Taking Our Losses

I’m not as much of a twitter warrior, or I suppose X-man might now be the term, than I once was. The medium I love, with its character limitations driving us more toward the poetic than the precise and careful. But, like many, over the years I’ve learned that the thrill of the battle comes at a high cost. And that real victory is as elusive as Narnia’s White Stag.

Real victory is what happens when a person believes x, engages in a twitter conversation, however long it might be, and through my careful arguments comes to believe non-x. It has happened, about as often as an unassisted triple play. Far more frequently, however, what happens is this. I interact with person believing x. I demonstrate clearly and inescapably, that x is false. Said person leaves the conversation still believing x.

That said, one of the most frequent arguments you’ll find me making these days is that we are all sinners, all blind to our own sins and weaknesses, that our complaints about other humans tend to land on us as well and that our umbrage is more comical than compelling. Years ago, in the days of AOL chatrooms I was visiting a Christian chatroom when who should enter in but a fellow with the handle, “GayforGod.” I determined to sit back and watch. The conversation slowed, discomfort scrambling our modems. Finally, some earnest young believer asked the obvious question, “How can you be gay for God?”

Gay didn’t really have much time to answer because all the other believers in the room first clutched their pearls, then turned on their brother like Antifa after Andy Ngo. “How can you possibly say such a thing?” “Who are you to judge another?” “Jesus welcomed everyone. Why are you being such an un-Christlike jerk?” I let the bile spill all over the information superhighway before finally coming to the young man’s aid. I did so by asking the room, “Don’t you think you all are being just a little judgmental?” “No, no” they insisted, “it’s that cruel un-Christlike jerk that’s being judgmental.” “Don’t you think you all are judging him a little harshly?” Only one person even understood a little bit. “I’m sorry,” he wrote, “I don’t want to be judgmental. I wouldn’t be, except that this young man, well, he was just so judgmental and mean and ugly and awful.”

The lesson here isn’t about homosexuals and their allies. The lesson is that we are all profoundly weak at recognizing when we’ve been beaten. We seem to think that if we refuse to leave the table we’re not really In checkmate. Thinking you are winning when you’ve lost is just losing one more time.

The good news is, however, that losing can be winning. When we see where our own logic failed us, when someone rightly brings God’s Word to bear on our mistakes, we get closer to the truth, if we’re willing to concede. When we confess to a wrong attitude and ask for God’s grace to help us, we find forgiveness and strength to do better. There is no shame in being wrong. The only shame is failing to admit when we are wrong. God gives grace to the humble. Let us be bold about His truth, and humble about ourselves.

Posted in abortion, apologetics, cyberspace, ethics, kingdom, Kingdom Notes, logic, philosophy, post-modernism, RC Sproul JR, repentance, sexual confusion | Tagged , , , , , , | Comments Off on Taking Our Losses

This Week’s JCE- Life & Death and, See How Her Garden Grows

This week’s Jesus Changes Everything Podcast

Posted in abortion, Apostles' Creed, Biblical Doctrines, eschatology, ethics, Jesus Changes Everything, Lisa Sproul, Month of Sundays, RC Sproul JR, resurrection, Sacred Marriage, That 70s Kid | Tagged , , , , , , , , | 2 Comments

Five Common Expressions I’ve Never Understood

Common sense may be more common than sense. There are any number of shorthand aphorisms in the world and in the church that shape our thinking, but don’t stand up to scrutiny, at least right away. Below are five common expressions that might fit under the banner of common sense, that I just can’t make sense out of. There may be good arguments behind all or some of them, but that is rather a far thing from being a self-evident truth.

1. We shouldn’t judge people. This one we hear from both the world and the church. With the church it even comes complete with a proof-text, Matthew 7:1. While Jesus warns us to not be too quick to judge, to judge with charity, to judge in a manner we would like to be judged, even He is in this very text calling us to judge, but to judge well. A blanket condemnation of all judging is, well, condemning, and therefore judging. It is hoisted on its own petard.

