” I pay no attention to what often follows, the accusation that I have left the debate because I am losing.

6. Ignore the worst form of ad hominem, when my actual past sins are provided as proof that I’m no good. It is true enough that my actual past sins prove I was no good. It’s my current sins that prove that I am now no good. Raising old ones is just a tired stratagem from the devil.

7. Remember that I am loved. The moment I allow the internet to determine my value is the moment I devalue Jesus and His work for me. My treasure is in heaven, not in mentions. Jesus has blessed me with a wife and children who love me. He loves me. Our Father loves me. Everything I’ve ever lost on the internet, or anywhere else for that matter, are the very things any wise man would gladly sell to buy the Pearl of Great Price.

If you see me on the internet failing at these goals, by all means, let me know. Hopefully I’ll follow the first one enough to actually look to see if you are right, and I am wrong. Now, let’s be careful out there.

Posted in 10 Commandments, apologetics, Ask RC, cyberspace, Devil's Arsenal, ethics, grace, kingdom, on writing well, RC Sproul JR, repentance, wisdom | Tagged , , , , , , , , , , , , , | 2 Comments

Monsters ‘R’ Us: Killers and the Killers Who Kill Them

I remember it like it was yesterday. Bill Stewart was a reporter for ABC News. At a roadblock set up by government soldiers in Nicaragua he was ordered down on the ground and then shot point blank behind his ear. I remember it, however, not because I had been a fan of Bill Stewart’s. Not because I was a student of the political turmoil in Nicaragua. I remember it because ABC ran the footage over and over again. It was etched into my teenage mind.

We now live in a different world. Much of our spaces are under the coverage of CCTV cameras. Virtually every American has both a video camera in their pocket, but also access to post their video immediately, with no censors or editors to get in the way. Thus we have been witnesses in the past week to the brutal stabbing death of Iryna Zarutski and the assassination of Charlie Kirk.

In one sense we have been shocked by these events. In another sense we ought not to be. We understand, at some level, some homicides. Rival gangs trying to protect their illicit businesses, crimes of passion, drug deals gone bad. With these two we have opposite horrors. With the first there is the sheer randomness of the killing. Why her? With the second it is the long string of intentional decisions that spell out malice aforethought, and that, presumably, over political differences. How could they?

While it is true that we war not against flesh and blood but against principalities and powers (Eph. 6:12), and that the influence of the demonic should never be overlooked, it is simply not the case that either demons or insanity are the only explanations. When everyone was asking about the Connecticut school shooter Adam Lanza, “What kind of monster could do such a thing?” my answer was “The same kind I am.”

When we watch the footage and think, “There but for the grace of God go I” we should know we need to say it twice. It is because of the grace of God that we haven’t been murdered. But it is also the grace of God that we haven’t murdered. Left to our own devices, apart from His restraining hand, we are all murderers. No just unjust hatred for our brother murderers, but stabbing a stranger in the neck murderers, firing a sniper rifle from a rooftop murderers.

Is it horrifying? Yes. Is it evil? Yes. Is it damnable? Yes. Whether we mean by “it” the murders, or our hearts apart from His grace.

Praying for those who lost loved ones is the right response. As is mourning. The fruit of our sin is bitter indeed. But we should not be surprised. We do what we do because we are what we are. Which means we ought to give thanks, not only for the grace that called Charlie home, not only for the grace that kept us safe through the night, but for the grace that keeps us from making headlines through murdering a stranger, or a political foe. There but for the grace of God go we all.

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Fresh, New JCE- Sacred Marriage; Tibergate & the PCA and More

This week’s all new Jesus Changes Everything Podcast

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The Myth of Influence: Succumbing to the World’s Lure

I was a boy when I came up with what I believed to be a brilliant idea. It was the height of the Steelers’ dynasty. I loved the Steelers, (and still do) and loved Jesus (and still do.) I could serve them both. “Lord,” I prayed, “if you will make me an all-pro receiver for the Steelers, I’ll do great things for the kingdom. When I catch the winning touchdown in the Super Bowl I’ll point heavenward to You. When the reporters ask if I’m going to Disney World I’ll tell them I’m going to church. In the locker room I’ll give all glory to you.” Great plan huh? But God didn’t bless me with the physical gifts I’d need.

