Naked and Unashamed

I’m as guilty as the next guy. We are all willing to lament the propensity of the church to shoot its wounded. We are given to complaining about the lack of transparency at the local church, that we smile at each other each Lord’s Day and hide everything ugly about us. We don’t, however, really begin to change until our own sin can be hidden no longer. Then our calls for openness from others grow more urgent.

The first time I was invited to speak publicly at Pine Hills Church, a Wednesday evening event, one member there politely, gently, even humbly went to the senior pastor to ask if he was aware of my DUI. Pastor Mike was able to honestly reply, “Why yes, I am aware. The first time I met RC he told me about that failure.” I’d like to say that I was so forthcoming because that’s the right thing to be. More likely I figured it’s better to get it out there sooner rather than later.

Our goal in seeking such transparency, however, isn’t to create the spiritual equivalent of “Mutual Assured Destruction” where you know about my skeletons and I know about yours and therefore we’re certain not to hurt each other, for fear of our own exposure. No, the whole purpose is that we might celebrate the power of the gospel, and come to a deeper understanding of the reality of our heavenly Father’s love for us. An openness about the ongoing battles we have with sin in our lives opens the door for an ongoing deeper appreciation for His grace in our lives. Perhaps more important still, it helps us grasp that He loves the real us, not the us we used to parade for others, not the image we once projected.

The value of openness then isn’t about its psychological virtues. It’s not, in the end, about what openness does for me. It is instead about what it means for the glory of God. It is instead about living in light of the amazing grace that saved a wretch like me. The bigger the reality of my sin is out, the greater the exposure of the grace that covers it.

Which then finally does feed back into my well-being. The more open I am about my sin, the more confidence I can have about the grace of God. It is precisely because His grace is not something I earn by being good that I can have confidence in His grace for everything bad in me, which is, of course, rather a lot. The glory of a gospel that doesn’t just save sinners, but saves wretched sinners also brings joy to wretched sinners.

So yes, you all know a few of my grave sins. And I know none of yours. But because of Jesus, our heavenly Father remembers neither of our sins. They are as far from us as the east is from the west. The gospel covers us all.

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How can I know God’s will for my life?

Open your Bible. It tells each one of us His will for us, which is to repent and believe the gospel, to obey all that He commands, to seek His kingdom, to disciple the nations. The Bible contains the law of God and that is what we call His “revealed will.” Most of us, however, when we wonder about God’s will for our lives are asking a different kind of question. We aren’t asking what is right or wrong, but what He is, well, wait a minute. He is what? Hoping I’ll do? Expecting me to do? What He has ordained for me to do?

When we understand that He has ordered our days (Psalm 37:4) we understand that the other way we speak of His will is His decretive or hidden will, that will by which He ordains whatsoever comes to pass. God may not tell you whom you are to marry, which job you are to accept, what car you should buy. (Though He might. My father once had to make a decision between accepting a job in Philadelphia or accepting a job in Boston. In the middle of the night, the decision being due the next morning, he received a long distance phone call from an old friend, not a believer. That friend said, “RC, I can’t explain this but I woke up with a compelling need to call you and tell you ‘Boston.’”)

You can, however, know God’s hidden or decretive will without a special message. You can read about it in your diary, or in your memory. That is, if you buy this house and not that one, such was God’s will. If you marry that spouse, such was God’s will. That doesn’t mean God’s will isn’t that you sell that house and buy a different one. What He willed in the past doesn’t mean we can determine His will in the future. It might be a sin to buy a particular house, an act of poor stewardship. It might be a sin to marry a particular spouse. Even those choices, while our responsibility, if we make them, were determined before all time. (If this troubles you, I’d encourage a dive into the deep waters of Romans 9.)