2. Jesus loved the most vile sinners, but hated the Pharisees, the religious conservatives. Really? Did Jesus hate Nicodemus? How about Joseph of Arimathea? They were both Pharisees He was likely rather close to. Did Jesus love the adulterous, incestuous, murderous Herod? How about that spineless and corrupt Pilate? Even a cursory reading of the New Testament reveals that the calculus Jesus used for His grace was rather simple. The question wasn’t how spectacular of a sinner you were, but how repentant you were. When Jesus compared the proud Pharisee who prayed “I thank you God that I am not like other men” to the tax collector who prayed, “Lord be merciful to me, a sinner” (Luke 18) He wasn’t saying the former was bad because he was a Pharisee, and the latter good because he was a tax collector. The difference was in the repentance. What an irony then that in our day we proudly present ourselves as the sinners, praying, “I thank you Lord that I am not like other men. I sin openly and unrepentantly. I mock those who affirm Your law, and do not judge like those vile judgers.”

3. Sending good thoughts your way. What? Have you ever been sitting around, when suddenly a “good thought” popped into your head, followed by this thought, “Hey, how nice of, hmm, let’s see here. What’s the return address on this good thought, so I can thank the sender?” Thoughts a. do not travel across space magically, and b. even if they did they have no magic power to change anything. Weird that people who think praying to the Living God is fruitless and powerless nevertheless think that their sent thoughts can change the future.

4. You always think you’re right. The Creator is always right. Fallen creatures, however, aren’t so fallen as to actually believe that they are always right. We do, those beings that never fell, those that are fallen, those redeemed, even those perfected, however, always believe we’re right. To think I’m always right is to claim to be infallible. To always think I’m right, however, is nothing more than to think. It is to believe what we believe. In addition, that I believe something has no bearing on whether it is true or not. That I always agree with me, just like you always agree with you, doesn’t make me arrogant. It merely means I don’t have a split personality. No one ever said, “I believe X, but I think I’m wrong.”

5. Christians shouldn’t divide over doctrine. The first question I have is, “Well, what should we divide over?” But the more foundational question is, “Who are the Christians?” There are issues that divide Christians and often those divisions are driven by our flesh more than His Spirit. But there are also issues that divide Christians from non-Christians, some of whom actually claim to be Christians. Is claiming to be Christian sufficient to preclude division? Not according to the Bible. The New Testament tells us to have nothing to do with those who preach a different gospel (Galatians 1:8) That’s a doctrinal matter. It tells us we should have nothing to do with professing believers who are sexually immoral (I Corinthians 5). That’s a doctrinal matter. But worst of all, are not those who make this claim dividing themselves from Christians who believe we should divide over doctrine? The statement itself is doctrine, and is divisive.

Common? Yes. Wisdom? Not so much.

Posted in apologetics, Biblical Doctrines, Devil's Arsenal, ethics, grace, Kingdom Notes, philosophy, post-modernism, prayer, RC Sproul JR, repentance | Tagged , , , , , , , | 1 Comment

Do you believe in aliens?

Like, non-human, not-from-here intelligent beings? Of course I do, as does every Bible believer. Some suggest that given the size of the universe it is likely that aliens exist. Others suggest that since the Bible says nothing about aliens they must not exist. The truth is that if the universe were only as large as our solar system, or even smaller, it would make no difference to the question. The truth is as well that the Bible does speak of non-human intelligent beings that not only exist but are active on Earth, having interacted and communicated with humans for millenia. Though they fit within a rough definition, the Bible does not call them aliens but demons (and angels).

The real question is not whether non-human intelligent beings exist but if the sundry phenomena that has captured our imagination of flying saucers, abductions and various other paranormal shenanigans is related to “Martians” or demons. I believe the latter. I find the argument against “Martians,” that they are not mentioned in the Bible fairly compelling. While Narnia manages to show us multiple worlds with a single Creator and a single Redeemer, I find the gospel of our Lord to be too all consuming of a story to be just one of many.

That story, however, is far broader than merely (as if it were a small thing) redeeming us from our sins. The gospel is the story of Jesus, as the second Adam, not only fulfilling the calling of the first Adam, to bring all things under subjection, but includes among those things brought under subjection all principalities and powers. Jesus, after all, changes everything.

We should not be surprised that in a modern age we would tend to see evil spirits are mere technologically advanced versions of ourselves. While moderns complain against our fathers, accusing them of confusing science with magic, post-moderns, showing their modernist roots, are prone to confusing spiritual powers with advanced technology. Could aliens move about in crafts we do not understand? Of course. Could they, from time to time, crash? Of course. Could we find their crashed craft, and even their dead carcasses? Why not? Might they look a bit like us, yet somehow different? Even reptilian? I don’t know why not.