So I came up with another plan. “Lord, if you would make me a rock star, I could write subtle lyrics about you, shape people’s worldviews without them even knowing it. I call it ‘pre-evangelism.’” Alas again He didn’t give me the gifts necessary. So I prayed that He would help me write the great American novel. Eventually I noticed a pattern- my plans all involved me being incredibly wealthy and universally loved. Because, you know, the kingdom.

One need not, however, have such grand plans to fall into this same trap. We Christians are quick to seek out approval, standing, a place at the table, all in the name of influence. If we can get the world to love us, we seem to think, it’s just a matter of time until they come to love Jesus. So we wheedle our way into the broader world, you know, for the kingdom. We succumb to the “wisdom” of Screwtape who encouraged his young devil apprentice this way, “Persuade your patient that he is making his way in the world, while all the while the world is making its way into him.”

I am not, of course, opposed to influence. I’m just slow to learn from where it comes. Moses threw away the advantages he had in Pharaoh’s court, but found influence as a dusty desert prophet. Daniel came to Babylon a war prisoner. John the Baptist changed the world not in the halls of power but in the Jordan river. Jesus died. Paul preached to kings, while in chains. It’s a good thing, a great thing, to preach truth to power. It’s, given the deceitfulness of our own hearts, a bad thing to seek out power in order to do so.

It is the gospel we are so eager to preach that, according to God’s Word, is the offense. Remove the gospel to get close to power and we have lost our reason for being there. We have given up the only power we have. The power is not in our maneuverings, our stratagems. It’s not in our unspotted reputations, nor our worldly bona fides. The power is not at their table, but at His. Spilled blood, and a broken body.

Posted in Big Eva, Devil's Arsenal, kingdom, Kingdom Notes, RC Sproul JR, wisdom | Tagged , , , , , , | 2 Comments

I Am… Studies on the Attributes of the Living God

Just a note that we begin our weekly Monday night Bible studies tonight. We begin at 7:00, but local guests are invited to come for dinner too, at 6:15.

We air the study on Facebook Live (RC-Lisa Sproul). Within a day or two we post the video of the study right here for those who would like to watch on their own schedule.

We’d love to have you with us, in person if possible. We’d love for you to invite your friends. Our new study considers the attributes of God, unpacks just a hint of His ineffable glory. Tonight- Trinity and Simplicity

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What Would You Tell Someone Who Participated in an Abortion?

A great deal would depend on what that someone had to say first. Has this person repentant of the abortion? To such a one I’d encourage remembering Jesus suffered God’s wrath that was due us for our sins. When we rest in Christ’s finished work we’re forgiven. Our sins have been removed from us as far as the east is from the west. We are not only forgiven but immutably and infinitely loved of their Father. That because of Christ He loves them as much as He loves His Son. I’d encourage them to not be afraid to enter into the sadness of their loss. But, having repented and been forgiven, not to return to their shame.

I’d take a different tack however, if the person has not yet repented. I’d call upon them to repent and believe the gospel. I’d tell them that they already know their guilt. That they have not just sinned but have committed what may be the most reprehensible sin one could imagine. They have not only murdered one who bears the image of God, but have murdered such a one who was utterly vulnerable and defenseless. They have not only murdered an image bearer that was utterly vulnerable and defenseless, but have done so to their own kin, their own child.

They, who were designed to nurture and care for their child, instead destroyed her. I would remind them that among the many things the living God hates is the hands that shed innocent blood (Proverbs 6:17). I would remind them that the all-knowing God finds this so shocking that He says of child sacrifice that it never entered His mind (Jeremiah 19:5). I would remind them that what they think they have done is secret will be revealed on the last day when the child, their own conscience and the living God will convict them.

The first answer, I pray you will note, in no way diminishes what was done. It does not downplay the sin, but rather magnifies the grace of God in Christ. The second answer, on the other hand, is no mean-spirited rhetorical torture. It isn’t piling on but is, like Peter’s potent sermon at Pentecost, careful, accurate, and loving. It is an appeal to whatever tattered remains of conscience this person may have left. Perhaps God might grant the gift of conviction, give a new heart and lead the person into the second conversation. It is designed specifically to push back against the very lies of the devil that encouraged the murder in the first place.

The sad truth is that too many believers cannot handle this simple truth. Calling sin sin is a sin to the contemporary church, which simply leaves the lost lost. The gospel is our only hope, and is given only to the hopeless. Jesus didn’t come to die for our mistakes, our bad decisions, our lapses in judgment. He came to die for our sins.

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