What is not possible is that you can make a decision that gets you off the course of God’s decretive will for your life. God never looks down from heaven, sees what you have done and responds, “Oh no, what do I do now?” Even our sins can do no such thing. Which should remind us that when we are faced with decisions, our job isn’t to try to discern God’s hidden will for our future, but to discern His revealed will for our right now. We don’t need to guess the future. We need to obey the One who wrote it. Such begins with trust. God’s will for your life is that you trust Him. He is altogether trustworthy.

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A Future So Bright

Because we believe it is our due, we are confident that even the darkest clouds have silver linings. When someone dies in old age, we rejoice that he had a long and full life. When someone is taken suddenly, we are comforted to know that he did not suffer long. When someone dies young but not so suddenly, we are glad he had the opportunity to say goodbye, to get his affairs in order. We find reasons to give thanks not only in death but in dying.When we are merely terminal but not yet terminated, we have this blessing: we can live each day as if it were our last. Sometimes the doctors seem to give us enough of a glimpse of the future — you have weeks, you have months — that we think it changes everything.

The truth is, of course, we are all terminal. A few years ago, I felt it prudent to herd my children down to the basement as trees began to bow and debris began to race across our front yard. I explained as we marched down the stairs that it was possible a tornado was headed our way. My five year old earnestly asked, “Are we going to die, Daddy?” Forgive my theological precision, but I replied: “Of course we’re going to die. But I don’t think it will be today.”

The future, or rather our knowledge of it, isn’t binary. That is, we are neither omniscient about what is to come nor utterly ignorant. Some things we know; some things we don’t. Most things we know only vaguely.We know that we are going to die, but we don’t know when. We know that others we love are going to die, but we don’t know when. Neither do we usually know how. What we do know, however, is exactly what we need to know. What we ought to know is this: knowing more details about our future should not radically change our present.

“What would you do if you knew you had only a year, a month, a week, a day, an hour to live?” may make for an interesting parlor game, but the answer ought to be “The same thing I have been doing, hoping that I have decades left to live.” On the one hand, we ought not to be living casual lives, walking through lackadaisical days on the brash assumption that we have plenty of time in front of us. On the other hand, though, we don’t want to toss aside the wisdom of a calm, faithful, steady life on the grounds that it could all end tomorrow. If I were to die tomorrow, I only hope that I will have been faithful today.

Our calling, in short, is not grounded ultimately in our peculiar circumstances. We don’t have one set of obligations when we are healthy and looking forward to many more years and a different set when we are beset with illness and already feel the icy breath of death on our backs. Whatever the future holds, my calling now is to love and serve our Lord, our Husband. The same is true of each of us as we together constitute the bride of Christ. He calls us to love, honor, and obey Him in every and all circumstances. His pledged love to us is not that we would avoid suffering and death but that He would remain faithful. As my dear wife says, “He didn’t promise to take us from hardship, but to take us through it.” We, in turn, are called to be faithful to Him, to seek first and always, in plenty and in want, in sickness and in health, His kingdom and His righteousness.

Because we know this—that He is faithful—and we are called to be the same, we are able to do what we are called to do: to trust in Him. He is the perfect husband, and all that He sovereignly brings into our lives He brings for our good and His glory. He gifts us, as His bride, not with diamonds and pearls but with that which is far more valuable—the very fruit of the Spirit.His promise is that He is making us more like Him, and we could wish for nothing greater. Because we know where we are going—that we will be like Him, that He will and does hold us, laugh with us, and dance with us—we can be at peace in all things. We can profess with deepest joy: “The Lord giveth. The Lord taketh away. Blessed be the name of the Lord.”

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Shiny Happy Propaganda

Like many in this country, I’ve made my way through Prime Video’s wildly successful series, Shiny Happy People. Unlike many in this country, I know a thing or two about fundamental logic. The disconnect between the actual evidence presented and the conclusions reached is a yawning chasm. It is a textbook case on how to use propaganda to reach conclusions that are, based on your evidence, a bridge too far.