Should we be afraid? Yes, and no. The reality of spiritual warfare should drive us to greater care and diligence. Putting on the whole armor of God is not just a metaphor. Neither are Satan’s fiery darts. That said, we are to be of good cheer, knowing that our Captain and our King has already overcome the world (John 16:33). He has given us the honor and the privilege to participate in the mop up operation against His already defeated foe. He has chosen us as His bride, the second Eve, a helper suitable to Him as He fulfills His good calling.

Little men from other planets? No, I don’t think so. Evil spirits from beyond the natural realm? Most certainly.

If you have a question you’d like me to tackle in my weekly Ask RC column, please fee free to write me at hellorcjr@gmail.com. I’d be happy to give it a try.

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Heralding the Good News

It is false to say that what we don’t know can’t hurt us, especially when it comes to the Bible. If ever there were anything we need to know, it is the very Word of God. That said, what is in all likelihood worse than what we don’t know about the Bible is what we do know that just isn’t so. Consider the Great Commission.

This, of course, is something we ought to be infinitely familiar with. These are not just the words of Jesus, as if that weren’t enough, but the “last” words of Jesus, His parting command just before He ascends to His heavenly throne. Not only that, but, as we might expect, what He commands is of eternal consequence. Jesus doesn’t tell the disciples to wash behind their ears or to remember to send thank-you cards after Christmas. No, Jesus tells His disciples to bring in the lost, to go to the four corners of the world that all the elect might be redeemed, forgiven, adopted.
And that’s where we stop. It is not only true, but a vital truth, that the Great Commission includes the call to preach the good news, to tell others about the life, death, and resurrection of Jesus, to call all men everywhere to repent. It is also vitally true that this is not at all the whole of the Great Commission.

Perhaps because we are selfish, or perhaps because we live in an era of cultural decline, too many in the church have adopted a narrow view of the gospel. Jesus, I am told, came to save my soul. Once that is accomplished, my sole calling is to be used by Him to seek the salvation of others. If God should so bless, these new believers in turn have as their sole calling the winning of still more souls. The good news, under this perspective, is that Jesus came to save sinners.

Yes, of course, Jesus came to save sinners. However, He did not come just to save souls. He came to save bodies. He came to save families. He came to save churches. He came to save communities. He came to save nations. He came to save, to redeem, to remake the whole groaning creation. He calls us, the church, His bride, to be the Eve to His Adam, a help suitable to Him in the great work of dominion.

We need not leave the Great Commission to see this. The command, along with the fullness of the gospel, is there already. We are called here to make disciples of the nations. Now some might argue that this still focuses on the winning of souls. “Nations,” in this view, isn’t the political or cultural institutions of a given land. Instead, it refers to the need to take the message to the outermost parts of the world. We are not to sit on our haunches, content that we and our kindred are redeemed, but we are to cross land and sea, seeking by the Spirit to make children of hell into the children of God.

Fair enough. Even if this part of the Great Commission is focused on soul winning, what do we do with the next part — “teaching them to observe all that I have commanded”? Jesus certainly commanded throughout His earthly ministry that we repent, that we believe on His name. But is that all that He commanded? Did He not also command us to be meek, to be peacemakers, to mourn? He commanded that we should hunger and thirst for righteousness. He, in turn, told us where to find that righteousness, reminding us that not one jot or tittle of the law would pass away. He taught us to pray that His kingdom would come on earth as it has in heaven. How would we know such was happening? Because His will would be done here, as it is there.

Our labors, then, in instructing the found, in calling them toward godliness, in pursuing obedience, are not distractions from the Great Commission but fulfillments of it. Of course, we must seek His righteousness, that righteousness that can become ours only by the faith He must first give us. But we are called also to seek His kingdom. That kingdom, as the Lord’s Prayer demonstrates, is not just an invisible realm within the hearts of believers. Rather, it is everywhere, especially where His own joyfully confess Him.

Discipling the nations, teaching them to observe all that He has commanded, then, isn’t polishing the brass on a sinking ship. It is instead cultivating the mustard seed. A failure to disciple the nations even as we evangelize them, on the other hand, isn’t to be about the most important work. It is instead to run the ship aground.