Before I seek to make my case, a few bits of background information are in order. I know Jim Bob and Michelle Duggar. My wife and I consider them to be friends. We aren’t the kind of friends to take a vacation together, but are the kind that happily exchange (side) hugs when our paths cross. I’ve never met Bill Gothard though I have spoken to him on the phone briefly. As for the rest of the movers and shakers in the homeschooling world, almost all of them I know. Many of them have been friends, a few remain so. I and my family have been the subject of online vicious snark from the fellowship of the aggrieved for years and years. That is, many would see me as among the usual suspects.

And I have genuine guilt. I left an email address during my visit to Ashley Madison. I drove drunk with my two youngest in the car. It would be natural to me either, out of a sense of solidarity, to be defensive about accusations against my ideological friends, or to blast them with the utmost vigor to show they’re worse than me. There is, as always, plenty of guilt to go around. It’s just not where we’re being led to think it is.

First, Christians often find themselves presenting an image of themselves as better than they are. We want to look like shiny, happy people. The reason Christians are prone to this, however, is that Christians are people and people are prone to this. We’re sinners like everyone else. The difference is, we know it all too well and they seem surprised. One could argue that the shocking rise of social media is grounded in this reality. Instagram, tik tok, Facebook and Twitter are so many tiny reality television shows, produced by ourselves for each other. The difference with the Duggars is that they weren’t on social media but on national television. That, and that millions of people wanted to see them fall.

How many, I wonder, of the various commentators interviewed for the series have ever had their sins covered by the national media? Or the sins of their brothers or sisters? The producers of the program, did they offer up for the viewing audience their most shameful failures, or those of their family? Did they provide a copy of their own browser histories? How wildly ironic that the Duggars, who supposedly saw their tv program as an opportunity to show how much better than others they were, are now the subject of a tv show wherein everyone but the Duggars is there to show how much better they are than the Duggars. Such does not diminish the seriousness of anyone else’s sins. It does, however, reveal that the scales are not even.

Which brings us to the arguments themselves. Nobody is disputing that Josh Duggar’s failures are egregious. They have been scrutinized in a court of law, and he has been found guilty. I have no reason to believe that verdict was anything other than justice. The same cannot be said with respect to Bill Gothard. He’s had no trial. He may be guilty of what he was accused of. He may not be. How could anyone that wasn’t there pretend to know? Shiny Happy People had no interest in giving Gothard a trial. They simply let the accusations stand as if they were convictions, and from there smeared everything he’d ever touched. Leftist discomfort over homeschooling, large families, wives submitting to their husbands were presented as further proof of the evils of Gothard and the Duggar family, while Gothard and the Duggar family were presented as proof that homeschooling, large families and wives submitting to their husbands were evil.

Homeschooling, large families and wives submitting to husbands are not as central to the Christian faith as the deity of Christ, His death and resurrection, forgiveness through faith in His finished work. They are, however, all found in the Bible. Demonstrating such with respect to homeschooling is beyond the scope of this piece, but you can read my argument here. Without question the Bible provides far more proof of the virtue of homeschooling than it does morally “neutral” education by the state. The latter two are quite easy. Psalm 127:3 says children are a blessing from the Lord. Ephesians 5: 22-23 says wives are to submit to their own husbands.

The teachers and the students in homeschools, like their government school counterparts, are all sinners. Some are child molesters. Some are physically abusive. Some are greedy for power. Large families, like their small counterparts, are made up of sinners. Some cover up wicked behavior. Some toss their children aside when convenient. Wives and husbands, wherever if anywhere that submission might come into play, are likewise sinners. Some husbands are bullies. So are some wives. None of which demonstrates that the sin is caused by the ideology, nor that those embracing one ideology are morally superior in themselves to those embracing a different ideology.

Our sin, whether known or private, has zero bearing on the wisdom of God. Even unbelievers have historically recognized this logic- Abusis non tollit usum, abuse is no argument against proper use. Nor can the sin of one person cause the sin of another person. Josh Duggar’s sins were not caused by Jim Bob. Jim Bob’s sins were not caused by Bill Gothard. Bill Gothard’s sins were not caused by the Bible. Because the Bible is true, perfect, the very Word of the God of heaven and earth. That is what we are to believe, not those who object to God’s Word on the basis of the failures of God’s people.