The social gospel was all social and no gospel. Mere pietism, on the other hand, is impious. We are to proclaim the lordship of Christ over our souls, over our bodies, over our families, over our churches, over our communities, over our nations, over the whole of the groaning creation. So, let us repent and preach the good news, that the kingdom of God has come, that Jesus is Lord, to the glory of the Father, and that of the increase of His government there will be no end.

Posted in 10 Commandments, abortion, Biblical Doctrines, church, creation, Devil's Arsenal, eschatology, grace, kingdom, Kingdom Notes, politics, RC Sproul JR, sovereignty, wonder | Tagged , , , , , , , , , , , | 2 Comments

Ensnared in Their Own Net

It’s not something I’m terribly proud of, but while I was in high school I read a dozen or more novels by Taylor Caldwell. I can’t remember why, which isn’t a good sign. Among those novels, however, one remains firmly etched in my memory. Among other rare ideological commitments that she had, she was prone to embracing standard one-world government, Illuminati, Tri-Lateral Commission style conspiracy theories. The novel I remember, however, I remember due to the clever strategy that drove her plot. It was called The Devil’s Advocate. A bargain basement Anthem or 1984, it described a nation caught in the grip of a totalitarian regime.

Those heroes who sought to set the nation free determined that they would infiltrate the government. Not to suddenly proclaim liberty, but to clamp down, to make things worse. They lowered the rations not only for the common man, but for all those who had been privileged. Military leadership was required to live under the same austerity as everyone else. Party hacks were downsized. Those who profited from the purported ideology were required to live the same as those who were shackled by it. It was no longer party against party, class against class but now everyone against the state. It worked.

What would happen if professional climate alarmists were required to live in light of their message, to have the carbon footprint of a ballerina? What if everyone pushing for reparations or other forms of wealth redistribution had to start with themselves? What if homophobes were to be declared a protected class, just as deserving of protections as homosexuals? What if those seeking to take our guns were no longer allowed to have armed security? What if protestors, whether protesting against racism or against COVID restrictions were both treated the same? What if jackbooted thugs came for everyone, including jackbooted thugs?

The Bible has language to describe this, “Let them be caught in the trap they have laid.” TwiXter was all abuzz last week when video was released showing Aquilino Gonell in fine fettle after he claimed to have been nearly killed on January 6. He testified under oath before Congress and in the courts that he was nearly beaten to death. It appears that CCTV is exposing him for the liar that he is. Perhaps CCTV will in turn expose if any wrongdoing led to the death of the Obama’s chef. What if the very surveillance apparatus set up by those who hate liberty ends up exposing their own wicked acts? What if CBDC makes it impossible for shady politicians to launder their millions in bribe money? What if every machine built to seize our liberties ends up exposing those who would seize them?

It is hard to not be frightened as the state grows more invasive and ruthless. It’s hard to imagine the nefarious ends they will be able to seek through increasing technology. At the end of the day, however, our God reigns. It is not true that Gideon’s 300 men defeated the Midianite army of 135,000 men. Instead, Gideon’s 300 men watched as God brought to pass the Midianite army destroying itself. Our God is the great God and we, even should we suffer death, are safe in His good hands.

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Sacred Marriage, 10 Commandments; Boycotts & More

This week’s Jesus Changes Everything Podcast

Posted in 10 Commandments, Biblical Doctrines, ethics, In the Beginning, Jesus Changes Everything, Lisa Sproul, Month of Sundays, politics, RC Sproul JR | Tagged , , , , , , , , | Comments Off on Sacred Marriage, 10 Commandments; Boycotts & More

#JesusToo

We are all rather quick to lay claim to the title “victim.” The truth is we are all victims. Every mother’s son of us has, at one time or another, been the victim of someone else’s sins against us. It happens to all of us, however, because it happens by all of us. Every mother’s son of us has, at one time or another, victimized someone else with our sins. This, please understand, does not flatten out all sins. Neither does it excuse any sins. I cannot escape my guilt for victimizing others by pointing to my having been victimized by others. I’m not suggesting either that when we are victimized our calling is ever and always to pretend it never happened.