The first propagandist, the devil, began his first message to God’s people, “Has God indeed said…” He has indeed.

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Sacred Marriage, Father’s Day; Gender; Being Jesus & More

This Week’s Jesus Changes Everything podcast

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Jesus and the Pharisees

It may well be in the calculus of evil that the only character faring worse than a Nazi is the Pharisee. These were the original black hats. In each of the gospel accounts they are the no-accounts, the very foil of Jesus Himself. We, because we are sinners just like them, ascribe to the Pharisees every conceivable sin that we think ourselves not guilty of. We may have to confess to this sin or that, but at least, we tell ourselves, we aren’t like those guys. In our scapegoating narrative we think that when Jesus showed up the Pharisees hated Him for the simple reason that He was good and they evil. He walked down the street, and they hissed and sputtered. He healed a puppy and they kicked it.

The truth is that the Pharisees did hate Jesus, and He rightly isn’t known for showing them a great deal of grace. He called them out for their hypocrisy. He exposed their inner tombs. But the hatred they felt for Him wasn’t mere sour grapes at His approval rating, nor was it as principled as mere evil versus good. It was rather more craven. They hated Jesus not because He called them names, but because He threatened their security, prestige and income. He was going to ruin everything they had worked so hard for, and get everybody killed.

The Pharisees had brokered a rather uneasy peace between the powers of Rome, and their own people. Rome, you will remember, had no great desire to remake the cultures their army had conquered. Any nation willing to submit to Rome’s military and political authority could go on about their business. Israel, however, wasn’t a nation given to separating their political and theological loyalties. Thus the rise of the Zealots, that sect who, in the spirit of the Maccabees, sought to remove Rome’s yoke. Thus the uprising in 70 AD that led to the utter destruction of Jerusalem. It was the Pharisees who kept their finger in that dyke. And they made a decent living doing it. It was Jesus, however, who kept poking at the levee.

His popularity, His talk of the kingdom, His affirmation that He was in fact the Messiah, this threatened the uneasy peace. If the people got behind Joseph’s son, Rome would awake, and start killing Jews indiscriminately, not bothering to distinguish the Pharisee party from the Jesus party. This is how Caiaphas came, in a moment of treachery, to speak a gospel truth when he said, “nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish” (John 11:50). The Pharisees hated Jesus not because He made them look bad with the people, but because He made them all look bad to Rome.

We would be wise to remember this, for the pattern remains. When persecution comes it comes first not from the state, but from that part of the church that seeks to appease the state. The zealous, the faithful, those unwilling to confess that Caesar is Lord will be turned over to Caesar by the feckless, the faithless, those who fear man rather than God. It is those who aspire to maintain respectability, those who remove the gospel’s offense, those who exchange their prophet’s mantle for something more hip, these are they who betray Christ, and His bride. Persecution, in the end, doesn’t divide the church, but exposes where the line is between wheat and chaff. In times of persecution the true church may be burned, but those who escape will only be blown away.

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Seen any good movies lately? Nefarious

I’m so glad you asked. After weeks of trying and failing to see it in the theater my precious wife and I were able to download and watch Nefarious last night. I am both an enjoyer of movies and a critic, having served as a judge for the San Antonio Independent Christian Film Festival for the length of its roughly ten year existence. Like many humans, including Christian humans, I often have a beef with Christian movies. As a general rule they start with a premise, an idea. It may be a perfectly wonderful idea, “Jesus saves sinners,” or “Moral relativism is absurd.” Those are two ideas I’m deeply committed to. Starting the process with the premise, however, is how you make a sermon, not a movie. It’s tough. If you either hide the premise or do not have one, how is the movie any different from the world’s movie? If you lead with it, how is it not an illustration rather than a story?

Nefarious has a message. The message is worn on its orange sleeve. It is clearly and distinctively Christian. But it’s also a whiz-bang story. An atheist shrink is sent to death row to certify the sanity of a serial killer whose execution is just hours away. Said serial killer claims to be possessed by a demon, Nefarious. The great bulk of the movie is simply these two talking. No sophisticated sets. No car chases. No CGI. No stunts. Just two persons talking. Yet, you can’t take your eyes off the screen. Both men are outstanding actors (another weakness of Christian film is their propensity use actors who are either as hammy as Miss Piggy or as stiff as a carboard cutout of Miss Piggy.) I felt like I was there, listening in. I, from the beginning, was itching to know how the story would end. I wasn’t disappointed.

While the movie wasn’t preachy it did leave me better than it found me. It communicated one biblical truth that Christians too often overlook, the reality of spiritual warfare. We do not wrestle with mere ideologies, temptations, opposing voting blocs, but with principalities and powers. I don’t believe Nefarious is trying to answer that question, “Exactly how are these battles fought” but rather sounding the alarm that they are indeed being fought, whether we acknowledge it or not. It reminds us as well there is no bright shining line between political policy disputes and spiritual battles. To fight the one is to fight the other; to be passive in the one is to be passive in the other.

The movie is a kind of prequel to the book The Nefarious Plot by Steve Deace. Steve is a political commentator on The Blaze, after spending decades in local talk radio in Iowa. Steve is also the co-author Faucian Bargain and author of The Rise of the Fourth Reich: Confronting Covid Fascism among other books. He is the executive producer of the film, and a friend of mine from years back. Check it out, whatever outlet you can find it. We rented it from Amazon. And let me know (and Rotten Tomatoes) what you think.

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Who Is My Brother?


Conservative Christians seeking a way to encapsulate our most fundamental political commitments came up with “family values.” We vote “family values.” We support “family values” candidates. Even the left has noticed, countering our language with this bit of bumper-sticker wisdom: “Hate is not a family value.”

We are indeed seeing an assault on the family from the left and are rightly troubled. They want to be able to redefine the family at will and by law, forgetting that the family is a gift from God and He retains the right to define it as He wills.

Yet we know what a family is supposed to look like and don’t like it when others twist and distort that image. That said, though I am a conservative Christian, though I do indeed believe in “family values,” my family doesn’t look like most. Our two youngest, boys who are ages 13 and 17, are just the right size. But they do stick out. Their genetic ancestors hail from Africa. Our family includes two genders, multiple ages, multiple eye colors, multiple abilities, multiple skin colors. However, we are, together, Sprouls. We have, by the grace of God, been made into a family, a forever family.

The kingdom we seek is the same. Our familial identity is found not in our skin color, our socio-economic strata, or our genetics. The kingdom we seek is populated not just by citizens or by soldiers, but by family. We are servants of the King, soldiers of the King, but most of all we are children of the King. We become children of the King not based on where we are born but through adoption.

It has been said that Sunday mornings are the most segregated hours of the week. Some in the evangelical church are so troubled by this that they have sought out people of color like trophies. Others, sadder still, prefer the segregation. Were we paying attention, we would be guilty of neither. There was, after all, once a great Man. He gave a famous speech, a sermon if you will, that came to be known all over the world. He suggested to the gathered masses that we ought not to worry about such things. He encouraged us to have such a single-minded passion for one thing that issues of skin color would be moot. He told those who assembled that they should seek first the kingdom of God and His righteousness.

Fraternity is a wonderful thing. It is the theological left, however, that teaches the heresy that proclaims the universal fatherhood of God and the universal brotherhood of man. If everyone is my brother, then no one is my brother. If ties of kinship extend to all humanity, then there may as well be no ties at all. Wisdom requires that we learn how to recognize our brothers. I must confess that here I am not colorblind. My brothers are not those with black skin. Neither are they those with white skin. My brothers are those whose skin is red, covered by the blood of Christ. My loyalty is grounded in the kinship that I have in Christ, not the “kinship” that is coded into my genes.