My goal instead is to demonstrate the contrast between the ways of the world and the way of Jesus. To achieve the status of “victim” in our day is to win the prize. We seem to think that parading around the sins committed against us somehow atones for the sins we commit. We win sympathy, accolades, sometimes even fame and fortune. We are led to the front row, the head of the class and eventually, our face graces the cover of People magazine.

Jesus, we should remember, does identify with victims. When He confronted Saul on the road to Damascus He asked not why Saul was persecuting the church, but why he was persecuting Him. That’s solidarity. Jesus warns us that the persecution He experienced is precisely what we should expect from those around us, reminding us that the servant is not greater than the Master. We are, when persecuted for His name’s sake, united with Him.

That said, the true gospel glory is found in this- Jesus identifies with us, not just when we are victims but as we are victimizers. It is in our sin that He finds us, that He is united to us, that He is punished instead of us. When we confess our sins, He is the one who cries out, “Me too.” He confesses not just before the watching world, but before His own Father- “I did that.” And what did He receive for identifying with us victimizers? Crucifixion. The outpouring on Him of the full wrath and fury of His Father. Shame, degradation, and death. All of which is what we are due.

Jeffrey Epstein, the cruel victimizer, having taken the innocence of so many, purportedly took his own life. Jesus of Nazareth, the gentle Lamb of God, having taken the guilt of so many, laid down His life. Both died of their own wills. One, however, did so to escape earthly judgment for his own sins. The Other did so to take on the heavenly judgment for the sins of others, for my sins and yours.

Identity politics is a stinking morass of self, defining ourselves by our victim group. Identity theology, wherein Jesus identifies with sinners like us is a sweet aroma of grace and life, of paradise. Because He identifies with victimizers He leads us, once dead, to victory. #metoo

Posted in 10 Commandments, assurance, Biblical Doctrines, church, communion, grace, kingdom, Kingdom Notes, RC Sproul JR, repentance, scandal, wonder | Tagged , , , , , , , , , , , | 1 Comment

What counsel would you give to the newly married?

It is not, I believe, an accident that marriage is described in the Bible as “leaving and cleaving.” This not only defines marriage well but highlights one of the ways we so often get it wrong. Before we are married our allegiance and identity, generally speaking, is defined by the family we were born into. While we may establish our own homes, we don’t usually establish a differing identity. That happens with “I do” but the mental and emotional shift tends to involve some grinding of gears. This is true not only of bride and groom, but both sets of parents and even beyond that. No one likes giving up what they once had with either party of a new family. But such is our calling. We witness weddings not only to remind bride and groom of their vows, but to remind ourselves that a new family was formed.

Your best friend that wants to know your deepest thoughts on how things are going? They’re not your best friend anymore. Your spouse is. If you’re having trouble, talk to your spouse about it. That groomsman that warned you about some flaws he saw in your wife, and wants to know if he’s right? He doesn’t get to know. It’s none of his concern. The circle of loyalty doesn’t grow with a wedding but shrinks. The tightest circle consists of just two.

I’m not suggesting that all other relationships simply come to an end when we marry. I am suggesting that they all change. By all means continue to honor your parents. Seek their counsel, the two of you together. By all means, continue to be a good friend, but do so remembering that good fences make for good neighbors. Remember that when you are struggling with your spouse your friend a. will only hear your side of the story, b. will almost certainly side with you c. won’t forgive your spouse when you do and d. will not have the wisdom to know how little he or she has. If you are the friend, send your friend back to their best friend. “You are right, and your spouse wrong” is likely the last thing your friend needs to hear, even if he or she is right and the spouse wrong.

Marriage is hard. Moving from wedding to marriage can be especially hard. We’re often not prepared for it. The devil, however, is. He will push every button, lay every snare to weaken the ties that bind us, even using the ties that we have rightly loosed in marrying. And both parties can find themselves bewildered.

Alongside leaving and cleaving I’d argue that the defining quality of a marriage is that it consists of two sinners who love each other. Here the devil pits these two truths against each other. “If he loved you, he wouldn’t have sinned against you in that way.” “You know she just says she loves you. It’s a lie and her behavior proves it.” No. Two sinners, not one. One may sin more than the other, but likely not enough to matter. To beat the devil here marriage must rightly be seen as two sinners who love each other enough to repent and to forgive.

Posted in 10 Commandments, Biblical Doctrines, Devil's Arsenal, friends, friendship, grace, kingdom, RC Sproul JR, repentance | Tagged , , , , , , , , | 1 Comment

Someone is Wrong on the Internet

It takes two to tango, and that doesn’t even include the band. Our choices, our behaviors, are rarely as discreet as we think they are. Not only do our decisions bleed into our other decisions, they touch on other people’s lives, more often than not. No man is an island; neither is any man a peninsula.

First, consider gossip. If gossip is spoken in the woods and no one hears, does it still make a mess? Guarding our tongues is important. But we need to guard our ears as well. Without an audience, gossip dies on the vine. It isn’t gossip when I know something you don’t. It isn’t gossip when you find out what I knew first. It’s only gossip when I get to be the one telling you. Ego and pride drive the tongue and open the ear.

The same is true of controversy. In the prototypical schoolyard fight, there is typically the victim, the bully, and the cowards. While we rightly cheer for the victim and hiss at the bully, the cowards, too, deserve our opprobrium. They haven’t even the willingness to risk what the bully has, and worse still, they provide the audience he craves.

The Internet has not helped. Cyber-bullies hide behind proxy servers and false names. Victims slowly learn that fighting back only encourages them. And there is no vice principal patrolling the hallways and breaking things up. Then there are the cowards. They create the page views, and some even input their own comments, usually anonymously, yelling, “Fight, fight,” while they sit three rows back. They create the audience that is the real raison d’être of the controversy to begin with.

Internet controversy gives us the liberty to play theological video games. That is, it is vicarious, faux drama, exciting enough to keep us tapping away at our keyboards but not so exciting that we lose sleep. We read an attack site (discernment blog, as some like to call themselves), and find that the kingdom is crumbling because Joel Osteen’s book is being carried in some LifeWay store somewhere, or because a guy in our camp invited a guy in their camp to speak at a conference. We head over to our favorite guru’s blog to get the straight skinny on just what the respectable ones are saying about this issue or that.

In all this reading, all this key-stroking, what we are really stroking is our egos. We think that by keeping up with the controversy we are really fighting the battle. And because of all the Internet play it is getting, we know it is the battle for the ages. We think we are fighting off Suleiman’s Muslim assault on Vienna, preserving Western Christianity, when all we are really doing is playing with toy soldiers. Like those who fought in the Saint Crispin’s Day battle, we can then go to our beds thinking ourselves fine fellows for having been in the fight. We, in short, aim far and miss far.

There are true, important, eternity- in-the-balance controversies going on all around us. There are fights we are called not merely to egg on from the sidelines but to join. The calculus for the importance of any particular battle, in terms of its lasting impact on the great war between the seed of the woman and the seed of the Serpent, is simple enough. First, we need to know how large is the teaching ministry of the principals involved in the battle. We need to know how many unique visits this guy’s website gets. We need to know how many people recognize his name. The higher those numbers, the less important the battle.

The real battles are these: Will I speak graciously to my children today? Will I have a grateful and cheerful heart about my neighbors, my fellow employees, those with whom I worship? Will I go to war against gossip, not by pointing out the gossip of others but by tending my own garden? Whether some evangelical superstar embraces some mystical prayer form is less important to the kingdom’s future than whether I will pray faithfully for that little girl with the brain tumor.

It is true that the world out there matters. There are controversies that count. Martin Luther changed the world, facing bullies like David before Goliath. But when his beloved wife, Katie, trusted in the finished work of Christ alone, that changed eternity.

Not many of us worry about what we will eat or what we will wear. Sadly, that’s not because we’re so spiritual; rather, it is because we are so prosperous. Having been freed from such worries, do we then focus on pursuing the kingdom of God and His righteousness, or do we instead worry about the future of this theological coalition or the direction of that ideological podcast? Pursue the kingdom by pursuing His righteousness. And then all these things will be added to you. Stop your fretting. The future does not depend on you. It depends on the One on whom you depend.

There is someone wrong on the Internet. It’s probably you. Log off, hug your kids, kiss your wife, and go get some of His rest. The world will not only be there when you get back, it will have been made better.

Posted in Big Eva, church, cyberspace, Devil's Arsenal, ethics, kingdom, Kingdom Notes, prayer, RC Sproul JR | Tagged , , , , , , , , , | 3 Comments