In God’s good providence, I have been blessed to meet many my brothers around the globe. Naing is my brother in Myanmar. Geoffrey is my brother in Kenya. Hiro is my brother in Japan. Oleg is my brother in Russia. Mykola is my brother in Ukraine. Jaime is my brother in Colombia. I have Kiwi brothers, Canuck brothers, Israeli and Palestinian brothers, and Scottish and Irish brothers. In Christ’s kingdom is every tribe and tongue. When we enter, we lay aside every other loyalty, every other tie that binds.

We fail when we are fools enough to believe that there is something of value in our own ethnicity. Paul, a Hebrew of Hebrews, saw his pedigree as something to be cast aside, tossed overboard. Can we do any less? We are by nature children of our father, the Devil. But while we—me, my wife, my children, all the saints of history, and all the saints around the globe—were yet sinners, Christ died for us. He has together seated us, red and yellow, black and white, in the heavenly places. There we rule the nations. There we will judge angels. And there we are, and will forever be, a family.

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Our Father

As a father and a grandfather I am, from time to time, faced with challenges. Children and grandchildren have inherited from me a condition that leads to those challenges- sin. For the myriad ways they are and can be blessings there are an equal number of ways they can be a frustration. They don’t do as they are told. They are not grateful for what I do for and give to them. They grumble and complain, and quite often ignore me. All of which reminds me… of me.

One of the ways I try to do better with my frustration is to remember that I’m not only a man with authority, but a man under authority. I try to remember that I am a son to the only perfect Father. I too don’t do as I am told. I too am not grateful for what He has done for and given to me. I too am given to grumbling and complaining. And quite often, I ignore Him.

I’m not suggesting that my frustrations are born out of the outworking of karma. I am suggesting that just as I pray that my Father would show me grace, compassion and forgive me, that I would do the same for those under my charge. I should not be surprised that my imperfect descendants disobey their imperfect father/grandfather when imperfect I disobey my perfect Father.

I’ve long grumbled that we allow the modernism that still shapes our thinking to gut the truth of biblical metaphors. The Bible calls God our heavenly Father and instead of leaning into all that such communicates we reduce it down to something inane. We are willing to affirm that His father-ness means He is loyal to us and an authority over us, but we pretty much stop there. We don’t get that our sins not only deny His authority, but deny His good intentions for us. We think He’s mean and stingy, a killjoy rather than the font and giver of joy.

Jesus Himself emphasized this point in Luke 11, comparing the ordinary kindness of an earthly father with the amazing grace of our heavenly Father. His goodness toward us includes every good gift He gives us, including not only children and grandchildren but including the frustrations they often bring with them. He handles our failures as His children perfectly. And He sends the failure of our children and grandchildren into our lives to perfect us. Contemplating the goodness of my Father inspires me to do better as a Father. I want those under my care to be able to enter fully into metaphor because they are accustomed to receiving grace, love and attention from me. I want the same for all children. Fatherhood wasn’t just a pre-existing reality that God glommed on to to make a point about how He feels about us. Rather it is baked into both relationships. We know about fathers because we know about Him. We know about Him because we know about fathers.

Our Father is in heaven. And He is with us. Let us praise Him and give thanks.

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Sacred Marriage- Ode to Lisa; Testing; Opie Shirts & More

This week’s Jesus Changes Everything Podcast

Posted in abortion, apologetics, Biblical Doctrines, Big Eva, covid-19, Devil's Arsenal, ethics, Jesus Changes Everything, kingdom, Lisa Sproul, Month of Sundays, Nostalgia, politics, post-modernism, RC Sproul JR, Sacred Marriage, sexual confusion, That 70s Kid | Tagged , , , , , , , , , , , , , | Comments Off on Sacred Marriage- Ode to Lisa; Testing; Opie Shirts & More